100 occurrences

'Matter' in the Bible

So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter.

So later when the matter of my wages is brought before you, my fair dealing will be evident and answer for me. Every one that is not speckled and spotted among the goats and black among the sheep, if found with me, shall be counted as stolen.

Then Hamor and Shechem his son came to the gate of their [enclosed] town and discussed the matter with the citizens, saying,

And let them judge the people at all times; every great matter they shall bring to you, but every small matter they shall judge. So it will be easier for you, and they will bear the burden with you.

And they judged the people at all times; the hard cases they brought to Moses, but every small matter they decided themselves.

Keep far from a false matter and [be very careful] not to condemn to death the innocent and the righteous, for I will not justify and acquit the wicked.

If anyone sins in that he is sworn to testify and has knowledge of the matter, either by seeing or hearing of it, but fails to report it, then he shall bear his iniquity and willfulness.

If anyone sins and commits a trespass against the Lord and deals falsely with his neighbor in a matter of deposit given him to keep, or of bargain or pledge, or of robbery, or has oppressed his neighbor,

Now those who died in the plague were 14,700, besides those who died in the matter of Korah.

For they harass you with their wiles with which they have beguiled you in the matter of Peor, and of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.

But if her husband altogether holds his peace [concerning the matter] with her from day to day, then he establishes and confirms all her vows or all her pledges which are upon her. He establishes them because he said nothing to [restrain] her on the day he heard of them.

Behold, these caused the Israelites by the counsel of Balaam to trespass and act treacherously against the Lord in the matter of Peor, and so a [smiting] plague came among the congregation of the Lord.

And the land is subdued before the Lord, then afterward you shall return and be guiltless [in this matter] before the Lord and before Israel, and this land shall be your possession before the Lord.

Then you said to me, We have sinned against the Lord. We will go up and fight, as the Lord our God commanded us. And you girded on every man his battle weapons, and thought it a simple matter to go up into the hill country.

You shall not eat of anything that dies of itself. You may give it to the stranger or the foreigner who is within your towns, that he may eat it, or you may sell it to an alien. [They are not under God's law in this matter] but you are a people holy to the Lord your God. You shall not [even] boil a kid in its mother's milk.

If there arises a matter too hard for you in judgment -- "between one kind of bloodshed and another, between one legality and another, between one kind of assault and another, matters of controversy within your towns -- "then arise and go to the place which the Lord your God chooses.

Did not Achan son of Zerah commit a trespass in the matter of taking accursed things [devoted to destruction] and wrath fall on all the congregation of Israel? And he did not perish alone in his perversity and iniquity.

Then said she, Sit still, my daughter, until you learn how the matter turns out; for the man will not rest until he finishes the matter today.

And Saul said to his uncle, He told us plainly that the donkeys were found. But of the matter of the kingdom of which Samuel spoke he told him nothing.

On the third day you will go quickly and come to the place where you hid yourself when the matter was in hand, and remain by the stone Ezel.

And as touching the matter of which you and I have spoken, behold, the Lord is between you and me forever.

But the lad knew nothing; only Jonathan and David knew the matter.

David said to Ahimelech the priest, The king has charged me with a matter and has told me, Let no man know anything of the mission on which I send you and with what I have charged you. I have appointed the young men to a certain place.

Who would listen to you in this matter? For as is the share of him who goes into the battle, so shall his share be who stays by the baggage. They shall share alike.

And Absalom her brother said to her, Has your brother Amnon been with you? Be quiet now, my sister. He is your brother; take not this matter to heart. So Tamar dwelt in her brother Absalom's house, a desolate woman.

Then she said, People used to say, Let them but ask counsel at Abel, and so they settled the matter.

Because David did what was right in the eyes of the Lord and turned not aside from anything that He commanded him all the days of his life, except in the matter of Uriah the Hittite.

Hezekiah answered, It is an easy matter for the shadow to go forward ten steps; so let the shadow go back ten steps.

The son of Carmi: Achar, the troubler of Israel, who transgressed in the matter of the devoted things.

And said to the judges, Be careful what you do, for you judge not for man but for the Lord, and He is with you in the matter of judgment.

He gathered the priests and the Levites and said to them, Go out to the cities of Judah, and gather from all Israel money to repair the house of your God from year to year; and see that you hasten the matter. But the Levites did not hasten it.

For if you go [in spite of warning], no matter how strong you are for battle, God will cast you down before the enemy, for God has power to help and to cast down.

And so in the matter of the ambassadors of the princes of Babylon who were sent to him to inquire about the wonder that was done in the land, God left him to himself to try him, that He might know all that was in his heart.

[Zerubbabel] the governor told them they should not eat of the most holy things [the priests' food] until there should be a priest with Urim and Thummim [who by consulting these articles in his breastplate could know God's will in the matter].

But the eye of their God was upon the elders of the Jews, so the enemy could not make them stop until the matter came before Darius and an answer was returned by letter concerning it.

So now, if it seems good to the king, let a search be made in the royal archives there in Babylon to see if it is true that King Cyrus issued a decree to build this house of God at Jerusalem; and let the king send us his pleasure in this matter.

Then all the men of Judah and Benjamin gathered at Jerusalem within three days. It was the twentieth day of the ninth month, and all the people sat in the open space before the house of God, trembling because of this matter and because of the heavy rain.

But the people are many and it is a time of heavy rain; we cannot stand outside. Nor can this work be done in a day or two, for we have greatly transgressed in this matter.

Let our officials stand for the whole assembly; let all in our cities who have foreign wives come by appointment, and with each group the elders of that city and its judges, until the fierce wrath of our God over this matter is turned away from us.

Then the returned exiles did so. Ezra the priest and certain heads of fathers' houses were selected, according to their fathers' houses, each of them by name; and they sat down on the first day of the tenth month to investigate the matter.

He was hired that I should be made afraid and do as he said and sin, that they might have matter for an evil report with which to taunt and reproach me.

The governor told them that they should refrain from eating any of the most holy food until a priest with Urim and Thummim should arise [to determine the will of God in the matter].

But when Esther brought the matter before the king, he commanded in writing that Haman's wicked scheme which he had devised against the Jews should return upon his own head, and that he and his sons should be hanged on the gallows.

Therefore they called these days Purim, after the name Pur [lot]. Therefore, because of all that was in this letter and what they had faced in this matter and what had happened to them,

To confirm that these days of Purim should be observed at their appointed times, as Mordecai the Jew and Queen Esther had commanded [the Jews], and as they had ordained for themselves and for their descendants in the matter of their fasts and their lamenting.

I have seen that everything [human] has its limits and end [no matter how extensive, noble, and excellent]; but Your commandment is exceedingly broad and extends without limits [into eternity].

I said in my heart, God will judge the righteous and the wicked, for there is a time [appointed] for every matter and purpose and for every work.

If you see the oppression of the poor and the violent taking away of justice and righteousness in the state or province, do not marvel at the matter. [Be sure that there are those who will attend to it] for a higher [official] than the high is observing, and higher ones are over them.

For every purpose and matter has its [right] time and judgment, although the misery and wickedness of man lies heavily upon him [who rebels against the king].

Curse not the king, no, not even in your thoughts, and curse not the rich in your bedchamber, for a bird of the air will carry the voice, and a winged creature will tell the matter.

All has been heard; the end of the matter is: Fear God [revere and worship Him, knowing that He is] and keep His commandments, for this is the whole of man [the full, original purpose of his creation, the object of God's providence, the root of character, the foundation of all happiness, the adjustment to all inharmonious circumstances and conditions under the sun] and the whole [duty] for every man.

And behold, the man clothed in linen, who had the ink bottle at his side, reported the matter, saying, I have done as You have commanded me.

It [the sword of Babylon] is sharpened that it may make a slaughter, polished that it may flash and glitter like lightning! Shall we then rejoice and make mirth [when such a calamity is impending]? But the rod or scepter of My son [Judah] rejects and views with contempt every tree [that is, since God's promise long ago to Judah is certain, he believes Judah's scepter must remain no matter what power arises against it]!

Son of man, the house of Israel has become to Me scum and waste matter. All of them are bronze and tin and iron and lead in the midst of the furnace; they are the dross of silver.

Therefore thus says the Lord God: Because you have all become scum and waste matter, behold therefore, I will gather you [O Israel] into the midst of Jerusalem.

So [the man] consented to them in this matter and proved them ten days.

The Chaldeans [diviners] answered before the king and said, There is not a man on earth who can show the king this matter, for no king, lord, or ruler has [ever] asked such a thing of any magician or enchanter or Chaldean.

He said to Arioch, the king's captain, Why is the decree so urgent and hasty from the king? Then Arioch explained the matter to Daniel.

Now the wise men, the enchanters, have been brought in before me that they might read this writing and make known to me the interpretation of it, but they could not show the interpretation of the matter.

This is the interpretation of the matter: mene, God has numbered the days of your kingship and brought them to an end;

In the first year of Belshazzar king of Babylon Daniel had a dream and visions in his head as he was lying upon his bed. Then he wrote down the dream and told the gist of the matter.

Here is the end of the matter. As for me, Daniel, my [waking] thoughts troubled and alarmed me much and my cheerfulness of countenance was changed in me; but I kept the matter [of the interpreting angel's information] in my heart and mind.

At the beginning of your prayers, the word [giving an answer] went forth, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.

So they carefully and faithfully kept the matter to themselves, questioning and disputing with one another about what rising from among the dead meant.

You have neither part nor lot in this matter, for your heart is all wrong in God's sight [it is not straightforward or right or true before God].

And when Paul and Barnabas had no small disagreement and discussion with them, it was decided that Paul and Barnabas and some of the others of their number should go up to Jerusalem [and confer] with the apostles (special messengers) and the elders about this matter.

