I the Lord have called You [the Messiah] for a righteous purpose and in righteousness; I will take You by the hand and will keep You; I will give You for a covenant to the people [Israel], for a light to the nations [Gentiles],
"I am the LORD, I have called You in righteousness, I will also hold You by the hand and watch over You, And I will appoint You as a covenant to the people, As a light to the nations,
I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
for a righteous purpose,
and I will hold You by Your hand.
I will keep You and appoint You
to be a covenant for the people
and a light to the nations,
"I've called you in righteousness. I'll take hold of your hand. I'll preserve you and appoint you as a covenant to the people, as a light for the nations,
I, LORD, have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles,
I, Jehovah, have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
I the Lord have made you the vessel of my purpose, I have taken you by the hand, and kept you safe, and I have given you to be an agreement to the people, and a light to the nations:
I, Jehovah, have called thee in righteousness, and will take hold of thy hand; and I will preserve thee, and give thee for a covenant of the people, for a light of the nations,
I the LORD have called thee in righteousness and will hold thee by thine hand; I will keep thee and place thee as my covenant unto the people as light unto the Gentiles
I Jehovah called thee in justice, and I will hold by thy hand, and I will guard thee and give thee for a covenant of the people, for the light of the nations,
I the LORD have called you in righteousness, and will hold your hand, and will keep you, and give you for a covenant to the people, for a light to the Gentiles;
"I [am] Yahweh; I have called you in righteousness, and I have grasped your hand and watched over you; and I have given you as a covenant of [the] people, as a light of [the] nations,
I Jehovah have called You in righteousness, and will hold Your hand, and will keep You, and give You for a covenant of the people, for a Light of the nations;
"I the LORD have called thee in righteousness, and led thee by the hand. Therefore will I also defend thee, and give thee for a covenant of the people, and to be the light of the Gentiles.
"I, the Lord, officially commission you; I take hold of your hand. I protect you and make you a covenant mediator for people, and a light to the nations,
"I, the LORD, have called you in righteousness, and will hold your hand, and will keep you, and make you a covenant for the people, as a light for the nations;
I - Yahweh, have called thee in righteousness, And will firmly grasp thy hand, - And will keep thee And give thee - As the covenant of a people, As the light of nations:
I the LORD have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
"I, Yahweh, have called you in righteousness, and will hold your hand, and will keep you, and make you a covenant for the people, as a light for the nations;
I, Jehovah, did call thee in righteousness, And I lay hold on thy hand, and keep thee, And I give thee for a covenant of a people, And a light of nations.
Word Count of 21 Translations in Isaiah 42:6
5 Thus says God the Lord -- "He Who created the heavens and stretched them forth, He Who spread abroad the earth and that which comes out of it, He Who gives breath to the people on it and spirit to those who walk in it: 6 I the Lord have called You [the Messiah] for a righteous purpose and in righteousness; I will take You by the hand and will keep You; I will give You for a covenant to the people [Israel], for a light to the nations [Gentiles], 7 To open the eyes of the blind, to bring out prisoners from the dungeon, and those who sit in darkness from the prison.
A Light for revelation to the Gentiles [to disclose what was before unknown] and [to bring] praise and honor and glory to Your people Israel.
He says, It is too light a thing that you should be My servant to raise up the tribes of Jacob and to restore the survivors [of the judgments] of Israel; I will also give you for a light to the nations, that My salvation may extend to the end of the earth.
Thus says the Lord, In an acceptable and favorable time I have heard and answered you, and in a day of salvation I have helped you; and I will preserve you and give you for a covenant to the people, to raise up and establish the land [from its present state of ruin] and to apportion and cause them to inherit the desolate [moral wastes of heathenism, their] heritages,
Behold, the days are coming, says the Lord, when I will raise up to David a righteous Branch (Sprout), and He will reign as King and do wisely and will execute justice and righteousness in the land.
For so the Lord has charged us, saying, I have set you to be a light for the Gentiles (the heathen), that you may bring [eternal] salvation to the uttermost parts of the earth.
Your throne, O God, is forever and ever; the scepter of righteousness is the scepter of Your kingdom.
For I the Lord your God hold your right hand; I am the Lord, Who says to you, Fear not; I will help you!
Behold my Servant, Whom I uphold, My elect in Whom My soul delights! I have put My Spirit upon Him; He will bring forth justice and right and reveal truth to the nations.
But now [in spite of past judgments for Israel's sins], thus says the Lord, He Who created you, O Jacob, and He Who formed you, O Israel: Fear not, for I have redeemed you [ransomed you by paying a price instead of leaving you captives]; I have called you by your name; you are Mine.
That the Christ (the Anointed One) must suffer and that He, by being the first to rise from the dead, would declare and show light both to the [Jewish] people and to the Gentiles.
You will guard him and keep him in perfect and constant peace whose mind [both its inclination and its character] is stayed on You, because he commits himself to You, leans on You, and hopes confidently in You.
Behold, a King will reign in righteousness, and princes will rule with justice.
I will raise [Cyrus] up in righteousness [willing in every way that which is right and proper], and I will direct all his ways; he will build My city, and he will let My captives go, not for hire or for a bribe, says the Lord of hosts.
Listen to me, O isles and coastlands, and hearken, you peoples from afar. The Lord has called me from the womb; from the body of my mother He has named my name.
Listen to Me [the Lord], O My people, and give ear to Me, O My nation; for a [divine] law will go forth from Me, and I will establish My justice for a light to the peoples.
Arise [from the depression and prostration in which circumstances have kept you -- "rise to a new life]! Shine (be radiant with the glory of the Lord), for your light has come, and the glory of the Lord has risen upon you!
In those days and at that time will I cause a righteous Branch [the Messiah] to grow up to David; and He shall execute justice and righteousness in the land.
For this is My blood of the new covenant, which [ ratifies the agreement and] is being poured out for many for the forgiveness of sins.
And He has raised up a Horn of salvation [a mighty and valiant Helper, the Author of salvation] for us in the house of David His servant -- "
Once more Jesus addressed the crowd. He said, I am the Light of the world. He who follows Me will not be walking in the dark, but will have the Light which is Life.
Whom God put forward [ before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God's righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment.
For I tell you that Christ (the Messiah) became a servant and a minister to the circumcised (the Jews) in order to show God's truthfulness and honesty by confirming (verifying) the promises [given] to our fathers,
For as many as are the promises of God, they all find their Yes [answer] in Him [Christ]. For this reason we also utter the Amen (so be it) to God through Him [in His Person and by His agency] to the glory of God.
To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed).
But as to the Son, He says to Him, Your throne, O God, is forever and ever (to the ages of the ages), and the scepter of Your kingdom is a scepter of absolute righteousness (of justice and straightforwardness).
And Abraham gave to him a tenth portion of all [the spoil]. He is primarily, as his name when translated indicates, king of righteousness, and then he is also king of Salem, which means king of peace.
[Here is] the High Priest [perfectly adapted] to our needs, as was fitting -- "holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens.
But as it now is, He [Christ] has acquired a [priestly] ministry which is as much superior and more excellent [than the old] as the covenant (the agreement) of which He is the Mediator (the Arbiter, Agent) is superior and more excellent, [because] it is enacted and rests upon more important (sublimer, higher, and nobler) promises.
[Christ, the Messiah] is therefore the Negotiator and Mediator of an [entirely] new agreement (testament, covenant), so that those who are called and offered it may receive the fulfillment of the promised everlasting inheritance -- "since a death has taken place which rescues and delivers and redeems them from the transgressions committed under the [old] first agreement.
And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].
Now may the God of peace [Who is the Author and the Giver of peace], Who brought again from among the dead our Lord Jesus, that great Shepherd of the sheep, by the blood [that sealed, ratified] the everlasting agreement (covenant, testament),
But you are a chosen race, a royal priesthood, a dedicated nation, [God's] own purchased, special people, that you may set forth the wonderful deeds and display the virtues and perfections of Him Who called you out of darkness into His marvelous light.