Reference: English Versions
Hastings
1. The history of the English Bible begins early in the history of the English people, though not quite at the beginning of it, and only slowly attains to any magnitude. The Bible which was brought into the country by the first missionaries, by Aidan in the north and Augustine in the south, was the Latin Bible; and for some considerable time after the first preaching of Christianity to the English no vernacular version would be required. Nor is there any trace of a vernacular Bible in the Celtic Church, which still existed in Wales and Ireland. The literary language of the educated minority was Latin; and the instruction of the newly converted English tribes was carried on by oral teaching and preaching. As time went on, however, and monasteries were founded, many of whose inmates were imperfectly acquainted either with English or with Latin, a demand arose for English translations of the Scriptures. This took two forms. On the one hand, there was a call for word-for-word translations of the Latin, which might assist readers to a comprehension of the Latin Bible; and, on the other, for continuous versions or paraphrases, which might be read to, or by, those whose skill in reading Latin was small.
2. The earliest form, so far as is known, in which this demand was met was the poem of Caedmon, the work of a monk of Whitby in the third quarter of the 7th cent., which gives a metrical paraphrase of parts of both Testaments. The only extant MS of the poem (in the Bodleian) belongs to the end of the 10th cent., and it is doubtful how much of it really goes back to the time of Caedmon. In any case, the poem as it appears here does not appear to be later than the 8th century. A tradition, originating with Bale, attributed an English version of the Psalms to Aldhelm, bishop of Sherborne (d. 707), but it appears to be quite baseless (see A. S. Cook, Bibl. Quot. in Old Eng. Prose Writers, 1878, pp. xiv
See Verses Found in Dictionary
The birth-roll of Jesus Christ, the son of David, the son of Abraham.
The birth-roll of Jesus Christ, the son of David, the son of Abraham.
The birth-roll of Jesus Christ, the son of David, the son of Abraham.
you must not copy them; your Father knows your needs before you ask him.
you must not copy them; your Father knows your needs before you ask him.
So he said to him, 'My man, how did you get in here without a wedding-robe?' The man was speech less.
"There is a servant here, with five barley-cakes and a couple of fish; but what is that among so many?"
Let not your hearts be disquieted; you believe ??believe in God and also in me. In my Father's house there are many abodes; were it not so, would I have told you that I was going to prepare a place for you? read more. And when I go and prepare a place for you, I will come back and take you to be with me, so that you may be where I am. And you know the way to where I am going." "Lord," said Thomas, "we do not know where you are going, and how are we to know the way?" Jesus said to him, "I am the real and living way: no one comes to the Father except by means of me. If you knew me, you would know my Father too. You know him now and you have seen him."
They conveyed the following letter. "The apostles and the presbyters of the brotherhood to the brothers who belong to the Gentiles throughout Antioch and Syria and Cilicia: greeting. Having learned that some of our number, quite unauthorized by us, have unsettled you with their teaching and upset your souls, read more. we have decided unanimously to select some of our number and send them to you along with our beloved Paul and Barnabas who have risked their lives for the sake of our Lord Jesus Christ. We therefore send Judas and Silas with the following message, which they will also give to you orally. The holy Spirit and we have decided not to impose any extra burden on you, apart from these essential requirements: abstain from food that has been offered to idols, from tasting blood, from the flesh of animals that have been strangled, and from sexual vice. Keep clear of all this and you will prosper. Goodbye."
Such was my intention. Now, have I shown myself 'fickle'? When I propose some plan, do I propose it in a worldly way, ready to mean 'no' as well as 'yes'? By the good faith of God, my word to you was not 'yes and no'; read more. for the Son of God, Jesus Christ, who was proclaimed among you by us (by myself and Silvanus and Timotheus) was not 'yes and no' ??the divine 'yes' has at last sounded in him, for in him is the 'yes' that affirms all the promises of God. Hence it is through him that we affirm our 'amen' in worship, to the glory of God.
For this reason, then, I kneel before the Father from whom every family in heaven and on earth derives its name and nature, read more. praying Him out of the wealth of his glory to grant you a mighty increase of strength by his Spirit in the inner man. May Christ dwell in your hearts as you have faith! May you be so fixed and founded in love that you can grasp with all the saints what is the meaning of 'the Breadth,' 'the Length,' 'the Depth' and 'the Height,' by knowing the love of Christ which surpasses all knowledge! May you be filled with the entire fulness of God! Now to him who by the action of his power within us can do all things, aye far more than we ever ask or imagine, to him be glory in the church and in Christ Jesus throughout all generations for ever and ever: Amen.