And I saw one of his heads as though it had been smitten unto death; and his death-stroke was healed: and the whole earth wondered after the beast;

And he exerciseth all the authority of the first beast in his sight. And he maketh the earth and them dwell therein to worship the first beast, whose death-stroke was healed.

For truly I say to you, until heaven and earth pass away, not one tiny letter or one stroke of a letter will pass away from the law until all takes place.

And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived.

But it is easier [for] heaven and earth to pass away than [for] one stroke of a letter of the law to become invalid.

The fourth angel blew; and a stroke fell on a third of the sun, a third of the moon, and a third of the stars, so as to darken one third of them, withdrawing light from a third of the day and likewise of the night.

And, lo! an angel of the Lord stood there, and light glared through the apartment: then with a stroke on Peter's side, he roused him up, and said, Arise quickly. And his chains fell from his hands.

"Sir," he said, "my manservant is lying ill at my house with a stroke of paralysis, and is suffering terribly."

If any man see his brother sinning a sin not unto death, he shall ask, and God will give him life for them that sin not unto death. There is a sin unto death: not concerning this do I say that he should make request.

And in those days men will be hoping for death, and it will not come to them; and they will have a great desire for death, and death will go in flight from them.

Then death and Hades [the realm of the dead] were thrown into the lake of fire. This is the second death, the lake of fire [the eternal separation from God].

Was that, then, which is good made death unto me? God forbid. Nay, sin was death unto me, that it might appear: how that sin by the means of that which is good, had wrought death in me: that sin which is under the commandment, might be out of measure sinful.

Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion].

But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God's unearned favor that He would experience death for every person.

'Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?'

And in my vision I saw a grey horse. His rider's name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might 'destroy with sword and famine and death, and by means of the wild beasts of the earth.'

After He was found in [terms of His] outward appearance as a man [for a divinely-appointed time], He humbled Himself [still further] by becoming obedient [to the Father] to the point of death, even death on a cross.

Since then the children mentioned share our mortal nature, He too took on Himself a full share of the same, in order that He by His death might put a stop to the power of him who has the power of death, that is, the devil,

We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death.

"And brother will hand over brother to death, and a father [his] children, and children will rise up against parents and have them put to death,

In these, indeed, a fragrance out of death into death, but, in those, a fragrance out of life into life. And, for these things, who is sufficient?

They were stoned to death, they were tortured to death, they were sawn in two, they were killed with the sword. With nothing on their bodies but skins of sheep or goats they wandered here and there, destitute, oppressed, mistreated --

And he sent another; and they put him to death: and a number of others, whipping some, and putting some to death.

and when the blood of thy witness Stephen was being poured forth, I also was standing by and assenting to his death, and keeping the garments of those putting him to death;

And brother will give up brother to death, and the father his child; and children will go against their fathers and mothers, and put them to death.

For he who said, Do not be untrue in married life, is the same who said, Put no man to death. Now if you are not untrue in married life, but you put a man to death, the law is broken.

So that as Jesus was put to death in the flesh, do you yourselves be of the same mind; for the death of the flesh puts an end to sin;

Not being of the Evil One like Cain, who put his brother to death. And why did he put him to death? Because his works were evil and his brother's works were good.

If any man sends others into prison, into prison he will go: if any man puts to death with the sword, with the sword will he be put to death. Here is the quiet strength and the faith of the saints.

but now [that extraordinary purpose and grace] has been fully disclosed and realized by us through the appearing of our Savior Christ Jesus who [through His incarnation and earthly ministry] abolished death [making it null and void] and brought life and immortality to light through the gospel,

And the sea gave up the dead who were in it, and death and Hades (the realm of the dead) surrendered the dead who were in them; and they were judged and sentenced, every one according to their deeds.

For this reason I said to you that death will overtake you in your sins: for if you have not faith that I am he, death will come to you while you are in your sins.

So this saying went about among the brothers that this disciple would not undergo death: Jesus, however, did not say that he would not undergo death, but, If it is my desire for him to be here till I come back, what is that to you?

in the mean time he gave his disciples this intimation, "the son of man is going to be delivered up into the hands of men, who will put him to death, and three days after he is put to death he shall rise again."

but God raised Him up by loosing Him from the pangs of death, since it was impossible for Him to be held by the power of death.

Which of the prophets was not cruelly attacked by your fathers? and they put to death those who gave them the news of the coming of the Upright One; whom you have now given up and put to death;

remembering that Christ, once raised from death, dieth no more. Death hath no more power over him.

Wherefore, if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you.

And though no cause of death was seen in him, they made a request to Pilate that he might be put to death.

If, then, I am a wrongdoer and there is a cause of death in me, I am ready for death: if it is not as they say against me, no man may give me up to them. Let my cause come before Caesar.

You have knowledge that it was said in old times, You may not put to death; and, Whoever puts to death will be in danger of being judged:

And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell.

For his death was a death to sin, but his life now is a life which he is living to God.

For if you go in the way of the flesh, death will come on you; but if by the Spirit you put to death the works of the body, you will have life.

For this body which comes to destruction will be made free from the power of death, and the man who is under the power of death will put on eternal life.

For, while living, we are still being given up to death because of Jesus, so that the life of Jesus may be seen in our flesh, though it is under the power of death.

For it is the love of Christ which is moving us; because we are of the opinion that if one was put to death for all, then all have undergone death;

And that he underwent death for all, so that the living might no longer be living to themselves, but to him who underwent death for them and came back from the dead.

Unnoted, but still kept fully in mind; as near to death, but still living; as undergoing punishment, but not put to death;

So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin].

But when this [body] that can decay has been clothed with one which cannot decay, and this [body] that can die has been clothed with one which cannot die, then the Scriptural saying will be fulfilled [Isa. 25:8], "Death has been swallowed up [i.e., eliminated] by victory." [Note: The reference here is to the time when believers will experience victory over death by being resurrected or taken directly to be with God].

The Jewish leaders told him, "It is not legal for us to put anyone to death." This was to fulfill what Jesus had said when he indicated the kind of death he was to die.

[This was also intended] to reestablish harmony between both of these peoples and God in [this] one body, through [Christ's death on] the cross. By doing this He put to death the hostility [between them].

There is a sin unto death: I do not say that he shall pray for that. All unrighteousness is sin: but there is a sin not unto death.

So, we should leave the basic principles of Christ's teaching and go on to maturity. [We should] not lay again a foundation of repentance [i.e., turning away] from deeds of death [i.e., acts that lead to spiritual death or that spring from a spiritually dead person], and of faith in God;

“He saved others [from death]; He cannot save Himself. He is the King of Israel; let Him now come down from the cross, and we will believe in Him and acknowledge Him.

And He began to teach them that the Son of Man must [of necessity] suffer many things and be rejected [as the Messiah] by the elders and the chief priests and the scribes, and must be put to death, and after three days rise [from death to life].

They will mock and ridicule Him and spit on Him, and whip (scourge) Him and kill Him, and three days later He will rise [from the dead].”

For where there is a legal 'will,' there must also be a death brought forward in evidence--the death of him who made it.

Now the mind of the flesh is death [both now and forever—because it pursues sin]; but the mind of the Spirit is life and peace [the spiritual well-being that comes from walking with God—both now and forever];

And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.

He certainly was sick and close to death. But God had mercy on him, and not only on him but also on me, so that I would not have sorrow upon sorrow.

because he came close to death for the work of Christ, risking his life to complete what was lacking in your service to me [which distance prevented you from rendering personally].

For every man's life and every man's death has a relation to others as well as to himself.

And for this purpose Christ went into death and came back again, that he might be the Lord of the dead and of the living.

And if because of food your brother is troubled, then you are no longer going on in the way of love. Do not let your food be destruction to him for whom Christ went into death.

And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did];

yet Christ has now reconciled you [to God] in His physical body through death, in order to present you before the Father holy and blameless and beyond reproach—

And they overcame him by the blood of the Lamb, and by the word of their testimony. And they loved not their life to the point of death.

Verily, verily, I say unto you, If a man keep my word, he shall never see death.

The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.

According to my eager outlook and hope, that, in nothing, shall I be put to shame, but, with all freedom of speech, as always, now also, shall Christ be magnified in my body, whether through means of life, or of death.

who having heard that Jesus was come out of Judea into Galilee, he went there to desire him to come down, and heal his son: for he was at the point of death.

Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

For it seems to me that God has put us the Apostles last of all, as men whose fate is death: for we are put on view to the world, and to angels, and to men.

I declare unto you, he that heareth my doctrine, and believeth on him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death unto life.

Take away, then, the old leaven, so that you may be a new mass, even as you are without leaven. For Christ has been put to death as our Passover.

And so, through your knowledge, you are the cause of destruction to your brother, for whom Christ underwent death.

But I have not made use of any of these things: and I am not writing this in the hope that it may be so for me: for it would be better for me to undergo death, than for any man to make this pride of mine of no effect.

And let us not put the Lord to the test, as some of them did, and came to their death by snakes.

And they shall scourge him, and put him to death: and the third day he shall rise again.

For whenever you take the bread and the cup you give witness to the Lord's death till he comes.

And the workmen made an attack on his servants, giving blows to one, putting another to death, and stoning another.

But when the workmen saw the son, they said among themselves, This is he who will one day be the owner of the property; come, let us put him to death and take his heritage.

And they took him and, driving him out of the vine-garden, put him to death.

They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready.

Again he sent out other servants, with orders to say to the guests, See, I have made ready my feast: my oxen and my fat beasts have been put to death, and all things are ready: come to the feast.

And the rest put violent hands on his servants, and did evil to them, and put them to death.

But the king was angry; and he sent his armies, and those who had put his servants to death he gave to destruction, burning down their town with fire.

Master, Moses said, If a man, at the time of his death, has no children, let his brother take his wife, and get a family for his brother;

Now there were among us seven brothers; and the first was married and at his death, having no seed, gave his wife to his brother;

and am alive, and was dead. And behold I am alive for evermore, and have the keys of hell and of death.

Fear none of those things which thou shalt suffer. Behold, the devil shall cast of you into prison, to tempt you, and ye shall have tribulation ten days. Be faithful unto the death, and I will give thee a crown of life.

Let him that hath ears hear, what the spirit saith to the congregations: He that overcometh shall not be hurt of the second death.'

And I will kill her children with death. And all the congregations shall know that I am he which searches the reins and hearts. And I will give unto everyone of you according to your works.

So that you are witnesses against yourselves that you are the sons of those who put the prophets to death.

For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on the cross, and to some of them you will give blows in your Synagogues, driving them from town to town;

So that on you may come all the blood of the upright on the earth, from the blood of upright Abel to the blood of Zachariah, son of Barachiah, whom you put to death between the Temple and the altar.

O Jerusalem, Jerusalem, putting to death the prophets, and stoning those who are sent to her! Again and again would I have taken your children to myself as a bird takes her young ones under her wings, and you would not!

Then they will be cruel to you, and will put you to death: and you will be hated by all nations because of my name.