195 occurrences

'Places' in the Bible

But Jacob journeyed [north] to Succoth, and built himself a house and made shelters for his livestock; so the name of the place is Succoth (huts, shelters).

And these are the names of the tribal chiefs of Esau, according to their families and places of residence, by their names: Chiefs Timna, Alvah, Jetheth,

The rings shall be close against the rim as holders for the poles to carry the table.

He overlaid the boards and the bars with gold and made their rings of gold as holders for the bars.

Close by the rim were the rings, the holders for the poles [to pass through] to carry the table.

He made two rings of gold for it under its rim, on its two opposite sides, as holders for the poles [to pass through] to carry it.

He cast four rings for the four corners of the bronze grating as holders for the carrying poles.

Of the rest of the oil which is in his palm, the priest shall put some on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.

The priest shall put some of the oil in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the places where he has put the blood of the guilt offering.

Outside the veil of the Testimony [between the Holy Place and the Most Holy Place] in the Tent of Meeting, Aaron shall always keep the lamps burning before the Lord from evening until morning; it shall be a permanent statute throughout your generations.

I will destroy your high places [devoted to idolatrous worship], and cut down your incense altars, and heap your dead bodies upon the [crushed] bodies of your idols, and My soul will detest you [with deep and unutterable loathing].

Then it came about in the morning that Balak took Balaam and brought him up to the high places of Baal; from there he saw a portion of the Israelites.

Moses recorded their points of departure, as the Lord commanded, stage by stage; and these are their journeys according to their points of departure:

then you shall drive out all the inhabitants of the land before you and destroy all their sculpted images, and destroy all their cast idols and completely eliminate all their [idolatrous] high places,

You shall utterly destroy all the places where the nations whom you shall dispossess serve their gods, on the high mountains and the hills and under every green [leafy] tree.

“He made him (Israel) ride on the high places of the earth,And he ate the produce of the field;And He made him suck honey from the rock,And [olive] oil from the flinty rock,

“Happy and blessed are you, O Israel;Who is like you, a people saved by the Lord,The Shield of your help,And the Sword of your majesty!Your enemies will cringe before you,And you will tread on their high places [tramping down their idolatrous altars].”

Then, when they had finished circumcising all [the males of] the nation, they stayed in their places in the camp until they were healed.

“At the sound of those who divide flocks among the watering places,There they shall recount the righteous acts of the Lord,The righteous acts toward His villagers in Israel.Then the people of the Lord went down to the gates.

And he said to his servant, “Come and let us approach one of these places: and we will spend the night in Gibeah or in Ramah.”

Then all the men of Israel got up from their places and placed themselves in battle formation at Baal-tamar; and the men of Israel [who were] in ambush rushed from their place in the plain of Maareh-geba.

He used to go annually on a circuit to Bethel, Gilgal, and Mizpah, and he judged Israel in all these places.

So look, and take note of all the places where he hides and come back to me with the established facts, then I will go with you. If he is [anywhere] in the land, I will search him out among all the thousands of Judah.”

Hebron, and for [those elders in] all the places where David himself and his men were accustomed to go.”

“Your glory and splendor, O Israel, is slain upon your high places!How the mighty have fallen!

“How the mighty have fallen in the midst of the battle!Jonathan lies slain upon your high places.

Wherever I have gone with all the Israelites, did I speak a word to any from the tribes of Israel, whom I commanded to shepherd My people Israel, asking, ‘Why have you not built Me a house of cedar?’”’

But [in the meantime] the people were still sacrificing [to God] on the high places (hilltops) [as the pagans did to their idols], for there was no [permanent] house yet built for the Name of the Lord.

Now Solomon loved the Lord, walking [at first] in the statutes of David his father, except [for the fact that] he sacrificed and burned incense in the high places [ignoring the law that required all sacrifices to be offered at the tabernacle].

And Jeroboam also made houses on high places, and he made priests from all people who were not of the sons (descendants) of Levi.

Jeroboam held a feast on the fifteenth day of the eighth month, like the feast which is kept in Judah, and he went up to the altar; he did this in Bethel, sacrificing to the calves which he had made. And he stationed in Bethel the priests of the high places which he had made.

The man cried out against the [idolatrous] altar by the word of the Lord, “O altar, altar, thus says the Lord: ‘Behold, a son shall be born to the house of David, Josiah by name; and on you shall he sacrifice [the bodies of] the priests of the high places who burn incense on you, and human bones shall be burned on you.’”

For the words which he cried out by the word of the Lord against the altar in Bethel and against all the houses of the high places which are in the cities of Samaria shall certainly come to pass.”

After this event, Jeroboam [still] did not turn from his evil way, but again made priests for the high places from among all the people. He ordained anyone who was willing, so that there would be priests for the high places.

For they also built for themselves high places [to worship idols] and sacred pillars and Asherim [for the goddess Asherah]. These were on every high hill and under every luxuriant tree.

But the high places [of idol worship] were not removed. Nevertheless, Asa’s heart was entirely devoted to the Lord all his days.

He walked in all the ways of Asa his father, without turning from them, doing right in the sight of the Lord. However, the high places were not removed; the people still sacrificed and burned incense on the high places.

(a third shall also be at the [city] gate Sur, and a third at the gate behind the guards); so you shall keep watch over the palace [from three posts] for defense.

Only the high places were not removed; the people were still sacrificing and burning incense [to the Lord] on the high places [rather than at the temple].

However, the high places were not removed; the people were still sacrificing and burning incense on the high places.

Only [the altars on] the high places were not removed; the people still sacrificed and burned incense on the high places [instead of worshiping God at the temple].

Only [the altars on] the high places were not removed; the people still sacrificed and burned incense on the high places [rather than in the temple]. He built the upper gate of the house of the Lord.

He also sacrificed and burned incense on the high places and on the hills and under every green tree.

The Israelites ascribed things to the Lord their God which were not true. They built for themselves high places [of worship] in all their towns, from [the lonely] lookout tower to the [populous] fortified city.

There they burned incense on all the high places, just as the [pagan] nations whom the Lord had deported before them; and they did evil and contemptible things, provoking the Lord [to anger].

But every nation still made gods of its own and put them in the houses (shrines) of the high places which the Samaritans had made, every nation in the cities where they lived.

They also feared the Lord and appointed from among themselves priests of the high places, who sacrificed for them in the houses of the high places.

He removed the high places [of pagan worship], broke down the images (memorial stones) and cut down the Asherim. He also crushed to pieces the bronze serpent that Moses had made, for until those days the Israelites had burned incense to it; and it was called Nehushtan [a bronze sculpture].

But if you tell me, ‘We trust in and rely on the Lord our God,’ is it not He whose high places and altars Hezekiah has removed, and has said to Judah and Jerusalem, ‘You shall worship [only] before this altar in Jerusalem’?

For he rebuilt the high places [for the worship of pagan gods] which his father Hezekiah had destroyed; and he set up altars for Baal and made an [image of] Asherah, just as Ahab king of Israel had done, and he worshiped all the [starry] host of heaven and served them.

He got rid of the idolatrous priests whom the kings of Judah had ordained to burn incense [to pagan gods] in the high places in Judah’s cities and all around Jerusalem—also those who burned incense to Baal, to the sun, to the moon, to the constellations [of the zodiac], and to all the [starry] host of heaven.

Then Josiah brought all the [idolatrous] priests from the cities of Judah, and desecrated the high places where the priests had burned incense [to idols], from Geba to Beersheba, [that is, north to south]; and he tore down the high places of the gates which were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the city gate.

However, the priests of the high places were not allowed to go up to the altar of the Lord in Jerusalem [to serve], but they ate unleavened bread among their brothers.

The king desecrated the high places which were opposite [east of] Jerusalem, which were on the right (south) of the mount of corruption which Solomon the king of Israel had built for Ashtoreth the repulsiveness of the Sidonians, for Chemosh the repulsiveness of Moab, and for Milcom the repulsiveness of the sons (descendants) of Ammon.

He broke in pieces the sacred pillars (cultic memorial stones, images) and cut down the Asherim and replaced them with human bones [to desecrate the places forever].

Josiah also removed all the houses of the high places which were in the cities of Samaria, which the kings of Israel had made provoking the Lord [to anger]; and he did to them just as he had done [to those] in Bethel.

All the priests of the high places who were there he slaughtered on the altars, and burned human bones on them [to desecrate the places forever]. Then he returned to Jerusalem.

Then Solomon brought the daughter of Pharaoh up from the City of David into the house (palace) he had built for her, for he said, “My wife shall not live in the house of David king of Israel, because the places where the ark of the Lord has entered are holy.”

Jeroboam appointed his own priests for the high places, for the satyrs (goat demons) and calves (idols) which he had made.

He removed the foreign altars and high places and tore down the [pagan] pillars (obelisks, memorial stones), and cut to pieces the Asherim [the symbols of the goddess Asherah].

Asa also removed the [idolatrous] high places and the incense altars from all the cities of Judah. The kingdom was at rest and undisturbed under his reign.

But the high places [of pagan worship] were not removed from Israel. Nevertheless Asa’s heart was blameless all his days.

His heart was encouraged and he took great pride in the ways of the Lord; moreover, he again removed the high places [of pagan worship] and the Asherim from Judah.

Only the high places [for pagan sacrifices] were not removed, for the people had not yet set their hearts firmly on the God of their fathers.

Moreover, he made [idolatrous] high places in the hill country of Judah, and caused the inhabitants of Jerusalem to be unfaithful [to God], and he led Judah astray [compelling the people’s cooperation].

He also sacrificed and burned incense on the high places [of pagan worship], on the hills and under every green tree.

In every city of Judah he made high places to burn incense to other gods, provoking to anger the Lord, the God of his fathers.

They stood at their accustomed stations, in accordance with the Law of Moses, the man of God. The priests sprinkled the blood [which they received] from the hand of the Levites [on the altar].

Now when all of this was finished, all Israel who were present went out to the cities of Judah, and smashed the [pagan] pillars (obelisks, memorial stones) in pieces, cut down the Asherim (wooden symbols of a female deity), and tore down the high places and the altars [of idolatry] throughout all Judah and Benjamin, as well as in Ephraim and Manasseh, until they had destroyed them all. Then all the sons (descendants) of Israel returned to their own cities, each to his own property.

Has the same Hezekiah not taken away his [Baal’s] high places and his altars, and commanded Judah and Jerusalem, “You shall worship before [only] one altar and burn incense on it”?

For he rebuilt the [idolatrous] high places which his father Hezekiah had torn down; and he set up altars for the Baals and made the Asherim, and worshiped all the host of heaven [the sun, the moon, stars and planets] and served them.

Yet the people still sacrificed on the high places, but only to the Lord their God.

His prayer also and how God heard him, and all his sin, his unfaithfulness, and the sites on which he built high places and set up the Asherim and the carved images, before he humbled himself, behold, they are written in the records of the Hozai.

For in the eighth year of his reign, while he was still young (sixteen), he began to seek after and inquire of the God of his father David; and in the twelfth year he began to purge Judah and Jerusalem of the high places, the Asherim, and the carved and cast images.

The singers, the sons of Asaph, were also in their places in accordance with the command of David, Asaph, Heman, and Jeduthun the king’s seer; and the gatekeepers at each gate did not need to leave their service, because their kinsmen the Levites prepared for them.

When the Jews who lived near them came, they said to us ten times (repeatedly), “From every place you turn, they will come up against us.”

So I stationed armed men behind the wall in the lowest places, at the open positions [where it was least protected]; and I stationed the people in families with their swords, spears, and bows.

Now at the dedication of the wall of Jerusalem they sought out the Levites from all their places in order to bring them to Jerusalem to celebrate the dedication with gladness, with hymns of thanksgiving, and with songs to the accompaniment of cymbals, harps, and lyres.

“The paths of their course wind along,They go up into nothing and perish.[Your counsel is as helpful to me as a dry streambed in the heat of summer.]

Who alone stretches out the heavensAnd tramples down the waves of the sea;

“Dominion and awe belong to God;He establishes peace and order in His high places.

“He breaks open (mine) shafts far away from where people live,[In places] forgotten by the [human] foot;They dangle [in the mines] and hang away from men.

“Do not long for the night,When people vanish from their places.

The kings of the earth take their stand;And the rulers take counsel togetherAgainst the Lord and His Anointed (the Davidic King, the Messiah, the Christ), saying,

He lurks in ambush in the villages;In hiding places he kills the innocent;He lies in wait for the unfortunate [the unhappy, the poor, the helpless].

He lurks in a hiding place like a lion in his lair;He lies in wait to catch the afflicted;He catches the afflicted when he draws him into his net.

The [boundary] lines [of the land] have fallen for me in pleasant places;Indeed, my heritage is beautiful to me.

He is like a lion eager to tear [his prey],And like a young lion lurking in hiding places.

He makes my feet like hinds’ feet [able to stand firmly and tread safely on paths of testing and trouble];He sets me [securely] upon my high places.

He gathers the waters of the sea together as in a wineskin;He puts the deeps in storehouses.

Let their way be dark and slippery,With the angel of the Lord pursuing and harassing them.

So they who dwell at the ends of the earth stand in awe of Your signs [the evidence of Your presence].You make the dawn and the sunset shout for joy.

There will be an abundance of grain in the soil on the top of the mountains;Its fruit will wave like [the cedars of] Lebanon,And those of the city will flourish like grass of the earth.

Surely You set the wicked-minded and immoral on slippery places;You cast them down to destruction.

They said in their heart, “Let us completely subdue them.”They have burned all the meeting places of God in the land.

Consider the covenant [You made with Abraham],For the dark places of the land are full of the habitations of violence.

For they provoked Him to [righteous] anger with their high places [devoted to idol worship]And moved Him to jealousy with their carved images [by denying Him the love, worship, and obedience that is rightfully and uniquely His].

In whose hand are the depths of the earth;The peaks of the mountains are His also.

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Root Form
Usage: 42

Usage: 13

מחבא מחבא 
Usage: 2

Usage: 8

מענה מעונה 
Usage: 9

Usage: 54

נוה נוה 
Usage: 35

סתרה סתר 
Usage: 36

Usage: 33

Usage: 345

'athar (Aramaic) 
Usage: 8

Usage: 2053

Usage: 103

בּעלי בּמות 
Ba`aley Bamowth 
lords of the high places
Usage: 0

Usage: 3

גּבלה גּבוּלה 
Usage: 10

Usage: 8

Usage: 4

Usage: 36

Usage: 7

Usage: 77

Usage: 7

Usage: 29

Usage: 1

hand , by , consecrate , him , power , them , places , tenons , thee , coast , side ,
Usage: 1612

Usage: 0

Usage: 1081

Usage: 17

Usage: 5

Usage: 1

Usage: 2

Usage: 1

Usage: 5

משׁב מושׁב 
Usage: 44

Usage: 1

Usage: 7

מישׁר מישׁור 
Usage: 23

Usage: 17

Usage: 2

מנחה מנוּחה 
Usage: 21

Usage: 17

Usage: 10

מעין מעוןo 
Usage: 19

Usage: 5

Usage: 19

Usage: 4

Usage: 10

מצדה מצוּדה מצוּד 
Usage: 22

Usage: 5

מקּדשׁ מקדּשׁ 
Usage: 75

מקמה מקומה מקם מקום 
Usage: 401

Usage: 2

Usage: 6

Usage: 1

Usage: 139

Usage: 7

Usage: 12

נוח נוּח 
Usage: 1

N@chath (Aramaic) 
Usage: 6

Usage: 9

Usage: 164

Usage: 5

Usage: 16

Usage: 2

Usage: 32

Usage: 4

קברה קבוּרה 
Usage: 14

Usage: 4

Usage: 2

רחוב רחב 
Usage: 43

Usage: 1

Usage: 4

Usage: 7

שׂים שׂוּם 
put , make , set , lay , appoint , give , set up , consider , turn , brought , ordain , place , take , shew , regard , mark , disposed , care ,
Usage: 580

Usage: 128

Usage: 9

Usage: 2

Usage: 20

תּהם תּהום 
Usage: 36

instead, under, for, as, with, from, flat, in the same place
Usage: 505

Usage: 11

Usage: 1

Usage: 1

Usage: 13

Usage: 1

Usage: 21

of that place
Usage: 1

Usage: 3

Usage: 2

Usage: 7

Usage: 1

Usage: 0

Usage: 3

Usage: 75

Usage: 5

Usage: 10