The apostles and the elders were assembled together to look into and consider this matter.

Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter.

But when Paul was about to open his mouth to reply, Gallio said to the Jews, If it were a matter of some misdemeanor or villainy, O Jews, I should have cause to bear with you and listen;

So when they had set a day with him, they came in large numbers to his lodging. And he fully set forth and explained the matter to them from morning until night, testifying to the kingdom of God and trying to persuade them concerning Jesus both from the Law of Moses and from the Prophets.

Therefore one must be subject, not only to avoid God's wrath and escape punishment, but also as a matter of principle and for the sake of conscience.

That you may receive her in the Lord [with a Christian welcome], as saints (God's people) ought to receive one another. And help her in whatever matter she may require assistance from you, for she has been a helper of many including myself [shielding us from suffering].

Does any of you dare, when he has a matter of complaint against another [brother], to go to law before unrighteous men [men neither upright nor right with God, laying it before them] instead of before the saints (the people of God)?

But I am saying this more as a matter of permission and concession, not as a command or regulation.

I wish that all men were like I myself am [in this matter of self-control]. But each has his own special gift from God, one of this kind and one of another.

In this matter, then, of eating food offered to idols, we know that an idol is nothing (has no real existence) and that there is no God but one.

But I have not made use of any of these privileges, nor am I writing this [to suggest] that any such provision be made for me [now]. For it would be better for me to die than to have anyone make void and deprive me of my [ground for] glorifying [in this matter].

For no temptation (no trial regarded as enticing to sin), [no matter how it comes or where it leads] has overtaken you and laid hold on you that is not common to man [that is, no temptation or trial has come to you that is beyond human resistance and that is not adjusted and adapted and belonging to human experience, and such as man can bear]. But God is faithful [to His Word and to His compassionate nature], and He [can be trusted] not to let you be tempted and tried and assayed beyond your ability and strength of resistance and power to endure, but with the temptation He will [always] also provide the way out (the means of escape to a landing place), that you may be capable and strong and powerful to bear up under it patiently.

For we [no matter how] numerous we are, are one body, because we all partake of the one Bread [the One Whom the communion bread represents].

[For that matter], why do I live [dangerously as I do, running such risks that I am] in peril every hour?

For [you can look back now and] observe what this same godly sorrow has done for you and has produced in you: what eagerness and earnest care to explain and clear yourselves [of all complicity in the condoning of incest], what indignation [at the sin], what alarm, what yearning, what zeal [to do justice to all concerned], what readiness to mete out punishment [ to the offender]! At every point you have proved yourselves cleared and guiltless in the matter.

[It is then] my counsel and my opinion in this matter that I give [you when I say]: It is profitable and fitting for you [now to complete the enterprise] which more than a year ago you not only began, but were the first to wish to do anything [about contributions for the relief of the saints at Jerusalem].

I went because it was specially and divinely revealed to me that I should go, and I put before them the Gospel [declaring to them that] which I preach among the Gentiles. However, [I presented the matter] privately before those of repute, [for I wanted to make certain, by thus at first confining my communication to this private conference] that I was not running or had not run in vain [guarding against being discredited either in what I was planning to do or had already done].

[For my part] I have confidence [toward you] in the Lord that you will take no contrary view of the matter but will come to think with me. But he who is unsettling you, whoever he is, will have to bear the penalty.

But what does it matter, so long as either way, whether in pretense [for personal ends] or in all honesty [for the furtherance of the Truth], Christ is being proclaimed? And in that I [now] rejoice, yes, and I shall rejoice [hereafter] also.

For he who deals wrongfully will [reap the fruit of his folly and] be punished for his wrongdoing. And [with God] there is no partiality [no matter what a person's position may be, whether he is the slave or the master].

That no man transgress and overreach his brother and defraud him in this matter or defraud his brother in business. For the Lord is an avenger in all these things, as we have already warned you solemnly and told you plainly.

And indeed you already are [extending and displaying your love] to all the brethren throughout Macedonia. But we beseech and earnestly exhort you, brethren, that you excel [in this matter] more and more,

But certain individuals have missed the mark on this very matter [and] have wandered away into vain arguments and discussions and purposeless talk.

And of this matter I was appointed a preacher and an apostle (special messenger) -- "I am speaking the truth in Christ, I do not falsify [when I say this] -- "a teacher of the Gentiles in [the realm of] faith and truth.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
τούτων 
Touton 
Usage: 43

דּבר 
Dabar 
Usage: 1438

חפץ 
Chephets 
Usage: 39

טעם 
Ta`am (Aramaic) 
Usage: 5

מלּה מלּה 
Millah 
Usage: 38

מלּה 
Millah (Aramaic) 
Usage: 23

מעט מעט 
M@`at 
Usage: 101

פּתגּם 
Pithgam (Aramaic) 
Usage: 6

G92
ἀδίκημα 
Adikema 
Usage: 3

πρᾶγμα 
Pragma 
Usage: 10

ὕλη 
Hule 
Usage: 1