Reference: Daniel
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1. Called Belteshazzar by the Chaldeans, a prophet descended from the royal family of David, who was carried captive to Babylon, when very young, in the fourth year of Jehoiakim king of Judah, B. C. 606. He was chosen, with his three companions, Hananiah, Mishael, and Azariah, to reside at Nebuchadnezzar's court, where he received a suitable education, and made great progress in all the sciences of the Chaldeans, but declined to pollute himself by eating provisions from the king's table, which would often be ceremonially unclean to a Jew, or defiled by some connection with idol-worship. At the end of their three years' education, Daniel and his companions excelled all others, and received honorable appointments in the royal service. Here Daniel soon displayed his prophetic gifts in interpreting a dream of Nebuchadnezzar, by whom he was made governor of Babylon, and head of the learned and priestly class. He seems to have been absent, perhaps on some foreign embassy, when his three companions were cast into the fiery furnace. At a later period he interpreted another dream of Nebuchadnezzar, and afterwards the celebrated vision of Belshazzar-one of whose last works was to promote Daniel to an office much higher than he had previously held during his reign, Da 5:29; 8:27.
After the capture of Babylon by the Medes and Persians, under Cyaxares and Cyrus, Daniel was continued in all his high employments, and enjoyed the favor of these princes until his death, except at one short interval, when the envy of the other officers prevailed on the king of the other officers prevailed on the king to cast him into the lion's den, an act which recoiled on his foes to their own destruction. During this period he earnestly labored, by fasting and prayer as well as by counsel, to secure the return of the Jews to their own land, the promised time having come, Da 9. He lived to see the decree issued, and many of his people restored; but it is not known that he ever revisited Jerusalem. In the third year of Cyrus, he had a series of visions disclosing the state of the Jews till the coming of the promised Redeemer; and at last we see him calmly awaiting the peaceful close of a well-spent life, and the gracious resurrection of the just. Daniel was one of the most spotless characters upon record. His youth and his age were alike devoted to God. He maintained his integrity in the most difficult circumstances, and amid the fascinations of an eastern court he was pure and upright. He confessed the name of God before idolatrous princes; and would have been a martyr, but for the miracle which rescued him from death. His history deserves the careful and prayerful study of the young, and the lessons that it inculcates are weighty and rich in instruction.
2. The second son of David, also called Chileab, 1Ch 3:1; 2Sa 3:3.
3. A descendant of Ithamar, the fourth son of Aaron. He was one of the chiefs who accompanied Ezra from Babylon to Judea, and afterwards took a prominent part in the reformation of the people, Ezr 8:2.
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And these were the sons of David, who were born to him in Hebron. The first-born, Amnon, of Ahinoam of Jezreel. The second, Daniel, of Abigail of Carmel.
From the sons of Phinehas; Gershom. From the sons of Ithamar, Daniel. From the sons of David, Hattush.
Then Belshazzar commanded, and they clothed Daniel with scarlet and a golden chain around his neck, and made a proclamation concerning him that he should be the third ruler in the kingdom.
And I Daniel fainted, and was sick for days. Afterward I rose up, and did the king's business. And I was amazed at the vision, but there was no understanding.
Easton
God is my judge, or judge of God. (1.) David's second son, "born unto him in Hebron, of Abigail the Carmelitess" (1Ch 3:1). He is called also Chileab (2Sa 3:3).
(2.) One of the four great prophets, although he is not once spoken of in the Old Testament as a prophet. His life and prophecies are recorded in the Book of Daniel. He was descended from one of the noble families of Judah (Da 1:3), and was probably born in Jerusalem about B.C. 623, during the reign of Josiah. At the first deportation of the Jews by Nebuchadnezzar (the kingdom of Israel had come to an end nearly a century before), or immediately after his victory over the Egyptians at the second battle of Carchemish, in the fourth year of the reign of Jehoiakim (B.C. 606), Daniel and other three noble youths were carried off to Babylon, along with part of the vessels of the temple. There he was obliged to enter into the service of the king of Babylon, and in accordance with the custom of the age received the Chaldean name of Belteshazzar, i.e., "prince of Bel," or "Bel protect the king!" His residence in Babylon was very probably in the palace of Nebuchadnezzar, now identified with a mass of shapeless mounds called the Kasr, on the right bank of the river.
His training in the schools of the wise men in Babylon (Da 1:4) was to fit him for service to the empire. He was distinguished during this period for his piety and his stict observance of the Mosaic law (Da 1:8-16), and gained the confidence and esteem of those who were over him. His habit of attention gained during his education in Jerusalem enabled him soon to master the wisdom and learning of the Chaldeans, and even to excel his compeers.
At the close of his three years of discipline and training in the royal schools, Daniel was distinguished for his proficiency in the "wisdom" of his day, and was brought out into public life. He soon became known for his skill in the interpretation of dreams (Da 1:17; 2:14), and rose to the rank of governor of the province of Babylon, and became "chief of the governors" (Chald. Rab-signin) over all the wise men of Babylon. He made known and also interpreted Nebuchadnezzar's dream; and many years afterwards, when he was now an old man, amid the alarm and consternation of the terrible night of Belshazzar's impious feast, he was called in at the instance of the queen-mother (perhaps Nitocris, the daughter of Nebuchadnezzar) to interpret the mysterious handwriting on the wall. He was rewarded with a purple robe and elevation to the rank of "third ruler." The place of "second ruler" was held by Belshazzar as associated with his father, Nabonidus, on the throne (Da 5:16). Daniel interpreted the handwriting, and "in that night was Belshazzar the king of the Chaldeans slain."
After the taking of Babylon, Cyrus, who was now master of all Asia from India to the Dardanelles, placed Darius (q.v.), a Median prince, on the throne, during the two years of whose reign Daniel held the office of first of the "three presidents" of the empire, and was thus practically at the head of affairs, no doubt interesting himself in the prospects of the captive Jews (Da 9), whom he had at last the happiness of seeing restored to their own land, although he did not return with them, but remained still in Babylon. His fidelity to God exposed him to persecution, and he was cast into a den of lions, but was miraculously delivered; after which Darius issued a decree enjoining reverence for "the God of Daniel" (Da 6:26). He "prospered in the reign of Darius, and in the reign of Cyrus the Persian," whom he probably greatly influenced in the matter of the decree which put an end to the Captivity (B.C. 536).
He had a series of prophetic visions vouch-safed to him which opened up the prospect of a glorious future for the people of God, and must have imparted peace and gladness to his spirit in his old age as he waited on at his post till the "end of the days." The time and circumstances of his death are not recorded. He probably died at Susa, about eighty-five years of age.
Ezekiel, with whom he was contemporary, mentions him as a pattern of righteousness (Eze 14:14,20) and wisdom (Eze 28:3). (See Nebuchadnezzar.)
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And his second was Chileab, of Abigail of Carmel, the former wife of Nabal. And the third was Absalom, the son of Maacah the daughter of Talmai king of Geshur.
And these were the sons of David, who were born to him in Hebron. The first-born, Amnon, of Ahinoam of Jezreel. The second, Daniel, of Abigail of Carmel.
And though these three men, Noah, Daniel, and Job, were in it, they should deliver only their own souls by their righteousness, says the Lord Jehovah.
though Noah, Daniel, and Job were in it, as I live, says the Lord Jehovah, they shall deliver neither son nor daughter. They shall only deliver their own souls by their righteousness.
Behold, you are wiser than Daniel; all secret things are not hidden from you!
And the king spoke to Ashpenaz the master of his eunuchs that he should bring some of the sons of Israel, and of the king's seed, and of the rulers; sons in whom was no blemish, but who were handsome and skillful in all wisdom; and who had knowledge and understanding, even those who were able to stand in the king's palace, and to whom they might teach the writing and the language of the Chaldeans.
But Daniel laid on his heart that he would not defile himself with the king's food, nor with the wine which he drank. So he asked permission of the chief of the eunuchs that he might not defile himself. And God had given Daniel kindness and compassion before the chief of the eunuchs. read more. And the chief of the eunuchs said to Daniel, I fear my lord the king, who has chosen your food and your drink. For why should he see your faces worse looking than the boys who are of your kind? Then you would forfeit my head to the king. And Daniel said to Melzar, whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, I beg you, try your servants ten days. And let them give us vegetables to eat and water to drink. Then let our appearance be seen before you, and the appearance of the boys who eat of the king's food. And as you see, deal with your servants. So he listened to them in this matter, and tried them for ten days. And at the end of ten days their faces looked fairer and fatter in flesh than all the boys who had eaten the king's food. So Melzar took away their part of the food, and the wine that they were to drink, and gave them vegetables. As for these four boys, God gave them knowledge and skill in all writing and wisdom. And Daniel had understanding in all visions and dreams.
Then Daniel answered with counsel and insight to Arioch the chief of the king's executioners, who had gone forth to kill the wise men of Babylon.
And I have heard of you that you can interpret meanings and unravel knots. Now if you can read the writing, and reveal its meaning to me, you shall be clothed with scarlet and have a chain of gold around your neck, and shall be the third ruler in the kingdom.
I make a decree that in all the domain of my kingdom, there shall be trembling and fear before the God of Daniel. For He is the living God, and endures forever, and His kingdom is that which shall not be destroyed, and His rule shall be to the end.
Fausets
i.e. "God is my judge"; or as others, "the judge of God," as his Chaldee name Belteshazzar means "the prince of Bel." Probably from royal blood; compare Da 1:3 with 1Ch 3:1, from whence it appears he bore the same name as David's son by Abigail (who is called Chileab in 2Sa 3:3 "like his father".) Carried to Babylon in Nebuchadnezzar's first deportation of captives, in the fourth (Jer 25:1; 46:2) or third (Da 1:1 counting only complete years) year of Jehoiakim, the first of Nebuchadnezzar (acting under Nabopolassar in the last year of the latter's reign, but reigning alone not until the year after; as Da 2:1 proves, for after Daniel's three years' training the year is nevertheless called the "second" of Nebuchadnezzar, i.e. of his sole reign). Daniel was put in training with three others of the royal seed, still "children" (Da 1:4), according to eastern etiquette, to become courtiers; and to mark his new position he received a Babylonian name, Belteshazzar (compare 2Ki 23:34; 24:17; Ezr 5:14; Es 2:7).
He gave a noble proof of faithfulness combined with wisdom at this early age, by abstaining from the food of the king's table, as being defiled with the usual idolatry at pagan feasts (Da 1:8-16), living for ten days' trial on pulse and water, and at the end looking fairer and fatter than those fed on the king's dainties. Those who would excel in piety and wisdom must early subject the flesh to the spirit. Daniel experienced the truth of De 8:3. Ezekiel in the early part of his ministry refers to hint as a model of "righteousness" and "wisdom" (Eze 14:14,20; 28:3), for Daniel had not yet become a writer. Noah before and at the flood, Job in the postdiluvian patriarchal age, and Daniel toward the close of the legal theocracy are made types of "righteousness."
So Ezekiel's reference, in what it alleges and in what it omits, exactly tallies with what we should expect, presuming that Ezekiel and Daniel lived and wrote when and where they are represented. Daniel's high position while still a mere youth (Da 1:3-5,11-16; 2:1), at the court of the Jews' conqueror and king, gave them a vivid interest in their illustrious countryman's fame for righteousness and wisdom; for in his person they felt themselves raised from their present degradation. As at the beginning of the covenant people's history their kinsman Joseph, so toward its close Daniel, by the interpretation of dreams (Daniel 2; Daniel 4), was promoted to high place in the court of their pagan masters. Thus, they both represented Israel's destined calling to be a royal priesthood among the nations, and ultimately to be the bearers of Messiah's light to the whole Gentile world (Ro 11:12,15).
Daniel was made by Nebuchadnezzar, governor of Babylonia and president of the Babylonian "wise men," not to be confounded with the later Persian magi. Under Belshazzar Daniel was in a lower office, and was occasionally away from Babylon (Da 5:7-8,12) at Susa (Da 8:2,27). His interpretation of the mystical handwriting on the wall caused his promotion again, a promotion which continued under Darius and Cyrus. Under Darius he was first of the three presidents of the empire. Envy often follows high office which men so covet; so, by a law cunningly extorted by his enemies from the weak Darius, that none should offer petition to man or god except to the king for 30 days, as though it were a test of loyalty, on pain of being cast into a lions' den, Daniel was cast in and was delivered by God, who thus rewarded his pious faithfulness (Daniel 6).
It is an accordance with Medo-Persian ideas which flows from the truth of Scripture, that the mode of capital punishment under the Babylonian rule is represented as burning (Daniel 3), but under the Medes and Persians' exposure to wild beasts, for they would have regarded fire as polluted by contact with a corpse, while they approved the devouring of bodies by animals. Berosus calls the last Babylonian king Nabonidus, and says that he surrendered to Cyrus in Borsippa, and was assigned an honorable abode in Carmania. Rawlinson has shown that the Babylonian inscriptions at Ur (Umqueir) explain the seeming discrepancy. Belshazzar or Bel-shar-ezer (on the mother's side descended front Nebuchadnezzar, Da 5:11) was joint king with his father; having shut himself up in Babylon he fell there while his father at Borsippa survived. (See BELSHAZZAR.) Berosus as being a Chaldaean suppressed all concerning Belshazzar, since it was to the national dishonor.
If Daniel's book had been a late one, he would have copied Berosus; if it had been at variance with that prevalent in Babylonia, the Jews there would have rejected it. His mention of Darius the Mede's reign, which profane history ignores (probably because it was eclipsed by Cyrus' glory), shows that he wrote as a contemporary historian of events which He knew, and did not borrow from others. He must have been about 84 years old when he saw the visions (Daniel 10-12) concerning his people, extending down to the resurrection and the last days. Though advanced years forbade his return to the Holy Land, yet his people's interests were always nearest his heart (Daniel 9; Da 10:12).
His last recorded vision was in the third year of Cyrus (534 B.C.), on the banks of the Tigris (Hiddekel) Da 10:1-4. In Da 3:2, Hebrew for "princes," Nebuchadnezzar summons his satraps ('achashdarpni, Persian khshtrapa). Some allege that Daniel erroneously attributes to the Babylonians the satrapial form of government. But Gedaliah was virtually a satrap under Nebuchadnezzar in Judaea, i.e. a governor over a province, instead of its being left under the native kings (2Ki 25:23). Berosus speaks of Nabopolassar's "satrap of Egypt, Coelosyria, and Phoenicia." Daniel writing for Jews under Persia at the time uses naturally the familiar Persian term "satrap" instead of the corresponding Babylonian term. (On Daniel's representation of the relation of the Medes to the Persians and Darius the Mede (possibly equating to Astyages, or his son, the former of whom Cyrus deposed and treated kindly) to Cyrus. (See CYRUS .)
The objection to Daniel on the ground that Susa, or at least its palace, was not built when Daniel saw the vision there, rests on Pliny alone, who alleges it to have been built by Darius Hystaspis. But the Assyrian inscriptions prove it was one of the most ancient Mesopotamian cities, and its palace (the Memnonium is the name the Greeks give it) famous centuries before Daniel. Darius Hystaspes was only the first to build at Susa a palace in Persian fashion. Daniel, like Moses, was trained in all the learning of the world; his political experience moreover, as a minister of state under successive dynasties of the great world powers, gave the natural qualifications to which God added supernatural spiritual insight, enabling him to characterize to the life the several world monarchies which bore or were to bear sway until Messiah's kingdom shall come with power.
Personal purity and selfrestraint amidst the world's corrupting luxuries (Da 1:8-16; compare Moses, Heb 11:25; Joseph, Ge 39:9); faithfulness to God at all costs, and fearless witnessing for God before great men (Da 5:17-23), unbribed by lucre and unawed by threats (Da 6:10-11); the holiest and most single-minded patriotism which with burning prayers interceded for his chastened countrymen (Daniel 9); intimate communion with God, so that, like the beloved disciple and apocalyptic seer of the New Testament, John, Daniel also is called" a man greatly beloved," and this twice, by the angel of the Lord (Da 9:23; 10:11), and received the exact disclosure of the date of Messiah's advent, the 70 weeks of years, and the successive events down to the Lord's final advent for the deliverance of His people: these are all prominent characteristics of this man of God.
It is not stated in Daniel 3 why Daniel was not among the rulers summoned to worship Nebuchadnezzar's golden image. Perhaps he was on state business in some distant part of the empire where the summons had not time to reach him. The Jews' enemies found it more political to attack first the three nearer at hand before proceeding to attack Daniel, the most influential. T
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There is none greater in this house than I. Neither has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness, and sin against God?
There is none greater in this house than I. Neither has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness, and sin against God?
And He humbled you and allowed you to hunger, and then He fed you with manna, which you did not know, neither did your fathers know it, so that He might make you know that man shall not live by bread alone, but by every word that comes out of the mouth of Jehovah man shall live.
And He humbled you and allowed you to hunger, and then He fed you with manna, which you did not know, neither did your fathers know it, so that He might make you know that man shall not live by bread alone, but by every word that comes out of the mouth of Jehovah man shall live.
And his second was Chileab, of Abigail of Carmel, the former wife of Nabal. And the third was Absalom, the son of Maacah the daughter of Talmai king of Geshur.
And his second was Chileab, of Abigail of Carmel, the former wife of Nabal. And the third was Absalom, the son of Maacah the daughter of Talmai king of Geshur.
And Pharaoh-necho made Eliakim the son of Josiah king in place of Josiah his father. And he changed his name to Jehoiakim, and took Jehoahaz away. And he came to Egypt and died there.
And Pharaoh-necho made Eliakim the son of Josiah king in place of Josiah his father. And he changed his name to Jehoiakim, and took Jehoahaz away. And he came to Egypt and died there.
And the king of Babylon made Mattaniah, his father's brother, king in his place. And he changed his name to Zedekiah.
And the king of Babylon made Mattaniah, his father's brother, king in his place. And he changed his name to Zedekiah.
And all the commanders of the army, they and their men, heard that the king of Babylon had made Gedaliah governor. And they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.
And all the commanders of the army, they and their men, heard that the king of Babylon had made Gedaliah governor. And they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.
And these were the sons of David, who were born to him in Hebron. The first-born, Amnon, of Ahinoam of Jezreel. The second, Daniel, of Abigail of Carmel.
And these were the sons of David, who were born to him in Hebron. The first-born, Amnon, of Ahinoam of Jezreel. The second, Daniel, of Abigail of Carmel.
And in the first year of Cyrus king of Persia, so that the Word of Jehovah by the mouth of Jeremiah might be fulfilled, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and also in writing, saying,
And in the first year of Cyrus king of Persia, so that the Word of Jehovah by the mouth of Jeremiah might be fulfilled, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and also in writing, saying, So says Cyrus king of Persia, Jehovah, the God of Heaven has given me all the kingdoms of the earth. And He has commanded me to build Him a house at Jerusalem, which is in Judah.
So says Cyrus king of Persia, Jehovah, the God of Heaven has given me all the kingdoms of the earth. And He has commanded me to build Him a house at Jerusalem, which is in Judah. Who is there among you of all His people? Let his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Jehovah, the God of Israel (He is God) which is in Jerusalem.
Who is there among you of all His people? Let his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Jehovah, the God of Israel (He is God) which is in Jerusalem. And whoever remains in any place where he resides, let the men of his place help him with silver and with gold and with goods and with animals, besides the freewill offering for the house of God that is in Jerusalem.
And whoever remains in any place where he resides, let the men of his place help him with silver and with gold and with goods and with animals, besides the freewill offering for the house of God that is in Jerusalem.
And also the vessels of gold and silver from the house of God, which Nebuchadnezzar took out of the temple in Jerusalem, and brought them into the temple of Babylon, those Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor.
And also the vessels of gold and silver from the house of God, which Nebuchadnezzar took out of the temple in Jerusalem, and brought them into the temple of Babylon, those Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor.
From the sons of Phinehas; Gershom. From the sons of Ithamar, Daniel. From the sons of David, Hattush.
From the sons of Phinehas; Gershom. From the sons of Ithamar, Daniel. From the sons of David, Hattush.
And he brought up Hadassah, that is, Esther, his uncle's daughter. For she had neither father nor mother, and the young woman was fair and beautiful, whom Mordecai, when her father and mother were dead, took for his own daughter.
And he brought up Hadassah, that is, Esther, his uncle's daughter. For she had neither father nor mother, and the young woman was fair and beautiful, whom Mordecai, when her father and mother were dead, took for his own daughter.
The Word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah. It was the first year of Nebuchadnezzar king of Babylon;
The Word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah. It was the first year of Nebuchadnezzar king of Babylon;
against Egypt, against the army of Pharaoh-necho, king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadnezzar, king of Babylon, struck in the fourth year of Jehoiakim the son of Josiah, king of Judah.
against Egypt, against the army of Pharaoh-necho, king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadnezzar, king of Babylon, struck in the fourth year of Jehoiakim the son of Josiah, king of Judah.
And though these three men, Noah, Daniel, and Job, were in it, they should deliver only their own souls by their righteousness, says the Lord Jehovah.
And though these three men, Noah, Daniel, and Job, were in it, they should deliver only their own souls by their righteousness, says the Lord Jehovah.
though Noah, Daniel, and Job were in it, as I live, says the Lord Jehovah, they shall deliver neither son nor daughter. They shall only deliver their own souls by their righteousness.
though Noah, Daniel, and Job were in it, as I live, says the Lord Jehovah, they shall deliver neither son nor daughter. They shall only deliver their own souls by their righteousness.
Behold, you are wiser than Daniel; all secret things are not hidden from you!
Behold, you are wiser than Daniel; all secret things are not hidden from you!
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
And the king spoke to Ashpenaz the master of his eunuchs that he should bring some of the sons of Israel, and of the king's seed, and of the rulers;
And the king spoke to Ashpenaz the master of his eunuchs that he should bring some of the sons of Israel, and of the king's seed, and of the rulers;
And the king spoke to Ashpenaz the master of his eunuchs that he should bring some of the sons of Israel, and of the king's seed, and of the rulers;
And the king spoke to Ashpenaz the master of his eunuchs that he should bring some of the sons of Israel, and of the king's seed, and of the rulers; sons in whom was no blemish, but who were handsome and skillful in all wisdom; and who had knowledge and understanding, even those who were able to stand in the king's palace, and to whom they might teach the writing and the language of the Chaldeans.
sons in whom was no blemish, but who were handsome and skillful in all wisdom; and who had knowledge and understanding, even those who were able to stand in the king's palace, and to whom they might teach the writing and the language of the Chaldeans.
sons in whom was no blemish, but who were handsome and skillful in all wisdom; and who had knowledge and understanding, even those who were able to stand in the king's palace, and to whom they might teach the writing and the language of the Chaldeans.
sons in whom was no blemish, but who were handsome and skillful in all wisdom; and who had knowledge and understanding, even those who were able to stand in the king's palace, and to whom they might teach the writing and the language of the Chaldeans. And the king gave them the portion of a day in its day from the king's food, and the wine which he drank, even to rear them three years, so that at their end they might stand before the king.
And the king gave them the portion of a day in its day from the king's food, and the wine which he drank, even to rear them three years, so that at their end they might stand before the king.
But Daniel laid on his heart that he would not defile himself with the king's food, nor with the wine which he drank. So he asked permission of the chief of the eunuchs that he might not defile himself.
But Daniel laid on his heart that he would not defile himself with the king's food, nor with the wine which he drank. So he asked permission of the chief of the eunuchs that he might not defile himself.
But Daniel laid on his heart that he would not defile himself with the king's food, nor with the wine which he drank. So he asked permission of the chief of the eunuchs that he might not defile himself.
But Daniel laid on his heart that he would not defile himself with the king's food, nor with the wine which he drank. So he asked permission of the chief of the eunuchs that he might not defile himself. And God had given Daniel kindness and compassion before the chief of the eunuchs.
And God had given Daniel kindness and compassion before the chief of the eunuchs.
And God had given Daniel kindness and compassion before the chief of the eunuchs.
And God had given Daniel kindness and compassion before the chief of the eunuchs. And the chief of the eunuchs said to Daniel, I fear my lord the king, who has chosen your food and your drink. For why should he see your faces worse looking than the boys who are of your kind? Then you would forfeit my head to the king.
And the chief of the eunuchs said to Daniel, I fear my lord the king, who has chosen your food and your drink. For why should he see your faces worse looking than the boys who are of your kind? Then you would forfeit my head to the king.
And the chief of the eunuchs said to Daniel, I fear my lord the king, who has chosen your food and your drink. For why should he see your faces worse looking than the boys who are of your kind? Then you would forfeit my head to the king.
And the chief of the eunuchs said to Daniel, I fear my lord the king, who has chosen your food and your drink. For why should he see your faces worse looking than the boys who are of your kind? Then you would forfeit my head to the king. And Daniel said to Melzar, whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
And Daniel said to Melzar, whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
And Daniel said to Melzar, whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
And Daniel said to Melzar, whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
And Daniel said to Melzar, whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
And Daniel said to Melzar, whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, I beg you, try your servants ten days. And let them give us vegetables to eat and water to drink.
I beg you, try your servants ten days. And let them give us vegetables to eat and water to drink.
I beg you, try your servants ten days. And let them give us vegetables to eat and water to drink.
I beg you, try your servants ten days. And let them give us vegetables to eat and water to drink.
I beg you, try your servants ten days. And let them give us vegetables to eat and water to drink.
I beg you, try your servants ten days. And let them give us vegetables to eat and water to drink. Then let our appearance be seen before you, and the appearance of the boys who eat of the king's food. And as you see, deal with your servants.
Then let our appearance be seen before you, and the appearance of the boys who eat of the king's food. And as you see, deal with your servants.
Then let our appearance be seen before you, and the appearance of the boys who eat of the king's food. And as you see, deal with your servants.
Then let our appearance be seen before you, and the appearance of the boys who eat of the king's food. And as you see, deal with your servants.
Then let our appearance be seen before you, and the appearance of the boys who eat of the king's food. And as you see, deal with your servants.
Then let our appearance be seen before you, and the appearance of the boys who eat of the king's food. And as you see, deal with your servants. So he listened to them in this matter, and tried them for ten days.
So he listened to them in this matter, and tried them for ten days.
So he listened to them in this matter, and tried them for ten days.
So he listened to them in this matter, and tried them for ten days.
So he listened to them in this matter, and tried them for ten days.
So he listened to them in this matter, and tried them for ten days. And at the end of ten days their faces looked fairer and fatter in flesh than all the boys who had eaten the king's food.
And at the end of ten days their faces looked fairer and fatter in flesh than all the boys who had eaten the king's food.
And at the end of ten days their faces looked fairer and fatter in flesh than all the boys who had eaten the king's food.
And at the end of ten days their faces looked fairer and fatter in flesh than all the boys who had eaten the king's food.
And at the end of ten days their faces looked fairer and fatter in flesh than all the boys who had eaten the king's food.
And at the end of ten days their faces looked fairer and fatter in flesh than all the boys who had eaten the king's food. So Melzar took away their part of the food, and the wine that they were to drink, and gave them vegetables.
So Melzar took away their part of the food, and the wine that they were to drink, and gave them vegetables.
So Melzar took away their part of the food, and the wine that they were to drink, and gave them vegetables.
So Melzar took away their part of the food, and the wine that they were to drink, and gave them vegetables.
So Melzar took away their part of the food, and the wine that they were to drink, and gave them vegetables.
So Melzar took away their part of the food, and the wine that they were to drink, and gave them vegetables.
And in the second year of the reign of King Nebuchadnezzar, Nebuchadnezzar dreamed dreams, with which his spirit was troubled and his sleep left him.
And in the second year of the reign of King Nebuchadnezzar, Nebuchadnezzar dreamed dreams, with which his spirit was troubled and his sleep left him.
And in the second year of the reign of King Nebuchadnezzar, Nebuchadnezzar dreamed dreams, with which his spirit was troubled and his sleep left him.
And in the second year of the reign of King Nebuchadnezzar, Nebuchadnezzar dreamed dreams, with which his spirit was troubled and his sleep left him.
You, O king, are a king of kings. For the God of Heaven has given you a kingdom, power, and strength, and glory.
You, O king, are a king of kings. For the God of Heaven has given you a kingdom, power, and strength, and glory. And wherever the sons of men, the beasts of the field, and the birds of the heavens live, He has given them into your hand, and has made you ruler over them all. You are this head of gold.
And wherever the sons of men, the beasts of the field, and the birds of the heavens live, He has given them into your hand, and has made you ruler over them all. You are this head of gold. And after you shall arise another kingdom lower than you, and another third kingdom of bronze, which shall rule over all the earth.
And after you shall arise another kingdom lower than you, and another third kingdom of bronze, which shall rule over all the earth.
Then King Nebuchadnezzar fell on his face and worshiped Daniel, and he commanded to offer an offering and incense to him.
Then King Nebuchadnezzar fell on his face and worshiped Daniel, and he commanded to offer an offering and incense to him.
Then Nebuchadnezzar the king sent to gather together the satraps, the prefects, the governors, the counselors, the treasurers, the judges, the justices, and all the officials of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
Then Nebuchadnezzar the king sent to gather together the satraps, the prefects, the governors, the counselors, the treasurers, the judges, the justices, and all the officials of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
The king cried aloud to bring in the conjurers, the Chaldeans, and the fortune-tellers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me its meaning, shall be clothed with scarlet, and have a chain of gold around his neck, and shall be the third ruler in the kingdom.
The king cried aloud to bring in the conjurers, the Chaldeans, and the fortune-tellers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me its meaning, shall be clothed with scarlet, and have a chain of gold around his neck, and shall be the third ruler in the kingdom. Then all the king's wise men came in. But they could not read the writing, nor make the meaning known to the king.
Then all the king's wise men came in. But they could not read the writing, nor make the meaning known to the king.
There is a man in your kingdom, in whom is the spirit of the holy gods. And in the days of your father there was found in him light and understanding and wisdom, like the wisdom of the gods. Your father, King Nebuchadnezzar, your father the king, appointed him master of the horoscopists, conjurers, Chaldeans, and fortune-tellers,
There is a man in your kingdom, in whom is the spirit of the holy gods. And in the days of your father there was found in him light and understanding and wisdom, like the wisdom of the gods. Your father, King Nebuchadnezzar, your father the king, appointed him master of the horoscopists, conjurers, Chaldeans, and fortune-tellers, because an excellent spirit, and knowledge, and understanding, explaining of dreams, and revealing of hard sentences, and the unraveling of knots, were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will reveal the meaning.
because an excellent spirit, and knowledge, and understanding, explaining of dreams, and revealing of hard sentences, and the unraveling of knots, were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will reveal the meaning.
Then Daniel answered and said before the king, Let your gifts be to yourself, and give your rewards to another. Yet I will read the writing to the king, and make the meaning known to him.
Then Daniel answered and said before the king, Let your gifts be to yourself, and give your rewards to another. Yet I will read the writing to the king, and make the meaning known to him. O king, the Most High God gave Nebuchadnezzar your father a kingdom, and majesty, and glory, and honor.
O king, the Most High God gave Nebuchadnezzar your father a kingdom, and majesty, and glory, and honor. And for the majesty that He gave him, all people, nations, and languages trembled and feared before him. He killed whom he would, and whom he would he kept alive. And whom he would, he set up; and whom he would, he put down.
And for the majesty that He gave him, all people, nations, and languages trembled and feared before him. He killed whom he would, and whom he would he kept alive. And whom he would, he set up; and whom he would, he put down. But when his heart was lifted up, and his mind hardened in pride, he was put down from the throne of his kingdom, and they took his glory from him.
But when his heart was lifted up, and his mind hardened in pride, he was put down from the throne of his kingdom, and they took his glory from him. And he was driven from the sons of men. And his heart was made like the animals, and his dwelling was with the wild asses. They fed him with grass like oxen, and his body was wet with the dew of the heavens, until he knew that the Most High God rules in the kingdom of men, and that He appoints over it whomever He will.
And he was driven from the sons of men. And his heart was made like the animals, and his dwelling was with the wild asses. They fed him with grass like oxen, and his body was wet with the dew of the heavens, until he knew that the Most High God rules in the kingdom of men, and that He appoints over it whomever He will. And you his son, O Belshazzar, have not humbled your heart, though you knew all this.
And you his son, O Belshazzar, have not humbled your heart, though you knew all this. But you have lifted up yourself against the Lord of Heaven. And they have brought the vessels of His house before you; and you, and your lords, your wives, and your concubines, have drunk wine from them. And you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which do not see, nor hear, nor know. And you have not glorified the God in whose hand is your breath and all your ways.
But you have lifted up yourself against the Lord of Heaven. And they have brought the vessels of His house before you; and you, and your lords, your wives, and your concubines, have drunk wine from them. And you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which do not see, nor hear, nor know. And you have not glorified the God in whose hand is your breath and all your ways.
And when he had learned that the document was signed, Daniel went to his house. And his windows were open in his roof room toward Jerusalem; and he kneeled on his knees three times a day and prayed, and gave thanks before his God, as he did before.
And when he had learned that the document was signed, Daniel went to his house. And his windows were open in his roof room toward Jerusalem; and he kneeled on his knees three times a day and prayed, and gave thanks before his God, as he did before. Then these men assembled and found Daniel praying and confessing before his God.
Then these men assembled and found Daniel praying and confessing before his God.
And in a vision I looked. And it happened when I looked, I was at Shushan the palace, which is in the province of Elam. And in a vision I looked, and I was by the Ulai Canal.
And in a vision I looked. And it happened when I looked, I was at Shushan the palace, which is in the province of Elam. And in a vision I looked, and I was by the Ulai Canal.
And I Daniel fainted, and was sick for days. Afterward I rose up, and did the king's business. And I was amazed at the vision, but there was no understanding.
And I Daniel fainted, and was sick for days. Afterward I rose up, and did the king's business. And I was amazed at the vision, but there was no understanding.
At the beginning of your prayers the commandment came out, and I have come to explain. For you are greatly beloved; therefore understand the matter, and attend to the vision:
At the beginning of your prayers the commandment came out, and I have come to explain. For you are greatly beloved; therefore understand the matter, and attend to the vision:
In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar. And the thing was true, and a great conflict. And he understood the thing, and had understanding of the vision.
In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar. And the thing was true, and a great conflict. And he understood the thing, and had understanding of the vision. In those days I, Daniel, was mourning three full weeks.
In those days I, Daniel, was mourning three full weeks. I ate no food for delight, neither came flesh nor wine in my mouth, nor did I anoint myself at all, until three whole weeks were fulfilled.
I ate no food for delight, neither came flesh nor wine in my mouth, nor did I anoint myself at all, until three whole weeks were fulfilled. And in the twenty-fourth day of the first month, as I was by the side of the great river, which is Tigris,
And in the twenty-fourth day of the first month, as I was by the side of the great river, which is Tigris,
And he said to me, O Daniel, a man greatly beloved, understand the words that I speak to you, and stand upright. For to you I am now sent. And when he had spoken this word to me, I stood trembling.
And he said to me, O Daniel, a man greatly beloved, understand the words that I speak to you, and stand upright. For to you I am now sent. And when he had spoken this word to me, I stood trembling. Then he said to me, Do not fear, Daniel; for from the first day that you set your heart to understand and to chasten yourself before your God, your words were heard. And I have come for your words.
Then he said to me, Do not fear, Daniel; for from the first day that you set your heart to understand and to chasten yourself before your God, your words were heard. And I have come for your words.
But if their slipping away is the riches of the world, and their default is the riches of the nations, how much more their fullness?
But if their slipping away is the riches of the world, and their default is the riches of the nations, how much more their fullness?
For if their casting away is the reconciling of the world, what is the reception except life from the dead?
For if their casting away is the reconciling of the world, what is the reception except life from the dead?
choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a time,
choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a time,
Hastings
1. Two passages in the Book of Ezekiel (Eze 14:14-20; 28:3), written respectively about b.c. 592 and 587, mention a certain Daniel as an extraordinarily righteous and wise man, belonging to the same class as Noah and Job, whose piety availed with God on behalf of their unworthy contemporaries. All three evidently belonged to the far-distant past: Ezekiel's readers were familiar with their history and character. Daniel, occupying the middle place, cannot be conceived of as the latest of them. He certainly was not a younger man than the prophet who refers to him, as the hero of the Book of Daniel would have been. For Da 1:1-3 makes the latter to have been carried into captivity in b.c. 606, a mere decade prior to Eze 14:2. See Abigail. 3. A priest who accompanied Ezra from Babylon to Jerusalem (Ezr 8:2; Ne 10:6). He was head of his father's house, and traced his descent from Ithamar. At 1Es 8:29 the name is spelled Gamelus or Gamael, which probably rests on a corrupt Heb. text. Driver (Daniel, p. xviii.) notes that amongst his contemporaries were 'a Hananiah (Ne 10:23), a Mishael (Ne 8:4), and an Azariah (Ne 10:2); but the coincidence is probably accidental.' It is, however, quite as likely that the author of Dn. borrowed the three names from Nehemiah.
J. Taylor.
See Verses Found in Dictionary
From the sons of Phinehas; Gershom. From the sons of Ithamar, Daniel. From the sons of David, Hattush.
And Ezra the scribe stood upon a pulpit of wood which they had made for the purpose. And beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.
And though these three men, Noah, Daniel, and Job, were in it, they should deliver only their own souls by their righteousness, says the Lord Jehovah. If I cause destroying beasts to come through the land, and they spoil it so that it is deserted, so that no one may pass through because of the beasts, read more. though these three men were in its midst, as I live, says the Lord Jehovah, they shall deliver neither sons nor daughters. They only shall be delivered, but the land shall be deserted. Or if I bring a sword on that land, and say, Sword, go through the land; so that I cut off man and beast from it; though these three men were in it, as I live, says the Lord Jehovah, they shall deliver neither sons nor daughters, but they only shall be delivered themselves. Or if I send a plague into that land, and pour out My fury on it in blood, to cut off man and beast from it; though Noah, Daniel, and Job were in it, as I live, says the Lord Jehovah, they shall deliver neither son nor daughter. They shall only deliver their own souls by their righteousness.
Behold, you are wiser than Daniel; all secret things are not hidden from you!
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God, which he carried into the land of Shinar to the house of his god. And he brought the vessels into the treasure house of his god. read more. And the king spoke to Ashpenaz the master of his eunuchs that he should bring some of the sons of Israel, and of the king's seed, and of the rulers;
Morish
1. Second son of David, by Abigail the Carmelitess. 1Ch 3:1. Same as CHILEAB. 2Sa 3:3.
2. Descendant of Ithamar, he returned with Ezra and sealed the covenant. Ezr 8:2; Ne 10:6.
See Verses Found in Dictionary
And his second was Chileab, of Abigail of Carmel, the former wife of Nabal. And the third was Absalom, the son of Maacah the daughter of Talmai king of Geshur.
And these were the sons of David, who were born to him in Hebron. The first-born, Amnon, of Ahinoam of Jezreel. The second, Daniel, of Abigail of Carmel.
From the sons of Phinehas; Gershom. From the sons of Ithamar, Daniel. From the sons of David, Hattush.
Smith
Dan'iel
(judgment of God).
1. The second son of David, by Abigail the Carmelitess.
In
he is called Chileab. (B.C. about 1051.)
2. The fourth of 'the greater prophets." Nothing is known of his parentage or family. He appears, however, to have been of royal or noble descent,
and to have possessed considerable personal endowments.
He was taken to Babylon in "the third year of Jehoiakim" (B.C. 604), and trained for the king's service. He was divinely supported in his resolve to abstain from the "king's meat" for fear of defilement.
At the close of his three years discipline,
Daniel had an opportunity of exercising his peculiar gift,
of interpreting dreams, on the occasion of Nebuchadnezzar's decree against the Magi.
ff. In consequence of his success he was made "ruler of the whole province of Babylon."
He afterwards interpreted the second dream of Nebuchadnezzar,
and the handwriting on the wall which disturbed the feast of Belshazzar.
At the accession of Darius he was made first of the "three presidents" of the empire,
and was delivered from the lion's den, into which he had been cast for his faithfulness to the rites of his faith.
cf. Bel and Dr. 29-42. At the accession of Cyrus he still retained his prosperity,
cf. Dani 1:21 though he does not appear to have remained at Babylon, cf.
and in "the third year of Cyrus" (B.C. 534) he saw his last recorded vision, on the banks of the Tigris.
In the prophecies of Ezekiel mention is made of Daniel as a pattern of righteousness,
and wisdom.
The narrative in
implies that Daniel was conspicuously distinguished for purity and knowledge at a very early age.
3. A descendant of Ithamar, who returned with Ezra.
4. A priest who sealed the covenant drawn up by Nehemiah, B.C. 445.
He is perhaps the same as No. 3.
See Verses Found in Dictionary
And his second was Chileab, of Abigail of Carmel, the former wife of Nabal. And the third was Absalom, the son of Maacah the daughter of Talmai king of Geshur.
And these were the sons of David, who were born to him in Hebron. The first-born, Amnon, of Ahinoam of Jezreel. The second, Daniel, of Abigail of Carmel.
Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brothers with them.
And though these three men, Noah, Daniel, and Job, were in it, they should deliver only their own souls by their righteousness, says the Lord Jehovah.
though Noah, Daniel, and Job were in it, as I live, says the Lord Jehovah, they shall deliver neither son nor daughter. They shall only deliver their own souls by their righteousness.
Behold, you are wiser than Daniel; all secret things are not hidden from you!
And the king spoke to Ashpenaz the master of his eunuchs that he should bring some of the sons of Israel, and of the king's seed, and of the rulers; sons in whom was no blemish, but who were handsome and skillful in all wisdom; and who had knowledge and understanding, even those who were able to stand in the king's palace, and to whom they might teach the writing and the language of the Chaldeans. read more. And the king gave them the portion of a day in its day from the king's food, and the wine which he drank, even to rear them three years, so that at their end they might stand before the king.
But Daniel laid on his heart that he would not defile himself with the king's food, nor with the wine which he drank. So he asked permission of the chief of the eunuchs that he might not defile himself. And God had given Daniel kindness and compassion before the chief of the eunuchs. read more. And the chief of the eunuchs said to Daniel, I fear my lord the king, who has chosen your food and your drink. For why should he see your faces worse looking than the boys who are of your kind? Then you would forfeit my head to the king. And Daniel said to Melzar, whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
And Daniel said to Melzar, whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, I beg you, try your servants ten days. And let them give us vegetables to eat and water to drink. read more. Then let our appearance be seen before you, and the appearance of the boys who eat of the king's food. And as you see, deal with your servants. So he listened to them in this matter, and tried them for ten days. And at the end of ten days their faces looked fairer and fatter in flesh than all the boys who had eaten the king's food. So Melzar took away their part of the food, and the wine that they were to drink, and gave them vegetables. As for these four boys, God gave them knowledge and skill in all writing and wisdom. And Daniel had understanding in all visions and dreams. And at the end of the days that the king had said he would bring them in, the chief of the eunuchs brought them in before Nebuchadnezzar.
Then Daniel answered with counsel and insight to Arioch the chief of the king's executioners, who had gone forth to kill the wise men of Babylon.
Then the king made Daniel great, and gave him many great gifts, and made him ruler over all the province of Babylon, and chief of the prefects over all the wise men of Babylon.
But at last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods. And I told the dream before him, saying, O Belteshazzar, master of the horoscopists, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its meaning. read more. As to the visions of my head on my bed: I saw, and behold a tree in the midst of the earth, and its height was great. The tree grew and was strong, and its height reached to the heavens; and the sight of it reached to the end of all the earth. Its leaves were beautiful, and its fruit plentiful, and in it was food for all. The animals of the field sought shade under it, and the birds of the heavens lived in its boughs, and all flesh was fed by it. I saw in the visions of my head on my bed, and behold, a watcher and a holy one came down from Heaven. He cried aloud and said this, Cut down the tree, and cut off its branches; shake off its leaves and scatter its fruit. Let the animals get away from under it, and the birds from its branches. But leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field. And let it be wet with the dew of heaven, and let its portion be with the animals in the grass of the earth. Let his heart be changed from man's, and let the heart of an animal be given to him. And let seven times pass over him. This matter is by the decree of the watchers, and the demand by the word of the holy ones, so that the living may know that the Most High rules in the kingdom of men, and gives it to whomever He will, and sets up over it the lowest of men. I, King Nebuchadnezzar, have seen this dream. Now you, O Belteshazzar, declare its meaning, because all the wise men of my kingdom are not able to make the meaning known to me. But you are able, for the spirit of the holy gods is in you. Then Daniel, whose name was Belteshazzar, was stunned for one hour, and his thoughts troubled him. The king spoke and said, Belteshazzar, do not let the dream or its meaning trouble you. Belteshazzar answered and said, My lord, the dream is to those who hate you, and its meaning to your foes. The tree that you saw, which became great and strong, whose height reached to the heaven, and the sight of it to all the earth; whose leaves were fair, and its fruit plentiful, and in it was food for all, under which the animals of the field dwelt, and on whose branches the birds of the heavens had their home; it is you, O king, for you have become great and strong, for your greatness has grown and reached to the heaven, and your rule to the end of the earth. And as the king saw a watcher and a holy one coming down from Heaven, and saying, Cut the tree down and destroy it; yet leave the stump of the roots of it in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the animals of the field, until seven times pass over him; this is the meaning, O king, and this the decree of the Most High, which has come on my lord the king. They shall drive you from men, and your dwelling shall be with the animals of the field, and they shall make you eat grass like oxen. And they shall wet you with the dew of heaven, and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He will. And in that they commanded to leave the stump of the tree roots; your kingdom shall be sure to you after you have known that Heaven rules. Therefore, O king, let my advice be pleasing to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor, whether there will be duration to your prosperity.
The queen came into the banquet house because of the king's words, and his nobles. And the queen spoke and said, O king, live forever. Do not let your thoughts trouble you, nor let your face be changed. There is a man in your kingdom, in whom is the spirit of the holy gods. And in the days of your father there was found in him light and understanding and wisdom, like the wisdom of the gods. Your father, King Nebuchadnezzar, your father the king, appointed him master of the horoscopists, conjurers, Chaldeans, and fortune-tellers, read more. because an excellent spirit, and knowledge, and understanding, explaining of dreams, and revealing of hard sentences, and the unraveling of knots, were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will reveal the meaning. Then Daniel was brought in before the king. The king spoke and said to Daniel, Are you that Daniel who is of the exiled sons of Judah, whom the king my father brought out of Judah? I have even heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you. And now the wise men and the conjurers have been brought in before me, that they might read this writing and make the meaning known to me. But they could not declare the meaning of the thing. And I have heard of you that you can interpret meanings and unravel knots. Now if you can read the writing, and reveal its meaning to me, you shall be clothed with scarlet and have a chain of gold around your neck, and shall be the third ruler in the kingdom. Then Daniel answered and said before the king, Let your gifts be to yourself, and give your rewards to another. Yet I will read the writing to the king, and make the meaning known to him. O king, the Most High God gave Nebuchadnezzar your father a kingdom, and majesty, and glory, and honor. And for the majesty that He gave him, all people, nations, and languages trembled and feared before him. He killed whom he would, and whom he would he kept alive. And whom he would, he set up; and whom he would, he put down. But when his heart was lifted up, and his mind hardened in pride, he was put down from the throne of his kingdom, and they took his glory from him. And he was driven from the sons of men. And his heart was made like the animals, and his dwelling was with the wild asses. They fed him with grass like oxen, and his body was wet with the dew of the heavens, until he knew that the Most High God rules in the kingdom of men, and that He appoints over it whomever He will. And you his son, O Belshazzar, have not humbled your heart, though you knew all this. But you have lifted up yourself against the Lord of Heaven. And they have brought the vessels of His house before you; and you, and your lords, your wives, and your concubines, have drunk wine from them. And you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which do not see, nor hear, nor know. And you have not glorified the God in whose hand is your breath and all your ways. Then the part of the hand was sent from Him. And this writing was written. And this is the writing that was written, A MINA, A MINA, A SHEKEL, AND HALF-MINAS. This is the meaning of the thing: A MINA, God has numbered your kingdom and finished it. A SHEKEL, You are weighed in the balances and found wanting. HALF-MINAS, Your kingdom is divided and given to the Medes and Persians.
And over them were three presidents (Daniel was one of them), so that these satraps might give account to them, and the king should have no loss.
And when he had learned that the document was signed, Daniel went to his house. And his windows were open in his roof room toward Jerusalem; and he kneeled on his knees three times a day and prayed, and gave thanks before his God, as he did before. Then these men assembled and found Daniel praying and confessing before his God. read more. Then they came near and spoke before the king concerning the king's ban, Have you not signed a ban that every man who shall ask a petition of any god or man within thirty days, except of you, O king, shall be thrown into the lion's den? The king answered and said, The thing is true, according to the law of the Medes and Persians, which cannot be changed. Then they answered and said before the king, Daniel, who is of the exiled sons of Judah, has not respected you, O king, nor the ban that you have signed, but makes his prayer three times a day. Then the king, when he heard the word, was very much displeased with himself. And he set his heart on Daniel to deliver him. And he labored until sundown to deliver him. Then these men met before the king and said to the king, Know, O king, that the law of the Medes and Persians is that no ban nor law which the king establishes may be changed. Then the king commanded, and they brought Daniel and threw him into the lions' den. The king answered and said to Daniel, Your God, whom you always serve, will deliver you. And a stone was brought and laid on the mouth of the den. And the king sealed it with his own signet, and with the signet of his lords, that the purpose might not be changed concerning Daniel. Then the king went to his palace and spent the night fasting. And diversions were not brought before him; and his sleep fled from him. Then the king arose very early in the morning and hurried to the lions' den. And when he came to the den, he cried with a grieved voice to Daniel. The king spoke and said to Daniel, O Daniel, servant of the living God, is your God whom you always serve able to deliver you from the lions? Then Daniel said to the king, O king, live forever. My God has sent His Angel, and has shut the lions' mouths, and they have not hurt me, because before Him purity was found in me. And also before you, O king, I have done no harm. Then the king was exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no kind of hurt was found on him, because he trusted in his God.
And this Daniel was blessed in the reign of Darius, and in the reign of Cyrus the Persian.
In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar. And the thing was true, and a great conflict. And he understood the thing, and had understanding of the vision.
And in the twenty-fourth day of the first month, as I was by the side of the great river, which is Tigris,
Watsons
DANIEL was a descendant of the kings of Judah, and is said to have been born at Upper Bethoron, in the territory of Ephraim. He was carried away captive to Babylon when he was about eighteen or twenty years of age, in the year 606 before the Christian aera. He was placed in the court of Nebuchadnezzar, and was afterward raised to situations of great rank and power, both in the empire of Babylon and of Persia. He lived to the end of the captivity, but being then nearly ninety years old, it is most probable that he did not return to Judea. It is generally believed that he died at Susa, soon after his last vision, which is dated in the third year of the reign of Cyrus. Daniel seems to have been the only prophet who enjoyed a great share of worldly prosperity; but amidst the corruptions of a licentious court he preserved his virtue and integrity inviolate, and no danger or temptation could divert him from the worship of the true God. The book of Daniel is a mixture of history and prophecy: in the first six chapters is recorded a variety of events which occurred in the reigns of Nebuchadnezzar, Belshazzar, and Darius; and, in particular, the second chapter contains Nebuchadnezzar's prophetic dream concerning the four great successive monarchies, and the everlasting kingdom of the Messiah, which dream God enabled Daniel to interpret. In the last six chapters we have a series of prophecies, revealed at different times, extending from the days of Daniel to the general resurrection. The Assyrian, the Persian, the Grecian, and the Roman empires, are all particularly described under appropriate characters; and it is expressly declared that the last of them was to be divided into ten lesser kingdoms; the time at which Christ was to appear is precisely fixed; the rise and fall of antichrist, and the duration of his power, are exactly determined; and the future restoration of the Jews, the victory of Christ over all his enemies, and the universal prevalence of true religion, are distinctly foretold, as being to precede the consummation of that stupendous plan of God, which "was laid before the foundation of the world," and reaches to its dissolution. Part of this book is written in the Chaldaic language, namely, from the fourth verse of the second chapter to the end of the seventh chapter; these chapters relate chiefly to the affairs of Babylon, and it is probable that some passages were taken from the public registers. This book abounds with the most exalted sentiments of piety and devout gratitude; its style is clear, simple, and concise; and many of its prophecies are delivered in terms so plain and circumstantial, that some unbelievers have asserted, in opposition to the strongest evidence, that they were written after the events which they describe had taken place. With respect to the genuineness and authenticity of the book of Daniel, there is abundance both of external and internal evidence; indeed all that can well be had or desired in a case of this nature: not only the testimony of the whole Jewish church and nation, who have constantly received this book as canonical, but of Josephus particularly, who recommends him as the greatest of the prophets; of the Jewish Targums and Talmuds, which frequently cite and appeal to his authority; of St. Paul and St. John, who have copied many of his prophecies; and of our Saviour himself, who cites his words, and styles him "Daniel the prophet." Nor is the internal less powerful and convincing than the external evidence; for the language, the style, the manner of writing, and all other internal marks and characters, are perfectly agreeable to that age; and finally, he appears plainly and undeniably to have been a prophet by the exact accomplishment of his prophecies.