73 Bible Verses about Types

But with the precious blood of Christ, as of a lamb without blemish and without spot,

For the bodies of those beasts whose blood is brought into the holy place by the high priest for sin, are burnt without the camp. Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate. Let us then go forth to him without the camp, bearing his reproach.

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and counted the blood of the covenant, by which he hath been sanctified, an unholy thing, and done despite to the spirit of grace?

And I beheld in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing as if he had been slain, having seven horns and seven eyes, which are the seven Spirits of God, sent forth into all the earth.

that is, his flesh, And having an high-priest over the house of God;

A minister of the sanctuary and of the true tabernacle, which the Lord hath fixed and not man.

And he said to them, These are the words which I spake to you, being yet with you, that all things written in the law of Moses, and the prophets, and the psalms concerning me, must be fulfilled. Then opened he their understanding, to understand the scriptures, And said to them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: read more.
And that repentance and remission of sins should be preached in his name to all nations, beginning at Jerusalem.

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. read more.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: But he having offered one sacrifice for sins, for ever sat down at the right hand of God, From thenceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified.

But how then shall the scriptures be fulfilled, that thus it must be?

Then he said to them, O foolish, and slow of heart to believe all that the prophets have spoken! Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he explained to them the things in all the scriptures, concerning himself.

having forgiven you all trespasses, Having blotted out by his decrees the hand-writing against us, which was contrary to us; and having nailed it to his cross, he took it out of the way. And having spoiled the principalities and powers, he exposed them openly, triumphing over them in him. Let none therefore judge you in meat, or drink, or in respect of a feast-day, or of the new-moon, or of sabbath-days: Which are shadow of things to come; read more.
but the body is of Christ.

Wherefore God also hath highly exalted him, and hath given him a name which is above every name,

For Moses truly said to the fathers, The Lord your God shall raise you up a prophet of your brethren, like unto me; him shall ye hear in all things, whatsoever he shall say to you.

This is that Moses who said to the children of Israel, The Lord your God will raise you up, out of your brethren, a prophet like me: him shall ye hear.

And he may send to you Jesus Christ,

That he might sanctify it (having cleansed it by the washing of water) through the word: That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing, that it may be holy and unblamable.

But into the second, only the high-priest once a year, not without blood, which he offereth for himself and the errors of the people: The Holy Ghost evidently shewing this, that the way into the holiest was not yet made manifest, while the first tabernacle was still subsisting, Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience, read more.
Only with meats and drinks, and divers washings, and carnal ordinances, imposed till the time of reformation. But Christ being come, an high-priest of good things to come, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge our conscience from dead works, to serve the living God? And for this end he is the Mediator of a new covenant, that by means of death for the redemption of the transgressions that were under the first covenant, they who are called might receive the promise of the eternal inheritance.

but the body is of Christ.

Whence neither was the first testament consecrated without blood. For when Moses had spoken all the commandment according to the law to all the people, he took the blood of calves and of goats, with water, and scarlet wooll, and hyssop, and the book itself, and sprinkled all the people, Saying, This is the blood of the testament, which God hath enjoined unto you. read more.
And in like manner he sprinkled with blood both the tabernacle and all the vessels of the service. And almost all things are according to the law purified with blood, and withoutshedding of blood there is no remission. It was therefore necessary, that the patterns of things in heaven should be purified by these, but the heavenly things themselves by better sacrifices than these. For Christ did not enter into the holy place made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us. Nor did he enter, that he might offer himself often (as the high-priest entered into the holy place every year with the blood of others.) For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself. And as it is appointed for men once to die, and after this the judgment: So Christ also, having been once offered to bear the sins of many, will appear the second time, without sin, to them that look for him, unto salvation.

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. read more.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all.

By a new and living way, which he hath consecrated for us through the veil,

In him was life, and the life was the light of men.

In the midst of the street of it, and on either side of the river is the tree of life, bearing twelve sorts of fruits, yielding its fruit every month: and the leaves of the tree are for the healing of the nations.

A minister of the sanctuary and of the true tabernacle, which the Lord hath fixed and not man.

Who serve after the pattern and shadow of heavenly things, as Moses was admonished of God, when he was about to make the tabernacle; for, saith he, See thou make all things according to the pattern which was shewed thee on the mount.

