Reference: City
American
The towns and cities of Palestine were commonly built on heights, for better security against robbers or invaders. These heights, surrounded by walls, sometimes formed the entire city. In other cases, the citadel alone crowned the hill, around and at the base of which the town was built; and in time of danger the surrounding population all took refuge in the fortified place. Larger towns and cities were often not only defended by strong outer walls, with towers and gates, but by a citadel or castle within these limits-a last resort when the rest of the city was taken, Jg 9:46,51. The "fenced cities" of the Jews, De 3:5, were of various sizes and degrees of strength; some being surrounded by high and thick stone walls, and others by feebler ramparts, often of clay or sun-dried bricks, and sometimes combustible, Isa 9:10; Am 1:7-14. They were also provided with watchmen, Ps 127:1; Song 5:7. The streets of ancient towns were usually narrow, and often unpaved. Some cities were adorned with vast parks and gardens; this was the case with Babylon, which embraced an immense at this day to form any reliable estimate of the population of the cities of Judea. Jerusalem is said by Josephus to have had 150,000 inhabitants, and to have contained, at the time of its siege by the Romans, more than a million of persons crowded in its circuit of four miles of wall. See GATE, REFUGE, WATCHMEN.
CITY OF DAVID, usually denotes mount Zion, the southwest section of Jerusalem, which David took from the Jebusites, and occupied by a palace and city called by his name. In Lu 2:11, Bethlehem his native city is meant.
CITY OF GOD, De 12:5; Ps 46:4, and the HOLY CITY, Ne 11:1, names of Jerusalem. Its modern name is El-Kuds, the Holy.
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All these cities were fortified with high and haughty walls, gates, and bars, besides a great many unwalled villages.
But you shall seek the place which the Lord your God shall choose out of all your tribes to put His Name and make His dwelling place, and there shall you come;
And when all the men of the Tower of Shechem heard of it, they entered the stronghold of the house of El-berith [the god of Berith].
But there was a strong tower in the city, and all the people of the city -- "men and women -- "fled to it, shut themselves in, and went to the roof of the tower.
Now the leaders of the people dwelt at Jerusalem; the rest of the people also cast lots to bring one of ten to dwell in Jerusalem, the holy city, while nine-tenths dwelt in other towns and villages.
There is a river whose streams shall make glad the city of God, the holy place of the tabernacles of the Most High.
Except the Lord builds the house, they labor in vain who build it; except the Lord keeps the city, the watchman wakes but in vain.
The watchmen who go about the city found me. They struck me, they wounded me; the keepers of the walls took my veil and my mantle from me.
The bricks have fallen, but we will build [all the better] with hewn stones; the sycamores have been cut down, but we will put [costlier] cedars in their place.
So I will send a fire on the wall of Gaza which shall devour its strongholds. And I will cut off the inhabitants from Ashdod and him who holds the scepter from Ashkelon, and I will turn My hand against Ekron; and the rest of the Philistines [in Gath and the towns dependent on these four Philistine cities] shall perish, says the Lord God. read more. Thus says the Lord: For three transgressions of Tyre and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because they [as middlemen] delivered up a whole [Jewish] population to Edom and did not [seriously] remember their brotherly covenant. So I will send a fire on the wall of Tyre which shall devour its strongholds. Thus says the Lord: For three transgressions of Edom [descendants of Esau] and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because he pursued his brother Jacob (Israel) with the sword, corrupting his compassions and casting off all pity, and his anger tore perpetually and his wrath he kept and heeded forever. So I will send a fire upon Teman which shall devour the strongholds of Bozrah [in Edom]. Thus says the Lord: For three transgressions of the children of Ammon [descendants of Lot] and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because [the Ammonites] have ripped up women with child in Gilead, that they might enlarge their border. So I will kindle a fire in the wall of Rabbah [in Ammon] and it shall devour the strongholds of it, with shouting in the day of battle, with a tempest in the day of the whirlwind;
For to you is born this day in the town of David a Savior, Who is Christ (the Messiah) the Lord!
Easton
The earliest mention of city-building is that of Enoch, which was built by Cain (Ge 4:17). After the confusion of tongues, the descendants of Nimrod founded several cities (Ge 10:10-12). Next, we have a record of the cities of the Canaanites, Sidon, Gaza, Sodom, etc. (Ge 10:12,9/type/am'>19; 11:3,9; 36:31-39). The earliest description of a city is that of Sodom (Ge 19:1-22). Damascus is said to be the oldest existing city in the world. Before the time of Abraham there were cities in Egypt (Nu 13:22). The Israelites in Egypt were employed in building the "treasure cities" of Pithom and Raamses (Ex 1:11); but it does not seem that they had any cities of their own in Goshen (Ge 46:34; 47:1-11). In the kingdom of Og in Bashan there were sixty "great cities with walls," and twenty-three cities in Gilead partly rebuilt by the tribes on the east of Jordan (Nu 21:21,32-33,35; 32:1-3,34-42; De 3:4-5,14; 1Ki 4:13). On the west of Jordan were thirty-one "royal cities" (Jos 12), besides many others spoken of in the history of Israel.
A fenced city was a city surrounded by fortifications and high walls, with watch-towers upon them (2Ch 11:11; De 3:5). There was also within the city generally a tower to which the citizens might flee when danger threatened them (Jg 9:46-52).
A city with suburbs was a city surrounded with open pasture-grounds, such as the forty-eight cities which were given to the Levites (Nu 35:2-7). There were six cities of refuge, three on each side of Jordan, namely, Kadesh, Shechem, Hebron, on the west of Jordan; and on the east, Bezer, Ramoth-gilead, and Golan. The cities on each side of the river were nearly opposite each other. The regulations concerning these cities are given in Nu 35:9-34; De 19:1-13; Ex 21:12-14.
When David reduced the fortress of the Jebusites which stood on Mount Zion, he built on the site of it a palace and a city, which he called by his own name (1Ch 11:5), the city of David. Bethlehem is also so called as being David's native town (Lu 2:4).
Jerusalem is called the Holy City, the holiness of the temple being regarded as extending in some measure over the whole city (Ne 11:1).
Pithom and Raamses, built by the Israelites as "treasure cities," were not places where royal treasures were kept, but were fortified towns where merchants might store their goods and transact their business in safety, or cities in which munitions of war were stored. (See Pithom.)
See Verses Found in Dictionary
And Cain's wife [one of Adam's offspring] became pregnant and bore Enoch; and Cain built a city and named it after his son Enoch.
The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar [in Babylonia]. Out of the land he [Nimrod] went forth into Assyria and built Nineveh, Rehoboth-Ir, Calah, read more. And Resen, which is between Nineveh and Calah; all these [suburbs combined to form] the great city.
And Resen, which is between Nineveh and Calah; all these [suburbs combined to form] the great city.
And the territory of the Canaanites extended from Sidon as one goes to Gerar as far as Gaza, and as one goes to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
And they said one to another, Come, let us make bricks and burn them thoroughly. So they had brick for stone, and slime (bitumen) for mortar.
Therefore the name of it was called Babel -- "because there the Lord confounded the language of all the earth; and from that place the Lord scattered them abroad upon the face of the whole earth.
It was evening when the two angels came to Sodom. Lot was sitting at Sodom's [city] gate. Seeing them, Lot rose up to meet them and bowed to the ground. And he said, My lords, turn aside, I beg of you, into your servant's house and spend the night and bathe your feet. Then you can arise early and go on your way. But they said, No, we will spend the night in the square. read more. [Lot] entreated and urged them greatly until they yielded and [with him] entered his house. And he made them a dinner [with drinking] and had unleavened bread which he baked, and they ate. But before they lay down, the men of the city of Sodom, both young and old, all the men from every quarter, surrounded the house. And they called to Lot and said, Where are the men who came to you tonight? Bring them out to us, that we may know (be intimate with) them. And Lot went out of the door to the men and shut the door after him And said, I beg of you, my brothers, do not behave so wickedly. Look now, I have two daughters who are virgins; let me, I beg of you, bring them out to you, and you can do as you please with them. But only do nothing to these men, for they have come under the protection of my roof. But they said, Stand back! And they said, This fellow came in to live here temporarily, and now he presumes to be [our] judge! Now we will deal worse with you than with them. So they rushed at and pressed violently against Lot and came close to breaking down the door. But the men [the angels] reached out and pulled Lot into the house to them and shut the door after him. And they struck the men who were at the door of the house with blindness [which dazzled them], from the youths to the old men, so that they wearied themselves [groping] to find the door. And the [two] men asked Lot, Have you any others here -- "sons-in-law or your sons or your daughters? Whomever you have in the city, bring them out of this place, For we will spoil and destroy [Sodom]; for the outcry and shriek against its people has grown great before the Lord, and He has sent us to destroy it. And Lot went out and spoke to his sons-in-law, who were to marry his daughters, and said, Up, get out of this place, for the Lord will spoil and destroy this city! But he seemed to his sons-in-law to be [only] joking. When morning came, the angels urged Lot to hurry, saying, Arise, take your wife and two daughters who are here [and be off], lest you [too] be consumed and swept away in the iniquity and punishment of the city. But while he lingered, the men seized him and his wife and his two daughters by the hand, for the Lord was merciful to him; and they brought him forth and set him outside the city and left him there. And when they had brought them forth, they said, Escape for your life! Do not look behind you or stop anywhere in the whole valley; escape to the mountains [of Moab], lest you be consumed. And Lot said to them, Oh, not that, my lords! Behold now, your servant has found favor in your sight, and you have magnified your kindness and mercy to me in saving my life; but I cannot escape to the mountains, lest the evil overtake me, and I die. See now yonder city; it is near enough to flee to, and it is a little one. Oh, let me escape to it! Is it not a little one? And my life will be saved! And [the angel] said to him, See, I have yielded to your entreaty concerning this thing also; I will not destroy this city of which you have spoken. Make haste and take refuge there, for I cannot do anything until you arrive there. Therefore the name of the city was called Zoar [little].
And these are the kings who reigned in Edom before any king reigned over the Israelites: Bela son of Beor reigned in Edom. And the name of his city was Dinhabah. read more. Now Bela died, and Jobab son of Zerah of Bozrah reigned in his stead. Then Jobab died, and Husham of the land of the Temanites reigned in his stead. And Husham died, and Hadad son of Bedad, who defeated Midian in the country of Moab, reigned in his stead. The name of his [enclosed] city was Avith. Hadad died, and Samlah of Masrekah succeeded him. Then Samlah died, and Shaul of Rehoboth on the river [Euphrates] reigned in his stead. And Shaul died, and Baal-hanan son of Achbor reigned in his stead. Baal-hanan son of Achbor died, and then Hadar reigned. His [enclosed] city was Pau; his wife's name was Mehetabel daughter of Matred, the daughter of Mezahab.
You shall say, Your servants' occupation has been as keepers of livestock from our youth until now, both we and our fathers before us -- "in order that you may live in the land of Goshen, for every shepherd is an abomination to the Egyptians.
Then Joseph came and told Pharaoh, My father and my brothers, with their flocks and their herds and all that they own, have come from the land of Canaan, and they are in the land of Goshen. And from among his brothers he took five men and presented them to Pharaoh. read more. And Pharaoh said to his brothers, What is your occupation? And they said to Pharaoh, Your servants are shepherds, both we and our fathers before us. Moreover, they said to Pharaoh, We have come to sojourn in the land, for your servants have no pasture for our flocks, for the famine is very severe in Canaan. So now, we pray you, let your servants dwell in the land of Goshen. And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you. The land of Egypt is before you; make your father and your brothers dwell in the best of the land. Let them live in the land of Goshen. And if you know of any men of ability among them, put them in charge of my cattle. Then Joseph brought in Jacob his father and presented him before Pharaoh; and Jacob blessed Pharaoh. And Pharaoh asked Jacob, How old are you? Jacob said to Pharaoh, The days of the years of my pilgrimage are 130 years; few and evil have the days of the years of my life been, and they have not attained to those of the life of my fathers in their pilgrimage. And Jacob blessed Pharaoh and went out from his presence. Joseph settled his father and brethren and gave them a possession in Egypt in the best of the land, in the land of Rameses (Goshen), as Pharaoh commanded.
So they set over [the Israelites] taskmasters to afflict and oppress them with [increased] burdens. And [the Israelites] built Pithom and Rameses as store cities for Pharaoh.
Whoever strikes a man so that he dies shall surely be put to death. But if he did not lie in wait for him, but God allowed him to fall into his hand, then I will appoint you a place to which he may flee [for protection until duly tried]. read more. But if a man comes willfully upon another to slay him craftily, you shall take him from My altar [to which he may have fled for protection], that he may die.
And then went up into the South (the Negeb) and came to Hebron; and Ahiman, Sheshai, and Talmai [probably three tribes of] the sons of Anak were there. (Hebron was built seven years before Zoan in Egypt.)
And Moses sent to spy out Jazer, and they took its villages and dispossessed the Amorites who were there. Then they turned and went up by the way of Bashan; and Og the king of Bashan went out against them, he and all his people, to battle at Edrei.
So the Israelites slew Og and his sons and all his people until there was not one left alive, And they possessed his land.
Now the sons of Reuben and of Gad had a very great multitude of cattle, and they saw the land of Jazer and the land of Gilead [on the east side of the Jordan], and behold, the place was suitable for cattle. So the sons of Gad and of Reuben came and said to Moses, Eleazar the priest, and the leaders of the congregation, read more. [The country around] Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,
And the sons of Gad built Dibon, Ataroth, Aroer, Atroth-shophan, Jazer, Jogbehah, read more. Beth-nimrah, and Beth-haran, fortified cities, and folds for sheep. And the sons of Reuben built Heshbon, Elealeh, Kiriathaim, Nebo, and Baal-meon -- "their names were to be changed -- "and Shibmah; and they gave other names to the cities they built. And the sons of Machir son of Manasseh went to Gilead and took it and dispossessed the Amorites who were in it. And Moses gave Gilead to Machir son of Manasseh, and he settled in it. Jair son of Manasseh took their villages and called them Havvoth-jair. And Nobah took Kenath and its villages and called it Nobah after his own name.
Command the Israelites that they give to the Levites from the inheritance of their possession cities to dwell in; and [suburb] pasturelands round about the cities' walls you shall give to the Levites also. They shall have the cities to dwell in and their [suburb] pasturelands shall be for their cattle, for their wealth [in flocks], and for all their beasts. read more. And the pasturelands of the cities which you shall give to the Levites shall reach from the wall of the city and outward 1,000 cubits round about. You shall measure from the wall of the city outward on the east, south, west, and north sides 2,000 cubits, the city being in the center. This shall belong to [the Levites] as [suburb] pasturelands for their cities. Of the cities which you shall give to the Levites there shall be the six cities of refuge, which you shall give for the manslayer to flee into; and in addition to them you shall give forty-two cities. So all the cities which you shall give to the Levites shall be forty-eight; you shall give them with their adjacent [suburb] pasturelands.
And the Lord said to Moses, Say to the Israelites, When you cross the Jordan into the land of Canaan, read more. Then you shall select cities to be cities of refuge for you, that the slayer who kills any person unintentionally and unawares may flee there. And the cities shall be to you for refuge from the avenger, that the manslayer may not die until he has had a fair trial before the congregation. And of the cities which you give there shall be your six cities for refuge. You shall give three cities on this [east] side of the Jordan and three cities in the land of Canaan, to be cities of refuge. These six cities shall be a refuge for the Israelites and for the stranger and the temporary resident among them; that anyone who kills any person unintentionally and unawares may flee there. But if he struck him down with an instrument of iron so that he died, he is a murderer; the murderer shall surely be put to death. And if he struck him down by throwing a stone, by which a person may die, and he died, he is a murderer; the murderer shall surely be put to death. Or if he struck him down with a weapon of wood in his hand, by which one may die, and he died, the offender is a murderer; he shall surely be put to death. The avenger of blood shall himself slay the murderer; when he meets him, he shall slay him. But if he stabbed him through hatred or hurled at him by lying in wait so that he died Or in enmity struck him down with his hand so that he died, he that smote him shall surely be put to death; he is a murderer. The avenger of blood shall slay the murderer when he meets him. But if he stabbed him suddenly without enmity or threw anything at or upon him without lying in wait Or with any stone with which a man may be killed, not seeing him, and threw it at him so that he died, and was not his enemy nor sought to harm him, Then the congregation shall judge between the slayer and the avenger of blood according to these ordinances. And the congregation shall rescue the manslayer from the hand of the avenger of blood and restore him to his city of refuge to which he had fled; and he shall live in it until the high priest dies, who was anointed with the sacred oil. But if the slayer shall at any time come outside the limits of his city of refuge to which he had fled And the avenger of blood finds him outside the limits of his city of refuge and kills the manslayer, he shall not be guilty of blood Because the manslayer should have remained in his city of refuge until the death of the high priest. But after the high priest's death the manslayer shall return to the land of his possession. And these things shall be for a statute and ordinance to you throughout your generations in all your dwellings. Whoever kills any person [intentionally], the murderer shall be put to death on the testimony of witnesses; but no one shall be put to death on the testimony of one witness. Moreover, you shall take no ransom for the life of a murderer guilty of death; but he shall surely be put to death. And you shall accept no ransom for him who has fled to his city of refuge, so that he may return to dwell in the land before the death of the high priest. So you shall not pollute the land in which you live; for blood pollutes the land, and no atonement can be made for the land for the blood shed in it, but by the blood of him who shed it. And you shall not defile the land in which you live, in the midst of which I dwell, for I, the Lord, dwell in the midst of the people of Israel.
And we took all his cities at that time; there was not a city which we did not take from them, sixty cities, the whole region of Argob, the kingdom of Og in Bashan. All these cities were fortified with high and haughty walls, gates, and bars, besides a great many unwalled villages.
All these cities were fortified with high and haughty walls, gates, and bars, besides a great many unwalled villages.
Jair son of Manasseh took all the region of Argob, that is, Bashan, as far as the border of the Geshurites and the Maacathites, and called it after his own name, Havvoth-jair, so called to this day.
When the Lord your God has cut off the nations whose land the Lord your God gives you, and you dispossess them and dwell in their cities and in their houses, You shall set apart three cities for yourselves in the land which the Lord your God gives you to possess. read more. You shall prepare the road and divide into three parts the territory of your land which the Lord your God gives you to possess, so that any manslayer can flee to them. And this is the case of the slayer who shall flee there in order that he may live. Whoever kills his neighbor unintentionally, for whom he had no enmity in time past -- " As when a man goes into the wood with his neighbor to hew wood, and his hand strikes with the ax to cut down the tree, and the head slips off the handle and lights on his neighbor and kills him -- "he may flee to one of those cities and live; Lest the avenger of the blood pursue the slayer while his [mind and] heart are hot with anger and overtake him, because the way is long, and slay him even though the slayer was not worthy of death, since he had not been at enmity with him previously. Therefore I command you, You shall set apart three [refuge] cities. And if the Lord your God enlarges your territory, as He has sworn to your fathers to do, and gives you all the land which He promised to your fathers to give, If you keep all these commandments to do them, which I command you this day, to love the Lord your God and to walk always in His ways, then you shall add three other cities to these three, Lest innocent blood be shed in your land, which the Lord your God gives you as an inheritance, and so blood guilt be upon you. But if any man hates his neighbor and lies in wait for him, and attacks him and wounds him mortally so that he dies, and the assailant flees into one of these cities, Then the elders of his own city shall send for him and fetch him from there and give him over to the avenger of blood, so that he may die. Your eyes shall not pity him, but you shall clear Israel of the guilt of innocent blood, that it may go well with you.
And when all the men of the Tower of Shechem heard of it, they entered the stronghold of the house of El-berith [the god of Berith]. Abimelech was told that all the people of the Tower of Shechem were gathered together. read more. And Abimelech went up to Mount Zalmon, he and all the men with him; and Abimelech took an ax in his hand and cut down a bundle of brush, picked it up, and laid it on his shoulder. And he said to the men with him, What you have seen me do, make haste to do also. So each of the men cut down his bundle and following Abimelech put it against the stronghold and set [the stronghold] on fire over the people in it, so that all the people of the Tower of Shechem also died, about 1,000 men and women. Then Abimelech went to Thebez and encamped against Thebez and took it. But there was a strong tower in the city, and all the people of the city -- "men and women -- "fled to it, shut themselves in, and went to the roof of the tower. And Abimelech came to the tower and fought against it and drew near the door of the tower to burn it with fire.
Then the Jebusites said to David, You shall not come in here! But David took the stronghold of Zion, that is, the City of David.
He fortified the strongholds and put captains in them, with stores of food, oil, and vintage fruits.
Now the leaders of the people dwelt at Jerusalem; the rest of the people also cast lots to bring one of ten to dwell in Jerusalem, the holy city, while nine-tenths dwelt in other towns and villages.
And Joseph also went up from Galilee from the town of Nazareth to Judea, to the town of David, which is called Bethlehem, because he was of the house and family of David,
Fausets
Cain first founded one (Ge 4:16-17). The material civilization of the Cainite race was superior to that of the Sethite. To the former belonged many inventions of useful arts and luxury (Ge 4:20-22). Real refinement and moral civilization are by no means necessary concomitants of material civilization; in these the Sethites took the lead (Ge 4:25-26). The distinction between tent or nomadic and town life early began. The root meaning of the Hebrew terms for "city," 'ar or 'ir (from 'ur "to keep watch"), and kirat (from qarah "to approach as an enemy," Ge 23:2) implies that a leading object of gathering into towns was security against marauders.
So, "the tower of Edar," i.e. flocks (Ge 35:21). Of course, the first "cities" would be mere groups of rude dwellings, fenced round together. Sir H. Rawlinson supposes Rehoboth, Calah, etc., in Ge 10:11, denote only sites of buildings afterward erected. The later dates assigned to the building of Nineveh, Babylon, etc., refer to their being rebuilt on a larger scale on the sites of the primitive towns. Unwalled towns are the symbol of peace and security (Zec 2:4). Special cities furnished supplies for the king's service (1Ki 9:19; 4:7; 1Ch 27:25; 2Ch 17:12). So, our Lord represents the different servants having the number of cities assigned them in proportion to their faithfulness (Lu 19:17,19).
Forty-eight cities were assigned to the Levites, of which 13 were for the family of Aaron, nine were in Judah, four were in Benjamin, and six were cities of refuge. The streets of eastern cities are generally narrow, seldom allowing more than two loaded camels to pass one another. But Nineveh's admitted of chariots passing, and had large parks and gardens within (Na 2:4). Those of one trade generally lived on the same street (Jer 37:21). The GATES are the usual place of assembly, and there courts of judges and kings are held (Ge 23:10; Ru 4:1).
See Verses Found in Dictionary
So Cain went away from the presence of the Lord and dwelt in the land of Nod [wandering], east of Eden.
So Cain went away from the presence of the Lord and dwelt in the land of Nod [wandering], east of Eden. And Cain's wife [one of Adam's offspring] became pregnant and bore Enoch; and Cain built a city and named it after his son Enoch.
And Cain's wife [one of Adam's offspring] became pregnant and bore Enoch; and Cain built a city and named it after his son Enoch.
Adah bore Jabal; he was the father of those who dwell in tents and have cattle and purchase possessions.
Adah bore Jabal; he was the father of those who dwell in tents and have cattle and purchase possessions. His brother's name was Jubal; he was the father of all those who play the lyre and pipe.
His brother's name was Jubal; he was the father of all those who play the lyre and pipe. Zillah bore Tubal-cain; he was the forger of all [cutting] instruments of bronze and iron. The sister of Tubal-cain was Naamah.
Zillah bore Tubal-cain; he was the forger of all [cutting] instruments of bronze and iron. The sister of Tubal-cain was Naamah.
And Adam's wife again became pregnant, and she bore a son and called his name Seth. For God, she said, has appointed for me another child instead of Abel, for Cain slew him.
And Adam's wife again became pregnant, and she bore a son and called his name Seth. For God, she said, has appointed for me another child instead of Abel, for Cain slew him. And to Seth also a son was born, whom he named Enosh. At that time men began to call [upon God] by the name of the Lord.
And to Seth also a son was born, whom he named Enosh. At that time men began to call [upon God] by the name of the Lord.
Out of the land he [Nimrod] went forth into Assyria and built Nineveh, Rehoboth-Ir, Calah,
Out of the land he [Nimrod] went forth into Assyria and built Nineveh, Rehoboth-Ir, Calah,
And Sarah died in Kiriath-arba, that is, Hebron, in the land of Canaan. And Abraham went to mourn for Sarah and to weep for her.
And Sarah died in Kiriath-arba, that is, Hebron, in the land of Canaan. And Abraham went to mourn for Sarah and to weep for her.
Now Ephron was present there among the sons of Heth; so, in the hearing of all who went in at the gate of his city, Ephron the Hittite answered Abraham, saying,
Now Ephron was present there among the sons of Heth; so, in the hearing of all who went in at the gate of his city, Ephron the Hittite answered Abraham, saying,
Then Israel journeyed on and spread his tent on the other side of the tower of Edar.
Then Israel journeyed on and spread his tent on the other side of the tower of Edar.
Then Boaz went up to the city's gate and sat down there, and behold, the kinsman of whom Boaz had spoken came by. He said to him, Ho! Turn aside and sit down here. So he turned aside and sat down.
Then Boaz went up to the city's gate and sat down there, and behold, the kinsman of whom Boaz had spoken came by. He said to him, Ho! Turn aside and sit down here. So he turned aside and sat down.
Solomon had twelve officers over all Israel, who secured provisions for the king and his household; each man had to provide for a month in a year.
Solomon had twelve officers over all Israel, who secured provisions for the king and his household; each man had to provide for a month in a year.
And all the store cities which Solomon had and cities for his chariots and cities for his horsemen, and whatever Solomon desired to build for his pleasure in Jerusalem, in Lebanon, and in all the land of his dominion.
And all the store cities which Solomon had and cities for his chariots and cities for his horsemen, and whatever Solomon desired to build for his pleasure in Jerusalem, in Lebanon, and in all the land of his dominion.
Then Zedekiah the king commanded, and they committed Jeremiah to the court of the guard, and a round loaf of bread from the bakers' street was given to him daily until all the bread in the city was gone. So Jeremiah remained [imprisoned] in the court of the guard.
Then Zedekiah the king commanded, and they committed Jeremiah to the court of the guard, and a round loaf of bread from the bakers' street was given to him daily until all the bread in the city was gone. So Jeremiah remained [imprisoned] in the court of the guard.
The chariots rage in confusion in the streets; they run to and fro [in wild terror] in the broad ways. They flash with steel [making them appear like torches]; they rush [in various directions] like forked lightnings.
The chariots rage in confusion in the streets; they run to and fro [in wild terror] in the broad ways. They flash with steel [making them appear like torches]; they rush [in various directions] like forked lightnings.
And he said to the second angel, Run, speak to this young man, saying, Jerusalem shall be inhabited and dwell as villages without walls, because of the multitude of people and livestock in it.
And he said to the second angel, Run, speak to this young man, saying, Jerusalem shall be inhabited and dwell as villages without walls, because of the multitude of people and livestock in it.
And he said to him, Well done, excellent bond servant! Because you have been faithful and trustworthy in a very little [thing], you shall have authority over ten cities.
And he said to him, Well done, excellent bond servant! Because you have been faithful and trustworthy in a very little [thing], you shall have authority over ten cities.
And he said also to him, And you will take charge over five cities.
And he said also to him, And you will take charge over five cities.
Hastings
The surprisingly large number of places in the 'least of all lands' which receive in Scripture the honourable designation of 'city' is in itself evidence that the OT 'cities,' like the NT 'ships,' must not be measured by modern standards. The recent excavations in Palestine have confirmed this conclusion. In his recent work, Canaan d'apr
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And he made his camels to kneel down outside the city by a well of water at the time of the evening when women go out to draw water.
But the people who dwell there are strong, and the cities are fortified and very large; moreover, there we saw the sons of Anak [of great stature and courage].
To what are we going up? Our brethren have made our hearts melt, saying, The people are bigger and taller than we are; the cities are great and fortified to the heavens. And moreover we have seen the [giantlike] sons of the Anakim there.
Then the elders of his own city shall send for him and fetch him from there and give him over to the avenger of blood, so that he may die.
And the city which is nearest to the slain man, the elders of that city shall take a heifer which has never been worked, never pulled in the yoke,
And at gate closing time, after dark, the men went out. Where they went I do not know. Pursue them quickly, for you will overtake them.
Then she let them down by a rope through the window, for her house was built into the [town] wall so that she dwelt in the wall.
But Israel burned none of the cities that stood [fortified] on their mounds -- "except Hazor only, which Joshua burned.
Lebaoth, Shilhim, Ain, and Rimmon. All the cities were twenty-nine [later thirty-six] with their villages.
Shaaraim, Adithaim, and Gederah and Gederothaim; fourteen cities with their villages.
But there was a strong tower in the city, and all the people of the city -- "men and women -- "fled to it, shut themselves in, and went to the roof of the tower.
And Boaz took ten men of the elders of the city and said, Sit down here. And they sat down.
They answered, He is; behold, he is just beyond you. Hurry, for he came today to the city because the people have a sacrifice today on the high place.
And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, You shall not enter here, for the blind and the lame will prevent you; they thought, David cannot come in here. Nevertheless, David took the stronghold of Zion, that is, the City of David.
And Joab sent messengers to David and said, I have fought against Rabbah, and have taken the city of waters.
I am one of the peaceable and faithful in Israel. You seek to destroy a city which is a mother in Israel. Why will you swallow up the inheritance of the Lord?
In his days, Hiel the Bethelite built Jericho. He laid its foundations at the cost of the life of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, according to the word of the Lord which He spoke through Joshua son of Nun.
Then all the people gathered together as one man in the broad place before the Water Gate; and they asked Ezra the scribe to bring the Book of the Law of Moses, which the Lord had given to Israel.
He read from it, facing the broad place before the Water Gate, from early morning until noon, in the presence of the men and women and those who could understand; and all the people were attentive to the Book of the Law.
So the people went out and brought them and made themselves booths, each on the roof of his house and in their courts and the courts of God's house and in the squares of the Water Gate and the Gate of Ephraim.
Except the Lord builds the house, they labor in vain who build it; except the Lord keeps the city, the watchman wakes but in vain.
The watchmen who go about the city found me, to whom I said, Have you seen him whom my soul loves?
I have set watchmen upon your walls, O Jerusalem, who will never hold their peace day or night; you who [are His servants and by your prayers] put the Lord in remembrance [of His promises], keep not silence,
Run to and fro through the streets of Jerusalem, and see now and take notice! Seek in her broad squares to see if you can find a man [as Abraham sought in Sodom], one who does justice, who seeks truth, sincerity, and faithfulness; and I will pardon [Jerusalem -- "for one uncompromisingly righteous person].
Thus says the Lord: Behold, I will release from captivity the tents of Jacob and have mercy on his dwelling places; the city will be rebuilt on its own [old] moundlike site, and the palace will be dwelt in after its former fashion.
But to what shall I liken this generation? It is like little children sitting in the marketplaces who call to their playmates,
And going out about the third hour (nine o'clock), he saw others standing idle in the marketplace;
They are like little children sitting in the marketplace, calling to one another and saying, We piped to you [playing wedding], and you did not dance; we sang dirges and wailed [playing funeral], and you did not weep.
Woe to you, Pharisees! For you love the best seats in the synagogues and [you love] to be greeted and bowed down to in the [public] marketplaces.
And I was [actually] let down in a [rope] basket or hamper through a window (a small door) in the wall, and I escaped through his fingers.