and he answered them, have ye not read, that when the creator, at the beginning, made male and female, he said, "for this cause shall a man leave father and mother, and be attach'd to his wife: and they two shall be one flesh?" read more. so that they are not now two, but one. what therefore God hath joined together, let not man put asunder.

for in the beginning of the world God formed them male and female. "wherefore, 'tis said, a man shall leave his father and mother, and cleave to his wife, and they two shall be one flesh." read more. consequently they are no longer two, but one person.

the angel answered her, "the holy spirit shall descend upon thee, and the power of the most high shall over-shadow thee: wherefore thy holy offspring shall be called the son of God.

son of Cainan, son of Enos, son of Seth, son of Adam, the son of God.

Wherefore, as by one man sin entered into the world, so death by this sin; and thereby death passed upon all men, who all by his means became mortal.

Wherefore, as by one man sin entered into the world, so death by this sin; and thereby death passed upon all men, who all by his means became mortal. sin indeed was in the world all the time before the law: but then sin is not punished when there is no law.

sin indeed was in the world all the time before the law: but then sin is not punished when there is no law. nevertheless death reigned from Adam to Moses, even over those who had not sinned by violating a positive law, as did Adam, who is

nevertheless death reigned from Adam to Moses, even over those who had not sinned by violating a positive law, as did Adam, who is the type of him that was to come: but yet the damage of the fall does not exactly correspond to the advantages of the divine favour: for tho' through the fall of one, mankind became mortal, yet this is greatly over-ballanced by the favour and bounty of God, in the benevolence of one man, Jesus Christ, to all mankind.

the type of him that was to come: but yet the damage of the fall does not exactly correspond to the advantages of the divine favour: for tho' through the fall of one, mankind became mortal, yet this is greatly over-ballanced by the favour and bounty of God, in the benevolence of one man, Jesus Christ, to all mankind.

the type of him that was to come: but yet the damage of the fall does not exactly correspond to the advantages of the divine favour: for tho' through the fall of one, mankind became mortal, yet this is greatly over-ballanced by the favour and bounty of God, in the benevolence of one man, Jesus Christ, to all mankind. neither is the gift, as was the fall by one sin: for the sentence of condemnation, was for one offence; but the divine favour extends to justification from a multitude of sins.

neither is the gift, as was the fall by one sin: for the sentence of condemnation, was for one offence; but the divine favour extends to justification from a multitude of sins.

neither is the gift, as was the fall by one sin: for the sentence of condemnation, was for one offence; but the divine favour extends to justification from a multitude of sins. for tho' death reigned thro' the single offence of one, they who receive the most valuable favour, even the gift of righteousness, shall much more easily reign by the life of one, even Jesus Christ.

for tho' death reigned thro' the single offence of one, they who receive the most valuable favour, even the gift of righteousness, shall much more easily reign by the life of one, even Jesus Christ.

for tho' death reigned thro' the single offence of one, they who receive the most valuable favour, even the gift of righteousness, shall much more easily reign by the life of one, even Jesus Christ. Therefore as by one offence all men fell under condemnation: even so by one act of righteousness, all men are restored to life.

Therefore as by one offence all men fell under condemnation: even so by one act of righteousness, all men are restored to life. for as by one man's disobedience many receiv'd the punishment of sinners, so by the obedience of one shall many receive the reward of the righteous.

for as by one man's disobedience many receiv'd the punishment of sinners, so by the obedience of one shall many receive the reward of the righteous.

for as by one man's disobedience many receiv'd the punishment of sinners, so by the obedience of one shall many receive the reward of the righteous. the law was introduc'd, that the greatness of the fall might fully appear; but the more sin display'd its enormity, the divine favour was so much the more transcendent.

the law was introduc'd, that the greatness of the fall might fully appear; but the more sin display'd its enormity, the divine favour was so much the more transcendent. that as sin prevailed unto death, even so might the divine favour prevail by righteousness unto eternal life, thro' Jesus Christ our Lord.

that as sin prevailed unto death, even so might the divine favour prevail by righteousness unto eternal life, thro' Jesus Christ our Lord.

for as by Adam all die, even so by Christ shall all be restored to life.

for he must reign, "till God has cast all his enemies under his feet."

foolish as you are, the grain you sow, is not revived except it die. and whatever you sow, you don't sow that body which shall afterwards appear, but only the bare grain of wheat, for instance, or of some other grain. read more. but God gives it such a body, as he thinks fit, to every seed its peculiar body. All flesh is not of the same kind: but there is one kind that belongs to men, another to beasts, another to fishes, and another to birds. there are celestial bodies, and bodies terrestrial: but the glory of the celestial is of one kind, and the glory of the terrestrial of another. the glory of the sun is of one kind, the glory of the moon of another, and the glory of the stars still different; nay, one star differs from another star in glory. such will be the resurrection of the dead: the body is sown corruptible, it will be raised incorruptible. it is sown in dishonour, it will be raised in glory: it is sown in decay, it will be raised in power: it is sown an animal body, it will rise a spiritual body. there is an animal body, and there is a spiritual body.

it is sown an animal body, it will rise a spiritual body. there is an animal body, and there is a spiritual body.

it is sown an animal body, it will rise a spiritual body. there is an animal body, and there is a spiritual body. and so it is written, the first man Adam was made an animating soul, the last Adam was made a vivifying spirit.

and so it is written, the first man Adam was made an animating soul, the last Adam was made a vivifying spirit. but the spiritual body was not first, but the animal; and afterwards the spiritual.

but the spiritual body was not first, but the animal; and afterwards the spiritual. the first man was formed from the dust of the earth: the second man was from heaven.

the first man was formed from the dust of the earth: the second man was from heaven. as was the terrestrial, such are they also that are terrestrial: and as is the celestial, such also shall they be who are to be celestial. read more. for as we have born the image of the terrestrial, so we shall bear the image of the celestial.

Be mutually obsequious with christian respect.

who tho' he was the image of God, did not affect to appear with divine majesty, but divested himself thereof,

for Adam was the first that was form'd, then Eve.

Of these did Enoch, the seventh from Adam, prophesy in these words, "see! the Lord is coming with ten thousand of his saints,