Reference: Age
Easton
used to denote the period of a man's life (Ge 47:28), the maturity of life (Joh 9:21), the latter end of life (Job 11:17), a generation of the human race (Job 8:8), and an indefinite period (Eph 2:7; 3:5,21; Col 1:26). Respect to be shown to the aged (Le 19:32). It is a blessing to communities when they have old men among them (Isa 65:20; Zec 8:4). The aged supposed to excel in understanding (Job 12:20; 15:10; 32:4,9; 1Ki 12:6,8). A full age the reward of piety (Job 5:26; Ge 15:15).
See Verses Found in Dictionary
And [as for] you, you shall go to your ancestors in peace; you shall be buried in a good old age.
And Jacob lived in the land of Egypt seventeen years. And the days of Jacob, the years of his life, were one hundred and forty-seven years.
" '{Before} old age you shall get up, and you shall show respect for an old person; and you shall revere your God; I [am] Yahweh.
You shall come in maturity to [the] grave, as the raising up of a stack of sheaves in its season.
"Indeed, please inquire of former generations, and consider {what their ancestors have found},
"{And your life will be brighter than noon}; [its] darkness will be like the morning.
He deprives [the] trustworthy of speech, and he takes away [the] discretion of elders.
Both [the] gray-haired and [the] old [are] among us-- {those older than your father}.
Thus Elihu had waited for Job {to speak} because {they were older than he}.
[It is] not {the aged} [who] are wise, or [it is not] [the] elders [who] understand justice.
There will no longer be a nursing infant {who lives only a few} days, or an old man who does not fill his days, for the boy will die {a hundred years old}, and the one who {fails to reach} {a hundred years} will be {considered} accursed.
Thus says Yahweh of hosts: 'Old men and old women shall again sit in the public squares of Jerusalem, each with staff in hand {because of great age}.
But how he now sees we do not know, or who opened his eyes we do not know. Ask him! {He is a mature adult}; he will speak for himself!"
in order that he might show in the coming ages the surpassing riches of his grace in kindness upon us in Christ Jesus.
(which in other generations was not made known to the sons of men as it has now been revealed to his holy apostles and prophets by the Spirit):
to him [be] the glory in the church and in Christ Jesus to all generations forever and ever. Amen.
the mystery [which] has been hidden from the ages and from the generations, but has now been revealed to his saints,
Fausets
A period of time characterized by a certain stage of development of God's grand scheme of redemption (aion) (Eph 2:7; 3:5). The people living in the age. There is the patriarchal age; the Mosaic age or dispensation; the Christian age, in which "the kingdom of God cometh without observation" (and evil predominates outwardly); and the future manifested millennial kingdom: the two latter together forming "the world (Greek: "age") to come," in contrast to "this present evil world" (age) (Eph 1:21; Ga 1:4). The Greek for the physical "world" is kosmos, distinct from aion, the ethical world or "age" (Heb 6:5). If the 1260 prophetical days of the papal antichrist be years, and begin at A.D. 754, when his temporal power began by Pepin's grant of Ravenna, the Lombard kingdom, and Rome to Stephen II., the beginning of the millennial age would be A.D. 2014.
But figures have in Scripture a mystical meaning as well as a literal; faith must wait until the Father reveals fully "the times and seasons which He hath put in His own power" (Ac 1:7). Messiah is the Lord by whom and for whom all these ages, or vast cycles of time, have existed and do exist (Heb 1:2), "through whom He made the ages" (Greek) (Isa 26:4), "the Rock of ages" (Ps 145:13). "This age" (Greek for "world") is under the prince of darkness, the god of this world (Greek: "age") so far as most men are concerned (Eph 2:2; Lu 16:8; Mt 13:22; 2Co 4:4). "The world" when representing the Greek "age" (aion) means not the material "world" (Greek kosmos), but the age in its relation to God or to Satan. Continuance is the prominent thought; so "the ages of ages," expressing continuous succession of vast cycles, stands for eternity; e.g., Messiah's kingdom (Re 11:15), the torment of the lost (Re 14:11).
See Verses Found in Dictionary
Your kingdom [is] an everlasting kingdom, and your dominion [endures] {throughout all generations}.
Your kingdom [is] an everlasting kingdom, and your dominion [endures] {throughout all generations}.
Trust in Yahweh forever, for in Yah, Yahweh [you have] an everlasting rock.
Trust in Yahweh forever, for in Yah, Yahweh [you have] an everlasting rock.
And what was sown into the thorn plants--this is the one who hears the word, and the anxiety of this world and the deceitfulness of wealth choke the word and it becomes unproductive.
And what was sown into the thorn plants--this is the one who hears the word, and the anxiety of this world and the deceitfulness of wealth choke the word and it becomes unproductive.
And the master praised the dishonest manager, because he had acted shrewdly. For the sons of this age are shrewder than the sons of light with regard to their own generation.
And the master praised the dishonest manager, because he had acted shrewdly. For the sons of this age are shrewder than the sons of light with regard to their own generation.
But he said to them, "It is not for you to know [the] times or seasons that the Father has set by his own authority.
But he said to them, "It is not for you to know [the] times or seasons that the Father has set by his own authority.
who gave himself for our sins in order to rescue us from the present evil age, according to the will of our God and Father,
who gave himself for our sins in order to rescue us from the present evil age, according to the will of our God and Father,
above all rule and authority and power and lordship and every name named, not only in this age but also in the coming one,
above all rule and authority and power and lordship and every name named, not only in this age but also in the coming one,
in which you formerly walked according to the course of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience,
in which you formerly walked according to the course of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience,
in order that he might show in the coming ages the surpassing riches of his grace in kindness upon us in Christ Jesus.
in order that he might show in the coming ages the surpassing riches of his grace in kindness upon us in Christ Jesus.
(which in other generations was not made known to the sons of men as it has now been revealed to his holy apostles and prophets by the Spirit):
(which in other generations was not made known to the sons of men as it has now been revealed to his holy apostles and prophets by the Spirit):
so that I may reveal it, as it is necessary for me to speak.
so that I may reveal it, as it is necessary for me to speak.
in these last days he has spoken to us by a Son, whom he appointed heir of all [things], through whom also he made the world,
in these last days he has spoken to us by a Son, whom he appointed heir of all [things], through whom also he made the world,
and have tasted the good word of God and the powers of the coming age,
and have tasted the good word of God and the powers of the coming age,
And the seventh angel blew the trumpet, and there was a loud voice in heaven saying, "The kingdom of the world has become [the kingdom] of our Lord and of his Christ, and he will reign {forever and ever}."
And the seventh angel blew the trumpet, and there was a loud voice in heaven saying, "The kingdom of the world has become [the kingdom] of our Lord and of his Christ, and he will reign {forever and ever}."
And the smoke of their torture went up {forever and ever}, and those who worshiped the beast and his image did not have rest day and night, {along with anyone who received} the mark of his name.
And the smoke of their torture went up {forever and ever}, and those who worshiped the beast and his image did not have rest day and night, {along with anyone who received} the mark of his name.
Morish
????. A period of time marked off by that which distinguishes it from other periods, as the Patriarchal age, the Apostolic age, etc. Though these terms do not occur in scripture, many allusions are made to the different ages. Thus we speak of the Antediluvian age, and scripture speaks of the same period as 'the old world,' i. e., the ordered scene which God did not spare. 2Pe 2:5. The 'Patriarchal age' embraces the time from the call of Abraham to the release from Egypt and the giving of the law. From 'Adam to Moses' excluding both, is an epoch when men's sins could not be classed as transgressions, seeing there was no definite law such as was given to Adam, or such as was administered by Moses. Ro 5:13-14. Again, from Moses to Christ formed a definite period: "the law was given by Moses, but grace and truth came by Jesus Christ," Joh 1:17; "the law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it." Lu 16:16. The time when Christ was on earth is in John's first epistle repeatedly called 'the beginning:' the beginning of Christianity, though it is not called an age. We may also distinguish the period of the Church (from the day of Pentecost until the Rapture of the saints), though it is separated from recognised times and seasons. Our Lord not only spoke of the age in which He was on earth, but referred some events to 'the end or completion of the age.' Mt 13:39-40,49. The disciples also asked what would be the sign of that completion. Mt 24:3. Our Lord also spoke of 'the coming age,' when His own should receive life eternal. Lu 18:30; cf. also Mt 12:32; Eph 1:21; 2:7. God's kingdom is 'a kingdom of all ages.' Ps 145:13, margin. Eternity, in reference to the glory of God, to the blessing of the saved, and to the punishment of the wicked, is again and again called the 'age of ages,' often translated 'for ever and ever:' all being consummated in the eternal state. The Greek word is ???? throughout, though often translated 'world' in the A.V.
See Verses Found in Dictionary
Your kingdom [is] an everlasting kingdom, and your dominion [endures] {throughout all generations}.
And whoever speaks a word against the Son of Man, it will be forgiven him. But whoever speaks against the Holy Spirit, it will not be forgiven him either in this age or in the coming one!
And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. Thus just as the darnel is gathered and burned with fire, so it will be at the end of the age.
Thus it will be at the end of the age. The angels will go out and separate the evil from among the righteous
And [as] he was sitting on the Mount of Olives, the disciples came up to him privately, saying, "Tell us, when will these [things] happen, and what [will be] the sign of your coming and of the end of the age?"
"The law and the prophets [were] until John; from that time [on] the kingdom of God has been proclaimed, and everyone is urgently pressed into it.
who will not receive many times more in this time and in the age to come, eternal life."
For the law was given through Moses; grace and truth came about through Jesus Christ.
For until the law, sin was in the world, but sin is not charged to one's account [when there] is no law. But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come.
above all rule and authority and power and lordship and every name named, not only in this age but also in the coming one,
in order that he might show in the coming ages the surpassing riches of his grace in kindness upon us in Christ Jesus.
and did not spare the ancient world, but preserved Noah, a proclaimer of righteousness, {and seven others} [when he] brought a flood on the world of the ungodly,
Watsons
AGE, in the most general sense of the term, denotes the duration of any substance, animate or inanimate; and is applied either to the whole period of its existence, or to that portion of it which precedes the time to which the description of it refers. In this sense it is used to signify either the whole natural duration of the LIFE of man, or any interval of it that has elapsed before the period of which we speak. When age is understood of a certain portion of the life of man, its whole duration is divided into four different ages, viz. infancy, youth, manhood, and old age: the first extending to the fourteenth year; the second, denominated youth, adolescence, or the age of puberty, commencing at fourteen, and terminating at about twenty five; manhood, or the virile age, concluding at fifty; and the last ending at the close of life. Some divide the first period into infancy and childhood; and the last likewise into two stages, calling that which succeeds the age of seventy-five, decrepit old age: Age is applicable to the duration of things inanimate or factitious; and in this use of the term we speak of the age of a house, of a country, of a state or kingdom, &c.
AGE, in chronology, is used for a century, or a period of one hundred years: in which sense it is the same with seculum, and differs from generation. It is also used in speaking of the times past since the creation of the world. The several ages of the world may be reduced to three grand epochas, viz. the age of the law of nature, called by the Jews the void age, from Adam to Moses. The age of the Jewish law, from Moses to Christ, called by the Jews the present age. And the age of grace, from Christ to the present year. The Jews call the third age, the age to come, or the future age; denoting by it the time from the advent of the Messiah to the end of the world. The Romans distinguished the time that preceded them into three ages: the obscure or uncertain age, which reached down as low as Ogyges king of Attica, in whose reign the deluge happened in Greece; the fabulous or heroic age, which ended at the first olympiad; and the historical age, which commenced at the building of Rome. Among the poets, the four ages of the world are, the golden, the silver, the brazen, and the iron age.
Age is sometimes used among the ancient poets in the same sense as generation, or a period of thirty years. Thus Nestor is said to have lived three ages, when he was ninety years old.
The period preceding the birth of Jesus Christ has been generally divided into six ages. The first extends from the creation to the deluge, and comprehends 1656 years. The second age, from the deluge to Abraham's entering the land of promise, A.M. 2082, comprehends 426 years. The third age, from Abraham's entrance into the promised land to the Exodus, A.M. 2512, includes 430 years. The fourth age, from the Exodus to the building, of the temple by Solomon, A.M. 2992, contains 480 years. The fifth age, from the foundation of Solomon's temple to the Babylonish captivity, A.M. 3416, comprehends 424 years. The sixth age, from the Babylonish captivity to the birth of Jesus Christ, A.M. 4000, the fourth year before the vulgar aera, including 584 years. Those who follow the Septuagint, or Greek version, divide this period into seven ages, viz. 1. From the creation to the deluge, 2262 years. 2. From the deluge to the confusion of tongues, 738 years. 3. From this confusion to the calling of Abraham, 460 years. 4. From this period to Jacob's descent into Egypt, 215 years; and from this event to the Exodus, 430 years, making the whole 645 years. 5. From the Exodus to Saul, 774 years. 6. From Saul to Cyrus, 583 years. 7. From Cyrus to the vulgar aera of Christians, 538 years; the whole period from the creation to this period containing 6000 years.