'Put to Death' in the Bible

And Abimelech charged all the people, saying, He that touches this man or his wife shall certainly be put to death.

And set bounds round about the people, saying, Take heed to yourselves, not to go up unto the mountain nor touch the border of it: whatever toucheth the mountain shall certainly be put to death:

He that striketh a man, so that he die, shall certainly be put to death.

And he that striketh his father, or his mother, shall certainly be put to death.

And he that stealeth a man, and selleth him, or if he be found in his hand, he shall certainly be put to death.

And he that curseth his father, or his mother, shall certainly be put to death.

But if the ox have gored heretofore, and it have been testified to its owner, and he have not kept it in, and it kill a man or a woman, the ox shall be stoned, and its owner also shall be put to death.

Every one that lieth with a beast shall certainly be put to death.

Keep the sabbath, therefore; for it is holy unto you; every one that profaneth it shall certainly be put to death: yea, whoever doeth work on it, that soul shall be cut off from among his peoples.

Six days shall work be done; but on the seventh day is the sabbath of rest, holy to Jehovah: whoever doeth work on the sabbath day shall certainly be put to death.

Six days shall work be done, but on the seventh day there shall be to you a holy day, a sabbath of rest to Jehovah: whoever does work on it shall be put to death.

And if a man lie with a woman for copulation, and she is a bondwoman betrothed to a husband, but not at all ransomed, nor hath freedom been given to her, there shall be a chastisement: they shall not be put to death, for she was not free.

Thou shalt say also to the children of Israel, Every one of the children of Israel, or of the strangers who sojourn in Israel, that giveth of his seed unto Molech, shall certainly be put to death: the people of the land shall stone him with stones.

Whatever man revileth his father and his mother shall certainly be put to death: he hath reviled his father and his mother; his blood is upon him.

And a man that committeth adultery with a man's wife, who committeth adultery with his neighbour's wife, the adulterer and the adulteress shall certainly be put to death.

And a man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall certainly be put to death; their blood is upon them.

And if a man lie with his daughter-in-law, both of them shall certainly be put to death: they have wrought confusion; their blood is upon them.

And if a man lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall certainly be put to death; their blood is upon them.

And if a man lie with a beast for copulation, he shall certainly be put to death; and ye shall kill the beast.

And if a woman approach unto any beast to gender therewith, thou shalt kill the woman and the beast: they shall certainly be put to death; their blood is upon them.

And if there be a man or a woman in whom is a spirit of Python or of divination, they shall certainly be put to death: they shall stone them with stones; their blood is upon them.

And he that blasphemeth the name of Jehovah shall certainly be put to death; all the assembly shall certainly stone him; as well the stranger as he that is home-born, when he blasphemeth the Name, shall be put to death.

And if any one smiteth any man mortally, he shall certainly be put to death.

He that smiteth a beast mortally shall make it good; and he that smiteth a man mortally shall be put to death.

Nothing devoted, which shall be devoted from among men, shall be ransomed: it shall certainly be put to death.

and when the tabernacle setteth forward, the Levites shall take it down; and when the tabernacle encampeth, the Levites shall set it up; and the stranger that cometh near shall be put to death.

And Aaron and his sons shalt thou appoint that they may attend to their priest's office; and the stranger that cometh near shall be put to death.

And those who encamped before the tabernacle eastward, before the tent of meeting toward the sunrising, were Moses, and Aaron and his sons, who kept the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh near shall be put to death.

And Jehovah said to Moses, The man shall certainly be put to death: the whole assembly shall stone him with stones outside the camp.

But thou and thy sons with thee shall attend to your priesthood for all that concerneth the altar, and for that which is inside the veil; and ye shall perform the service: I give you your priesthood as a service of gift, and the stranger that cometh near shall be put to death.

And if he have smitten him with an instrument of iron, so that he die, he is a murderer: the murderer shall certainly be put to death.

And if he have smitten him with a stone from the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death.

Or if he have smitten him with an instrument of wood, in the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death;

or from enmity smite him with his hand, so that he die, he that smote him shall certainly be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him. --

Whoever shall smite a person mortally, at the mouth of witnesses shall the murderer be put to death; but one witness shall not testify against a person to cause him to die.

And ye shall take no satisfaction for the life of a murderer, who is guilty of death, but he shall certainly be put to death.

And that prophet, or that dreamer of dreams, shall be put to death; for he hath spoken revolt against Jehovah your God who brought you out of the land of Egypt, and redeemed you out of the house of bondage, to draw thee out of the way that Jehovah thy God commanded thee to walk in; and thou shalt put evil away from thy midst.

At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death: he shall not be put to death at the mouth of one witness.

And if a man have committed a sin worthy of death, and he be put to death, and thou have hanged him on a tree,

The fathers shall not be put to death for the sons, neither shall the sons be put to death for the fathers: every man shall be put to death for his own sin.

Every one that is rebellious against thy commandment and hearkeneth not to thy words in everything that thou commandest us, shall be put to death. Only be strong and courageous.

But Jo'ash said to all who were arrayed against him, "Will you contend for Ba'al? Or will you defend his cause? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been pulled down."

And the people of Israel said, "Which of all the tribes of Israel did not come up in the assembly to the LORD?" For they had taken a great oath concerning him who did not come up to the LORD to Mizpah, saying, "He shall be put to death."

But Saul said, There shall not a man be put to death this day; for to-day Jehovah has wrought deliverance in Israel.

And Saul hearkened to the voice of Jonathan, and Saul swore, As Jehovah liveth, he shall not be put to death!

And Saul sent messengers to David's house, to watch him, and to slay him in the morning; and Michal David's wife told him, saying, If thou save not thy life to-night, to-morrow thou wilt be put to death.

And Jonathan answered Saul his father, and said to him, Why should he be put to death? what has he done?

And the king said to Doeg, Turn thou, and fall on the priests. And Doeg the Edomite turned, and fell on the priests, and put to death that day eighty-five persons who wore the linen ephod.

And he smote the Moabites, and measured them with a line, making them lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. And the Moabites became David's servants, and brought gifts.

And Abishai the son of Zeruiah answered and said, Should not Shimei be put to death for this, because he cursed Jehovah's anointed?

And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries to me? Should there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?

And the Gibeonites said to him, As to Saul and his house, it is with us no question of receiving silver or gold, neither is it for us to have any man put to death in Israel. And he said, What ye say will I do for you.

and he gave them into the hands of the Gibeonites, and they hanged them on the hill before Jehovah. And they fell all seven together, and were put to death in the first days of the harvest, in the beginning of barley harvest.

And now as Jehovah liveth, who has established me, and set me on the throne of David my father, and who has made me a house, as he promised, Adonijah shall be put to death this day.

And ye shall encompass the king round about, every man with his weapons in his hand; and he that comes within the ranks shall be put to death; and ye shall be with the king when he goes out and when he comes in.

And Jehoiada the priest commanded the captains of the hundreds that were set over the host, and said to them, Lead her forth without the ranks; and whosoever follows her, slay with the sword; for the priest said, Let her not be put to death in the house of Jehovah.

And they made way for her, and she went by the way by which the horses entered the king's house, and there was she put to death.

But the children of those that smote him he did not put to death; according to that which is written in the book of the law of Moses, wherein Jehovah commanded saying, The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; but every man shall be put to death for his own sin.

and that whoever would not seek Jehovah the God of Israel should be put to death, whether small or great, whether man or woman.

And the Levites shall encompass the king round about, every man with his weapons in his hand; and he that comes into the house shall be put to death; and ye shall be with the king when he comes in and when he goes out.

But their children he did not put to death, but did according to that which is written in the law in the book of Moses, wherein Jehovah commanded saying, The fathers shall not die for the children, nor shall the children die for the fathers, but every man shall die for his own sin.

And the princes said unto the king, Let this man, we pray thee, be put to death; for why should he weaken the hands of the men of war that remain in this city, and the hands of all the people, in speaking to them according to these words? for this man seeketh not the welfare of this people, but the hurt.

But brother shall deliver up brother to death, and father child; and children shall rise up against parents, and cause them to be put to death.

And the chief priests and the whole sanhedrim sought testimony against Jesus to cause him to be put to death, and did not find any.

But ye will be delivered up even by parents and brethren and relations and friends, and they shall put to death some from among you,

Now two others also, malefactors, were led with him to be put to death.

Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.

for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:

According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.

as unknown, and well known; as dying, and behold, we live; as disciplined, and not put to death;

Put to death therefore your members which are upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry.

for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit,