Reference: Antioch
Hastings
By the issue of the battle of Ipsus, Seleucus Nikator (b.c. 312
See Verses Found in Dictionary
And the thing was pleasing before all the multitude, and they did choose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch,
Those, indeed, therefore, having been scattered abroad, from the tribulation that came after Stephen, went through unto Phenice, and Cyprus, and Antioch, speaking the word to none except to Jews only;
Those, indeed, therefore, having been scattered abroad, from the tribulation that came after Stephen, went through unto Phenice, and Cyprus, and Antioch, speaking the word to none except to Jews only;
and having found him, he brought him to Antioch, and it came to pass that they a whole year did assemble together in the assembly, and taught a great multitude, the disciples also were divinely called first in Antioch Christians. And in those days there came from Jerusalem prophets to Antioch, read more. and one of them, by name Agabus, having stood up, did signify through the Spirit a great dearth is about to be throughout all the world -- which also came to pass in the time of Claudius Caesar -- and the disciples, according as any one was prospering, determined each of them to send for ministration to the brethren dwelling in Judea, which also they did, having sent unto the elders by the hand of Barnabas and Saul.
And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also -- Herod the tetrarch's foster-brother -- and Saul; and in their ministering to the Lord and fasting, the Holy Spirit said, 'Separate ye to me both Barnabas and Saul to the work to which I have called them,' read more. then having fasted, and having prayed, and having laid the hands on them, they sent them away. These, indeed, then, having been sent forth by the Holy Spirit, went down to Seleucia, thence also they sailed to Cyprus,
These, indeed, then, having been sent forth by the Holy Spirit, went down to Seleucia, thence also they sailed to Cyprus,
and they having gone through from Perga, came to Antioch of Pisidia, and having gone into the synagogue on the sabbath-day, they sat down,
and they having gone through from Perga, came to Antioch of Pisidia, and having gone into the synagogue on the sabbath-day, they sat down,
Having proclaimed good news also to that city, and having discipled many, they turned back to Lystra, and Iconium, and Antioch,
Having proclaimed good news also to that city, and having discipled many, they turned back to Lystra, and Iconium, and Antioch,
and thence did sail to Antioch, whence they had been given by the grace of God for the work that they fulfilled;
And certain having come down from Judea, were teaching the brethren -- 'If ye be not circumcised after the custom of Moses, ye are not able to be saved;' there having been, therefore, not a little dissension and disputation to Paul and Barnabas with them, they arranged for Paul and Barnabas, and certain others of them, to go up unto the apostles and elders to Jerusalem about this question, read more. they indeed, then, having been sent forward by the assembly, were passing through Phenice and Samaria, declaring the conversion of the nations, and they were causing great joy to all the brethren. And having come to Jerusalem, they were received by the assembly, and the apostles, and the elders, they declared also as many things as God did with them; and there rose up certain of those of the sect of the Pharisees who believed, saying -- 'It behoveth to circumcise them, to command them also to keep the law of Moses.' And there were gathered together the apostles and the elders, to see about this matter, and there having been much disputing, Peter having risen up said unto them, 'Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe; and the heart-knowing God did bare them testimony, having given to them the Holy Spirit, even as also to us, and did put no difference also between us and them, by the faith having purified their hearts; now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.' And all the multitude did keep silence, and were hearkening to Barnabas and Paul, declaring as many signs and wonders as God did among the nations through them; and after they are silent, James answered, saying, 'Men, brethren, hearken to me; Simeon did declare how at first God did look after to take out of the nations a people for His name, and to this agree the words of the prophets, as it hath been written: After these things I will turn back, and I will build again the tabernacle of David, that is fallen down, and its ruins I will build again, and will set it upright -- that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things. 'Known from the ages to God are all His works; wherefore I judge: not to trouble those who from the nations do turn back to God, but to write to them to abstain from the pollutions of the idols, and the whoredom, and the strangled thing; and the blood; for Moses from former generations in every city hath those preaching him -- in the synagogues every sabbath being read.' Then it seemed good to the apostles and the elders, with the whole assembly, chosen men out of themselves to send to Antioch with Paul and Barnabas -- Judas surnamed Barsabas, and Silas, leading men among the brethren --
And Paul and Barnabas continued in Antioch, teaching and proclaiming good news -- with many others also -- the word of the Lord; and after certain days, Paul said unto Barnabas, 'Having turned back again, we may look after our brethren, in every city in which we have preached the word of the Lord -- how they are.' read more. And Barnabas counselled to take with them John called Mark, and Paul was not thinking it good to take him with them who withdrew from them from Pamphylia, and did not go with them to the work; there came, therefore, a sharp contention, so that they were parted from one another, and Barnabas having taken Mark, did sail to Cyprus, and Paul having chosen Silas, went forth, having been given up to the grace of God by the brethren; and he went through Syria and Cilicia, confirming the assemblies.
and having gone through Phrygia and the region of Galatia, having been forbidden by the Holy Spirit to speak the word in Asia,
and having come down to Caesarea, having gone up, and having saluted the assembly, he went down to Antioch.
and having come down to Caesarea, having gone up, and having saluted the assembly, he went down to Antioch. And having made some stay he went forth, going through in order the region of Galatia and Phrygia, strengthening all the disciples.
And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy, for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision, read more. and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation. But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, 'If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize? we by nature Jews, and not sinners of the nations, having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.' And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, is then Christ a ministrant of sin? let it not be! for if the things I threw down, these again I build up, a transgressor I set myself forth; for I through law, did die, that to God I may live; with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me; I do not make void the grace of God, for if righteousness be through law -- then Christ died in vain.
for I do testify to him, that he hath much zeal for you, and those in Laodicea, and those in Hierapolis. Salute you doth Lukas, the beloved physician, and Demas; read more. salute ye those in Laodicea -- brethren, and Nymphas, and the assembly in his house; and when the epistle may be read with you, cause that also in the assembly of the Laodiceans it may be read, and the epistle from Laodicea that ye also may read;
having known that he hath been subverted who is such, and doth sin, being self-condemned.
I am the Alpha and the Omega, the First and the Last;' and, 'What thou dost see, write in a scroll, and send to the seven assemblies that are in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.'
And to the messenger of the assembly of the Laodiceans write: These things saith the Amen, the witness -- the faithful and true -- the chief of the creation of God;