Reference: Day of the Lord
Hastings
The day in which Jehovah was expected to punish sinful Hebrews and the enemies of Israel, and to establish at least the righteous remnant of His people in political supremacy. The Hebrews believed implicitly that their God Jehovah was certain to defeat all rivals. Before Amos this view had not reached a definite eschatology, and probably involved only a general expectation of the triumph of Israel and Israel's God. With Amos, however, the conception of punishment became less ethnic and more moral. The sins of Israel itself deserved punishment, and Amos declared that the luxury of the nation, with all its economic oppression, had grown hateful to Jehovah, and unless abandoned would bring fearful punishment (Am 2:6-8; 3:9-15; 5:10-13; 6:4-8). The righteousness of Jehovah demanded that the sins of His people as well as those of the heathen should be punished. After Amos the thought of an awful day of Divine punishment was extended from Israel to a world of sinners. According to Zephaniah (Am 1:2-15; 2:4-15), punishment was now to come upon all wicked persons, both Jews and Gentiles, because of wrong. So, too, the unknown prophet who wrote under the name of Malachi. Ezekiel (Eze 30:2 f., Eze 34:12; 39:8 f.), however, reverted to the same national thought of a 'day of battle,' in which Jehovah would conquer all Israel's foes; and to some extent this same national idea is represented by Joel (Joe 2:18-27). With the later prophets there is to be seen an element of reconstruction as well as punishment in Jehovah's action. Sinners, whether Jews or Gentiles, are to be punished, but a pious remnant is to be saved, the beginnings of a new Israel.
It is clear that this conception of a great Day of Jehovah underlies much of the Messianic expectation of apocryphal literature. The establishment of a remnant of a pious Israel was the germ of the hope of the Messianic kingdom; and the Day of Jehovah itself became the Day of Judgment, which figures so largely in both Jewish and Christian Messianism. It fact, it is not too much to say that the eschatology of Judaism is really a development of the implications of the prophetic teaching as to the Day of Jehovah.
Shailer Mathews.
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"Son of man, prophesy and say, 'This is what the sovereign Lord says: "'Wail, "Alas, the day is here!"
As a shepherd seeks out his flock when he is among his scattered sheep, so I will seek out my flock. I will rescue them from all the places where they have been scattered on a cloudy, dark day.
Realize that it is coming and it will be done, declares the sovereign Lord. It is the day I have spoken about.
Then the Lord became zealous for his land; he had compassion on his people. The Lord responded to his people, "Look! I am about to restore your grain as well as fresh wine and olive oil. You will be fully satisfied. I will never again make you an object of mockery among the nations. read more. I will remove the one from the north far from you. I will drive him out to a dry and desolate place. Those in front will be driven eastward into the Dead Sea, and those in back westward into the Mediterranean Sea. His stench will rise up as a foul smell." Indeed, the Lord has accomplished great things. Do not fear, my land! Rejoice and be glad, because the Lord has accomplished great things! Do not fear, wild animals! For the pastures of the wilderness are again green with grass. Indeed, the trees bear their fruit; the fig tree and the vine yield to their fullest. Citizens of Zion, rejoice! Be glad because of what the Lord your God has done! For he has given to you the early rains as vindication. He has sent to you the rains -- both the early and the late rains as formerly. The threshing floors are full of grain; the vats overflow with fresh wine and olive oil. I will make up for the years that the 'arbeh-locust consumed your crops -- the yeleq-locust, the hasil-locust, and the gazam-locust -- my great army that I sent against you. You will have plenty to eat, and your hunger will be fully satisfied; you will praise the name of the Lord your God, who has acted wondrously in your behalf. My people will never again be put to shame. You will be convinced that I am in the midst of Israel. I am the Lord your God; there is no other. My people will never again be put to shame.
Amos said: "The Lord comes roaring out of Zion; from Jerusalem he comes bellowing! The shepherds' pastures wilt; the summit of Carmel withers." This is what the Lord says: "Because Damascus has committed three crimes -- make that four! -- I will not revoke my decree of judgment. They ripped through Gilead like threshing sledges with iron teeth. read more. So I will set Hazael's house on fire; fire will consume Ben Hadad's fortresses. I will break the bar on the gate of Damascus. I will remove the ruler from Wicked Valley, the one who holds the royal scepter from Beth Eden. The people of Aram will be deported to Kir." The Lord has spoken! This is what the Lord says: "Because Gaza has committed three crimes -- make that four! -- I will not revoke my decree of judgment. They deported a whole community and sold them to Edom. So I will set Gaza's city wall on fire; fire will consume her fortresses. I will remove the ruler from Ashdod, the one who holds the royal scepter from Ashkelon. I will strike Ekron with my hand; the rest of the Philistines will also die." The sovereign Lord has spoken! This is what the Lord says: "Because Tyre has committed three crimes -- make that four! -- I will not revoke my decree of judgment. They sold a whole community to Edom; they failed to observe a treaty of brotherhood. So I will set fire to Tyre's city wall; fire will consume her fortresses." This is what the Lord says: "Because Edom has committed three crimes -- make that four! -- I will not revoke my decree of judgment. He chased his brother with a sword; he wiped out his allies. In his anger he tore them apart without stopping to rest; in his fury he relentlessly attacked them. So I will set Teman on fire; fire will consume Bozrah's fortresses." This is what the Lord says: "Because the Ammonites have committed three crimes -- make that four! -- I will not revoke my decree of judgment. They ripped open Gilead's pregnant women so they could expand their territory. So I will set fire to Rabbah's city wall; fire will consume her fortresses. War cries will be heard on the day of battle; a strong gale will blow on the day of the windstorm. Ammon's king will be deported; he and his officials will be carried off together." The Lord has spoken!
This is what the Lord says: "Because Judah has committed three covenant transgressions -- make that four! -- I will not revoke my decree of judgment. They rejected the Lord's law; they did not obey his commands. Their false gods, to which their fathers were loyal, led them astray. So I will set Judah on fire, and it will consume Jerusalem's fortresses." read more. This is what the Lord says: "Because Israel has committed three covenant transgressions -- make that four! -- I will not revoke my decree of judgment. They sold the innocent for silver, the needy for a pair of sandals.
This is what the Lord says: "Because Israel has committed three covenant transgressions -- make that four! -- I will not revoke my decree of judgment. They sold the innocent for silver, the needy for a pair of sandals. They trample on the dirt-covered heads of the poor; they push the destitute away. A man and his father go to the same girl; in this way they show disrespect for my moral purity.
They trample on the dirt-covered heads of the poor; they push the destitute away. A man and his father go to the same girl; in this way they show disrespect for my moral purity. They stretch out on clothing seized as collateral; they do so right beside every altar! They drink wine bought with the fines they have levied; they do so right in the temple of their God!
They stretch out on clothing seized as collateral; they do so right beside every altar! They drink wine bought with the fines they have levied; they do so right in the temple of their God! For Israel's sake I destroyed the Amorites. They were as tall as cedars and as strong as oaks, but I destroyed the fruit on their branches and their roots in the ground. read more. I brought you up from the land of Egypt; I led you through the wilderness for forty years so you could take the Amorites' land as your own. I made some of your sons prophets and some of your young men Nazirites. Is this not true, you Israelites?" The Lord is speaking! "But you made the Nazirites drink wine; you commanded the prophets, 'Do not prophesy!' Look! I will press you down, like a cart loaded down with grain presses down. Fast runners will find no place to hide; strong men will have no strength left; warriors will not be able to save their lives. Archers will not hold their ground; fast runners will not save their lives, nor will those who ride horses.
Make this announcement in the fortresses of Ashdod and in the fortresses in the land of Egypt. Say this: "Gather on the hills around Samaria! Observe the many acts of violence taking place within the city, the oppressive deeds occurring in it." "They do not know how to do what is right." (The Lord is speaking.) "They store up the spoils of destructive violence in their fortresses. read more. Therefore," says the sovereign Lord, "an enemy will encircle the land. He will take away your power; your fortresses will be looted." This is what the Lord says: "Just as a shepherd salvages from the lion's mouth a couple of leg bones or a piece of an ear, so the Israelites who live in Samaria will be salvaged. They will be left with just a corner of a bed, and a part of a couch." Listen and warn the family of Jacob! The sovereign Lord, the God who commands armies, is speaking! "Certainly when I punish Israel for their covenant transgressions, I will destroy Bethel's altars. The horns of the altar will be cut off and fall to the ground. I will destroy both the winter and summer houses. The houses filled with ivory will be ruined, the great houses will be swept away." The Lord is speaking!
The Israelites hate anyone who arbitrates at the city gate; they despise anyone who speaks honestly. Therefore, because you make the poor pay taxes on their crops and exact a grain tax from them, you will not live in the houses you built with chiseled stone, nor will you drink the wine from the fine vineyards you planted. read more. Certainly I am aware of your many rebellious acts and your numerous sins. You torment the innocent, you take bribes, and you deny justice to the needy at the city gate. For this reason whoever is smart keeps quiet in such a time, for it is an evil time.
They lie around on beds decorated with ivory, and sprawl out on their couches. They eat lambs from the flock, and calves from the middle of the pen. They sing to the tune of stringed instruments; like David they invent musical instruments. read more. They drink wine from sacrificial bowls, and pour the very best oils on themselves. Yet they are not concerned over the ruin of Joseph. Therefore they will now be the first to go into exile, and the religious banquets where they sprawl on couches will end. The sovereign Lord confirms this oath by his very own life. The Lord, the God who commands armies, is speaking: "I despise Jacob's arrogance; I hate their fortresses. I will hand over to their enemies the city of Samaria and everything in it."
Morish
This cannot be separated from Messiah's day. It is often characterised by judgement: "A day of darkness and of gloominess, a day of clouds and of thick darkness . . . . the day of the Lord is great and very terrible." Joe 2:2,11,31; Mal 4:1. "The day of the Lord so cometh as a thief in the night; for when they shall say, Peace and safety; then sudden destruction cometh upon them." 1Th 5:2-3. "The day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up." 2Pe 3:10. This scene is followed by 'THE DAY OF GOD' in 2Pe 3:12, which ushers in the new heavens and the new earth.
It is important to keep the 'day' quite distinct from the coming of the Lord to fetch His saints; for many have misapplied the term, and it has been constantly asserted that the Second Epistle to the Thessalonians was written to show the saints that it was wrong to be expecting the return of the Lord; whereas the fact is they thought the day of the Lord had come (though the First Epistle keeps the two things quite distinct: compare 1Th 4:13-18 with 1Th 5:1-4), and this could not come until Antichrist was revealed. There will be judgements before the millennium, and there will be judgements after the millennium, so that we may regard the Day of the Lord as extending through the millennium: it will be 'the Lord's' day in contrast to 'man's' day.
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It will be a day of dreadful darkness, a day of foreboding storm clouds, like blackness spread over the mountains. It is a huge and powerful army -- there has never been anything like it ever before, and there will not be anything like it for many generations to come!
The voice of the Lord thunders as he leads his army. Indeed, his warriors are innumerable; Surely his command is carried out! Yes, the day of the Lord is awesome and very terrifying -- who can survive it?
The sunlight will be turned to darkness and the moon to the color of blood, before the day of the Lord comes -- that great and terrible day!
"For indeed the day is coming, burning like a furnace, and all the arrogant evildoers will be chaff. The coming day will burn them up," says the Lord who rules over all. "It will not leave even a root or branch.
Now we do not want you to be uninformed, brothers and sisters, about those who are asleep, so that you will not grieve like the rest who have no hope. For if we believe that Jesus died and rose again, so also we believe that God will bring with him those who have fallen asleep as Christians. read more. For we tell you this by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will surely not go ahead of those who have fallen asleep. For the Lord himself will come down from heaven with a shout of command, with the voice of the archangel, and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive, who are left, will be suddenly caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord. Therefore encourage one another with these words.
Now on the topic of times and seasons, brothers and sisters, you have no need for anything to be written to you. For you know quite well that the day of the Lord will come in the same way as a thief in the night.
For you know quite well that the day of the Lord will come in the same way as a thief in the night. Now when they are saying, "There is peace and security," then sudden destruction comes on them, like labor pains on a pregnant woman, and they will surely not escape.
Now when they are saying, "There is peace and security," then sudden destruction comes on them, like labor pains on a pregnant woman, and they will surely not escape. But you, brothers and sisters, are not in the darkness for the day to overtake you like a thief would.
But the day of the Lord will come like a thief; when it comes, the heavens will disappear with a horrific noise, and the celestial bodies will melt away in a blaze, and the earth and every deed done on it will be laid bare.
while waiting for and hastening the coming of the day of God? Because of this day, the heavens will be burned up and dissolve, and the celestial bodies will melt away in a blaze!