Parallel Verses
Amplified
But when Paul was about to reply, Gallio said to the Jews, “If it were a matter of some misdemeanor or serious crime, O Jews, I would have reason to put up with you;
New American Standard Bible
But when Paul was about to
King James Version
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
Holman Bible
As Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of a crime or of moral evil, it would be reasonable for me to put up with you Jews.
International Standard Version
Paul was about to speak when Gallio admonished the Jewish leaders, "If there were some misdemeanor or crime involved, it would be reasonable to put up with you Jews.
A Conservative Version
But when Paul was going to open his mouth, Gallio said to the Jews, If therefore indeed it were some crime or evil reckless deed, O ye Jews, I would have tolerated you according to the matter.
American Standard Version
But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you:
An Understandable Version
When Paul was about to respond [to this charge], Gallio said to the Jews, "[My] Jewish [constituents], if it were a simple case of wrongdoing or some serious crime, there would be good reason for me to consider your charge [against this man].
Anderson New Testament
But when Paul was about to open his mouth, Gallic said to the Jews: If it were a matter of in justice, or of wicked mischief, Jews, I would, with reason, bear with you:
Bible in Basic English
But when Paul was about to say something, Gallio said to the Jews, If this was anything to do with wrongdoing or crime, there would be a reason for me to give you a hearing:
Common New Testament
But when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrong or of vicious crime, O Jews, it would be reasonable for me to put up with you;
Daniel Mace New Testament
and when Paul was going to speak, Gallio said to the Jews, "if it were a matter of some injustice or something immoral, O Jews, it would be reasonable to hear you out.
Darby Translation
But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you;
Godbey New Testament
And Paul being about to open his mouth, Gallio said to the Jews, If it were some injustice or wicked rascality, O Jews, I would bear with you according to reason:
Goodspeed New Testament
Before Paul could open his lips, Gallio said to the Jews, "If some misdemeanor or rascality were involved, Jews, you might reasonably expect me to listen to you.
John Wesley New Testament
And when Paul was about to open his mouth, Gallio said to the Jews, If it were an act of injustice or wicked licentiousness, O ye Jews, reason would that I should bear with you.
Julia Smith Translation
And Paul being about to open the mouth, Gallio said to the Jews, If therefore it were truly any injustice or wicked, criminal action, O Jews, against the word, I should have borne with you:
King James 2000
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked crime, O you Jews, reason would that I should bear with you:
Lexham Expanded Bible
But [when] Paul was about to open [his] mouth, Gallio said to the Jews, "If it was some crime or wicked villainy, O Jews, {I would have been justified in accepting} your complaint.
Modern King James verseion
And Paul being about to open his mouth, Gallio said to the Jews, If indeed then, it was anything wrong or wicked criminality, O Jews, according to reason I would endure you.
Modern Spelling Tyndale-Coverdale
And as Paul was about to open his mouth, Gallio said unto the Jews, "If it were a matter of wrong, or an evil deed to ye, reason would that I should hear you:
Moffatt New Testament
Paul was just on the point of opening his lips to reply, when Gallio said to the Jews, "If it had been a misdemeanour or wicked crime, there would be some reason in me listening to you,O Jews.
Montgomery New Testament
Paul was about to open his mouth, when Gallio said to the Jews. "If it had been some misdemeanor or wicked villainy, it would have been within reason for me to listen to you Jews;
NET Bible
But just as Paul was about to speak, Gallio said to the Jews, "If it were a matter of some crime or serious piece of villainy, I would have been justified in accepting the complaint of you Jews,
New Heart English Bible
But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
Noyes New Testament
And as Paul was about to open his mouth, Gallio said to the Jews, If it were some act of injustice or wicked misdeed, O Jews, with reason I should bear with you;
Sawyer New Testament
And when Paul was about to open his mouth Gallio said to the Jews, If there was any injustice or evil imposition, O Jews, I would bear with you in a reasonable manner;
The Emphasized Bible
But, as Paul was about to open his mouth, Gallio said unto the Jews - If, indeed, it had been some wrong or wicked recklessness, O Jews, with reason, in that case, should I have been bearing with you.
Thomas Haweis New Testament
Then Paul being about to open his mouth, Gallio said to the Jews,
Twentieth Century New Testament
Just as Paul was on the point of speaking, Gallio said to the Jews: "Jews, if this were a case of misdemeanor or some serious crime, there would be some reason for my listening patiently to you;
Webster
And when Paul was now about to open his mouth, Gallio said to the Jews, If it were a matter of wrong, or hainous crime, O ye Jews, reason would that I should bear with you:
Weymouth New Testament
But, when Paul was about to begin his defence, Gallio said to the Jews, "If it had been some wrongful act or piece of cunning knavery I might reasonably have listened to you Jews.
Williams New Testament
As Paul was about to open his mouth, Gallio said to the Jews, "If it were some misdemeanor or underhanded rascality, O Jews, I would in reason listen to you;
World English Bible
But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
Worrell New Testament
And, when Paul was about to open his mouth, Gallio said to the Jews, "If, indeed, it were some wrong or wicked villainy, O Jews, with reason had I borne with you;
Worsley New Testament
And when Paul was going to speak, Gallio said to the Jews, If it were indeed an act of injustice, or some wicked crime, it would be reasonable that I should bear with you.
Youngs Literal Translation
and Paul being about to open his mouth, Gallio said unto the Jews, 'If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you,
Themes
Gallio » Dismisses complaint of jews against paul
Indictments » Instances of » Indictment quashed
Missionary journeys » Ac 13-14 » Second - with silas
Nolle prosequi » Of the complaint against paul
Paul » Syria » With » Aquila and priscilla
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
Interlinear
De
mello
References
Word Count of 37 Translations in Acts 18:14
Verse Info
Context Readings
Paul Accused Before The Proconsul Gallio
13
declaring, “This man is persuading people to worship God in violation of the law [of Moses].”
14 But when Paul was about to reply, Gallio said to the Jews, “If it were a matter of some misdemeanor or serious crime, O Jews, I would have reason to put up with you;
15
but since it is merely a question [of doctrine within your religion] about words and names and your own law, see to it yourselves; I am
Phrases
Cross References
Mark 9:19
He replied,
Luke 21:12-15
Acts 13:18
For a period of about forty years He put up with their behavior in the wilderness.
Acts 21:39-2
Paul said, “I am a Jew from
Acts 23:27-29
This man was seized [as a prisoner] by the Jews and was about to be killed by them, when I came upon him with the troops and rescued him, having learned that he was a Roman citizen.
Acts 25:11
Therefore, if I am guilty and have committed anything worthy of death, I do not try to escape death; but if there is nothing to the accusations which these men are bringing against me, no one can hand me over to them. I
Acts 25:18-20
When his accusers stood up, they brought no charges against him of crimes that I was expecting [neither civil nor criminal actions],
Acts 25:26
But I have nothing specific about him to write to my lord. So I have brought him before all of you, and especially before you, King Agrippa, so that after the investigation has taken place, I will have something to put in writing.
Acts 26:1-2
Then Agrippa said to Paul, “You are [now] permitted to speak on your own behalf.” At that, Paul stretched out his hand [as an orator] and made his defense [as follows]:
Romans 13:3
For [civil] authorities are not a source of fear for [people of] good behavior, but for [those who do] evil. Do you want to be unafraid of authority? Do what is good and you will receive approval and commendation.
2 Corinthians 11:1
I wish you would bear with me [while I indulge] in a little foolishness; but indeed you are bearing with me [as you read this].
2 Corinthians 11:4
For [you seem willing to allow it] if one comes and preaches another Jesus whom we have not preached, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted. You tolerate all this beautifully [welcoming the deception].
Hebrews 5:2
He is able to deal gently with the spiritually ignorant and misguided, since he is also subject to human weakness;
1 Peter 3:14-15
But even if you should suffer for the sake of righteousness [though it is not certain that you will], you are still blessed [happy, to be admired and favored by God]. Do not be afraid of their intimidating threats, nor be troubled or disturbed [by their opposition].