Reference: Anger
American
A violent emotion of a painful nature, sometimes arising spontaneously upon just occasion, but usually characterized in the Bible as a great sin, Mt 5:22; Eph 4:31; Col 3:8. Even when just, our anger should be mitigated by a due consideration of the circumstances of the offence and the state of mind of the offender; of the folly and ill-results of this passion; of the claims of the gospel, and of our own need of forgiveness from others, but especially from God, Mt 6:15. Anger is in Scripture frequently attributed to God, Mt 7:11; 28:20; not that he is liable to those violent emotions which this passion produces, but figuratively speaking, that is, after the manner of men; and because he punishes the wicked with severity of a superior provoked to anger.
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I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit.
But, if you do not forgive others their offences, not even your Father will forgive your offences.
If you, then, wicked though you are, know how to give good gifts to your children, how much more will your Father who is in Heaven give what is good to those that ask him!
And teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age."
Let all bitterness, passion, anger, brawling, and abusive language be banished from among you, as well as all malice.
You, however, must now lay aside all such things--anger, passion, malice, slander, abuse.
Easton
the emotion of instant displeasure on account of something evil that presents itself to our view. In itself it is an original susceptibility of our nature, just as love is, and is not necessarily sinful. It may, however, become sinful when causeless, or excessive, or protracted (Mt 5:22; Eph 4:26; Col 3:8). As ascribed to God, it merely denotes his displeasure with sin and with sinners (Ps 7:11).
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I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit.
'Be angry, yet do not sin.' Do not let the sun go down upon your anger;
You, however, must now lay aside all such things--anger, passion, malice, slander, abuse.
Hastings
In OT 'anger' represents about a dozen Heb. roots, which occur as nouns, vbs. (once 'angered' is used transitively, Ps 106:32), and adjs. By far the most frequent words are anaph (lit. 'to snort') and its deriv. noun aph, which is used of the anger both of men (Ge 27:45; 30:2; Ex 11:8; 32:19; etc.) and God (Ex 4:14; 32:22; Ps 6:1; 7:6 etc.). In NT 'anger' is of much less frequent occurrence, and represents only 2 roots: (1) the noun org
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When, however, John saw many of the Pharisees and Sadducees coming to receive his baptism, he said to them: "You brood of vipers! Who has prompted you to seek refuge from the coming judgment?
As they remained silent, Jesus looked round at them in anger, grieving at the hardness of their hearts, and said to the man: "Stretch out your hand." The man stretched it out; and his hand had become sound.
All the people in the Synagogue, as they listened to this, became enraged.
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under 'God's displeasure.'
When a man receives circumcision on a Sabbath to prevent the Law of Moses from being broken, how can you be angry with me for making a man sound and well on a Sabbath?
When they heard this, the men were greatly enraged, and began shouting--"Great is Artemis of the Ephesians!"
So, too, there is a revelation from Heaven of the Divine Wrath against every form of ungodliness and wickedness on the part of those men who, by their wicked lives, are stifling the Truth.
While as to those who are factious, and disobedient to Truth but obedient to Evil, wrath and anger, distress and despair,
While as to those who are factious, and disobedient to Truth but obedient to Evil, wrath and anger, distress and despair,
While as to those who are factious, and disobedient to Truth but obedient to Evil, wrath and anger, distress and despair,
But again I ask 'Did not the people of Israel understand? First there is Moses, who says--'I, the Lord, will stir you to rivalry with a nation which is no nation; Against an undiscerning nation I will arouse your anger.'
Let all bitterness, passion, anger, brawling, and abusive language be banished from among you, as well as all malice.
Let all bitterness, passion, anger, brawling, and abusive language be banished from among you, as well as all malice.
You, however, must now lay aside all such things--anger, passion, malice, slander, abuse.
You, however, must now lay aside all such things--anger, passion, malice, slander, abuse.
For a Presiding-Officer, as God's steward, ought to be a man of irreproachable character; not self-willed or quick-tempered, nor addicted to drink or to brawling or to questionable money-making.
Watsons
ANGER, a resentful emotion of the mind, arising upon the receipt, or supposed receipt, of an affront or injury; and also simple feeling of strong displacency at that which is in itself evil, or base, or injurious to others. In the latter sense it is not only innocent but commendable. Strong displeasure against evil doers, provided it be free from hatred and malice, and interferes not with a just placableness, is also blameless, Eph 4:26. When it is vindictive against the person of our neighbour, or against the innocent creatures of God, it is wicked, Mt 5:22. When anger, hatred, wrath, and fury, are ascribed to God, they denote no tumultuous passion, but merely his holy and just displeasure with sin and sinners and the evidence of it in his terrible threatenings, or righteous judgments, Ps 6:1; 7:11. We must, however, take care that we refine not too much. These are Scriptural terms, and are often used of God; and though they express not a tumultuous, much less an unjust, passion, there is something in God which answers to them. In him they are principles arising out of his holy and just nature; and for this reason they are more steady and uniform, and more terrible, than if they were emotions, or as we say, passions. Nor can we rightly regard the seventy of the judgments which God has so often executed upon sin without standing in awe of him, "as a consuming fire" to the ungodly.
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I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit.
'Be angry, yet do not sin.' Do not let the sun go down upon your anger;