28 Bible Verses about Eternal

I am Alpha and Omega, the beginning and the end, the first and the last.

father, I desire that they also whom thou hast given me, may be with me where I am going; that they may behold my glory which thou hast given me: for thou didst love me before the foundation of the world; yet,

In the beginning was the Logos, and the Logos was with God, and the Logos was God.

Jesus said to them, verily, verily I say unto you, before Abraham was I AM.

where Jesus is gone to usher us in, having been made an high priest for ever, after the order of Melchisedec.

that the retrieving of a sinner from his erroneous habits, is saving a soul from ruin, and cancels a multitude of sins.

but the fearful, and incredulous, the abominable, the murderer, the licentious, the poisoner, the idolater, and every lyar shall have their part in the lake which burns with fire and brimstone: this is the second death."

for the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord.

and I tell thee likewise, that thou art Peter, and upon this rock I will hereafter build my church: and death shall not prevail against it.

according as he had chosen us in himself before the foundation of the world, that we should be holy, free from vice, and devoted to virtue.

and thus you will have a free admittance into the eternal kingdom of our Lord and Saviour Jesus Christ.

The seventh angel sounded, and there were great voices in heaven, crying, "the kingdom of this world is become the kingdom of our Lord, and of his Christ, and he shall reign for ever and ever."

I say, the Lord will deliver those, who fear him, from their affliction, and reserve the wicked to be punish'd at the day of judgment.

the smoke of their torment shall ascend for ever and ever: they who worship the beast or his image, they who receive the mark of his name, shall have no rest either day or night."

and whosoever was not found written in the book of life, was cast into the lake of fire.

and these shall go away into everlasting punishment: but the righteous into life eternal.

but I say unto you, that whosoever is angry with his brother without a cause, shall be punish'd by the tribunal: and whosoever shall say to his brother, Raca, shall be punish'd by the Sanhedrim: but whosoever shall say, thou fool, shall be punish'd by the fire of Gehenna.

fear not those who can only kill the body, but cannot hurt the soul: rather fear him who is able to destroy both soul and body in Gehenna.

If your right eye insnare you, it is better to pull it out, and to suffer the loss of that single part, than that thy whole body should be cast into Gehenna.

ye serpents, ye brood of vipers, how can ye escape the punishment of Gehenna?

the tongue is a brand that sets the world in a combustion: it is but one of the numerous organs of the body, yet it can blast whole assemblies: tipp'd with infernal sulphur it sets the whole train of life in a blaze.

then will he say to those on the left, depart from me ye cursed, into everlasting fire, prepared for the devil and his angels.

but I say unto you, that whosoever is angry with his brother without a cause, shall be punish'd by the tribunal: and whosoever shall say to his brother, Raca, shall be punish'd by the Sanhedrim: but whosoever shall say, thou fool, shall be punish'd by the fire of Gehenna.

if even thy hand should make thee transgress, saw it off, and cast it away, it is better for thee to enter into life maimed, than to have both hands and go into Gehenna, the unextinguishable fire:

the son of man shall send forth his angels, and they shall gather out of his kingdom all that make others offend, and those who do iniquity; and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

and if thy foot make thee transgress, saw it off, it is better for you to enter into life, tho' lame, than to have both feet, and be thrown into Gehenna, the unextinguishable fire:

for the light affliction, which I at present suffer, will be infinitely over-ballanced by an eternal weight of glory;

for I consider, that the sufferings of this present life are infinitely over-ballanc'd by that glory which shall hereafter be discovered to us.

I address myself to you pastors, as being a pastor myself, and a witness of the sufferings of Christ, and as one who is to partake of the glory, that shall hereafter be made manifest;

an enlightned understanding, that ye may see what great expectations he has called you to, and what abundant glory it is to the saints to be the lot of his inheritance.

and with the fan in his hand, he will throughly cleanse his floor, and gather the wheat into his grainery, but the chaff will he burn with unquenchable fire."

he that believeth on the son, hath a right to everlasting life: and he that disobeys the son, shall not enjoy life; but be expos'd to divine wrath.

that he may be admitted to this apostolick ministry which Judas abandoned, to go to his own place."

