Reference: Apocalyptic Literature
Hastings
The apocalypse as a literary form of Jewish literature first appears during the Hellenistic period. Its origin is to a considerable degree in dispute, but is involved in the general development of the period. Among the Hebrews its forerunner was the description of the Day of Jehovah. On that day, the prophets taught, Jehovah was to punish the enemies of Israel and to establish His people as a world power. In the course of time this conception was supplemented by the further expectation of a judgment for Jews as well as for heathen (Am 2:3-8; 3:9-15; 5:10-13; Zec 1:2-18; 2:4-13; Joe 2:18-28; Eze 30:2 f.). The first approach to the apocalyptic method is probably to be seen in Zec 9; 10; 11; 12; 13; 14. It was in the same period that the tendencies towards the aesthetic conceptions which had been inherited from the Babylonian exile were beginning to be realized under the influence of Hellenistic culture. Because of their religion, literature was the only form of aesthetic expression (except music) which was open to the art impulses of the Jews. In the apocalypse we thus can see a union of the symbolism and myths of Babylonia with the religious faith of the Jews, under the influence of Hellenistic culture. By its very origin it was the literary means of setting forth by the use of symbols the certainty of Divine judgment and the equal certainty of Divine deliverance. The symbols are usually animals of various sorts, but frequently composite creatures whose various parts represented certain qualities of the animals from which they were derived.
Apocalyptic is akin to prophecy. Its purpose was fundamentally to encourage faith in Jehovah on the part of those who were in distress, by 'revealing' the future. Between genuine prophetism and apocalyptic there existed, however, certain differences not always easy to formulate, but appreciable to students of the two types of religious Instruction. (a) The prophet, taking a stand in the present, so interprets current history as to disclose Divine forces at work therein, and the inevitable outcome of a certain course of conduct. The writers of the apocalypses, however, seem to have had little spiritual insight into the providential ordering of existing conditions, and could see only present misery and miraculous deliverance. (b) Assuming the name of some worthy long since dead, the apocalyptist re-wrote the past in terms of prophecy in the name of some hero or seer of Hebrew history. On the strength of the fulfilment of this alleged prophecy, he forecast, though in very general terms, the future. (c) Prophecy made use of symbol in literature as a means of enforcing or making intelligible its Divinely inspired message. The apocalyptists employed allegorically an elaborate machinery of symbol, chief among which were sheep, bulls, birds, as well as mythological beings like Beliar and the Antichrist.
The parent of apocalyptic is the book of Daniel, which, by the almost unanimous consensus of scholars, appeared in the Maccab
See Verses Found in Dictionary
For a thousand years in Your sight Are like yesterday when it passes by, Or as a watch in the night.
"Until the cool of the day when the shadows flee away, Turn, my beloved, and be like a gazelle Or a young stag on the mountains of Bether."
"Until the cool of the day when the shadows flee away, Turn, my beloved, and be like a gazelle Or a young stag on the mountains of Bether."
"Son of man, prophesy and say, 'Thus says the Lord GOD, "Wail, 'Alas for the day!'
"I kept looking in the night visions, And behold, with the clouds of heaven One like a Son of Man was coming, And He came up to the Ancient of Days And was presented before Him.
Then the LORD will be zealous for His land And will have pity on His people. The LORD will answer and say to His people, "Behold, I am going to send you grain, new wine and oil, And you will be satisfied in full with them; And I will never again make you a reproach among the nations. read more. "But I will remove the northern army far from you, And I will drive it into a parched and desolate land, And its vanguard into the eastern sea, And its rear guard into the western sea And its stench will arise and its foul smell will come up, For it has done great things." Do not fear, O land, rejoice and be glad, For the LORD has done great things. Do not fear, beasts of the field, For the pastures of the wilderness have turned green, For the tree has borne its fruit, The fig tree and the vine have yielded in full. So rejoice, O sons of Zion, And be glad in the LORD your God; For He has given you the early rain for your vindication And He has poured down for you the rain, The early and latter rain as before. The threshing floors will be full of grain, And the vats will overflow with the new wine and oil. "Then I will make up to you for the years That the swarming locust has eaten, The creeping locust, the stripping locust and the gnawing locust, My great army which I sent among you. "You will have plenty to eat and be satisfied And praise the name of the LORD your God, Who has dealt wondrously with you; Then My people will never be put to shame. "Thus you will know that I am in the midst of Israel, And that I am the LORD your God, And there is no other; And My people will never be put to shame. "It will come about after this That I will pour out My Spirit on all mankind; And your sons and daughters will prophesy, Your old men will dream dreams, Your young men will see visions.
"I will also cut off the judge from her midst And slay all her princes with him," says the LORD. Thus says the LORD, "For three transgressions of Judah and for four I will not revoke its punishment, Because they rejected the law of the LORD And have not kept His statutes; Their lies also have led them astray, Those after which their fathers walked. read more. "So I will send fire upon Judah And it will consume the citadels of Jerusalem." Thus says the LORD, "For three transgressions of Israel and for four I will not revoke its punishment, Because they sell the righteous for money And the needy for a pair of sandals. "These who pant after the very dust of the earth on the head of the helpless Also turn aside the way of the humble; And a man and his father resort to the same girl In order to profane My holy name. "On garments taken as pledges they stretch out beside every altar, And in the house of their God they drink the wine of those who have been fined.
Proclaim on the citadels in Ashdod and on the citadels in the land of Egypt and say, "Assemble yourselves on the mountains of Samaria and see the great tumults within her and the oppressions in her midst. "But they do not know how to do what is right," declares the LORD, "these who hoard up violence and devastation in their citadels." read more. Therefore, thus says the Lord GOD, "An enemy, even one surrounding the land, Will pull down your strength from you And your citadels will be looted." Thus says the LORD, "Just as the shepherd snatches from the lion's mouth a couple of legs or a piece of an ear, So will the sons of Israel dwelling in Samaria be snatched away-- With the corner of a bed and the cover of a couch! "Hear and testify against the house of Jacob," Declares the Lord GOD, the God of hosts. "For on the day that I punish Israel's transgressions, I will also punish the altars of Bethel; The horns of the altar will be cut off And they will fall to the ground. "I will also smite the winter house together with the summer house; The houses of ivory will also perish And the great houses will come to an end," Declares the LORD.
They hate him who reproves in the gate, And they abhor him who speaks with integrity. Therefore because you impose heavy rent on the poor And exact a tribute of grain from them, Though you have built houses of well-hewn stone, Yet you will not live in them; You have planted pleasant vineyards, yet you will not drink their wine. read more. For I know your transgressions are many and your sins are great, You who distress the righteous and accept bribes And turn aside the poor in the gate. Therefore at such a time the prudent person keeps silent, for it is an evil time.
"The LORD was very angry with your fathers. "Therefore say to them, 'Thus says the LORD of hosts, "Return to Me," declares the LORD of hosts, "that I may return to you," says the LORD of hosts. read more. "Do not be like your fathers, to whom the former prophets proclaimed, saying, 'Thus says the LORD of hosts, "Return now from your evil ways and from your evil deeds "' But they did not listen or give heed to Me," declares the LORD. "Your fathers, where are they? And the prophets, do they live forever? "But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? Then they repented and said, 'As the LORD of hosts purposed to do to us in accordance with our ways and our deeds, so He has dealt with us.'"'" On the twenty-fourth day of the eleventh month, which is the month Shebat, in the second year of Darius, the word of the LORD came to Zechariah the prophet, the son of Berechiah, the son of Iddo, as follows: I saw at night, and behold, a man was riding on a red horse, and he was standing among the myrtle trees which were in the ravine, with red, sorrel and white horses behind him. Then I said, "My lord, what are these?" And the angel who was speaking with me said to me, "I will show you what these are." And the man who was standing among the myrtle trees answered and said, "These are those whom the LORD has sent to patrol the earth." So they answered the angel of the LORD who was standing among the myrtle trees and said, "We have patrolled the earth, and behold, all the earth is peaceful and quiet." Then the angel of the LORD said, "O LORD of hosts, how long will You have no compassion for Jerusalem and the cities of Judah, with which You have been indignant these seventy years?" The LORD answered the angel who was speaking with me with gracious words, comforting words. So the angel who was speaking with me said to me, "Proclaim, saying, 'Thus says the LORD of hosts, "I am exceedingly jealous for Jerusalem and Zion. "But I am very angry with the nations who are at ease; for while I was only a little angry, they furthered the disaster." 'Therefore thus says the LORD, "I will return to Jerusalem with compassion; My house will be built in it," declares the LORD of hosts, "and a measuring line will be stretched over Jerusalem."' "Again, proclaim, saying, 'Thus says the LORD of hosts, "My cities will again overflow with prosperity, and the LORD will again comfort Zion and again choose Jerusalem."'" Then I lifted up my eyes and looked, and behold, there were four horns.
and said to him, "Run, speak to that young man, saying, 'Jerusalem will be inhabited without walls because of the multitude of men and cattle within it. 'For I,' declares the LORD, 'will be a wall of fire around her, and I will be the glory in her midst.'" read more. "Ho there! Flee from the land of the north," declares the LORD, "for I have dispersed you as the four winds of the heavens," declares the LORD. "Ho, Zion! Escape, you who are living with the daughter of Babylon." For thus says the LORD of hosts, "After glory He has sent me against the nations which plunder you, for he who touches you, touches the apple of His eye. "For behold, I will wave My hand over them so that they will be plunder for their slaves. Then you will know that the LORD of hosts has sent Me. "Sing for joy and be glad, O daughter of Zion; for behold I am coming and I will dwell in your midst," declares the LORD. "Many nations will join themselves to the LORD in that day and will become My people Then I will dwell in your midst, and you will know that the LORD of hosts has sent Me to you. "The LORD will possess Judah as His portion in the holy land, and will again choose Jerusalem. "Be silent, all flesh, before the LORD; for He is aroused from His holy habitation."