Parallel Verses
Amplified
saying, “We gave you strict orders not to continue teaching in this name, and yet you have filled Jerusalem with your teaching and you intend to bring this
New American Standard Bible
saying, “We gave you
King James Version
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
Holman Bible
“Didn’t we strictly order you not to teach in this name?
International Standard Version
He said, "We gave you strict orders not to teach in his name, didn't we? Yet you have filled Jerusalem with your teaching and are determined to bring this man's blood on us!"
A Conservative Version
saying, Did we not command by an order for you not to teach in this name? And behold, ye have filled Jerusalem of your doctrine, and intend to bring upon us this man's blood.
American Standard Version
saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man's blood upon us.
An Understandable Version
"We strictly commanded you not to teach in this name [i.e., the name of Jesus] and look [what you have done]; you have filled Jerusalem with your teaching and you intend to hold us responsible for this man's [i.e., Jesus'] death."
Anderson New Testament
saying: Did we not strictly charge you not to teach in this name? And behold, you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us.
Bible in Basic English
We gave you very clear orders not to give teaching in this name: and now Jerusalem is full of your teaching, and you are attempting to make us responsible for this man's death.
Common New Testament
saying, "We gave you strict orders not to teach in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man's blood upon us."
Daniel Mace New Testament
saying, did not we strictly command you, not to teach in this name? and yet you have spread your doctrine through Jerusalem, and you endeavour to make us responsible for this man's blood.
Darby Translation
saying, We strictly enjoined you not to teach in this name: and lo, ye have filled Jerusalem with your doctrine, and purpose to bring upon us the blood of this man.
Godbey New Testament
With commandment we commanded you not to teach in this name; and behold, you have filled Jerusalem with your teaching; and you are determined to bring upon us the blood of this man.
Goodspeed New Testament
"We strictly forbade you," he said, "to teach on this authority, and here you have filled Jerusalem with your teaching, and propose to hold us responsible for this man's death!"
John Wesley New Testament
Did not we strictly command you, Not to teach in this name? And lo, ye have filled Jerusalem with your doctrine, and would bring the blood of this man upon us.
Julia Smith Translation
Saying, Did we not announce to you by order, not to teach by this name? and, behold, ye have filled Jerusalem with your teaching, and ye desire to bring upon us this man's blood.
King James 2000
Saying, Did not we strictly command you that you should not teach in this name? and, behold, you have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
Lexham Expanded Bible
saying, "{We strictly commanded} you not to teach in this name? And behold, you have filled Jerusalem with your teaching! And you are intending to bring upon us the blood of this man!"
Modern King James verseion
saying, Did we not strictly command you that you not teach in this name? And behold, you have filled Jerusalem with your doctrine and intend to bring this man's blood on us.
Modern Spelling Tyndale-Coverdale
saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us."
Moffatt New Testament
"We strictly forbade you to teach about this Name, did we not? And here you have filled Jerusalem with your doctrine! You want to make us responsible for this man's death!"
Montgomery New Testament
"We strictly forbade you, did we not, to teach about this Name, and here you have filled Jerusalem with your teaching, and intend to bring this man's blood upon us."
NET Bible
saying, "We gave you strict orders not to teach in this name. Look, you have filled Jerusalem with your teaching, and you intend to bring this man's blood on us!"
New Heart English Bible
saying, "Did not we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man's blood on us."
Noyes New Testament
saying, We strictly commanded you not to teach in this name, and lo! ye have filled Jerusalem with your teaching, and mean to bring this mans blood upon us.
Sawyer New Testament
saying, We charged you strictly not to teach in this name, and behold, you have filled Jerusalem with your teaching, and wish to bring this man's blood on us.
The Emphasized Bible
Saying - Strictly, did we charge you not to be teaching upon this name; and lo! ye have filled Jerusalem with your teaching, and are minded to bring down upon us, the blood of this man.
Thomas Haweis New Testament
saying, Did we not lay our strict injunction upon you, that you should not teach in this name? and, lo, ye have filled Jerusalem with your doctrine, and would fain bring this man's blood upon us.
Twentieth Century New Testament
"We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man."
Webster
Saying, Did we not strictly command you, that ye should not teach in this name? and behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
Weymouth New Testament
"We strictly forbad you to teach in that name--did we not?" he said. "And see, you have filled Jerusalem with your teaching, and are trying to make us responsible for that man's death!"
Williams New Testament
"Did we not positively forbid you to teach anymore on this authority, and yet you have filled Jerusalem with your teaching, and now want to bring on us the people's vengeance for this man's death!"
World English Bible
saying, "Didn't we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man's blood on us."
Worrell New Testament
saying, "We strictly charged you not to teach in This Name; and, behold, ye have filled Jerusalem with your teaching! and intend to bring upon us the blood of This Man!"
Worsley New Testament
saying, Did not we strictly charge you not to teach in this name? and behold ye have filled Jerusalem with your doctrine, and would bring this man's blood upon us.
Youngs Literal Translation
saying, 'Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.'
Themes
Christian ministers » Instances of persecution » Apostles
The high priest » Duties of » Presiding in the superior court
Persecution » Instances of » Of the apostles
Peter » Imprisoned and scourged; his defense before the council
Priest » The function he served was superior to that of other priests » Judicial
Priest » Miscellaneous facts concerning » Reprove and threaten peter and john
Topics
Interlinear
Paraggello
Paraggello
me
Touto
τούτου
Toutou
Usage: 53
Boulomai
References
Morish
Word Count of 37 Translations in Acts 5:28
Verse Info
Context Readings
The Apostles On Trial Again
27
So they brought them and presented them before the Council (Sanhedrin, Jewish High Court). The high priest questioned them,
28 saying, “We gave you strict orders not to continue teaching in this name, and yet you have filled Jerusalem with your teaching and you intend to bring this
Phrases
Cross References
Matthew 27:25
And all the people answered, “Let [the responsibility for] His blood be on us and on our children!”
Acts 7:52
Which one of the prophets did your fathers not persecute? They killed those who proclaimed beforehand the coming of the Righteous One, whose betrayers and murderers you have now become;
1 Kings 18:17-18
When Ahab saw Elijah, Ahab said to him, “Are you the one who is bringing disaster on Israel?”
1 Kings 21:20
Ahab said to Elijah, “Have you found me, O my enemy?” And he answered, “I have found you, because you have sold yourself to do evil in the sight of the Lord.
1 Kings 22:8
The king of Israel said to Jehoshaphat, “There is one more man, Micaiah the son of Imlah, by whom we may inquire of the Lord, but I hate him, because he never prophesies good news for me, but only evil.” But Jehoshaphat said, “May the king not say that [Micaiah only tells bad news].”
Jeremiah 26:15
But know for certain that if you put me to death, you will bring innocent blood on yourselves and on this city and on its inhabitants, for in truth the Lord has sent me to you to speak all these words in your hearing.”
Jeremiah 38:4
Therefore the princes (court officials) said to the king, “Please [we implore you] let this man [Jeremiah] be put to death; for [speaking] in this way he discourages and weakens [the will of] the soldiers who remain in this city and he discourages and weakens [the will of] all the people by speaking such words to them; for this man is not seeking the well-being of these people, but rather their harm.”
Amos 7:10
Then Amaziah, the priest of Bethel [site of the golden calf shrine], sent word to
Matthew 21:44
Matthew 23:35-36
Acts 2:23-36
this Man, when handed over [to the Roman authorities] according to the predetermined decision and foreknowledge of God, you nailed to a cross and put to death by the hands of lawless and godless men.
Acts 3:14-15
But you disowned and denied the Holy and Righteous One and asked for [the pardon of] a murderer to be granted to you.
Acts 4:10-11
let it be known and clearly understood by all of you, and by all the people of Israel, that in the name of Jesus Christ the Nazarene, whom you [demanded be] crucified [by the Romans and], whom God raised from the dead—in this name [that is, by the authority and power of Jesus] this man stands here before you in good health.
Acts 4:18-21
So they sent for them, and commanded them not to speak [as His representatives] or teach at all in the name of Jesus [using Him as their authority].
Acts 5:40
The Council (Sanhedrin, Jewish High Court) took his advice; and after summoning the apostles, they flogged them and ordered them not to speak in the name of Jesus, and released them.
1 Thessalonians 2:15-16
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