Reference: Acceptance
Hastings
ACCEPTANCE denotes the being in favour with any one. In English Version the noun is found only in Isa 60:7, but 'accept' and 'acceptable' are used frequently both in OT and NT to express the acceptance of one man with another (Ge 32:20; Lu 4:24), but above all the acceptance of man with God. In OT the conditions of acceptance with God are sometimes ceremonial (Ex 28:38; Ps 20:3). But of themselves these are insufficient (Ge 4:5,7; Am 5:22; Jer 6:20; 14:10,12), and only moral uprightness (Pr 21:3; Job 42:8) and the sacrifices of a sincere heart (Ps 19:14; 119:108; cf. Ps 40:6 ff., Ps 51:15 ff.) are recognized as truly acceptable with God. In NT the grounds of the Divine acceptance are never ceremonial, but always spiritual (Ro 12:1; Php 4:18; 1Pe 2:5). Jesus Christ is the type of perfect acceptance (Mr 1:11; Heb 10:5 ff.). In Him as 'the Beloved,' and through Him as the Mediator, men secure their religious standing and fundamental acceptance with God (Eph 1:6). In serving Him (Ro 14:18), and following His example (1Pe 2:20-21), they become morally acceptable in the Father's sight.
J. C. Lambert.
See Verses Found in Dictionary
but of Cain and his present, he approved not, - and it angered Cain greatly, and his countenance fell.
Shall it not, if thou do right, be lifted up? But if thou do not right, at the entrance a sin-bearer is lying, - Unto thee, moreover, shall be his longing, though, thou, rule over him.
Then shall ye say, Also, lo! thy servant Jacob is behind us. For he said: I must pacify him with the present that goeth on before me. And, after that, will I see his face: Peradventure he will accept me.
So shall it be upon the forehead of Aaron, and Aaron shall bear the iniquity of the hallowed things, which the sons of Israel shall hallow, for all their hallowed gift, - and it shall be upon his forehead continually, that there may be acceptance for them before Yahweh.
Now, therefore, take unto you seven bullocks and seven rams, and go unto my servant Job, and ye shall offer up an ascending-sacrifice in your own behalf, and, Job my servant, shall pray over you, - for, him, will I accept, that I may not deal out to you disgrace, because ye have not spoken concerning me the thing that is right, like my servant Job.
The words of my mouth, and the soft utterance of my heart, shall come with acceptance, before thee, O Yahweh, my Rock and my Redeemer!
Remember every present of thine, and, thine ascending-sacrifice, esteem. Selah.
Sacrifice and meal-offering, thou didst not delight in, Ears, didst thou pierce for me, - Ascending-sacrifice and sin-bearer, thou didst not ask:
O My Lord! my lips, wilt thou open, And, my mouth, shall declare thy praise.
With all my heart, have I sought thee, Suffer me not to be led astray from thy commandments.
To do righteousness and justice, is more choice to Yahweh than sacrifice.
All the flocks of Kedar, shall be gathered unto thee, The rams of Nebaioth, shall wait upon thee, - They shall come up, with acceptance, on mine altar, And my beautiful house, will I adorn.
What then is it to me that - Frankincense from Shebah come in, or Sweet cane from a land afar off? Your own ascending-offerings, are not acceptable, Nor are, your sacrifices, pleasing to me.
Thus, saith Yahweh To this people In this way, have they loved to wander, Their feet, have they not restrained, - Yahweh, therefore hath not accepted them, Now, will he call to mind their iniquity, - That he may punish their sins.
Though they fast, I am not going to hearken unto their loud cry, and Though they offer ascending-sacrifice and meal-offering, I am not going to accept them, - For with sword and with famine and with pestilence, am, I, about to consume them.
Nay, though ye cause to ascend unto me ascending-sacrifices, and your meal-offerings, I will not accept them , - nor, the peace-offering of your fat heifers, will I regard.
and a voice cameout of the heavens - Thou, art my Son, the Beloved, - In thee, I delight.
And he said - Verily, I say unto you, No prophet, is, welcome, in his own country,
I beseech you therefore, brethren, through the compassions of God, to present your bodies a living, holy sacrifice, unto God acceptable, - your rational divine service;
For, he that in this doeth service unto the Christ, is acceptable unto God, and approved unto men.
Unto the praise of the glory of his favour wherewith he favoured us in the Beloved One, -
But I have all things in full, and have more than enough, I am filled, having welcomed from Epaphroditus the things that came from you, - a fragrance of sweet smell, an acceptable sacrifice, well pleasing unto God.
Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, -
For what sort of honour is it - if, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God. For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps: