Parallel Verses

Amplified

and perpetual friction between men who are corrupted in mind and deprived of the truth, who think that godliness is a source of profit [a lucrative, money-making business—withdraw from them].

New American Standard Bible

and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain.

King James Version

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Holman Bible

and constant disagreement among people whose minds are depraved and deprived of the truth, who imagine that godliness is a way to material gain.

International Standard Version

and incessant conflict between people who are depraved in mind and deprived of truth. They think that godliness is a way to make a profit.

A Conservative Version

constant frictions of men corrupted in mind, and destitute of the truth, supposing piety to be a means of gain. Withdraw from such.

American Standard Version

wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.

An Understandable Version

[and] continual wranglings between people with corrupt minds, who are deprived of the truth. They think that [professing] godliness is a way to obtain [financial] gain.

Anderson New Testament

and wranglings, on the part of men who are corrupt in mind, and destitute of the truth, who suppose that godliness is a source of gain. From such withdraw yourself.

Bible in Basic English

Bitter talk of men who, being evil in mind and dead to what is true, take the faith to be a way of making profit.

Common New Testament

and constant friction between men of depraved mind and deprived of the truth, who imagine that godliness is a means of gain.

Daniel Mace New Testament

mischievous opinions, and a familiarity with pernicious ignorant impostors, who consider religion only as it makes for their gain.

Darby Translation

constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be the end of piety.

Godbey New Testament

wranglings of men having been corrupted as to their mind and turned away from the truth, considering that gain is godliness.

Goodspeed New Testament

and mutual irritation between people of depraved minds, who are lost to the truth and think of religion only as a means of gain.

John Wesley New Testament

evil surmisings, Perverse disputings of men of corrupt minds and destitute of the truth, supposing the gain is godliness. From such withdraw thyself.

Julia Smith Translation

Unprofitable occupations of men corrupted in mind, and deprived of the truth, thinking gain to be devotion: be separated from such.

King James 2000

Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.

Lexham Expanded Bible

constant wrangling by people of depraved mind and deprived of the truth, who consider godliness to be a means of gain.

Modern King James verseion

meddling, of men whose minds have been corrupted and deprived of the truth, supposing that gain is godliness. Withdraw from such.

Modern Spelling Tyndale-Coverdale

and vain disputations of men with corrupt minds, and destitute of the truth, which think that lucre is godliness. From such, separate thyself.

Moffatt New Testament

and constant friction between people who are depraved in mind and deprived of the Truth. They imagine religion is a paying concern.

Montgomery New Testament

and wrangling between men whose minds are corrupt and destitute of the truth; who suppose that godliness is a source of gain.

NET Bible

and constant bickering by people corrupted in their minds and deprived of the truth, who suppose that godliness is a way of making a profit.

New Heart English Bible

constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain.

Noyes New Testament

incessant disputings of men corrupted in their minds, and destitute of the truth, supposing that godliness is gain.

Sawyer New Testament

and wranglings of men of unsound judgments and destitute of the truth, supposing that piety is gain.

The Emphasized Bible

incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!

Thomas Haweis New Testament

perverse wranglings of men corrupt in mind, and destitute of truth, who think to make gain of godliness; depart from such men.

Twentieth Century New Testament

and incessant wrangling on the part of these corrupt-minded people who have lost all hold on the Truth, and who think of religion only as a source of gain.

Webster

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing gain to be godliness: from such withdraw thyself.

Weymouth New Testament

and persistent wranglings on the part of people whose intellects are disordered and they themselves blinded to all knowledge of the truth; who imagine that godliness means gain.

Williams New Testament

and perpetual friction between people who are depraved in mind and deprived of truth, who imagine that religion is only a means of gain.

World English Bible

constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.

Worrell New Testament

wranglings of men corrupted in mind and bereft of the truth, supposing godliness to be a source of gain.

Worsley New Testament

and void of truth, accounting gain to be godliness: from such withdraw thyself.

Youngs Literal Translation

wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
παραδιατριβή 
Paradiatribe 
Usage: 1

of men
ἄνθρωπος 
Anthropos 
man, not tr,
Usage: 316

of corrupt
διαφθείρω 
Diaphtheiro 
Usage: 5

νοῦς 
Nous 
Usage: 24

and

and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0

ἀποστερέω 
Apostereo 
Usage: 5

of the truth
ἀλήθεια 
Aletheia 
Usage: 87

νομίζω 
Nomizo 
Usage: 12

πορισμός 
Porismos 
Usage: 2

is
εἶναι 
Einai 
to be, be, was, is, am, are, were, not tr,
Usage: 97

εὐσέβεια 
Eusebeia 
Usage: 15

ἀπό 
Apo 
from, of, out of, for, off, by, at, in, since 9, on, not tr., .
Usage: 490

τοιοῦτος 
Toioutos 
Usage: 51

Context Readings

False Teachers And The Love Of Money

4 he is conceited and woefully ignorant [understanding nothing]. He has a morbid interest in controversial questions and disputes about words, which produces envy, quarrels, verbal abuse, evil suspicions, 5 and perpetual friction between men who are corrupted in mind and deprived of the truth, who think that godliness is a source of profit [a lucrative, money-making business—withdraw from them]. 6 But godliness actually is a source of great gain when accompanied by contentment [that contentment which comes from a sense of inner confidence based on the sufficiency of God].



Cross References

2 Timothy 3:8

Just as Jannes and Jambres [the court magicians of Egypt] opposed Moses, so these men also oppose the truth, men of depraved mind, unqualified and worthless [as teachers] in regard to the faith.

Titus 1:11

They must be silenced, because they are upsetting whole families by teaching things they should not teach for the purpose of dishonest financial gain.

2 Peter 2:3

And in their greed they will exploit you with false arguments and twisted doctrine. Their sentence [of condemnation which God has decreed] from a time long ago is not idle [but is still in force], and their destruction and deepening misery is not asleep [but is on its way].

2 Kings 5:20-27

when Gehazi, the servant of Elisha the man of God, said, “My master has spared this Naaman the Aramean (Syrian), by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.”

Isaiah 56:11


And the dogs are greedy; they never have enough.
They are shepherds who have no understanding;
They have all turned to their own way,
Each one to his unlawful gain, without exception.

Jeremiah 6:13


“For from the least of them even to the greatest of them,
Everyone is greedy for [unfair] gain;
And from the prophet even to the priest
Everyone deals deceitfully.

Jeremiah 8:10


“Therefore I will give their wives to others
And their fields to new owners;
Because from the least even to the greatest
Everyone is greedy for [unjust] gain;
From the prophet even to the priest
Everyone practices deceit and deals in corruption.

Ezekiel 33:31

They come to you as people come, and they sit before you as My people, and they hear your words, but they do not practice them; for with their mouth they express loving devotion, but their heart goes after their (unlawful) gain.

Matthew 7:17-20

Even so, every healthy tree bears good fruit, but the unhealthy tree bears bad fruit.

Matthew 12:33

“Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is recognized and judged by its fruit.

Matthew 21:13

Jesus said to them, “It is written [in Scripture], My house shall be called a house of prayer’; but you are making it a robbers’ den.”

Matthew 23:13

“But woe (judgment is coming) to you, [self-righteous] scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven in front of people; for you do not enter yourselves, nor do you allow those who are [in the process of] entering to do so.

John 3:19-21

This is the judgment [that is, the cause for indictment, the test by which people are judged, the basis for the sentence]: the Light has come into the world, and people loved the darkness rather than the Light, for their deeds were evil.

Acts 8:18-20

Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money,

Acts 19:24-28

Now a man named Demetrius, a silversmith, who made silver shrines of [the goddess] Artemis (Diana), was bringing no small profit to the craftsmen.

Romans 16:17-18

I urge you, brothers and sisters, to keep your eyes on those who cause dissensions and create obstacles or introduce temptations [for others] to commit sin, [acting in ways] contrary to the doctrine which you have learned. Turn away from them.

1 Corinthians 11:16

Now if anyone is inclined to be contentious [about this], we have no other practice [in worship than this], nor do the churches of God [in general].

Ephesians 4:17-19

So this I say, and solemnly affirm together with the Lord [as in His presence], that you must no longer live as the [unbelieving] Gentiles live, in the futility of their minds [and in the foolishness and emptiness of their souls],

2 Thessalonians 2:8-11

Then the lawless one [the Antichrist] will be revealed and the Lord Jesus will slay him with the breath of His mouth and bring him to an end by the appearance of His coming.

2 Thessalonians 3:6

Now we command you, believers, in the name of our Lord Jesus Christ and by His authority, that you withdraw and keep away from every brother or sister who leads an undisciplined life and does not live in accordance with the tradition and teaching that you have received from us.

1 Timothy 1:6

Some individuals have wandered away from these things into empty arguments and useless discussions,

1 Timothy 3:3

not addicted to wine, not a bully nor quick-tempered and hot-headed, but gentle and considerate, free from the love of money [not greedy for wealth and its inherent power—financially ethical].

1 Timothy 3:8

Deacons likewise must be men worthy of respect [honorable, financially ethical, of good character], not double-tongued [speakers of half-truths], not addicted to wine, not greedy for dishonest gain,

1 Timothy 6:6

But godliness actually is a source of great gain when accompanied by contentment [that contentment which comes from a sense of inner confidence based on the sufficiency of God].

2 Timothy 3:5

holding to a form of [outward] godliness (religion), although they have denied its power [for their conduct nullifies their claim of faith]. Avoid such people and keep far away from them.

Titus 1:15-16

To the pure, all things are pure; but to the corrupt and unbelieving, nothing is pure; both their mind and their conscience are corrupted.

Hebrews 3:12-13

Take care, brothers and sisters, that there not be in any one of you a wicked, unbelieving heart [which refuses to trust and rely on the Lord, a heart] that turns away from the living God.

2 Peter 2:15

Abandoning the straight road [that is, the right way to live], they have gone astray; they have followed the way of [the false teacher] Balaam the son of Beor, who loved the reward of wickedness;

2 John 1:8-10

Watch yourselves, so that you do not lose what we have accomplished together, but that you may receive a full and perfect reward [when He grants rewards to faithful believers].

Jude 1:11

Woe to them! For they have gone the [defiant] way of Cain, and for profit they have run headlong into the error of Balaam, and perished in the rebellion of [mutinous] Korah.

Revelation 18:3

For all the nations have drunk from the wine of the passion of her [sexual] immorality, and the kings and political leaders of the earth have committed immorality with her, and the merchants of the earth have become rich by the wealth and economic power of her sensuous luxury.”

Revelation 18:13

and cinnamon and spices and incense and perfume and frankincense and wine and olive oil and fine flour and wheat; of cattle and sheep, and cargoes of horses and chariots and carriages; and of slaves and human lives.

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain