Reference: Birth
Easton
As soon as a child was born it was washed, and rubbed with salt (Eze 16:4), and then swathed with bandages (Job 38:9; Lu 2:7,12). A Hebrew mother remained forty days in seclusion after the birth of a son, and after the birth of a daughter double that number of days. At the close of that period she entered into the tabernacle or temple and offered up a sacrifice of purification (Le 12; Lu 2:22). A son was circumcised on the eighth day after his birth, being thereby consecrated to God (Ge 17:10-12; comp. Ro 4:11). Seasons of misfortune are likened to the pains of a woman in travail, and seasons of prosperity to the joy that succeeds child-birth (Isa 13:8; Jer 4:31; Joh 16:21-22). The natural birth is referred to as the emblem of the new birth (Joh 3:3-8; Ga 6:15; Tit 3:5, etc.).
See Verses Found in Dictionary
So, she bore her firstborn Son and wrapped Him in [linen] cloths and laid Him in an animal's feeding trough because there was no room for them in the lodge.
And this is the sign [that will verify it] to you: You will find a baby wrapped in [linen] cloths lying in an animal's feeding trough."
Then when the days of their purification according to the law of Moses were completed [Note: This was a set procedure required for a Jewish mother on the birth of a child. See Lev. 12:1-8], Joseph and Mary brought Jesus up to Jerusalem to present Him to the Lord.
Jesus said to him, "Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above [Note: The words "from above" are also used in verse 31, but in this place they could also mean "again," or "anew" and refer to the source of a person's second birth]. Nicodemus said to Him, "How can a man be born [again] after he is [already] old? He cannot enter his mother's womb a second time and be born, can he?" read more. Jesus answered him, "Truly, truly, I tell you, a person cannot enter the kingdom of God unless he is born out of water and the Holy Spirit. Whoever is born from human parents is a human being; and whoever is born from the Holy Spirit is a spiritual being. So, do not be surprised that I have said to you, 'You must be born from above." [See note on verse 3]. The wind blows wherever it wants to, and you can hear the sound of it, without knowing where it came from or where it is going. So it is with everyone who is born from the Holy Spirit."
A woman has pain when giving birth because her time has come. But when the child is born, she does not remember the intense suffering because she is so happy over the child being born into the world. So, you men also will experience grief [i.e., over my suffering and death], but I will see you again and your hearts will be glad. And no one will take away your joy.
He received the sign of circumcision as a seal [confirming] that he had been [considered] righteous because of the faith he had before being circumcised. Thus, he became the [spiritual] father of all people who believe [in God], even though they have not been circumcised, so that they could be considered righteous [by their faith].
For it does not matter whether a person practices circumcision or refrains from practicing it; what really matters is [whether or not he is] a new creature [in the eyes of God].
He saved us, not because of any good deeds we ourselves had done, but because of His mercy. [He saved us] through the washing of new birth [Note: This refers to our immersion in water] and the renewing [work] of the Holy Spirit,
Fausets
Childbirth. Emblem of acute and sudden suffering, such as shall overtake those unprepared for the Lord's second coming (1Th 5:3). The special suffering laid on woman as part of the curse from the fall is overruled to a blessing, if she shall faithfully do and suffer the part assigned by God to her, namely, childbearing and home duties, her sphere as distinguished from public teaching, which is man's (1Ti 2:11-15), "she shall be saved (though) with childbearing"; i.e., though suffering her part of the primeval curse, in childbearing, just as man shall be saved, though having to bear his part, the sweat of the brow. The passage may further imply: her childbearing, though in sorrow, being the function of her sex whereby the Savior was born, shall be the mean of her salvation. Ellicott translates, "through THE childbearing," namely, that of Jesus (Ge 3:15-16).
A special interposition mitigated the penalty to the Hebrew women, under the cruel edict of Pharaoh for the destruction of all Hebrew males born (Ex 1:15-19). A woman was unclean under the Mosaic law for 40 days after giving birth to a male, and 80 days in the ease of a female. Then she offered a burnt offering and a sin offering for her cleansing; less costly victims were required for the poor, as the Virgin Mary (See BIRD.) A child when born was washed, rubbed with salt, and wrapped in swaddling bands, as appears in the Lord's touching picture of His adopting and ultimately marrying Israel (Eze 16:4), where for "to supple thee" (i.e. to make the skin soft), translate, "to the (or my) sight," i.e. in order to be sightly for me to look upon (See margin. The salting was to make the skin dense and firm.
Natural birth unto life is the constant image in Scripture for spiritual quickening, the new birth of the soul by the Holy Spirit, who convicts of sin and also points the eye of faith to the Lamb of God who taketh away the sin of the world (Joh 3:3-8; 1:13; Ga 6:15; Tit 3:5; Jas 1:18; 1Pe 1:23; 1Jo 3:9; 2Co 5:17; compare Job 33:24-26). Birthdays were generally observed with rejoicing. So Pharaoh's (Ge 40:20); Job's (Job 1:4, etc.); Herod's (Mt 14:6), though his day was perhaps rather that of his accession to the throne, compare Ho 7:5, "the day of our king."
The Jews latterly viewed birthday celebrations unfavorably, on account of the idolatrous rites and revelry associated with them. Josephus (Ant. 19:7, section 1) mentions that Herod, the brother of Herodias, who succeeded the Herod of Mt 14:6, "made a feast on his birthday, when all under his command partook of his mirth." This is in coincidence with Matthew and Mark (Mr 6:21), for it proves that birthday feasts were observed in Herod's family, and that officers of the government customarily shared in them.
See Verses Found in Dictionary
But when Herod's birthday came, Herodias' daughter [Note: According to Josephus her name was Salome], pleased him by [her sensual] dancing in front of the party guests.
But when Herod's birthday came, Herodias' daughter [Note: According to Josephus her name was Salome], pleased him by [her sensual] dancing in front of the party guests.
But when Herod's birthday came, Herodias' daughter [Note: According to Josephus her name was Salome], pleased him by [her sensual] dancing in front of the party guests.
But when Herod's birthday came, Herodias' daughter [Note: According to Josephus her name was Salome], pleased him by [her sensual] dancing in front of the party guests.
Then an ideal opportunity arose [i.e., for Herodias to do away with John] when Herod gave a dinner on his birthday for his influential friends, military commanders and the prominent officials of Galilee.
Then an ideal opportunity arose [i.e., for Herodias to do away with John] when Herod gave a dinner on his birthday for his influential friends, military commanders and the prominent officials of Galilee.
[Such people] were born of God, not of blood ties [i.e., from physical descendants], nor of the will of the flesh [i.e., merely from a sexual desire], nor of the will of man [i.e., from a husband's desire for offspring].
[Such people] were born of God, not of blood ties [i.e., from physical descendants], nor of the will of the flesh [i.e., merely from a sexual desire], nor of the will of man [i.e., from a husband's desire for offspring].
Jesus said to him, "Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above [Note: The words "from above" are also used in verse 31, but in this place they could also mean "again," or "anew" and refer to the source of a person's second birth].
Jesus said to him, "Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above [Note: The words "from above" are also used in verse 31, but in this place they could also mean "again," or "anew" and refer to the source of a person's second birth]. Nicodemus said to Him, "How can a man be born [again] after he is [already] old? He cannot enter his mother's womb a second time and be born, can he?"
Nicodemus said to Him, "How can a man be born [again] after he is [already] old? He cannot enter his mother's womb a second time and be born, can he?" Jesus answered him, "Truly, truly, I tell you, a person cannot enter the kingdom of God unless he is born out of water and the Holy Spirit.
Jesus answered him, "Truly, truly, I tell you, a person cannot enter the kingdom of God unless he is born out of water and the Holy Spirit. Whoever is born from human parents is a human being; and whoever is born from the Holy Spirit is a spiritual being.
Whoever is born from human parents is a human being; and whoever is born from the Holy Spirit is a spiritual being. So, do not be surprised that I have said to you, 'You must be born from above." [See note on verse 3].
So, do not be surprised that I have said to you, 'You must be born from above." [See note on verse 3]. The wind blows wherever it wants to, and you can hear the sound of it, without knowing where it came from or where it is going. So it is with everyone who is born from the Holy Spirit."
The wind blows wherever it wants to, and you can hear the sound of it, without knowing where it came from or where it is going. So it is with everyone who is born from the Holy Spirit."
For it does not matter whether a person practices circumcision or refrains from practicing it; what really matters is [whether or not he is] a new creature [in the eyes of God].
For it does not matter whether a person practices circumcision or refrains from practicing it; what really matters is [whether or not he is] a new creature [in the eyes of God].
[For] when people are saying, "Peace," and "Safety," then [is when] destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not be able to escape it.
[For] when people are saying, "Peace," and "Safety," then [is when] destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not be able to escape it.
A woman should learn [the Scriptures] in quietness, being fully submissive.
A woman should learn [the Scriptures] in quietness, being fully submissive. But I do not allow a woman to teach or to exercise authority over a man [in the assembly], but she should remain quiet.
But I do not allow a woman to teach or to exercise authority over a man [in the assembly], but she should remain quiet. For Adam was created first, and then Eve was. [See Gen. 1:27; 2:21-22].
For Adam was created first, and then Eve was. [See Gen. 1:27; 2:21-22]. And Adam was not [the one] deceived, but [it was] the woman who, when deceived, fell into sin.
And Adam was not [the one] deceived, but [it was] the woman who, when deceived, fell into sin. But she [i.e., womankind] will be saved [from condemnation, in spite of the "curse" of suffering pain] through childbearing [See Gen. 3:16], provided they [i.e., all women] continue to have faith and love and holiness, along with discretion.
But she [i.e., womankind] will be saved [from condemnation, in spite of the "curse" of suffering pain] through childbearing [See Gen. 3:16], provided they [i.e., all women] continue to have faith and love and holiness, along with discretion.
He saved us, not because of any good deeds we ourselves had done, but because of His mercy. [He saved us] through the washing of new birth [Note: This refers to our immersion in water] and the renewing [work] of the Holy Spirit,
He saved us, not because of any good deeds we ourselves had done, but because of His mercy. [He saved us] through the washing of new birth [Note: This refers to our immersion in water] and the renewing [work] of the Holy Spirit,
It was God's purpose to bring us into being [spiritually] by the message of truth, so that we could become a kind of "firstfruits" of those He created. [Note: "Firstfruits" here suggests either that Christians are the best of all of God's creatures (Num. 18:12), or that they were the first to be converted, with many more to come].
It was God's purpose to bring us into being [spiritually] by the message of truth, so that we could become a kind of "firstfruits" of those He created. [Note: "Firstfruits" here suggests either that Christians are the best of all of God's creatures (Num. 18:12), or that they were the first to be converted, with many more to come].