'One' in the Bible

so that, just as it is written, "The one who boasts, let him boast in the Lord."

For who among men knows the things of a man, except the spirit of the man that [is] in him? Thus also no one knows the things of God except the Spirit of God.

Now the spiritual [person] discerns all [things], but he himself is judged by no one.

So then, neither the one who plants nor the one who waters is anything, but God who is causing [it] to grow.

Now the one who plants and the one who waters are one, but each one will receive his own reward according to his own labor.

According to the grace of God given to me, like a skilled master builder I laid a foundation, and another is building upon [it]. But each one must direct his attention to how he is building upon [it].

For no one is able to lay another foundation than the one which is laid, which is Jesus Christ.

the work of each one will become evident. For the day will reveal [it], because it will be revealed with fire, and the fire itself will test the work of each one, of what sort it is.

If anyone destroys God's temple, God will destroy this one. For God's temple is holy, which you are.

Let no one deceive himself. If anyone thinks [himself] to be wise among you in this age, let him become a fool, in order that he may become wise.

For the wisdom of this world is foolishness with God, for it is written, "The one who catches the wise in their craftiness,"

So then, let no one boast in people. For all [things] are yours,

In this case, moreover, it is sought in stewards that one be found faithful.

For I am conscious of nothing against myself, but not by this am I vindicated. But the one who judges me is the Lord.

Therefore do not judge anything before the time, until the Lord should come, who will both enlighten the hidden things of darkness and will reveal the counsels of hearts, and then praise will come to each one from God.

Now I have applied these things, brothers, to myself and Apollos for your sake, in order that in us you may learn not [to go] beyond what is written, lest someone be inflated with pride on behalf of one [person] against the other.

And you are inflated with pride, and should you not rather have mourned, so that the one who has done this deed would be removed from your midst?

For [although I] am absent in body but present in spirit, I have already passed judgment on the one who has done this in this way, as [if I] were present.

Therefore it is already completely a loss for you that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?

Or do you not know that the one who joins himself to a prostitute is one body [with her]? For it says, "The two will become one flesh."

But the one who joins himself to the Lord is one spirit [with him].

Flee sexual immorality. Every sin that a person commits is outside his body, but the one who commits sexual immorality sins against his own body.

Do not defraud one another, except perhaps by agreement, for a time, in order that you may devote yourselves to prayer, and [then] you should be {together} again, lest Satan tempt you because of your lack of self control.

I wish all people could be like myself, but each one has his own gift from God, one in this way and another in that way.

But to each one as the Lord has apportioned. As God has called each one, thus let him live--and thus I order in all the churches.

Each one in the calling in which he was called--in this he should remain.

For the one who is called in the Lord [while] a slave is the Lord's freedperson. Likewise the one who is called [while] free is a slave of Christ.

Each one in [the situation] in which he was called, brothers--in this he should remain with God.

Now concerning virgins I do not have a command from the Lord, but I am giving an opinion as one shown mercy by the Lord to be trustworthy.

But the one who is married cares for the things of the world, how he may please his wife,

So then, the one who marries his own virgin does well, and the one who does not marry [her] will do better.

But if anyone loves God, this one is known by him.

Therefore, concerning the eating of food sacrificed to idols, we know that "an idol [is] nothing in the world" and that "[there is] no God except one."

yet to us [there is] one God, the Father, from whom [are] all [things], and we [are] for him, and [there is] one Lord, Jesus Christ, through whom [are] all [things], and we [are] through him.

For the one who is weak--the brother for whom Christ died--is destroyed by your knowledge.

Or doubtless does he speak {for our sake}? For it is written {for our sake}, because the one who plows ought to plow in hope and the one who threshes [ought to do so] in hope of a share.

Do you not know that those who run in the stadium all run, but one receives the prize? Run in such a way that you may win.

And everyone who competes exercises self-control in all [things]. Thus those [do so] in order that they may receive a perishable crown, but we an imperishable [one].

nor commit sexual immorality, as some of them committed sexual immorality, and twenty-three thousand fell in one day,

Therefore, the one who thinks that he stands must watch out lest he fall.

Because [there is] one bread, [we] who [are] many are one body, for [we] all share from the one bread.

Let no one seek {his own good} but the [good] of the other.

But if someone says to you, "This is offered to idols," do not eat [it], for the sake of that one who informed [you] and the conscience.

but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose [head] is shaved.

For [when you] eat [it], each one of you goes ahead to take his own supper, and one is hungry and another is drunk.

For the one who eats and drinks, [if he] does not recognize the body, eats and drinks judgment against himself.

So then, my brothers, [when you] come together in order to eat [the Lord's supper], wait for one another.

Therefore I make known to you that no one speaking by the Spirit of God says, "Jesus [is] accursed," and no one is able to say "Jesus [is] Lord" except by the Holy Spirit.

But to each one is given the manifestation of the Spirit for what is beneficial [to all].

For to one is given a word of wisdom through the Spirit, and to another a word of knowledge by the same Spirit,

to another faith by the same Spirit, to another gifts of healing by the one Spirit,

But in all these [things] one and the same Spirit is at work, distributing to each one individually just as he wishes.

For just as the body is one and has many members, but all the members of the body, [although they] are many, are one body, thus also Christ.

For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free [persons], and all were made to drink one Spirit.

For the body is not one member, but many.

But now God has placed the members, each one of them, in the body just as he wanted.

And if they all were one member, where [would] the body [be]?

But now [there are] many members, but one body.

in order that there not be a division in the body, but the members would have the same concern for one another.

And if one member suffers, all the members suffer together; if a member is honored, all the members rejoice with [it].

For the one who speaks in a tongue does not speak to people but to God, because no one understands, but by the Spirit he speaks mysteries.

But the one who prophesies speaks to people edification and encouragement and consolation.

The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.

Now I want you all to speak with tongues, but even more that you may prophesy. The one who prophesies [is] greater than the one who speaks with tongues, unless he interprets, in order that the church may receive edification.

Therefore, if I do not know the meaning of the language, I will be a barbarian to the one who is speaking, and the one who is speaking [will be] a barbarian in my [judgment].

Therefore the one who speaks in a tongue must pray that he may interpret.

For otherwise, if you praise in [your] spirit, how will the one who fills the place of the outsider say the "amen" at your thanksgiving, because he does not know what you are saying?

{Therefore what should you do}, brothers? Whenever you come together, each one of you has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. All [things] must be [done] for edification.

If anyone speaks in a tongue, [it must be] on one occasion two or at most three, and {one after the other}, and one must interpret.

and last of all, as it were to one born at the wrong time, he appeared also to me.

For "he subjected all [things] under his feet." But when it says "all [things]" are subjected, [it is] clear that the one who subjected all [things] to him [is] not included.

But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all.

But God gives to it a body just as he wishes, and to each one of the seeds its own body.

Not all flesh [is] the same, but [there is] one flesh of human beings, and another flesh of animals, and another flesh of birds, and another of fish,

and heavenly bodies and earthly bodies. But the glory of the heavenly [bodies] [is] of one kind, and the [glory] of the earthly [bodies] [is] of another kind.

[There is] one glory of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory.

As the one [who is] made of earth, so also [are] those [who are] made of earth, and as the heavenly, so also [are] those [who are] heavenly.

And just as we have borne the image of the [one who is] made of earth, we will also bear the image of the heavenly.

On the first [day] of the week, each one of you {put aside} [something], saving up {to whatever extent he has prospered}, in order that whenever I come, at that time collections do not take place.

All the brothers greet you. Greet one another with a holy kiss.