Reference: Ahab
American
1. The sixth king of Israel, succeeded his father Omri B. C. 918, and reigned twenty-two years. His wife was Jezebel, daughter of Ethbaal king of Tyre; an ambitious and passionate idolatress, through whose influence the worship of Baal and Ashtoreth was introduced in Israel. Ahab erected in Samaria a house of Baal, and set up images of Baal and Ashtoreth; idolatry and wickedness became fearfully prevalent, and the king "did more to provoke the Lord to anger than all the kings that were before him." In the midst of this great apostasy, God visited the land with three years of drought and famine; and then, at Mount Carmel, reproved idolatry by fire from heaven, and by the destruction of four hundred and fifty prophets of Baal. About six years later, Ben-hadad, king of Syria, invaded Israel with a great army, but was ignominiously defeated; and still more disastrously the year after, when Ahab took him captive, but soon released him, and thus incurred the displeasure of God. In spite of the warnings and mercies of Providence, Ahab went on in sin; and at length, after the murder of Naboth, his crimes and abominable idolatries were such that God sent Elijah to denounce judgments upon him and his seed. These were in part deferred, however, by his apparent humiliation. Soon after, having gone with Jehoshaphat, king of Judah, to regain Ramoth-gilead from the Syrians, and joined battle with them in defiance of Jehovah, he was slain, and dogs licked up his blood at the pool of Samaria, 1Ki 16:29-22:40.
2. A false prophet, who seduced the Israelites at Babylon, and was denounced by Jeremiah, Jer 29:21-22.
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Thus said Jehovah of armies, God of Israel, to Ahab son of Kolaiah, and to Zedekiah son of Maaseiah, prophesying a lie to you in my name; Behold, I gave them into the hand of Nebuchadnezzar king of Babel, and he struck them before your eyes; And a curse was taken from them to all the captivity of Judah which are in Babylon, saying, Jehovah will set thee as Zedekiah, and as Ahab, whom the king of Babel roasted them in fire;
Easton
father's brother.
(1.) The son of Omri, whom he succeeded as the seventh king of Israel. His history is recorded in 1Ki 16-22. His wife was Jezebel (q.v.), who exercised a very evil influence over him. To the calf-worship introduced by Jeroboam he added the worship of Baal. He was severely admonished by Elijah (q.v.) for his wickedness. His anger was on this account kindled against the prophet, and he sought to kill him. He undertook three campaigns against Ben-hadad II., king of Damascus. In the first two, which were defensive, he gained a complete victory over Ben-hadad, who fell into his hands, and was afterwards released on the condition of his restoring all the cities of Israel he then held, and granting certain other concessions to Ahab. After three years of peace, for some cause Ahab renewed war (1Ki 22:3) with Ben-hadad by assaulting the city of Ramoth-gilead, although the prophet Micaiah warned him that he would not succeed, and that the 400 false prophets who encouraged him were only leading him to his ruin. Micaiah was imprisoned for thus venturing to dissuade Ahab from his purpose. Ahab went into the battle disguised, that he might if possible escape the notice of his enemies; but an arrow from a bow "drawn at a venture" pierced him, and though stayed up in his chariot for a time he died towards evening, and Elijah's prophecy (1Ki 21:19) was fulfilled. He reigned twenty-three years. Because of his idolatry, lust, and covetousness, Ahab is referred to as pre-eminently the type of a wicked king (2Ki 8:18; 2Ch 22:3; Mic 6:16).
(2.) A false prophet referred to by Jeremiah (Jer 29:21), of whom nothing further is known.
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And speak to him, saying, Thus said Jehovah, Didst thou kill and also possess? And speak to him, saying, said Jehovah, In the place which the dogs licked the blood of Naboth, dogs shall lick thy blood, also thine.
And the king of Israel will say to his servants, Ye knew that to us Ramoth-Gilead, and we being inactive taking it from the hand of the king ofAram.
And he will go in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was to him for wife: and he will do evil in the eyes of Jehovah.
Thus said Jehovah of armies, God of Israel, to Ahab son of Kolaiah, and to Zedekiah son of Maaseiah, prophesying a lie to you in my name; Behold, I gave them into the hand of Nebuchadnezzar king of Babel, and he struck them before your eyes;
The laws of Omri will be observed, and all the work of the house of Ahab, and ye will go in their counsels; so that I shall give thee for a desolation, and her inhabitants for hissing, and ye shall bear the reproach of my People.
Fausets
1. Son of Omri; seventh king of the northern kingdom of Israel, second of his dynasty; reigned 28 years, from 919 to 897 B.C. Having occasional good impulses (1Ki 21:27), but weak and misled by his bad wife Jezebel, daughter of Ethbaal, king of Zidon, i.e. Phoenicia in general. The Tyrian historians, Dius and Menander, mention Eithobalus as priest of Ashtoreth. Having murdered Pheles, he became king of Tyre. Menander mentions a drought in Phoenicia; compare 1 Kings 17. He makes him sixth king after Hiram of Tyre, the interval being 50 years, and Eithobalus' reign 32; thus he would be exactly contemporary with Ahab (Josephus c. Apion, 1:18.) Ahab, under Jezebel's influence, introduced the impure worship of the sun-god Baal, adding other gods besides Jehovah, a violation of the first commandment, an awful addition to Jeroboam's sin of the golden calves, which at Dan and Bethel (like Aaron's calves) were designed (for state policy) as images of the one true God, in violation of the second commandment; compare 2Ki 17:9; "the children of Israel did secretly things Hebrew covered words that were not right Hebrew so against the Lord," i.e., veiled their real idolatry with flimsy pretexts, as the church of Rome does in its image veneration.
The close relation of the northern kingdom with Tyre in David's and Solomon's time, and the temporal advantage of commercial intercourse with that great mart of the nations, led to an intimacy which, as too often happens in amalgamation between the church and the world, ended in Phoenicia seducing Israel to Baal and Astarte, instead of Israel drawing Phoenicia to Jehovah; compare 2Co 6:14-18. Ahab built an altar and temple to Baal in Samaria, and "made a grove," i.e. a sacred symbolic tree (asheerah), the symbol of Ashtoreth (the idol to whom his wife's father was priest), the moon-goddess, female of Baal; else Venus, the Assyrian Ishtar (our "star".) Jehovah worship was scarcely tolerated; but the public mind seems to have been in a halting state of indecision between the two, Jehovah and Baal, excepting 7000 alone who resolutely rejected the idol; or they thought to form a compromise by uniting the worship of Baal with that of Jehovah. Compare Ho 2:16; Am 5:25-27,1 Kings 18; 19. Jezebel cut off Jehovah's prophets, except 100 saved by Obadiah.
So prevalent was idolatry that Baal had 450 prophets, and Asherah ("the groves") had 400, whom Jezebel entertained at her own table. God chastised Israel with drought and famine, in answer to Elijah's prayer which he offered in jealousy for the honor of God, and in desire for the repentance of his people (1 Kings 17; Jas 5:17-18). When softened by the visitation, the people were ripe for the issue to which Elijah put the conflicting claims to Jehovah and Baal at Carmel, and on the fire from heaven consuming the prophet's sacrifice, fell on their faces and exclaimed with one voice, "Jehovah, He is the God; Jehovah, He is the God." Baal's prophets were slain at the brook Kishon, and the national judgment, through Elijah's prayers, was withdrawn, upon the nation's repentance. Ahab reported all to Jezebel, and she threatened immediate death to Elijah. Ahab was pre-eminent for luxurious tastes; his elaborately ornamented ivory palace (1Ki 22:39; Am 3:15), the many cities he built or restored, as Jericho (then belonging to Israel, not Judah) in defiance of Joshua's curse (1Ki 16:34), his palace and park at Jezreel (now Zerin), in the plain of Esdraelon, his beautiful residence while Samaria was the capital, all show his magnificence.
But much would have more, and his coveting Naboth's vineyard to add to his gardens led to an awful display of Jezebel's unscrupulous wickedness and his selfish weakness. "Dost thou now govern the kingdom of Israel? ... I will give thee the vineyard." By false witness suborned at her direction, Naboth and his sons (after he had refused to sell his inheritance to Ahab, Le 25:23) were stoned; and Ahab at Jezebel's bidding went down to take possession (1 Kings 21; 2Ki 9:26). This was the turning point whereat his doom was sealed. Elijah with awful majesty denounces his sentence, "in the place where dogs licked Naboth's blood, shall dogs lick thine" (fulfilled to the letter on Joram his offspring, 2 Kings 9, primarily also on Ahab himself, but not "in the place" where Naboth's blood was shed); while the king abjectly cowers before him with the cry, "Hast thou found me, O mine enemy?" All his male posterity were to be cut off, as Jeroboam's and Baasha's, the two previous dynasties, successively had been (See ELIJAH). Execution was stayed owing to Ahab's partial and temporary repentance; for he seems to have been capable of serious impressions at times (1Ki 20:43); so exceedingly gracious is God at the first dawning of sorrow for sin.
Ahab fought three campaigns against Benhadad II., king of Damascus. The arrogance of the Syrian king, who besieged Samaria, not content with the claim to Ahab's silver, gold, wives, and children being conceded, but also threatening to send his servants to search the Israelite houses for every pleasant thing, brought on him God's wrath. A prophet told Ahab that Jehovah should deliver to him by the young men of the princes of the provinces (compare 1Co 1:27-29) the Syrian multitude of which Benhadad vaunted, "The gods do so to me and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me" (1 Kings 20). "Drinking himself drunk" with his 32 vassal princes, he and his force were utterly routed. Compare for the spiritual application 1Th 5:2-8. Again Benhadad, according to the prevalent idea of local gods, thinking Jehovah a god of the hills (His temple being on mount Zion and Samaria being on a hill) and not of the plains, ventured a battle on the plains at Aphek, E. of Jordan, with an army equal to his previous one.
He was defeated and taken prisoner, but released, on condition of restoring to Ahab all the cities of Israel which he held, and making streets for Ahab in Damascus, as his father had made in Samaria (i.e. of assigning an Israelites' quarter in Damascus, where their judges should have paramount authority, for the benefit of Israelites resident there for commerce and political objects). A prophet invested with the divine commission ("in the word of the Lord": Hag 1:13) requested his neighbor to smite him; refusing, he was slain by a lion. Another, at his request, smote and wounded him. By this symbolic act, and by a parable of his having suffered an enemy committed to him to escape, the prophet intimated that Ahab's life should pay the forfeit of his having suffered to escape with life one appointed by God to destruction. This disobedience, like Saul's in the case of Amalek, owing to his preferring his own will to God's, coupled with his treacherous and covetous murder of Naboth, brought on him his doom in his third campaign against Benhadad three years subsequently.
With Jehoshaphat, in spite of the prophet Micaiah's warning, and urged on by an evil spirit in the false prophets, he tried to recover Ramoth Gilead (1 Kings 22). Benhadad's chief aim was to slay Ahab, probably from personal hostility owing to the gratuitousness of the attack. Conscience made Ahab a coward, and selfishness made him reckless of his professed friendship to Jehoshaphat. Compare 2Ch 18:2; feasting and a display of hospitality often seduce the godly. So he disguised himself, and urged his friend to wear the royal robes. The same Benhadad whom duty to God ought to have led him to execute as a blasphemer, drunkard, and murderer, was in retribution made the instrument of his own destruction (1Ki 20:10,16,42). That false friendship which the godly king of Judah ought never to have formed (2Ch 19:2; 1Co 15:33) would have cost him his life but for God's interposition (2Ch 18:31) "moving them to depart from him." Ahab's treachery did not secure his escape, an arrow "at a venture" humanly speaking, but guided by God really, wounded him fatally; and the dogs licked up his blood, according to the Lord's word of which Joram's case in 2Ki 9:25 was a literal fulfillment (1Ki 21:19), on the very spot, while his chariot and armor were bein
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And the land shall not be sold to be cut off, for the land is to me; for ye are strangers and sojourners with me.
And the land shall not be sold to be cut off, for the land is to me; for ye are strangers and sojourners with me.
In his days Hiel of the house of God, built Jericho: in Abiram his first born he will found it, and in Segub his younger he set up its gates, according to the word of Jehovah which he spake by the hand of Joshua son of Nun.
In his days Hiel of the house of God, built Jericho: in Abiram his first born he will found it, and in Segub his younger he set up its gates, according to the word of Jehovah which he spake by the hand of Joshua son of Nun.
And Ben-hadad will send to him and say, Thus will the gods do to me, and thus will they add, if the dust of Shomeron shall suffice for handfuls for all the people which are at my feet
And Ben-hadad will send to him and say, Thus will the gods do to me, and thus will they add, if the dust of Shomeron shall suffice for handfuls for all the people which are at my feet
And they will go forth at noon. And Ben-hadad was drinking strong drink in the booths, he and the kings, the thirty and two kings helping him.
And they will go forth at noon. And Ben-hadad was drinking strong drink in the booths, he and the kings, the thirty and two kings helping him.
And he will say to him, The cities which my father took from thy father, I will turn back; and thou shalt set streets for thee in Damascus, according as my father set in Shomeron. And I will send thee away with a covenant. And he will cut out to him a covenant and send him away.
And he will say to him, The cities which my father took from thy father, I will turn back; and thou shalt set streets for thee in Damascus, according as my father set in Shomeron. And I will send thee away with a covenant. And he will cut out to him a covenant and send him away.
And he will say to him, Thus said Jehovah, Because thou sentest away a man I devoted to destruction from thy hand, and thy soul being instead of his soul, and thy people instead of his people.
And he will say to him, Thus said Jehovah, Because thou sentest away a man I devoted to destruction from thy hand, and thy soul being instead of his soul, and thy people instead of his people. And the king of Israel will go to his house, rebellious and angry; and he will come to Shomeron.
And the king of Israel will go to his house, rebellious and angry; and he will come to Shomeron.
And speak to him, saying, Thus said Jehovah, Didst thou kill and also possess? And speak to him, saying, said Jehovah, In the place which the dogs licked the blood of Naboth, dogs shall lick thy blood, also thine.
And speak to him, saying, Thus said Jehovah, Didst thou kill and also possess? And speak to him, saying, said Jehovah, In the place which the dogs licked the blood of Naboth, dogs shall lick thy blood, also thine.
And it will be when Ahab heard these words, and he will rend his garments, and put sackcloth upon his flesh, and he will fast and lie down in sackcloth, and go softly.
And it will be when Ahab heard these words, and he will rend his garments, and put sackcloth upon his flesh, and he will fast and lie down in sackcloth, and go softly.
And they will dwell three years, no war between Aram and between Israel.
And they will dwell three years, no war between Aram and between Israel.
And the king of Israel will say to his servants, Ye knew that to us Ramoth-Gilead, and we being inactive taking it from the hand of the king ofAram.
And the king of Israel will say to his servants, Ye knew that to us Ramoth-Gilead, and we being inactive taking it from the hand of the king ofAram.
And one will inundate the chariot in the pool of Shomeron; and the dogs will lick his blood; and the harlots washed, according to the word of Jehovah which he spake.
And one will inundate the chariot in the pool of Shomeron; and the dogs will lick his blood; and the harlots washed, according to the word of Jehovah which he spake. And the rest of the words of Ahab, and all that he did, and the ivory house, which he built, and all the cities which he built, are they not written upon the book of the words of the days to the kings of Israel?
And the rest of the words of Ahab, and all that he did, and the ivory house, which he built, and all the cities which he built, are they not written upon the book of the words of the days to the kings of Israel?
And Moab broke with Israel after Ahab died.
And Moab broke with Israel after Ahab died.
And misha king of Moab was a shepherd, and he turned back to the king of Israel a hundred; thousand lambs and a hundred thousand rams, with the fleece.
And misha king of Moab was a shepherd, and he turned back to the king of Israel a hundred; thousand lambs and a hundred thousand rams, with the fleece. And it wilt be as Ahab died; and the king of Moab will break with the king of Israel
And it wilt be as Ahab died; and the king of Moab will break with the king of Israel
And he will say to Bidkar the third, Lift up, cast him in the portion of the field of Naboth the Jezreelite; for I remember I and thou riding in pairs after Ahab his father, and Jehovah lifted up upon him this lifting up.
And he will say to Bidkar the third, Lift up, cast him in the portion of the field of Naboth the Jezreelite; for I remember I and thou riding in pairs after Ahab his father, and Jehovah lifted up upon him this lifting up. But the bloods of Naboth and the bloods of his sons did I not see yester-night, said Jehovah; and I requited to thee in this portion, said Jehovah. And now lift up, and cast him into the portion according to the word of Jehovah.
But the bloods of Naboth and the bloods of his sons did I not see yester-night, said Jehovah; and I requited to thee in this portion, said Jehovah. And now lift up, and cast him into the portion according to the word of Jehovah.
And the sons of Israel will cover the words not thus concerning Jehovah their God, and they will build to them heights in all their cities from the tower of those watching even to the fortified city.
And the sons of Israel will cover the words not thus concerning Jehovah their God, and they will build to them heights in all their cities from the tower of those watching even to the fortified city.
And he will go down at the end of years to Ahab to Shomeron. And Ahab will sacrifice to him sheep and oxen for multitude, and to the people which are with him, and he will stimulate him to go up to Ramoth-Gilead.
And he will go down at the end of years to Ahab to Shomeron. And Ahab will sacrifice to him sheep and oxen for multitude, and to the people which are with him, and he will stimulate him to go up to Ramoth-Gilead.
And it will be as the chiefs of the chariots, seeing Jehoshaphat, and they said, He is the king of Israel. And they will surround about him to wage war: and Jehoshaphat will cry out, and Jehovah helped him, and God stimulates them from him.
And it will be as the chiefs of the chariots, seeing Jehoshaphat, and they said, He is the king of Israel. And they will surround about him to wage war: and Jehoshaphat will cry out, and Jehovah helped him, and God stimulates them from him.
And Jehu son of Hanani the seer will go forth to his face, and say to king Jehoshaphat, Wilt thou love to help to the unjust, and to those hating Jehovah? and in this, wrath upon you from before Jehovah.
And Jehu son of Hanani the seer will go forth to his face, and say to king Jehoshaphat, Wilt thou love to help to the unjust, and to those hating Jehovah? and in this, wrath upon you from before Jehovah.
Thus said Jehovah of armies, God of Israel, to Ahab son of Kolaiah, and to Zedekiah son of Maaseiah, prophesying a lie to you in my name; Behold, I gave them into the hand of Nebuchadnezzar king of Babel, and he struck them before your eyes;
Thus said Jehovah of armies, God of Israel, to Ahab son of Kolaiah, and to Zedekiah son of Maaseiah, prophesying a lie to you in my name; Behold, I gave them into the hand of Nebuchadnezzar king of Babel, and he struck them before your eyes; And a curse was taken from them to all the captivity of Judah which are in Babylon, saying, Jehovah will set thee as Zedekiah, and as Ahab, whom the king of Babel roasted them in fire;
And a curse was taken from them to all the captivity of Judah which are in Babylon, saying, Jehovah will set thee as Zedekiah, and as Ahab, whom the king of Babel roasted them in fire;
And it was in that day, says Jehovah, thou shalt call me, My husband; and thou shalt no more call to me, My Lord.
And it was in that day, says Jehovah, thou shalt call me, My husband; and thou shalt no more call to me, My Lord.
And I struck the house of autumn with the house of summer; and the houses of ivory perished, and the great houses were taken away, says Jehovah.
And I struck the house of autumn with the house of summer; and the houses of ivory perished, and the great houses were taken away, says Jehovah.
Hear ye this word which I lift up to you, a lamentation, O house of Israel.
Hear ye this word which I lift up to you, a lamentation, O house of Israel.
Did ye bring near to me sacrifices and gifts in the desert forty years, O house of Israel?
Did ye bring near to me sacrifices and gifts in the desert forty years, O house of Israel? Ye lifted up the tent of your king and the statue of your images, the star of your God which he made for you.
Ye lifted up the tent of your king and the statue of your images, the star of your God which he made for you. And I caused you to be carried away captive farther off than Damascus, said Jehovah, God of armies his name.
And I caused you to be carried away captive farther off than Damascus, said Jehovah, God of armies his name.
And Haggai the messenger of Jehovah will say in the message of Jehovah to the people, I am with you, says Jehovah.
And Haggai the messenger of Jehovah will say in the message of Jehovah to the people, I am with you, says Jehovah.
But the foolish things of the world, has God chosen that he might shame the wise; and the weak things of the world has God chosen that he might shame things strong;
But the foolish things of the world, has God chosen that he might shame the wise; and the weak things of the world has God chosen that he might shame things strong; And the ignoble things of the world, and the despised things, has God chosen, and things not being, that the things being he might leave unemployed:
And the ignoble things of the world, and the despised things, has God chosen, and things not being, that the things being he might leave unemployed: That no flesh might boast before him.
That no flesh might boast before him.
Be not unequally yoked together with the unbelieving: for what participation to justice and iniquity and what communion to light with darkness?
Be not unequally yoked together with the unbelieving: for what participation to justice and iniquity and what communion to light with darkness? And what conformity to Christ with Belial? and what part to the believing with the unbelieving?
And what conformity to Christ with Belial? and what part to the believing with the unbelieving? And what agreement to the temple of God with images? for ye are the temple of the living God; as God said, That I will dwell in them, and will go round about; and will be their God, and they shall be a people to me.
And what agreement to the temple of God with images? for ye are the temple of the living God; as God said, That I will dwell in them, and will go round about; and will be their God, and they shall be a people to me. Therefore come out from the midst of them, and be separated, says the Lord, and touch not the unclean; and I will receive you.
Therefore come out from the midst of them, and be separated, says the Lord, and touch not the unclean; and I will receive you. And I will be to you for a Father, and ye shall be to me for sons and daughters, says the Lord Almighty.
And I will be to you for a Father, and ye shall be to me for sons and daughters, says the Lord Almighty.
For ye yourselves know accurately that the day of the Lord, as a thief in the night, so comes.
For ye yourselves know accurately that the day of the Lord, as a thief in the night, so comes. For when they say, Peace and security; then sudden ruin is upon them, as anguish in her with child; and they may not escape.
For when they say, Peace and security; then sudden ruin is upon them, as anguish in her with child; and they may not escape. And ye, brethren, are not in darkness, that the day as a thief overtake you.
And ye, brethren, are not in darkness, that the day as a thief overtake you. Ye are all sons of light, and sons of day: we are not of night, nor of darkness.
Ye are all sons of light, and sons of day: we are not of night, nor of darkness. Therefore let us not sleep, as also the rest; but let us watch and be sober.
Therefore let us not sleep, as also the rest; but let us watch and be sober. For they sleeping sleep in the night; and they drunken are drunken in the night.
For they sleeping sleep in the night; and they drunken are drunken in the night. And we, being of the day, let us be sober, putting on the coat of mail of faith and love; and a helmet, the hope of salvation.
And we, being of the day, let us be sober, putting on the coat of mail of faith and love; and a helmet, the hope of salvation.
Elias was a man having similar feelings with us, and in prayer he prayed for it not to rain: and it rained not upon the earth for three years and six months.
Elias was a man having similar feelings with us, and in prayer he prayed for it not to rain: and it rained not upon the earth for three years and six months. And again he prayed, and the heaven gave rain, and the earth shot forth her fruit.
And again he prayed, and the heaven gave rain, and the earth shot forth her fruit.
Hastings
1. Son of Omri, and the most noted member of his dynasty, king of Israel from about 875 to about 853 b.c. The account of him in our Book of Kings is drawn from two separate sources, one of which views him more favourably than the other. From the secular point of view he was an able and energetic prince; from the religious point of view he was a dangerous innovator, and a patron of foreign gods. His alliance with the Ph
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And it will be light for him to go in the sins of Jeroboam son of Nebat, and he will take a wife, Jezebel, daughter of Ethbaal, king of the Zidonians, and he will go and serve Baal and worship to him.
And he will send messengers to Ahab, king of Israel, to the city,
And he will say to him, The cities which my father took from thy father, I will turn back; and thou shalt set streets for thee in Damascus, according as my father set in Shomeron. And I will send thee away with a covenant. And he will cut out to him a covenant and send him away.
And it will be after these words, and a vineyard was to Naboth the Jezreelite which was in Jezreel, by the palace of Ahab king of Shomeron.
And the king of Israel will gather together the prophets, about four hundred men, and he will say to them. Shall I go to Ramoth-Gilead to war, or shall I desist? and they will say, Go up; and Jehovah will give into the hand of the king.
And the king of Aram commanded the chiefs of the chariots which were to him, thirty and two, saying, Ye shall not fight with little and with great, but with the king of Israel alone
And the rest of the words of Ahab, and all that he did, and the ivory house, which he built, and all the cities which he built, are they not written upon the book of the words of the days to the kings of Israel?
And he will go in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was to him for wife: and he will do evil in the eyes of Jehovah.
Thus said Jehovah of armies, God of Israel, to Ahab son of Kolaiah, and to Zedekiah son of Maaseiah, prophesying a lie to you in my name; Behold, I gave them into the hand of Nebuchadnezzar king of Babel, and he struck them before your eyes;
Morish
A'hab
1. Son and successor of Omri, king of Israel. He married Jezebel, daughter of Ethbaal king of the Zidonians, and under her influence became an idolater, and led Israel into the worship of Baal. Of him it is said, there was none like him in very abominably following idols. It was chiefly in his reign that Elijah the Tishbite laboured, and he testified for Jehovah against the apostasy and corruption of the king. The trial of fire from heaven is an especial instance of this, which was followed by the death of 450 of the prophets of Baal, 1Ki 18:19-40, but there was no repentance in the king. Ahab made two attacks on Benhadad king of Syria and was helped by God so that he obtained the victory; on the second occasion instead of destroying Benhadad (whom the Lord had doomed to destruction) he made a treaty with him.
Ahab coveted the vineyard of Naboth, but on his refusal to part with the inheritance given by God to his fathers, Jezebel caused his death and bade Ahab take possession of the vineyard. Elijah met him there and declared that dogs should lick his blood where they had licked the blood of Naboth. The dogs should also eat Jezebel, and Ahab's house should be cut off. Ahab humbled himself before God, and the full end of his house was delayed till his son's days. After this Ahab made another attack upon Syria, and his 400 prophets foretold that he would be successful; and he, though warned of his danger by the prophet Micaiah, went into battle accompanied by Jehoshaphat king of Judah, his ally. He disguised himself, but an arrow, shot at a venture, smote him between the joints of his armour, and he was wounded to death, and the prediction of Elijah came literally to pass. 1Ki 21:1; 22:1. Grace had lingered over this poor idolater, for he was an Israelite; but he died impenitent, and his whole house was soon to perish. 2Ki 9:7-10. The judgement of God fell on the apostate king who had seized the inheritance of God's people.
2. A false prophet among the captives of Babylon who prophesied a lie, and was roasted in the fire by Nebuchadnezzar. Jer 29:21-22.
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And now send, gather to me all Israel to mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the pillar, four hundred, eating at the table of Jezebel. And Ahab will send to all the sons of Israel and gather the prophets to mount Carmel. read more. And Elijah will draw near to all the people and say, How long halt ye upon two opinions? if Jehovah is God, go ye after him: and if Baal, go ye after him. And the people answered him not a word. And Elijah will say to the people, I was left alone a prophet to Jehovah; and the prophets of Baal four hundred and fifty men. And they shall give to us two bullocks; and they shall choose for themselves the one bullock, and cut it in pieces and put upon woods, and put no fire: and I will do the other bullock and give upon woods, and put no fire: And call ye upon the name of your god, and I will call upon the name of Jehovah, and the God who shall answer by fire, he shall be God. And all the people will answer and say, Good the word. And Elijah will say to the prophets of Baal, Choose for yourselves the one bullock, and do first, for ye are many; and call upon the name of your god, and ye shall not put fire. And they will take the bullock which was given to them, and do, and they will call upon the name of Baal, from morning even to noon, saying, O Baal, answer us. And no voice, and none answered. And they will leap upon the altar which was made. And it will be at noon, and Elijah will deride upon them, and he will say, Call with a great voice, for he a god: for he is talking, and because a withdrawing to him, and because a way to him, perhaps he is sleeping, and he will awake. And they will call with a great voice, and they will cut themselves according to their judgment, with swords and with spears, even to the pouring out of blood upon them. And it will be as the noon passed by, and they will prophesy even to the going up of the gift, and no voice, and none answered, and no attention. And Elijah will say to all the people, Draw near to me. And all the people will draw near to him. And he will repair the altar of Jehovah, having been torn down. And Elijah will take twelve stones according to the number of the tribes of the sons of Jacob, whom was the word of Jehovah to him, saying, Israel shall be thy name: And he will build with the stones an altar in the name of Jehovah: and he will make a channel, rolling up two measures of seed, round about the altar. And he will put in order the woods, and he will cut the bullock in pieces and put upon the woods, And he will say, Fill four buckets of water and pour upon the burnt-offering and upon the woods. And he will say, Do a second time. And they will do a second time. And he will say, Do a third time. And they will do a third time. And the waters will go round about the altar; and he also filled the channel with water. And it will be in the going up of the gift, and Elijah the prophet will draw near and say, Jehovah God of Abraham, Isaak, and Israel, this day it shall be known that thou art God in Israel, and I thy servant, and by thy words I did all these words. Answer me, O Jehovah, answer me, and this people shall know that thou art Jehovah God, and thou didst turn their heart backwards. And the fire of Jehovah will fall and will consume the burnt-offering and the woods, and the stones, and the dust, and it licked up the waters which were in the channel. And all the people will see and fall upon their face, and say, Jehovah, he is God; Jehovah he is God. And Elijah will say to them, Seize the prophets of Baal; a man shall not escape from them. And they will seize them, and Elijah will bring them down to the torrent Kishon, and they will slaughter them there.
And it will be after these words, and a vineyard was to Naboth the Jezreelite which was in Jezreel, by the palace of Ahab king of Shomeron.
And they will dwell three years, no war between Aram and between Israel.
And smite thou the house of Ahab thy lord, and I avenged the bloods of my servants the prophets, and the bloods of all the servants of Jehovah from the hand of Jezebel And all the house of Ahab shall perish: and I out off to Ahab him pissing against the wall, and him shut up and left in Israel. read more. And I gave the house of Ahab as the house of Jeroboam son of Nebat, and as the house of Bassha son of Ahijah And Jezebel shall the dogs eat in a part of Jezreel, and none to bury. And he will open the door and flee.
Thus said Jehovah of armies, God of Israel, to Ahab son of Kolaiah, and to Zedekiah son of Maaseiah, prophesying a lie to you in my name; Behold, I gave them into the hand of Nebuchadnezzar king of Babel, and he struck them before your eyes; And a curse was taken from them to all the captivity of Judah which are in Babylon, saying, Jehovah will set thee as Zedekiah, and as Ahab, whom the king of Babel roasted them in fire;
Smith
A'hab
(uncle).
1. Son of Omri, seventh king of Israel, reigned B.C. 919-896. He married Jezebel, daughter of Ethbaal king of Tyre; and in obedience to her wishes, caused temple to be built to Baal in Samaria itself; and an oracular grove to be consecrated to Astarte. See
One of Ahab's chief tastes was for splendid architecture which he showed by building an ivory house and several cities. Desiring to add to his pleasure-grounds at Jezreel the vineyard of his neighbor Naboth, he proposed to buy it or give land in exchange for it; and when this was refused by Naboth in accordance with the Levitical law,
a false accusation of blasphemy was brought against him, and he was murdered, and Ahab took possession of the coveted fields.
Thereupon Elijah declared that the entire extirpation of Ahab's house was the penalty appointed for his long course of wickedness. [ELIJAH] The execution, however, of the sentence was delayed in consequence of Ahab's deep repentance.
See Elijah
... Ahab undertook three campaigns against Ben-hadad II. king of Damascus, two defensive and one offensive. In the first Ben-hadad laid siege to Samaria, but was repulsed with great loss.
Next year Ben-hadad again invaded Israel by way of Aphek, on the east of Jordan; yet Ahab's victory was so complete that Ben-hadad himself fell into his hands, but was released contrary to God's will,
on condition of restoring the cities of Israel, and admitting Hebrew commissioners into Damascus. After this great success Ahab enjoyed peace for three years, when he attacked Ramoth in Gilead, on the east of Jordan, in conjunction with Jehoshaphat king of Judah, which town he claimed as belonging to Israel. Being told by the prophet Micaiah that he would fall, he disguised himself, but was slain by "a certain man who drew a bow at a venture." When buried in Samaria, the dogs licked up his blood as a servant was washing his chariot; a partial fulfillment of Elijah's prediction,
which was more literally accomplished in the case of his son.
2. A lying prophet, who deceived the captive Israelites in Babylon, and was burnt to death by Nebuchadnezzar.
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And the land shall not be sold to be cut off, for the land is to me; for ye are strangers and sojourners with me.
And now send, gather to me all Israel to mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the pillar, four hundred, eating at the table of Jezebel.
And the son of Hadad, king of Aram, gathered all his strength; and thirty and two kings with him, and horses and chariots: and he will go up and press upon Shomeron and war against her. And he will send messengers to Ahab, king of Israel, to the city, read more. And he will say to him, Thus said the son of Hadad, Thy silver and thy gold it is to me; and thy wives and thy sons, the good, they are to me. And the king of Israel will answer and say, According to thy word, my lord the king, to thee am I and all which is to me. And the messengers will turn back and say, Thus said Ben-hadad, saying, That I sent to thee, saying, Thy silver and thy gold and thy wives and thy sons thou shalt give to me, But about the time to-morrow I will send my servants to thee, and they searched thy house, and the houses of thy servants; and it was all the delight of thine eyes they shall put in their hand and take. And the king of Israel will call for all the old men of the land, and he will say, Know now, and see that this seeks evil, for he sent to me for my wives and for my sons, and for my silver, and for my gold, and I withheld not from him. And all the old men and all the people will say to him, Thou shalt not hear, and thou shalt not be willing. And he will say to the messengers of Ben-hadad, Say to my lord the king, All which thou sentest to thy servant at first, I will do: and this word I shall not be able to do. And the messengers will go and turn back word. And Ben-hadad will send to him and say, Thus will the gods do to me, and thus will they add, if the dust of Shomeron shall suffice for handfuls for all the people which are at my feet And the king of Israel will answer and say, Speak ye. He binding shall not boast as he loosening. And it will be when he heard this word he was drinking, and the kings in the booths; and he will say to his servants, Set ye. And they will set against the city. And behold, one prophet drew near to Ahab king of Israel, and he will say, Thus said Jehovah, Sawest thou all this great multitude? Behold me giving it into thy hand this day and thou knewest that I am Jehovah. And Ahab will say, By whom? And he will say, Thus said Jehovah, By the boys of the chiefs of the provinces. And he will say, Who shall bind the war? And he will say, Thou. And he will review the boys of the chiefs of the provinces, and they will be two hundred and thirty: and after them he reviewed all the people, all the sons of Israel, seven thousand. And they will go forth at noon. And Ben-hadad was drinking strong drink in the booths, he and the kings, the thirty and two kings helping him. And the boys of the chiefs of the provinces will go forth at the first; and Ben-hadad will send and they will announce to him, saying, Men came forth from Shomeron. And he will say, If for peace they came forth, seize them living; and if for war they came forth, seize them living. And these came forth from the city, the boys of the chiefs of the provinces, and the strength which was after them. And they will strike a man his man: and Aram will flee, and Israel will pursue them: and Ben-hadad king of Aram, will escape upon a horse, and the horsemen. And the king of Israel will go forth and strike the horse and the chariot, and he struck upon Aram a great blow. And the prophet will draw near to the king of Israel, and say to him, Go, be strengthened, and know, and see what thou wilt do: for at the return of the year the king of Aram will come up against thee. And the servants of the king of Aram said to him, A god of the mountains is their God; for this they were strong above us; and on the contrary, we will war with them in a plain; surely, shall we not be strong above them? And do this word, Remove the kings a man from his place, and put prefects in their stead. And thou shalt divide out to thee an army, as the army having fallen from thee, and horse for horse, and chariot for chariot: and we will war with them in the plain; surely, shall we not be strong above them? And he will hear to their voice and do so. And it will be at the return of the year, and Ben-hadad will review Aram, and he will go up to Aphek to the war with the king of Israel. And the sons of Israel were reviewed, and were nourished, and they will go up to their meeting: and the sons of Israel will encamp over against them as two flocks of she goats; and Aram filled the land. And a man of God will come near and say to the king of Israel, and he will say, Thus said Jehovah, Because Aram said, A God of the mountains is Jehovah, and he is not the God of the valleys, and I gave all this great multitude into thy hand; and know ye that I am Jehovah. And these will encamp over against those seven days. And it will be in the seventh day, and the battle will draw near: and the sons of Israel will strike Aram a hundred thousand footmen in one day. And the rest will flee to Aphek, to the city; and the wall will fall upon twenty and seven thousand men being left And Ben-hadad fled, and he will come to the city, to a chamber in a chamber. And his servants will say to him, Behold now, we heard that the kings of the house of Israel that they are kings of mercy; we will now put sackcloth upon our loins and ropes upon our heads, and we will go forth to the king of Israel; perhaps he will save alive thy soul. And they will bind sackcloth upon their loins, and ropes upon their heads, and they will come to the king of Israel, and say, Thy servant Ben-hadad said, Now wilt thou save alive my soul? And he will say, Is he yet living? he is my brother. And the men will prognosticate, and hasten, and urge whether it was from him, and they will say, Thy brother Benhadad. And he will say, Go take him. And Benhadad will come forth to him, and he will bring him up upon his chariot And he will say to him, The cities which my father took from thy father, I will turn back; and thou shalt set streets for thee in Damascus, according as my father set in Shomeron. And I will send thee away with a covenant. And he will cut out to him a covenant and send him away.
And it will be after these words, and a vineyard was to Naboth the Jezreelite which was in Jezreel, by the palace of Ahab king of Shomeron.
And speak to him, saying, Thus said Jehovah, Didst thou kill and also possess? And speak to him, saying, said Jehovah, In the place which the dogs licked the blood of Naboth, dogs shall lick thy blood, also thine.
But the bloods of Naboth and the bloods of his sons did I not see yester-night, said Jehovah; and I requited to thee in this portion, said Jehovah. And now lift up, and cast him into the portion according to the word of Jehovah.
But the bloods of Naboth and the bloods of his sons did I not see yester-night, said Jehovah; and I requited to thee in this portion, said Jehovah. And now lift up, and cast him into the portion according to the word of Jehovah.
Thus said Jehovah of armies, God of Israel, to Ahab son of Kolaiah, and to Zedekiah son of Maaseiah, prophesying a lie to you in my name; Behold, I gave them into the hand of Nebuchadnezzar king of Babel, and he struck them before your eyes;
Watsons
AHAB, the son and successor of Omri. He began his reign over Israel, A.M. 3086, and reigned 22 years. In impiety he far exceeded all the kings of Israel. He married Jezebel, the daughter of Ethbaal, king of Zidon, who introduced the whole abominations and idols of her country, Baal and Ashtaroth.
2. AHAB the son of Kolaiah, and Zedekiah the son of Maaseiah, were two false prophets, who, about A.M. 3406, seduced the Jewish captives at Babylon with hopes of a speedy deliverance, and stirred them up against Jeremiah. The Lord threatened them with a public and ignominious death, before such as they had deceived; and that their names should become a curse; men wishing that their foes might be made like Ahab and Zedekiah, whom Nebuchadnezzar king of Babylon roasted in the fire, Jer 29:21-22.
See Verses Found in Dictionary
Thus said Jehovah of armies, God of Israel, to Ahab son of Kolaiah, and to Zedekiah son of Maaseiah, prophesying a lie to you in my name; Behold, I gave them into the hand of Nebuchadnezzar king of Babel, and he struck them before your eyes; And a curse was taken from them to all the captivity of Judah which are in Babylon, saying, Jehovah will set thee as Zedekiah, and as Ahab, whom the king of Babel roasted them in fire;