fear not those who can only kill the body, but cannot hurt the soul: rather fear him who is able to destroy both soul and body in Gehenna.

let not this surprize you: for the time is coming, when all that are in the graves shall hear his voice, and they that have done good, shall rise to the possession of life; and they that have done evil, shall rise to their condemnation.

ye serpents, ye brood of vipers, how can ye escape the punishment of Gehenna?

and shall turn him out of the family, and give him the reward due to such behaviour: there shall be weeping and gnashing of teeth.

and then will I make this declaration to them: I never knew you: depart from me ye that have practised iniquity.

but the heirs to the kingdom shall be cast into the darkness without: there shall be weeping and gnashing of teeth.

then said the king to the servants, bind him hand and foot, take him away, and turn him out in the dark: there shall be weeping and gnashing of teeth.

and these shall go away into everlasting punishment: but the righteous into life eternal.

I declare unto you, he that heareth my doctrine, and believeth on him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death unto life.

I say, is the will of him that sent me, that every one who observes the son, and believeth on him, should have everlasting life: and I will raise him up at the last day.

is it not a common saying, "t'other four months, and then comes harvest?" lift up your eyes now, I say, and look on the fields; for they are white already to harvest. he that reapeth, receiveth wages, by gathering fruit unto life eternal: that the sower, and the reaper, may both rejoice together.

but as Moses lifted up the serpent in the wilderness, even so must the son of man be lifted up: that whosoever believeth in him, should not perish, but have eternal life.

but whosoever drinketh of the water that I shall give him, shall never thirst: for the water that I shall give him, shall be in him a fountain springing up to everlasting life.

he that believeth on the son, hath a right to everlasting life: and he that disobeys the son, shall not enjoy life; but be expos'd to divine wrath.

that by two immutable things in which it was impossible for God to deceive us, we, who have no other refuge to fly to, but to maintain our present hopes, might have strong consolation to serve as a sure and stedfast anchor to the soul: till it arrives within the veil,

for the sake of that happiness, which you hope for, and is reserv'd for you in heaven, of which you have already been inform'd by the preaching of the truth, that is, the gospel:

Then said Peter, you see that we have left every thing to follow you. Jesus answer'd, I declare unto you, no one has ever quitted house or parents, or brethren, or wife, or children, upon account of the gospel-dispensation, who shall not receive abundantly more even in this age, and everlasting life in the age to come.

he that soweth to his vices, shall reap the deadly fruit of his vices; but he that sows to the spirit, shall of the spirit reap everlasting life.

Blessed be the God and father of our Lord Jesus Christ, who according to his great mercy has regenerated us, and given us by the resurrection of Jesus Christ, the expectation of immortal life,

for since God did not spare the angels, who had sinned, but having precipitated them to hell, confin'd them to chains of darkness, where they are reserv'd for judgment:

he that loveth his life, shall lose it: but he that sacrifices his life in this world, shall preserve it to eternity.

in expectation of that desirable happiness, the glorious appearance of the supreme God, and of our saviour Jesus Christ,

I have the same expectations from the DEITY, which they themselves entertain, that of the resurrection both of the just and of the unjust.

and this is life eternal, to acknowledge thee to be the only true God, and Jesus to be the Messiah whom thou hast sent.

for the light affliction, which I at present suffer, will be infinitely over-ballanced by an eternal weight of glory;

for I consider, that the sufferings of this present life are infinitely over-ballanc'd by that glory which shall hereafter be discovered to us.

I address myself to you pastors, as being a pastor myself, and a witness of the sufferings of Christ, and as one who is to partake of the glory, that shall hereafter be made manifest;

an enlightned understanding, that ye may see what great expectations he has called you to, and what abundant glory it is to the saints to be the lot of his inheritance.

but may the all-gracious God, who has called us to eternal glory, perfect, confirm, fortify, and settle you, during the short interval of your sufferings.

Christ is your life, and when he shall appear, then shall you also appear with him in glory.

but may the all-gracious God, who has called us to eternal glory, perfect, confirm, fortify, and settle you, during the short interval of your sufferings.

to this he has called you, to a life of glory with our Lord Jesus Christ.

it is he, that will change our vile body into a like form with his glorious body, by displaying that power which is able to subdue all things unto himself.

it is sown in dishonour, it will be raised in glory: it is sown in decay, it will be raised in power:

for the light affliction, which I at present suffer, will be infinitely over-ballanced by an eternal weight of glory;

I therefore bear with every thing for the sake of the converts, that they may obtain that salvation, which Jesus Christ has procur'd us, even eternal glory.

For it was agreeable to his wisdom, for whom are all things, and by whom are all things, in bringing many sons unto glory, to consecrate the author of their salvation by his sufferings.

and display his infinite goodness to such objects of mercy, as he had prepared for glory?

for I consider, that the sufferings of this present life are infinitely over-ballanc'd by that glory which shall hereafter be discovered to us.

for what can be our hope, or joy, what can crown our pretensions, unless it be you, when we shall appear before the Lord Jesus Christ at his coming? for ye are our glory and our joy.

Wherefore I desire that you be not dejected at the tribulations I am under for your sake, which are matter of glory to you.

for the light affliction, which I at present suffer, will be infinitely over-ballanced by an eternal weight of glory;

and display his infinite goodness to such objects of mercy, as he had prepared for glory?

the four animals had each of them six wings about him, and they were full of eyes within; and they never ceas'd day and night, crying, HOLY, HOLY, HOLY, Lord God ALMIGHTY, WHO WAS, WHO IS, AND WHO WILL BE. and when those animals gave glory, and honour, and thanks to him that sat on the throne, who liveth for ever and ever, the four and twenty elders fell down before him that sat on the throne, and worshipped him that liveth for ever and ever, and cast their crowns before the throne, saying,

that by two immutable things in which it was impossible for God to deceive us, we, who have no other refuge to fly to, but to maintain our present hopes, might have strong consolation to serve as a sure and stedfast anchor to the soul: till it arrives within the veil,

for the sake of that happiness, which you hope for, and is reserv'd for you in heaven, of which you have already been inform'd by the preaching of the truth, that is, the gospel:

Blessed be the God and father of our Lord Jesus Christ, who according to his great mercy has regenerated us, and given us by the resurrection of Jesus Christ, the expectation of immortal life,

in expectation of that desirable happiness, the glorious appearance of the supreme God, and of our saviour Jesus Christ,

I have the same expectations from the DEITY, which they themselves entertain, that of the resurrection both of the just and of the unjust.

and these shall go away into everlasting punishment: but the righteous into life eternal.

but now being set free from sin, and actually in the service of God, the present advantage you reap is holiness, and the future everlasting life.

it is I that give them eternal life, and they shall never perish, neither shall any one force them out of my hand.

securing to themselves a well-grounded expectation of obtaining hereafter an immortal life.

and thereby cultivate the divine favour, in the expectation of eternal life by the mercy of Jesus Christ our Lord.

where Jesus is gone to usher us in, having been made an high priest for ever, after the order of Melchisedec.

the devil that seduced them, shall be cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

and with the fan in his hand, he will throughly cleanse his floor, and gather the wheat into his grainery, but the chaff will he burn with unquenchable fire."

then will he say to those on the left, depart from me ye cursed, into everlasting fire, prepared for the devil and his angels.

fear not those who can only kill the body, but cannot hurt the soul: rather fear him who is able to destroy both soul and body in Gehenna.

and these shall go away into everlasting punishment: but the righteous into life eternal.

nor with the blood of goats and calves, but with his own blood he enter'd once for all into the holy of holys, after having obtained for us an eternal redemption.

Then I heard a voice from heaven, saying to me, "write, blessed are the dead who die in the Lord; yes, from henceforth, saith the spirit, they shall rest from their labours; and the recompence of their labours shall follow them."

and by a perfect obedience he procured eternal salvation for all that obey him;

Then I heard a voice from heaven, saying to me, "write, blessed are the dead who die in the Lord; yes, from henceforth, saith the spirit, they shall rest from their labours; and the recompence of their labours shall follow them."

I am Alpha and Omega, the beginning and the end, the first and the last.

how much more shall the blood of Christ, who through the holy spirit offered himself a spotless victim to God, purify our souls from deadly sins, to serve the living God?

and by the writings of the prophets (according to the commandment of the eternal God) made known to all the Gentiles, to induce them to obey the faith: