Reference: Ammon
Easton
another form of the name Ben-ammi, the son of Lot (Ge 19:38). This name is also used for his posterity (Ps 83:7).
See Verses Found in Dictionary
Fausets
A nation sprung from Ben-ammi, Lot's son by his younger daughter (Ge 19:38; Ps 83:7-8), as Moab by his elder, after Lot escaped from Sodom. Ammon and Moab appear continually together; both are said to have hired Balaam (De 13:4), though Moab alone is mentioned in the detailed account (Numbers 22; 23). The land from Arnon river to Jabbok is assigned to both (Jg 11:12-18,25). The Israelites dispossessed the Amorites of land which afterward Ammon occupied, between Arnon and Jabbok, but did not, as Jephthah reasons, dispossess Ammon of it, though now claiming it as theirs (Nu 21:24,26,29). Ammon destroyed the aboriginal Rephaim or giants, named Zamzummim, and occupied their land, Jabbok being their boundary (De 2:20-21,37).
Moab was probably the more civilized half of Lot's descendants; whence we read of the plentiful fields, hay, summer fruits, vineyards, presses, songs of the grape treaders, of Moab (Isaiah 15; 16; Jeremiah 48): Ammon the more fierce, plundering, Bedouin-like half; whence we read of their threat of thrusting out the right eye of all in Jabesh Gilead (1Sa 11:2), ripping up pregnant women in Gilead (Am 1:13), treacherously murdering, as Ishmael, Baalis' agent, did (Jer 40:14; 41:5-7), suspecting and insulting their ally David to their own ruin (2Sa 10:1-5; 12:31). Ammon's one stronghold, Rabbah, "the city of: waters" (20 cities are mentioned Jg 11:33, perhaps some Moabite cities), forms a contrast to Moab's numerous towns with their "high places" (Jeremiah 48); their idol, Moloch, accordingly they worshipped in a tent, the token of nomad life, not a fixed temple or high place, such as was appropriated to the god of the more settled people Moab (Am 5:26; Ac 7:43).
They crossed Jordan and seized Jericho for a time (Jg 3:13). Chephar-ha-Ammonai (the hamlet of the Ammonites), in Benjamin, at the head of the passes from the Jordan westward, marks their having temporarily been in that region. Their unwillingness to help Israel, and their joining Moab in hiring Balaam (De 23:2,25; Ne 13:2), caused their exclusion (like that of a bastard) from the Lord's congregation for ten generations; whereas Edom, who had not hired him, was only excluded for three. The exclusion was from full Israelite citizenship, not from the spiritual privileges of the covenant, if they became proselytes. Previously to David, Jephthah and Saul had sorely punished them (Jg 11:33; 1Sa 11:11; 14:47).
Ammon joined with Moab in the expedition for uprooting Judah from its possession, in Jehoshaphat's reign (2 Chronicles 20; Ps 83:3-7). So utterly were the confederates routed that the Jews spent three days in gathering the spoil. They had to bring gifts to Uzziah (2Ch 26:8). Jotham reduced them to pay 100 talents of silver, 10,000 measures of wheat, and 10,000 of barley. Ammon seized on the cities of Gad from which Tiglath Pileser had carried the Israelites (Jer 49:1-6; Zep 2:8-9). On the return from Jerusalem Tobiah, an Ammonite, joined with Sanballat, of Horonaim of Moab, in opposing Nehemiah's restoration of the city walls (Ne 2:10,19).
Naamah, Solomon's wife, mother of Rehoboam, was an Ammonite. Their idol, Moloch, appears also under the varied form Milcom and Malcham, as the Hebrew for "their king" may be rendered. Compare Zep 1:5; 2Sa 12:30. Solomon's Ammonite wives seduced him to rear an altar to this "abomination," to his own hurt (Jer 49:1,3). Nahash, perhaps a common title of their kings, means a serpent. Shobi, the son of David's friend, followed his father's rather than Hanun his brother's steps, showing kindness to David in adversity (2Sa 17:27).
See Verses Found in Dictionary
And the younger she also bare a son, and called his name Ben-ammi, - the same, is the father of the sons of Ammon - unto this day.
And the younger she also bare a son, and called his name Ben-ammi, - the same, is the father of the sons of Ammon - unto this day.
And Israel smote him with the edge of the sword, - and took possession of his land, from Arnon unto Jabbok, unto the sons of Ammon, for strong, was the boundary of the sons of Ammon.
And Israel smote him with the edge of the sword, - and took possession of his land, from Arnon unto Jabbok, unto the sons of Ammon, for strong, was the boundary of the sons of Ammon.
for, as for Heshbon, the city of Sihon king of the Amorites, it was, he, having fought with the former king of Moab, and taken all his land out of his hand, unto Arnon.
for, as for Heshbon, the city of Sihon king of the Amorites, it was, he, having fought with the former king of Moab, and taken all his land out of his hand, unto Arnon.
Woe to thee, Moab, Thou art lost, O people of Chemosh, - He hath given up his sons as fugitives, And his daughters into captivity, Unto the king of the Amorites, Sihon.
Woe to thee, Moab, Thou art lost, O people of Chemosh, - He hath given up his sons as fugitives, And his daughters into captivity, Unto the king of the Amorites, Sihon.
A land of giants, used, that also, to be accounted, - giants, dwelt therein aforetime, but the Ammonites, called them Zamzummim:
A land of giants, used, that also, to be accounted, - giants, dwelt therein aforetime, but the Ammonites, called them Zamzummim: a people great and many and tall, like the Anakim, - but Yahweh destroyed them from before them, and they took their possessions, and dwelt in their stead:
a people great and many and tall, like the Anakim, - but Yahweh destroyed them from before them, and they took their possessions, and dwelt in their stead:
Only unto the land of the sons of Ammon, didst thou not come near, - all the side of the Jabbok ravine, nor the cities of the hill country, nor any which Yahweh our God had forbidden to us.
Only unto the land of the sons of Ammon, didst thou not come near, - all the side of the Jabbok ravine, nor the cities of the hill country, nor any which Yahweh our God had forbidden to us.
After Yahweh your God, shall ye walk And him, shall ye revere, - And his commandments, shall ye observe. And unto his voice, shall ye hearken, And him, shall ye serve And unto him, shall ye cleave.
After Yahweh your God, shall ye walk And him, shall ye revere, - And his commandments, shall ye observe. And unto his voice, shall ye hearken, And him, shall ye serve And unto him, shall ye cleave.
A bastard shall not enter into the convocation of Yahweh, - even to the tenth generation, shall none of his enter into the convocation of Yahweh.
A bastard shall not enter into the convocation of Yahweh, - even to the tenth generation, shall none of his enter into the convocation of Yahweh.
When thou enterest the standing corn of thy neighbour, thou mayest pluck off ears with thy hand, - but a sickle, shalt thou not wield against the standing corn of thy neighbour.
When thou enterest the standing corn of thy neighbour, thou mayest pluck off ears with thy hand, - but a sickle, shalt thou not wield against the standing corn of thy neighbour.
and he gathered unto him, the sons of Ammon, and Amalek, - and came and smote Israel, and took possession of the city of palm-trees.
and he gathered unto him, the sons of Ammon, and Amalek, - and came and smote Israel, and took possession of the city of palm-trees.
So then Jephthah sent messengers unto the king of the sons of Ammon, saying, - What occasion is there between us, that thou shouldst have come unto me, to fight against my land?
So then Jephthah sent messengers unto the king of the sons of Ammon, saying, - What occasion is there between us, that thou shouldst have come unto me, to fight against my land? And the king of the sons of Ammon said unto the messengers of Jephthah - Because Israel took away my land, when they came up out of Egypt, from Arnon even unto the Jabbok, and unto the Jordan, - now, therefore, restore them in peace.
And the king of the sons of Ammon said unto the messengers of Jephthah - Because Israel took away my land, when they came up out of Egypt, from Arnon even unto the Jabbok, and unto the Jordan, - now, therefore, restore them in peace. And Jephthah yet once more sent messengers unto the king of the sons of Ammon;
And Jephthah yet once more sent messengers unto the king of the sons of Ammon; and said a unto him, Thus, saith Jephthah, - Israel took not away the land of Moab, or the land of the sons of Ammon;
and said a unto him, Thus, saith Jephthah, - Israel took not away the land of Moab, or the land of the sons of Ammon; for, when they came up out of Egypt, and Israel journeyed through the desert as far as the Red Sea, and came in unto Kadesh,
for, when they came up out of Egypt, and Israel journeyed through the desert as far as the Red Sea, and came in unto Kadesh, then did Israel send messengers unto the king of Edom, saying - Let me pass, I pray thee, through thy land, but the king of Edom hearkened not, unto the king of Moab also, sent they, but he would not consent, - so Israel abode in Kadesh.
then did Israel send messengers unto the king of Edom, saying - Let me pass, I pray thee, through thy land, but the king of Edom hearkened not, unto the king of Moab also, sent they, but he would not consent, - so Israel abode in Kadesh. Then journeyed they through the desert, and went round the land of Edom, and the land of Moab, and so came, from the rising of the sun, to the land of Moab, but encamped beyond Arnon, - and entered not within the boundary of Moab, for, Arnon, is the boundary of Moab.
Then journeyed they through the desert, and went round the land of Edom, and the land of Moab, and so came, from the rising of the sun, to the land of Moab, but encamped beyond Arnon, - and entered not within the boundary of Moab, for, Arnon, is the boundary of Moab.
Now, therefore, art thou, really better, than Balak son of Zippor, king of Moab? Hath there been any, striving at all, with Israel, or any, fighting at all, with them,
Now, therefore, art thou, really better, than Balak son of Zippor, king of Moab? Hath there been any, striving at all, with Israel, or any, fighting at all, with them,
and he smote them, from Aroer even till thou enterest in to Minnith, even twenty cities, and as far as Abel-keramim, with an exceeding great smiting, - and thus were the sons of Ammon subdued before the sons of Israel.
and he smote them, from Aroer even till thou enterest in to Minnith, even twenty cities, and as far as Abel-keramim, with an exceeding great smiting, - and thus were the sons of Ammon subdued before the sons of Israel.
and he smote them, from Aroer even till thou enterest in to Minnith, even twenty cities, and as far as Abel-keramim, with an exceeding great smiting, - and thus were the sons of Ammon subdued before the sons of Israel.
and he smote them, from Aroer even till thou enterest in to Minnith, even twenty cities, and as far as Abel-keramim, with an exceeding great smiting, - and thus were the sons of Ammon subdued before the sons of Israel.
And Nahash the Ammonite said unto them, Hereby, will I solemnise a covenant with you by digging out for you, every one's right eye, - and laying it for a reproach, upon all Israel.
And Nahash the Ammonite said unto them, Hereby, will I solemnise a covenant with you by digging out for you, every one's right eye, - and laying it for a reproach, upon all Israel.
And it came to pass, after this, that the king of the sons of Ammon died, - and that Hanun his son reigned in his stead.
And it came to pass, after this, that the king of the sons of Ammon died, - and that Hanun his son reigned in his stead. Then said David - I will shew lovingkindness unto Hanun son of Nahash, as his father shewed, unto me, lovingkindness. So David sent to comfort him, by the hand of his servants, as to his father, - and the servants of David came into the land of the sons of Ammon.
Then said David - I will shew lovingkindness unto Hanun son of Nahash, as his father shewed, unto me, lovingkindness. So David sent to comfort him, by the hand of his servants, as to his father, - and the servants of David came into the land of the sons of Ammon. Then said the rulers of the sons of Ammon unto Hanun their lord - Is David honouring thy father, in thine eyes, that he hath sent unto thee comforters? Is it not, for the sake of exploring the city, and spying it out, and overthrowing it, that David hath sent his servants unto thee?
Then said the rulers of the sons of Ammon unto Hanun their lord - Is David honouring thy father, in thine eyes, that he hath sent unto thee comforters? Is it not, for the sake of exploring the city, and spying it out, and overthrowing it, that David hath sent his servants unto thee? Wherefore Hanun took David's servants, and shaved off half their beards, and cut off their upper garments in the middle, as far as their buttocks, - and let them go.
Wherefore Hanun took David's servants, and shaved off half their beards, and cut off their upper garments in the middle, as far as their buttocks, - and let them go. And, when they told David, he sent to meet them, because the men were greatly ashamed, - and the king said - Tarry at Jericho, until your beards be grown, then shall ye return.
And, when they told David, he sent to meet them, because the men were greatly ashamed, - and the king said - Tarry at Jericho, until your beards be grown, then shall ye return.
the people also that were therein, brought he forth, and put them to the saw, and to threshing sledges of iron, and to axes of iron, and made them pass through the brickkiln, and thus used he to do unto all the cities of the sons of Ammon. And David and all the people returned unto Jerusalem.
the people also that were therein, brought he forth, and put them to the saw, and to threshing sledges of iron, and to axes of iron, and made them pass through the brickkiln, and thus used he to do unto all the cities of the sons of Ammon. And David and all the people returned unto Jerusalem.
And it came to pass, when David entered Mahanaim, that Shobi son of Nahash of Rabbah of the sons of Ammon and Machir son of Ammiel of Lo-debar, and Barzillai the Gileadite, of Rogelim,
And it came to pass, when David entered Mahanaim, that Shobi son of Nahash of Rabbah of the sons of Ammon and Machir son of Ammiel of Lo-debar, and Barzillai the Gileadite, of Rogelim,
And the Ammonites gave a present to Uzziah, - and his name went forth as far as the entering in of Egypt, for he shewed exceeding great strength.
And the Ammonites gave a present to Uzziah, - and his name went forth as far as the entering in of Egypt, for he shewed exceeding great strength.
And, when Sanballat the Horonite, and Tobiah the servant the Ammonite, heard of it, it vexed them, with a great vexation, - that there had come a man, to seek welfare, for the sons of Israel.
And, when Sanballat the Horonite, and Tobiah the servant the Ammonite, heard of it, it vexed them, with a great vexation, - that there had come a man, to seek welfare, for the sons of Israel.
But, when Sanballat the Horonite, and Tobiah the servant the Ammonite, and Geshem the Arabian, heard it, they laughed at us, and poured contempt upon us, - and said, What is this thing which ye would do? against the king, would ye rebel?
But, when Sanballat the Horonite, and Tobiah the servant the Ammonite, and Geshem the Arabian, heard it, they laughed at us, and poured contempt upon us, - and said, What is this thing which ye would do? against the king, would ye rebel?
because they met not the sons of Israel, with bread and with water, - but hired against them Balaam, to curse them, although our God turned the curse into a blessing.
because they met not the sons of Israel, with bread and with water, - but hired against them Balaam, to curse them, although our God turned the curse into a blessing.
Against thy people, they craftily devise a secret plot, And conspire against thy treasured ones.
Against thy people, they craftily devise a secret plot, And conspire against thy treasured ones. They have said - Come, and let us wipe them out from being a nation, That the name of Israel may be remembered no more.
They have said - Come, and let us wipe them out from being a nation, That the name of Israel may be remembered no more. For they have taken counsel with one heart, Against thee - a covenant, would they solemnize -
For they have taken counsel with one heart, Against thee - a covenant, would they solemnize - The tents of Edom, and the Ishmaelites, of Moab and the Hagarenes;
The tents of Edom, and the Ishmaelites, of Moab and the Hagarenes; Gebal and Ammon, and Amalek, The Philistines, with the dwellers in Tyre;
Gebal and Ammon, and Amalek, The Philistines, with the dwellers in Tyre; Even Assyria hath joined herself with them, They have become an arm to the sons of Lot. Selah.
Even Assyria hath joined herself with them, They have become an arm to the sons of Lot. Selah.
and said unto him - Dost thou at all know, that, Baalis, king of the sons of Ammon, hath sent Ishmael son of Nethaniah, to smite thee to death? But Gedaliah son of Ahikam, believed them not.
and said unto him - Dost thou at all know, that, Baalis, king of the sons of Ammon, hath sent Ishmael son of Nethaniah, to smite thee to death? But Gedaliah son of Ahikam, believed them not.
that men came in from Shechem, from Shiloh, and from Samaria, - eighty men, with beards shaven and clothes rent who also had cut themselves, with a meal-offering and frankincense in their hand, to bring them into the house of Yahweh.
that men came in from Shechem, from Shiloh, and from Samaria, - eighty men, with beards shaven and clothes rent who also had cut themselves, with a meal-offering and frankincense in their hand, to bring them into the house of Yahweh. Then went forth Ishmael son of Nethaniah to meet them out of Mizpah, weeping all along as he went, - and it came to pass when he fell in with them, that he said unto them, Come ye in unto Gedaliah son of Ahikam.
Then went forth Ishmael son of Nethaniah to meet them out of Mizpah, weeping all along as he went, - and it came to pass when he fell in with them, that he said unto them, Come ye in unto Gedaliah son of Ahikam. And so it was when they had come into the midst of the city, that Ishmael son of Nethaniah slew them and east them into the midst of a pit, he and the men who were with him.
And so it was when they had come into the midst of the city, that Ishmael son of Nethaniah slew them and east them into the midst of a pit, he and the men who were with him.
Of the sons of Ammon-Thus saith Yahweh: Hath Israel no, sons? Hath he no, heir? Why hath, Malkam, taken possession of Gad, Or have, his people, in the cities thereof, made their dwelling?
Of the sons of Ammon-Thus saith Yahweh: Hath Israel no, sons? Hath he no, heir? Why hath, Malkam, taken possession of Gad, Or have, his people, in the cities thereof, made their dwelling?
Of the sons of Ammon-Thus saith Yahweh: Hath Israel no, sons? Hath he no, heir? Why hath, Malkam, taken possession of Gad, Or have, his people, in the cities thereof, made their dwelling?
Of the sons of Ammon-Thus saith Yahweh: Hath Israel no, sons? Hath he no, heir? Why hath, Malkam, taken possession of Gad, Or have, his people, in the cities thereof, made their dwelling? Therefore, lo! days are coming, Declareth Yahweh When I will cause to be heard against Rabbah of the sons of Ammon, an alarm of war, So shall she become a mound of desolation, And, her villages, with fire, shall blaze, - Then shall Israel, inherit them who inherited him, Saith Yahweh.
Therefore, lo! days are coming, Declareth Yahweh When I will cause to be heard against Rabbah of the sons of Ammon, an alarm of war, So shall she become a mound of desolation, And, her villages, with fire, shall blaze, - Then shall Israel, inherit them who inherited him, Saith Yahweh. Howl, O Heshbon, for Ai is spoiled Make outcry, ye daughters of Rabbah, Gird you with sackcloth, Lament ye and run to and fro among the fences, - For, Malkam, into captivity, shall go, His priests and his princes, together.
Howl, O Heshbon, for Ai is spoiled Make outcry, ye daughters of Rabbah, Gird you with sackcloth, Lament ye and run to and fro among the fences, - For, Malkam, into captivity, shall go, His priests and his princes, together.
Howl, O Heshbon, for Ai is spoiled Make outcry, ye daughters of Rabbah, Gird you with sackcloth, Lament ye and run to and fro among the fences, - For, Malkam, into captivity, shall go, His priests and his princes, together.
Howl, O Heshbon, for Ai is spoiled Make outcry, ye daughters of Rabbah, Gird you with sackcloth, Lament ye and run to and fro among the fences, - For, Malkam, into captivity, shall go, His priests and his princes, together. Why shouldst thou glory in the vales, The flowing of thy vale O apostate daughter? She who is trusting in her treasures, saying, Who shall invade, me?
Why shouldst thou glory in the vales, The flowing of thy vale O apostate daughter? She who is trusting in her treasures, saying, Who shall invade, me? Behold me! bringing upon thee, terror Declareth My Lord, Yahweh of hosts, From all who are round about thee, - And ye shall be driven out every man before it, And there shall be none to bring home the wanderer;
Behold me! bringing upon thee, terror Declareth My Lord, Yahweh of hosts, From all who are round about thee, - And ye shall be driven out every man before it, And there shall be none to bring home the wanderer; But afterwards, will I bring back the captivity of the sons of Ammon, Declareth Yahweh.
But afterwards, will I bring back the captivity of the sons of Ammon, Declareth Yahweh.
Thus, saith Yahweh, Because of three transgressions of the sons of Ammon, and because of four, will I not turn it back, - Because of their ripping up the pregnant women of Gilead, that they might enlarge their own boundary,
Thus, saith Yahweh, Because of three transgressions of the sons of Ammon, and because of four, will I not turn it back, - Because of their ripping up the pregnant women of Gilead, that they might enlarge their own boundary,
But ye carried the tent of your king-idol, and your Saturn-images, - the star of your gods, which ye made for yourselves:
But ye carried the tent of your king-idol, and your Saturn-images, - the star of your gods, which ye made for yourselves:
And them who bow down upon the housetops to the host of the heavens, - and them who bow down - who swear to Yahweh, and swear by Milcom;
And them who bow down upon the housetops to the host of the heavens, - and them who bow down - who swear to Yahweh, and swear by Milcom;
I have heard the reproach of Moab, and the revilings of the sons of Ammon, - who have reproached my people, and have magnified themselves up to their bounds.
I have heard the reproach of Moab, and the revilings of the sons of Ammon, - who have reproached my people, and have magnified themselves up to their bounds. Wherefore, as I live, declareth Yahweh of hosts, God of Israel, Surely, Moab, like Sodom, shall become, and, the sons of Ammon, like Gomorrah, a possession for the thorn, and a pit of salt, Yea a desolation, unto times age-abiding: The remnant of my people, shall make of them a prey, and, the residue of my nation, shall inherit them.
Wherefore, as I live, declareth Yahweh of hosts, God of Israel, Surely, Moab, like Sodom, shall become, and, the sons of Ammon, like Gomorrah, a possession for the thorn, and a pit of salt, Yea a desolation, unto times age-abiding: The remnant of my people, shall make of them a prey, and, the residue of my nation, shall inherit them.
Nay! but ye took with you the tent of Moloch, and the star of the god Rephan, - the forms which ye made to bow down unto them: therefore will I carry you away beyond Babylon.
Nay! but ye took with you the tent of Moloch, and the star of the god Rephan, - the forms which ye made to bow down unto them: therefore will I carry you away beyond Babylon.
Morish
Am'mon Ammonites, Ammon'ites Children of Ammon.
Ben-ammi was the son of Lot by his youngest daughter. "The same is the father of the children of Ammon." Ge 19:38. His descendants were neighbours to Israel between the Arnon and the Jabbok on the east, and had much to do with Israel. God had bidden Moses not to touch the Ammonites, nor was their land to be possessed by Israel: it had been given to the children of Lot. Their city was Rabbath-ammon, perhaps their only city, as they were a nomadic people. None of the nation were to be allowed to enter the congregation of Israel to the tenth generation, that is, for ever. De 23:3; Ne 13:1. With Amalek they assisted the king of Moab against Israel, and Jericho fell into their hands. Jg 3:13. Israel served their gods, and God gave them up on both sides of the Jordan to serve the Ammonites. On Israel crying to Jehovah the children of Ammon were defeated under Jephthah. In the early days of Saul's reign they besieged Jabesh-gilead, and would only make peace on the condition that the right eyes of the inhabitants should be thrust out, in order that it might be a reproach on Israel; but Saul hastened to their aid, and routed the Ammonites. 1Sa 11:1-11; 12:12. Their gold and silver taken in battle were dedicated by David to Jehovah. Their king insulted David's servants sent to show kindness to him, as the world refuses the kindness of God's king, and brings judgement upon it. 2Sa 10:1-10; 11:1; 12:26-31.
On the other hand, Shobi, of Rabbah, brought provisions when David fled from Absalom, 2Sa 17:27, and Zelek, an Ammonite, was one of David's thirty valiant men. Solomon loved some of their women, and the mother of his son Rehoboam was Naamah an Ammonitess. 1Ki 14:21,31. They molested Israel with varied success until the days of Jehoiakim:2Ki 24:2. Lot being the father of both Moab and Ammon, it is not surprising that the Moabites were often linked with the Ammonites in their attacks upon Israel. Hatred of God's people united them in one common desire to cut them off from being a nation. Ps 83:4-8. Tobiah, an Ammonite, was a troublesome adversary to the Jews on their return from captivity. Ne 2:10,19; 4:3,7. Nevertheless the Jews intermarried with this nation, thus mixing 'the holy seed' with the people of the land. Ezr 9:1-2; Ne 13:23-25.
The whole history supplies us with instruction as to the imperative necessity of keeping separate from the contaminations of the world in order to walk with God, and be blessed by Him.
When the king of the north, in a future day, shall enter into 'the glorious land,' Edom, Moab, and Ammon shall escape his hand, Da 11:41 ; they are reserved to be subdued by Israel, whom they seduced and persecuted in by-gone ages. Isa 11:14.
Milcom and Molech were the gods of the Ammonites: to the worship of which Solomon had been seduced by his strange wives. 1Ki 11:5,7.
See Verses Found in Dictionary
And the younger she also bare a son, and called his name Ben-ammi, - the same, is the father of the sons of Ammon - unto this day.
Neither an Ammonite nor a Moabite shall enter into the convocation of Yahweh, - even to the tenth generation, shall none that belong to them enter into the convocation of Yahweh, unto times age-abiding:
and he gathered unto him, the sons of Ammon, and Amalek, - and came and smote Israel, and took possession of the city of palm-trees.
Then came up Nahash the Ammonite, and encamped against Jabesh-gilead, - and all the man of Jabesh said unto Nahash, Solemnise with us a covenant, that we may serve thee. And Nahash the Ammonite said unto them, Hereby, will I solemnise a covenant with you by digging out for you, every one's right eye, - and laying it for a reproach, upon all Israel. read more. And the elders of Jabesh said unto him - Give us a respite of seven days, that we may send messengers throughout all the bounds of Israel, - and then, if there is none to save us, we will come out unto thee. And, when the messengers came to Gibeah of Saul, and spake the words in the ears of the people, all the people lifted up their voice, and wept. But lo! Saul, came in, following the oxen, out of the field, and Saul said, What aileth the people, that they should weep? Then were recounted to him the words of the men of Jabesh. And the Spirit of God came suddenly upon Saul, when he heard these words, - and his anger raged furiously. So he took a yoke of oxen, and cut them in pieces, and sent throughout all the bounds of Israel by the hand of messengers - saying, Whosoever cometh not forth after Saul, and after Samuel, so, shall it be done unto his oxen. Then felt the dread of Yahweh, upon the people, and they came forth, as one man. And, when he numbered them in Bezek, the sons of Israel were found to be - three hundred thousand, and the men of Judah thirty thousand. So they said unto the messengers who had come - Thus, shall ye surely say to the men of Jabesh-gilead, To-morrow, shall ye have deliverance, about the time the son is hot. And, when the messengers came and told the men of Jabesh, they rejoiced. So the men of Jabesh said, To-morrow, will we come out unto you, - Then shall ye do with us, according to all that is good in your eyes. And it came to pass on the morrow, that Saul set the people in three companies, and they entered into the midst of the host, during the morning watch, and smote Ammon until the day was hot. And it came to pass that, they who were left, were scattered, so that there were not left among them, two together.
But, when ye saw that, Nahash king of the sons of Ammon, came upon you, then said ye unto me, Nay! but, a king, shall reign over us, when, Yahweh your God, was your king!
And it came to pass, after this, that the king of the sons of Ammon died, - and that Hanun his son reigned in his stead. Then said David - I will shew lovingkindness unto Hanun son of Nahash, as his father shewed, unto me, lovingkindness. So David sent to comfort him, by the hand of his servants, as to his father, - and the servants of David came into the land of the sons of Ammon. read more. Then said the rulers of the sons of Ammon unto Hanun their lord - Is David honouring thy father, in thine eyes, that he hath sent unto thee comforters? Is it not, for the sake of exploring the city, and spying it out, and overthrowing it, that David hath sent his servants unto thee? Wherefore Hanun took David's servants, and shaved off half their beards, and cut off their upper garments in the middle, as far as their buttocks, - and let them go. And, when they told David, he sent to meet them, because the men were greatly ashamed, - and the king said - Tarry at Jericho, until your beards be grown, then shall ye return. And, when the sons of Ammon saw that they had made themselves odious with David, the sons of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zoba - twenty thousand footmen, and of king Maacah - a thousand men, and men of Tob - twelve thousand men. And, when David heard of it, he sent Joab and all the army of heroes, And the sons of Ammon came out, and set in array for battle, at the entrance of the gate, - whereas, the Syrians of Zoba, and of Rehob, and the men of Tob and of Maacah, were by themselves, in the field. And, when Joab saw that the front of the battle was towards him, before and behind, he chose out of all the chosen men of Israel, and set them in array against the Syrians; while, the rest of the people, he delivered into the hand of Abishai his brother, - and set them in array against the sons of Ammon.
And it came to pass, at the return of the year, at the time of the going forth of kings, that David sent Joab, and his servants with him, and all Israel, and they destroyed the sons of Ammon, and laid siege to Rabbah, - but, David, was remaining in Jerusalem.
And Joab fought against Rabbah, of the sons of Ammon, - and captured the royal city. Then Joab sent messengers unto David, - and said - I have fought against Rabbah, I have also captured the city of the waters. read more. Now, therefore, gather thou together the rest of the people, and encamp against the city, and capture it, - lest, I, capture the city, and it be called by my name. So David gathered together all the people, and went to Rabbah, - and fought against it, and captured it. Then took he the crown of Milcom from off his head, the weight thereof, being a talent of gold, with the precious stones, and it remained on the head of David, - the spoil of the city also, brought he forth in great abundance; the people also that were therein, brought he forth, and put them to the saw, and to threshing sledges of iron, and to axes of iron, and made them pass through the brickkiln, and thus used he to do unto all the cities of the sons of Ammon. And David and all the people returned unto Jerusalem.
And it came to pass, when David entered Mahanaim, that Shobi son of Nahash of Rabbah of the sons of Ammon and Machir son of Ammiel of Lo-debar, and Barzillai the Gileadite, of Rogelim,
And Solomon went after Ashtoreth, goddess of the Zidonians, and after Milcom, the abomination of the Ammonites.
Then, did Solomon build a high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, - and for Molech, the abomination of the sons of Ammon;
And, Rehoboam, son of Solomon, reigned in Judah, - forty-one years old, was Rehoboam when he began to reign, and seventeen years, reigned he in Jerusalem, the city which Yahweh had chosen to put his Name there, out of all the tribes of Israel, and, his mother's name, was Naamah, the Ammonitess.
So then Rehoboam slept with his fathers, and was buried with his fathers in the city of David, and, the name of his mother, was Naamah the Ammonitess, - and, Abijah his son, reigned, in his stead.
And Yahweh sent against him troops of Chaldeans, and troops of Syrians, and troops of Moabites, and troops of the sons of Ammon, yea he sent them against Judah, to destroy him, - according to the word of Yahweh, which he spake through his servants the prophets.
Now, when these things were ended, the rulers drew near unto me, saying, The people of Israel and the priests and the Levites have not kept themselves separate from the peoples of the lands, - in view of their abominations-even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites; for they have taken of their daughters, for themselves and for their sons, so that the holy seed have intermingled themselves among the peoples of the lands, - and, the hand of the rulers and the deputies, hath, in this unfaithfulness, been, foremost.
And, when Sanballat the Horonite, and Tobiah the servant the Ammonite, heard of it, it vexed them, with a great vexation, - that there had come a man, to seek welfare, for the sons of Israel.
But, when Sanballat the Horonite, and Tobiah the servant the Ammonite, and Geshem the Arabian, heard it, they laughed at us, and poured contempt upon us, - and said, What is this thing which ye would do? against the king, would ye rebel?
Now, Tobiah the Ammonite, was beside him, - so he said, Even that which they are building, if a fox should go up, he would break down their stone wall!
But it came to pass, when Sanballat and Tobiah and the Arabians and the Ammonites and the Ashdodites heard that the repair of the walls of Jerusalem had gone up, that the breaches began to be stopped, that it angered them exceedingly;
On that day, a portion, was read in the book of Moses, in the ears of the people, - and it was found written therein, that the Ammonite and the Moabite should not enter into the convocation of God, unto times age-abiding;
Moreover, in these days, saw I the Jews who had married women of Ashdod, of Ammon, of Moab; and, their children, were one-half speaking the language of Ashdod, and understood not how to speak the language of the Jews, - but after the tongue of both people. read more. So I contended with them, and laid a curse upon them, and I smote, from among them, certain men, and pulled out their hair, - and I put them on oath by God, Ye shall not give your daughters unto their sons, nor take of their daughters, for your sons nor for yourselves.
They have said - Come, and let us wipe them out from being a nation, That the name of Israel may be remembered no more. For they have taken counsel with one heart, Against thee - a covenant, would they solemnize - read more. The tents of Edom, and the Ishmaelites, of Moab and the Hagarenes; Gebal and Ammon, and Amalek, The Philistines, with the dwellers in Tyre; Even Assyria hath joined herself with them, They have become an arm to the sons of Lot. Selah.
But they shall fly on the wing of the Philistines in the west, Together, shall they make prey of the sons of the east, - On Edom and Moab, putting forth their hand, With the sons of Ammon hearkening unto them.
yea he will enter the beautiful land, and, many lands , shall be laid low, - but, these, shall be delivered out of his hand, Edom and Moab, and the first portion of the sons of Ammon;
Smith
Am'mon
(sons of renown, mountaineers), Am'monites, Children of Ammon, A people descended from Ben-ammi, the son of Lot by his younger daughter.
comp Psal 83:7,8 The Ammonites are frequently mentioned with the Moabites (descendants of Ben-ammi's half-brother), and sometimes under the same name. Comp.
etc. The precise position of the territory of the Ammonites is not ascertainable. In the earliest mention of them,
De 2:20
they are said to have dwelt in their place, Jabbok being their border.
Nu 21:24; De 2:37; 3:16
(i.e. Land or country is, however, but rarely ascribed to them. Their capital city was Rabbath, called also Rabbath Ammon on the Jabbok. We find everywhere traces of the fierce habits of maranders in their incursions.)
and a very high degree of crafty cruelty to their toes.
Moab was the settled and civilized half of the nation of Lot, and Ammon formed its predatory and Bedouin section. On the west of Jordan they never obtained a footing. The hatred in which the Ammonites were held by Israel is stated to have arisen partly from their denial of assistance,
De 23:4
to the Israelites on their approach to Canaan. But whatever its origin the animosity continued in force to the latest date. The tribe was governed by a king,
etc.;
1Sa 12:12; 2Sa 10:1; Jer 40:14
and by "princes."
The divinity of the tribe was Molech [MOLECH], and they were gross idolaters.
See Molech
See Verses Found in Dictionary
And the younger she also bare a son, and called his name Ben-ammi, - the same, is the father of the sons of Ammon - unto this day.
And Israel smote him with the edge of the sword, - and took possession of his land, from Arnon unto Jabbok, unto the sons of Ammon, for strong, was the boundary of the sons of Ammon.
A land of giants, used, that also, to be accounted, - giants, dwelt therein aforetime, but the Ammonites, called them Zamzummim:
Only unto the land of the sons of Ammon, didst thou not come near, - all the side of the Jabbok ravine, nor the cities of the hill country, nor any which Yahweh our God had forbidden to us.
And unto the Reubenites and unto the Gadites, gave I - from Gilead even as far as the ravine of Arnon, the middle of the ravine and boundary, - even as far as the Jabbok ravine, the boundary of the sons
because they met you not with bread and water, in the way, when ye came forth out of Egypt, - but hired against thee Balaam son of Beer from Pethor of Mesopotamia, to curse thee.
And the sons of Israel again did the thing that was wicked in the sight of Yahweh, and served the Baals and the Ashtoreths, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the sons of Ammon, and the gods of the Philistines, - and forsook Yahweh, and served him not.
So then Jephthah sent messengers unto the king of the sons of Ammon, saying, - What occasion is there between us, that thou shouldst have come unto me, to fight against my land?
And the Levite was content to dwell with the man, - and the young man became to him, as one of his sons. And Micah installed the Levite, and the young man became his priest, - and remained in the house of Micah.
And Nahash the Ammonite said unto them, Hereby, will I solemnise a covenant with you by digging out for you, every one's right eye, - and laying it for a reproach, upon all Israel.
But, when ye saw that, Nahash king of the sons of Ammon, came upon you, then said ye unto me, Nay! but, a king, shall reign over us, when, Yahweh your God, was your king!
Then said the rulers of the sons of Ammon unto Hanun their lord - Is David honouring thy father, in thine eyes, that he hath sent unto thee comforters? Is it not, for the sake of exploring the city, and spying it out, and overthrowing it, that David hath sent his servants unto thee?
and said unto him - Dost thou at all know, that, Baalis, king of the sons of Ammon, hath sent Ishmael son of Nethaniah, to smite thee to death? But Gedaliah son of Ahikam, believed them not.
Then went forth Ishmael son of Nethaniah to meet them out of Mizpah, weeping all along as he went, - and it came to pass when he fell in with them, that he said unto them, Come ye in unto Gedaliah son of Ahikam. And so it was when they had come into the midst of the city, that Ishmael son of Nethaniah slew them and east them into the midst of a pit, he and the men who were with him.
Thus, saith Yahweh, Because of three transgressions of the sons of Ammon, and because of four, will I not turn it back, - Because of their ripping up the pregnant women of Gilead, that they might enlarge their own boundary,
Watsons
AMMON, or HAMMON, or JUPITER-AMMON, an epithet given to Jupiter in Lybia, where was a celebrated temple of that deity under the denomination of Jupiter Ammon, which was visited by Alexander the Great.
The word Amoun, which imports "shining," according to Jablonski, denoted the effects produced by the sun on attaining the equator, such as the increase of the days; a more splendid light; and above all, the fortunate presage of the inundation of the Nile, and its consequent abundance.
Ammon is by others derived from Ham, the son of Noah, who first peopled Egypt and Lybia, after the flood; and, when idolatry began to gain ground soon after this period, became the chief deity of those two countries, in which his descendants continued. A temple, it is said, was built to his honour, in the midst of the sandy deserts of Lybia, upon a spot of good ground, about two leagues broad, which formed a kind of island or oasis in a sea of sand. He was esteemed the Zeus of Greece, and the Jupiter of Latium, as well as the Ammon of the Egyptians. In process of time, these two names were joined; and he was called Jupiter Ammon. For this reason the city of Ammon, No-ammon, or the city of Ham, was called by the Greeks Diospolis, or the city of Jupiter. Plutarch says, that of all the Egyptian deities which seemed to have any correspondence with the Zeus of Greece, Amon or Ammon was the most peculiar and appropriate. From Egypt his name and worship were brought into Greece; as indeed were almost all the names of all the deities that were there worshipped. Jupiter Ammon, or the Egyptian Jupiter, was usually represented under the figure of a ram; though in some medals he appears of a human shape, having only two ram's horns growing out beneath his ears. The Egyptians, says Proclus, in the Timaeus of Plato, had a singular veneration for the ram, because the image of Ammon bore its head, and because this first sign of the zodiac was the presage of the fruits of the earth. Eusebius adds, that this symbol marked the conjunction of the sun and moon in the sign of the ram.
2. AMMON, or BEN-AMMI the son of Lot, by his youngest daughter, Ge 19:38. He was the father of the Ammonites, and dwelt on the east side of the Dead Sea, in the mountains of Gilead.