103 occurrences

'Reason' in the Bible

And now you are cursed by reason of the earth, which has opened its mouth to receive your brother's [shed] blood from your hand.

[In the course of time] there was no food in all the land, for the famine was distressingly severe, so that the land of Egypt and all the land of Canaan hung in doubt and wavered by reason of the hunger (destitution, starvation) of the famine.

And the Lord did so; and there came heavy and oppressive swarms [of bloodsucking gadflies] into the house of Pharaoh and his servants' houses; and in all of Egypt the land was corrupted and ruined by reason of the great invasion [of gadflies].

When Moses came down from Mount Sinai with the two tables of the Testimony in his hand, he did not know that the skin of his face shone and sent forth beams by reason of his speaking with the Lord.

For the life (the animal soul) is in the blood, and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].

And the priest shall offer the one for a sin offering and the other for a burnt offering and make atonement for him because he sinned by reason of the dead body. He shall consecrate his head the same day,

Say to the Israelites, If any man of you or of your posterity shall be unclean by reason of touching a dead body or is far off on a journey, still he shall keep the Passover to the Lord.

And the Lord said to Aaron, And I, behold, I have given you the charge of My heave offerings [whatever is taken out and kept of the offerings made to Me], all the dedicated and consecrated things of the Israelites; to you have I given them [as your portion] and to your sons as a continual allowance forever by reason of your anointing as priests.

And you shall be guilty of no sin by reason of it when you have lifted out and held back the best of it; neither shall you have polluted the holy things of the Israelites, neither shall you die [because of it].

[God] has not beheld iniquity in Jacob [for he is forgiven], neither has He seen mischief or perverseness in Israel [for the same reason]. The Lord their God is with Israel, and the shout of praise to their King is among the people.

If there is among you any man who is not clean by reason of what happens to him at night, then he shall go outside the camp; he shall not come within the camp;

And this is the reason Joshua circumcised them: all the males of the people who came out of Egypt, all the men of war, had died in the wilderness on the way after they came out of Egypt.

When the Lord raised them up judges, then He was with the judge and delivered them out of the hands of their enemies all the days of the judge; for the Lord was moved to relent because of their groanings by reason of those who oppressed and vexed them.

This is the reason neither the priests of Dagon nor any who come into Dagon's house tread on the threshold of Dagon in Ashdod to this day.

And David said to Abishai and to all his servants, Behold, my son, who was born to me, seeks my life. With how much more reason now may this Benjamite do it? Let him alone; and let him curse, for the Lord has bidden him to do it.

And for this reason: Solomon built the Millo and repaired the breaches of the city of David his father.

And as the king passed by, the [prophet] cried out to him, Your servant went out into the midst of the battle, and behold, a man turned aside and brought a man to me and said, Keep this man. If for any reason he is missing, then your life shall be required for his life, or else you shall pay a talent of silver.

Which are black and turbid by reason of the ice, and in which the snows hides itself;

How much less shall I answer Him, choosing out my words to reason with Him

Surely I wish to speak to the Almighty, and I desire to argue and reason my case with God [that He may explain the conflict between what I believe of Him and what I see of Him].

Should he reason with unprofitable talk? Or with speeches with which he can do no good?

Therefore do my thoughts give me an answer, and I make haste [to offer it] for this reason.

There the righteous [one who is upright and in right standing with God] could reason with Him; so I should be acquitted by my Judge forever.

Then Elihu son of Barachel the Buzite said, I am young, and you are aged; for that reason I was timid and restrained and dared not declare my opinion to you.

I am faint and sorely bruised [deadly cold and quite worn out]; I groan by reason of the disquiet and moaning of my heart.

Let them be desolate by reason of their shame who say to me, Aha, aha!

At the words of the taunter and reviler, by reason of the enemy and the revengeful.

By reason of my loud groaning [from suffering and trouble] my flesh cleaves to my bones.

Contend not with a man for no reason -- "when he has done you no wrong.

The sluggard is wiser in his own eyes and conceit than seven men who can render a reason and answer discreetly.

I turned about [penitent] and my heart was set to know and to search out and to seek [true] wisdom and the reason of things, and to know that wickedness is folly and that foolishness is madness [and what had led me into such wickedness and madness].

Behold, this I have found, says the Preacher, while weighing one thing after another to find out the right estimate [and the reason] -- "

Behold, this is the only [reason for it that] I have found: God made man upright, but they [men and women] have sought out many devices [for evil].

And the Rabshakeh said to them, Say to Hezekiah, Thus says the great king, the king of Assyria: What reason for confidence is this in which you trust?

Uncompromisingly righteous and rigidly just are You, O Lord, when I complain against and contend with You. Yet let me plead and reason the case with You: Why does the way of the wicked prosper? Why are all they at ease and thriving who deal very treacherously and deceitfully?

Your mother [the mother-city Jerusalem] was like a vine [like you, Zedekiah, and in your blood] planted by the waters; it was fruitful and full of branches by reason of abundant water.

Cry and wail, son of man, for it is against My people; it is against all the princes of Israel; they are thrown to the sword along with My people, and terrors by reason of the sword are upon My people. Therefore smite your thigh [in dismay].

Now at the same time my reason and understanding returned to me; and for the glory of my kingdom, my majesty and splendor returned to me, and my counselors and my lords sought me out; I was reestablished in my kingdom, and still more greatness [than before] was added to me.

And behold, one in the likeness of the sons of men touched my lips. Then I opened my mouth and spoke. I said to him who stood before me, O my lord, by reason of the vision sorrows and pains have come upon me, and I retain no strength.

Who [with reason] despises the day of small things? For these seven shall rejoice when they see the plummet in the hand of Zerubbabel. [These seven] are the eyes of the Lord which run to and fro throughout the whole earth.

And if I drive out the demons by [help of] Beelzebub, by whose [help] do your sons drive them out? For this reason they shall be your judges.

This is the reason that I speak to them in parables: because having the power of seeing, they do not see; and having the power of hearing, they do not hear, nor do they grasp and understand.

I tell you, for this reason the kingdom of God will be taken away from you and given to a people who will produce the fruits of it.

And at once Jesus, becoming fully aware in His spirit that they thus debated within themselves, said to them, Why do you argue (debate, reason) about all this in your hearts?

For this reason I am telling you, whatever you ask for in prayer, believe (trust and be confident) that it is granted to you, and you will [get it].

And the scribes and the Pharisees began to reason and question and argue, saying, Who is this [Man] Who speaks blasphemies? Who can forgive sins but God alone?

And when the woman saw that she had not escaped notice, she came up trembling, and, falling down before Him, she declared in the presence of all the people for what reason she had touched Him and how she had been instantly cured.

For this reason also the wisdom of God said, I will send them prophets and apostles, [some] of whom they will put to death and persecute,

For this reason the Jews began to persecute (annoy, torment) Jesus and sought to kill Him, because He was doing these things on the Sabbath.

Whoever is of God listens to God. [Those who belong to God hear the words of God.] This is the reason that you do not listen [to those words, to Me]: because you do not belong to God and are not of God or in harmony with Him.

Nor do you understand or reason out that it is expedient and better for your own welfare that one man should die on behalf of the people than that the whole nation should perish (be destroyed, ruined).

For that reason Jesus no longer appeared publicly among the Jews, but left there and retired to the district that borders on the wilderness (the desert), to a village called Ephraim, and there He stayed with the disciples.

It was for this reason that the crowd went out to meet Him, because they had heard that He had performed this sign (proof, miracle).

Therefore when I was sent for, I came without hesitation or objection or misgivings. So now I ask for what reason you sent for me.

For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave].

For we are in danger of being called to render an account and of being accused of rioting because of [this commotion] today, there being no reason that we can offer to justify this disorder.

At the same time he hoped to get money from Paul, for which reason he continued to send for him and was in his company and conversed with him often.

This is the reason therefore why I have begged to see you and to talk with you, since it is because of the Hope of Israel (the Messiah) that I am bound with this chain.

For this reason God gave them over and abandoned them to vile affections and degrading passions. For their women exchanged their natural function for an unnatural and abnormal one,

They show that the essential requirements of the Law are written in their hearts and are operating there, with which their consciences (sense of right and wrong) also bear witness; and their [moral] decisions (their arguments of reason, their condemning or approving thoughts) will accuse or perhaps defend and excuse [them]

[For Abraham, human reason for] hope being gone, hoped in faith that he should become the father of many nations, as he had been promised, So [numberless] shall your descendants be.

But I discern in my bodily members [ in the sensitive appetites and wills of the flesh] a different law (rule of action) at war against the law of my mind (my reason) and making me a prisoner to the law of sin that dwells in my bodily organs [ in the sensitive appetites and wills of the flesh].

For what reason? Because [they pursued it] not through faith, relying [instead] on the merit of their works [they did not depend on faith but on what they could do]. They have stumbled over the Stumbling Stone.

Your personal convictions [on such matters] -- "exercise [them] as in God's presence, keeping them to yourself [striving only to know the truth and obey His will]. Blessed (happy, to be envied) is he who has no reason to judge himself for what he approves [who does not convict himself by what he chooses to do].

In Christ Jesus, then, I have legitimate reason to glory (exult) in my work for God [in what through Christ Jesus I have accomplished concerning the things of God].

This [ambition] is the reason why I have so frequently been hindered from coming to visit you.

For if I [merely] preach the Gospel, that gives me no reason to boast, for I feel compelled of necessity to do it. Woe is me if I do not preach the glad tidings (the Gospel)!

I am speaking as to intelligent (sensible) men. Think over and make up your minds [for yourselves] about what I say. [I appeal to your reason and your discernment in these matters.]

Does not the native sense of propriety (experience, common sense, reason) itself teach you that for a man to wear long hair is a dishonor [humiliating and degrading] to him,

That [careless and unworthy participation] is the reason many of you are weak and sickly, and quite enough of you have fallen into the sleep of death.

It is a reason for pride and exultation to which our conscience testifies that we have conducted ourselves in the world [generally] and especially toward you, with devout and pure motives and godly sincerity, not in fleshly wisdom but by the grace of God (the unmerited favor and merciful kindness by which God, exerting His holy influence upon souls, turns them to Christ, and keeps, strengthens, and increases them in Christian virtues).

For as many as are the promises of God, they all find their Yes [answer] in Him [Christ]. For this reason we also utter the Amen (so be it) to God through Him [in His Person and by His agency] to the glory of God.

It is always a fine thing [of course] to be zealously sought after [as you are, provided that it is] for a good purpose and done by reason of purity of heart and life, and not just when I am present with you!

For this reason [ because I preached that you are thus built up together], I, Paul, [am] the prisoner of Jesus the Christ for the sake and on behalf of you Gentiles -- "

Some, it is true, [actually] preach Christ (the Messiah) [for no better reason than] out of envy and rivalry (party spirit), but others are doing so out of a loyal spirit and goodwill.

Though for myself I have [at least grounds] to rely on the flesh. If any other man considers that he has or seems to have reason to rely on the flesh and his physical and outward advantages, I have still more!

That is the reason that, when I could bear [the suspense] no longer, I sent that I might learn [how you were standing the strain, and the endurance of] your faith, [for I was fearful] lest somehow the tempter had tempted you and our toil [among you should prove to] be fruitless and to no purpose.

Brethren, for this reason, in [spite of all] our stress and crushing difficulties we have been filled with comfort and cheer about you [because of] your faith ( the leaning of your whole personality on God in complete trust and confidence).

But I obtained mercy for the reason that in me, as the foremost [of sinners], Jesus Christ might show forth and display all His perfect long-suffering and patience for an example to [encourage] those who would thereafter believe on Him for [the gaining of] eternal life.

For this reason I left you [behind] in Crete, that you might set right what was defective and finish what was left undone, and that you might appoint elders and set them over the churches (assemblies) in every city as I directed you.

Perhaps it was for this reason that he was separated [from you] for a while, that you might have him back as yours forever,

But the truth is that they were yearning for and aspiring to a better and more desirable country, that is, a heavenly [one]. For that reason God is not ashamed to be called their God [even to be surnamed their God -- "the God of Abraham, Isaac, and Jacob], for He has prepared a city for them.

But the wisdom from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity).

While you wait and earnestly long for (expect and hasten) the coming of the day of God by reason of which the flaming heavens will be dissolved, and the [ material] elements [of the universe] will flare and melt with fire?

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
διαλέγομαι 
Dialegomai 
Usage: 13

συζητέω 
Suzeteo 
Usage: 8

חשׁבּון 
Cheshbown 
Usage: 3

טעם 
Ta`am 
Usage: 13

יכח 
Yakach 
Usage: 59

מנדּע 
manda` (Aramaic) 
Usage: 4

תּובנה תּבוּנה תּבוּןo 
Tabuwn 
Usage: 42

ἀρεστός 
Arestos 
Usage: 3

διαλογίζομαι 
Dialogizomai 
Usage: 9

διαλογισμός 
Dialogismos 
Usage: 11

ἕνεκα ἕνεκεν εἵνεκεν 
heneka 
for ... sake , for ... cause , for , because 9 , wherefore , by reason of , that ... might
Usage: 8

λογίζομαι 
Logizomai 
Usage: 40

λογικός 
Logikos 
reasonable , of the word
Usage: 2

συζήτησις 
Suzetesis 
Usage: 3

συλλογίζομαι 
Sullogizomai 
Usage: 1