And verily the first covenant also had ordinances of worship and a worldly sanctuary. For there was a tabernacle prepared, the first, in which was the candlestick, and the table, and the shew-bread; which is called The holy place. And after the second veil, the tabernacle, which is called The holy of holies, read more.
Having the golden censer, and the ark of the covenant, overlaid round about with gold, wherein was a golden pot having the manna, and Aaron's rod that budded, and the tables of the covenant: And over it were the Cherubim of glory, shadowing the mercy-seat; of which we cannot now speak particularly. Now these things being thus prepared, the priests go always into the first tabernacle, accomplishing their services. But into the second, only the high-priest once a year, not without blood, which he offereth for himself and the errors of the people: The Holy Ghost evidently shewing this, that the way into the holiest was not yet made manifest, while the first tabernacle was still subsisting, Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience, Only with meats and drinks, and divers washings, and carnal ordinances, imposed till the time of reformation. But Christ being come, an high-priest of good things to come, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us.

For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge our conscience from dead works, to serve the living God?

Let us therefore come boldly to the throne of grace that we may receive mercy and find grace to help in time of need.

We have an altar, whereof they have no right to eat who serve the tabernacle.

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, which speaketh better things than that of Abel. See that ye refuse not him that speaketh:

For as Jonah was three days and three nights in the belly of the great fish, so shall the Son of man be three days and three nights in the heart of the earth.

That by two unchangeable things, in which it was impossible for God to lie, we might have strong consolation, who have fled to lay hold on the hope set before us:

Then said Jesus to them, Verily, verily I say unto you, Moses gave you not the bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he that cometh down from heaven, and giveth life to the world. Then said they to him, Lord, ever give us this bread. And Jesus said to them, I am the bread of life. read more.
He that cometh to me shall never hunger, and he that believeth on me shall never thirst.

in the cloud and in the sea, And all ate the same spiritual meat,

For as the sufferings of Christ abound in us, so our comfort also aboundeth through Christ.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, That whosoever believeth on him, may not perish, but have everlasting life.

And to the angel of the church of Philadelphia write, These things saith the Holy, the True One, he that hath the key of David, he that openeth, and none shutteth, and shutteth and none openeth.

And so it is written, The first Adam was made a living soul, the last Adam is a quickening Spirit.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the likeness of Adam's transgression, who is the figure of him that was to come.

And I saw the holy city, the new Jerusalem, coming down from God out of heaven, prepared as a bride, adorned for her husband.

And let him that thirsteth, come: let him that willeth, take the water of life freely.

And there came one of the seven angels that had the seven phials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.

The next day he seeth Jesus coming toward him, and saith, Behold the Lamb of God, who taketh away the sin of the world.

And looking upon Jesus walking, he saith, Behold the Lamb of God.

Who some time disbelieved, when the long-suffering of God waited in the Days of Noah, while the ark was preparing, wherein few, that is, eight persons were saved through the water: The antitype whereof, baptism, now saveth us, (not the putting away the filth of the flesh, but the answer of a good conscience toward God) by the resurrection of Jesus Christ,

For this Melchisedek king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him, To whom also Abraham gave a tenth part of all the spoils; being by interpretation, first king of righteousness, and then king of Salem also, which is king of peace; Without father, without mother, without pedigree, having neither beginning of days, nor end of life, but being made like the son of God, remaineth a priest continually. read more.
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils, And verily they of the sons of Levi, who receive the priesthood, have a commandment (according to the law) to take tithes of the people, that is, of their brethren, tho' they come out of the loins of Abraham. But he whose pedigree is not from them, took tythes of Abraham, and blessed him who had the promises: And without all contradiction, the less is blessed of the greater. And here men that die receive tithes: but there, he of whom it is witnessed, that he liveth. And even Levi, who receiveth tithes, paid tithes (so to speak) thro' Abraham. For he was yet in the loins of his father, when Melchisedek met him. If then perfection were by the Levitical priesthood, (for under it the people received the law) what farther need was there that another priest should rise, after the order of Melchisedek, and not be called after the order of Aaron? For the priesthood being changed, there is also necessarily a change of the law. For he of whom these things are spoken, pertaineth to another tribe, of which no man attended on the altar. For it is evident, that our Lord sprang out of Judah, of which tribe Moses spake nothing concerning the priesthood. And it is still far more evident, because another priest is raised up, after the likeness of Melchidek, Who was made not after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest for ever, after the order of Melchisedek.

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened; for our passover is slain for us, even Christ: