1 From: Paul and Timothy, servants of the Messiah Jesus. To: All the holy ones in Philippi, along with their overseers and ministers, who are in union with the Messiah Jesus.
1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:
1 Paul and Timothy, bond-servants of Christ Jesus (the Messiah, the Anointed),To all the saints (God’s people) in Christ Jesus who are at Philippi, including the overseers and deacons:
2 May grace and peace from God our Father and the Lord Jesus, the Messiah, be yours!
2 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
2 Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.
4 always praying joyfully in every one of my prayers for all of you
4 Always in every prayer of mine for you all making request with joy,
4 always praying with joy for all of you in my every prayer,
4 always offering every prayer of mine with joy [and with specific requests] for all of you,
5 because of your partnership in the gospel from the first day until now.
5 For your fellowship in the gospel from the first day until now;
5 [thanking God] for your participation and partnership [both your comforting fellowship and gracious contributions] in [advancing] the good news [regarding salvation] from the first day [you heard it] until now.
6 I am convinced of this, that the one who began a good action among you will bring it to completion by the Day of the Messiah Jesus.
6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
7 For it is only right for me to think this way about all of you, because you're constantly on my mind. Both in my imprisonment and in the defense and confirmation of the gospel, all of you are partners with me in this privilege.
7 (d)For (Q)it is only right for me to feel this way about you all, because I (R)have you in my heart, since both in my (e)(S)imprisonment and in the (T)defense and confirmation of the (U)gospel, you all are partakers of grace with me.
7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
7 It is right(J) for me to think this way about all of you, because I have you in my heart,(c) and you are all partners with me in grace, both in my imprisonment(K) and in the defense(L) and establishment of the gospel.
7 It is right for me to feel this way about you, because [you have me in your heart as] I have you in my heart, since both in my imprisonment and in the defense and confirmation of the good news [regarding salvation], all of you share in [His matchless] grace with me.
8 For God is my witness how much I long for all of you with the compassion that the Messiah Jesus provides.
8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
8 For God is my witness, how I long for all of you with the affection of Christ Jesus [whose great love fills me].
9 And this is my prayer, that your love will keep on growing more and more with full knowledge and insight,
9 And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
9 And this I pray, that your love may abound more and more [displaying itself in greater depth] in real knowledge and in practical insight,
10 so that you may be able to choose what is best and be pure and blameless until the day when the Messiah returns,
10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
10 so that you may learn to recognize and treasure what is excellent [identifying the best, and distinguishing moral differences], and that you may be pure and blameless until the day of Christ [actually living lives that lead others away from sin];
11 having been filled with the fruit of righteousness that comes through Jesus the Messiah so that God will be glorified and praised.
11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
11 filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God [so that His glory may be both revealed and recognized].
12 Now I want you to know, brothers, that what has happened to me has actually caused the gospel to advance.
12 But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
13 As a result, it has become clear to the whole imperial guard and to everyone else that I am in prison for preaching about the Messiah.
13 So that my bonds in Christ are manifest in all the palace, and in all other places;
14 Moreover, because of my imprisonment the Lord has caused most of the brothers to become confident to speak God's word more boldly and courageously than ever before.
14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
14 Because of my chains [seeing that I am doing well and that God is accomplishing great things], most of the (c)brothers have renewed confidence in the Lord, and have far more courage to speak the word of God [concerning salvation] without fear [of the consequences, seeing that God can work His good in all circumstances].
15 Some are preaching the Messiah because of jealousy and dissension, while others do so because of their good will.
15 Some indeed preach Christ even of envy and strife; and some also of good will:
15 Some, it is true, are [actually] preaching Christ out of envy and rivalry [toward me—for no better reason than a competitive spirit or misguided ambition], but others out of goodwill and a loyal spirit [toward me].
16 The latter are motivated by love, because they know that I have been appointed to defend the gospel.
16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
16 The latter [preach Christ] out of love, because they know that I have been put here [by God on purpose] for the defense of the gospel;
17 The former proclaim the Messiah because they are selfishly ambitious and insincere, thinking that they will stir up trouble for me during my imprisonment.
17 But the other of love, knowing that I am set for the defence of the gospel.
17 but the former preach Christ [insincerely] out of selfish ambition [just self-promotion], thinking that they are causing me distress in my imprisonment.
18 But so what? Just this that in every way, whether by false or true motives, the Messiah is being proclaimed. Because of this, I rejoice and will continue to rejoice.
18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice.Yes, and I will rejoice,
18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
18 What then [does it matter]? So long as in every way, whether in pretense [for self-promotion] or in all honesty [to spread the truth], Christ is being preached; and in this I rejoice.Yes, and I will rejoice [later as well],
19 I know that this will result in my deliverance through your prayers and the help that comes from the Spirit of Jesus the Messiah.
19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
19 for I know [with confidence] that this will turn out for my deliverance and spiritual well-being, through your prayers and the [superabundant] supply of the Spirit of Jesus Christ [which upholds me].
20 I rejoice because I eagerly expect and hope that I will have nothing to be ashamed of, because through my boldness the Messiah will be exalted through me, now as always, whether I live or die.
20 according to my (AO)earnest expectation and (AP)hope, that I will not be put to shame in anything, but that with (AQ)all boldness, Christ will even now, as always, be (AR)exalted in my body, (AS)whether by life or by death.
20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
20 My eager expectation and hope(AH) is that I will not be ashamed about anything, but that now as always, with all boldness, Christ will be highly honored in my body, whether by life(AI) or by death.(AJ)
20 It is my own eager expectation and hope, that [looking toward the future] I will not disgrace myself nor be ashamed in anything, but that with courage and the utmost freedom of speech, even now as always, Christ will be magnified and exalted in my body, whether by life or by death.
21 For to me, to go on living is the Messiah, and to die is gain.
21 For to me to live is Christ, and to die is gain.
21 For to me, to live is Christ [He is my source of joy, my reason to live] and to die is gain [for I will be with Him in eternity].
22 Now if I continue living, fruitful labor is the result, so I do not know which I would prefer.
22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
22 If, however, it is to be life here and I am to go on living, this will mean useful and productive service for me; so I do not know which to choose [if I am given that choice].
23 Indeed, I cannot decide between the two. I have the desire to leave this life and be with the Messiah, for that is far better.
23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
23 But I am hard-pressed between the two. I have the desire to leave [this world] and be with Christ, for that is far, far better;
24 But for your sake it is better that I remain alive.
24 yet to remain on in the flesh is more necessary for your sake.
24 Nevertheless to abide in the flesh is more needful for you.
24 but to remain in the flesh is more necessary for you.
24 yet to remain in my body is more necessary and essential for your sake.
25 Since I am convinced of this, I know that I will continue to live and be with all of you, so you will mature in the faith and know joy in it.
25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
25 Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in the faith,
26 Then your rejoicing in the Messiah Jesus will increase along with mine when I visit with you again.
26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
26 so that your rejoicing for me may overflow in Christ Jesus through my coming to you again.
27 The only thing that matters is that you continue to live as good citizens in a manner worthy of the gospel of the Messiah. Then, whether I come to see you or whether I stay away, I may hear all about you that you are standing firm in one spirit, struggling with one mind for the faith of the gospel,
27 Only conduct yourselves in a manner (AZ)worthy of the (BA)gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are (BB)standing firm in (BC)one spirit, with one (v)mind (BD)striving together for the faith of the gospel;
27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
27 Just one thing: Live your life(AT) in a manner worthy of the gospel of Christ. Then, whether I come and see you or am absent, I will hear about you that you are standing firm(AU) in one(AV) spirit, with one mind,(j) working side by side for the faith(AW) that comes from the gospel,
27 Only [be sure to] lead your lives in a manner [that will be] worthy of the gospel of Christ, so that whether I do come and see you or remain absent, I will hear about you that you are standing firm in one spirit [and one purpose], with one (d)mind striving side by side [as if in combat] for the faith of the gospel.
28 and that you are not intimidated by your opponents in any way. This is evidence that they will be destroyed and that you will be saved and all because of God.
28 And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
28 And in no way be alarmed or intimidated [in anything] by your opponents, for such [constancy and fearlessness on your part] is a [clear] sign [a proof and a seal] for them of [their impending] destruction, but [a clear sign] for you of deliverance and salvation, and that too, from God.
29 For you have been given the privilege for the Messiah's sake not only to believe in him but also to suffer for him.
29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
29 For you have been granted [the privilege] for Christ’s sake, not only to believe and confidently trust in Him, but also to suffer for His sake,
30 You have the same struggle that you saw in me and now hear that I am still having.
30 Having the same conflict which ye saw in me, and now hear to be in me.
30 having the same struggle that you saw I had and now hear that I have.
Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.
International Standard Version Copyright © 1996-2008 by the ISV Foundation.
New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org