Reference: Ephesians
Morish
Ephesians. Ephe'sians
The inhabitants of Ephesus. Ac 19:28-35; 21:29.
Ephesians, Ephe'sians Epistle to the.
Paul first visited Ephesus on his way from Corinth to Syria: he did not stay then, but left Priscilla and Aquila there, who were afterwards joined by Apollos. Ac 18:18-24. Paul soon returned and stayed there two years. There was thus time for the saints to be grounded in the truth. The opposition was so great in the synagogue that Paul separated the disciples, and they met daily in the school of Tyrannus. The word grew mightily and prevailed. Ac 19:1-20.
In 1Co 15:32 Paul speaks of having fought with beasts at Ephesus, doubtless alluding to the strong opposition manifested towards him there by the Jews. In Ac 20:17, etc., Paul exhorts the elders of Ephesus, as overseers, to feed the church of God. He warns them that grievous wolves would enter in, and some from among themselves would speak perverse things to draw away disciples after them. As their resource he commends them to God and the word of His grace. Following this was the Epistle he wrote to them during the two years he was a prisoner at Rome.
In 1Ti 1:3 Paul says he had besought Timothy to abide at Ephesus, and to exhort them to teach no other doctrine, and not to give heed to fables and endless genealogies. In 2Ti 1:15 there is the sad intelligence that 'all they which are in Asia' (which must have included Ephesus) had 'turned away from' Paul, doubtless signifying that they had given up the truth as taught by Paul, and settled down with a lower standard. In 2Ti 4:12 Tychicus had been sent to Ephesus. The great care and watchfulness with which Paul laboured for their welfare is very manifest. In Re 2:1-7 we have the address to this church, in which much is said in their favour, though the solemn charge had also to be made that they had left their first love, and the warning is given that if they did not repent their candlestick would be removed.
The Epistle to the Ephesians is remarkable in setting forth the counsels of God with regard to His people as connected with Christ. It is from this standpoint that they are viewed, rather than that of their need as sinners, and how it has been met. This latter is developed in the Epistle to the Romans. The state of the Ephesian believers enabled them to receive a communication of such a nature as this Epistle, in which glorious unfoldings of the mind of God about His own are given in the greatest fulness.
The key note is struck in Eph 1:3, where God is blessed as "the God and Father of our Lord Jesus Christ"
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Paul, after this, tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, Priscilla and Aquila accompanying him. And he shore his head in Cenchreae. For he had a vow. And he came to Ephesus, and left them there: but he himself entered into the Synagogue, and reasoned with the Jews. read more. When they desired him to tarry longer time with them, he consented not, but bade them fare well saying, "I must needs, at this feast that cometh, be in Jerusalem: but I will return again unto you if God will." And he departed from Ephesus and came unto Caesarea: and ascended and saluted the congregation, and departed unto Antioch, and when he had tarried there a while, he departed, and went over all the country of Galatia and Phrygia by order, strengthening all the disciples. And a certain Jew named Apollos, born at Alexandria came to Ephesus: an eloquent man, and mighty in the scriptures.
It fortuned, while Apollos was at Corinth, that Paul passed through the upper coasts, and came to Ephesus, and found certain disciples and said unto them, "Have ye received the holy ghost since ye believed?" And they said unto him, "No. We have not heard whether there be any holy ghost or no." read more. And he said unto them, "Wherewith were ye then baptised?" And they said, "With John's baptism." Then said Paul, "John verily baptised with the baptism of repentance, saying unto the people that they should believe on him, which should come after him. That is on Christ Jesus." When they heard that, they were baptised in the name of the Lord Jesus. And Paul laid his hands upon them: and the holy ghost came on them, and they spake with tongues and prophesied; and all the men were about twelve. And he went into the synagogue, and behaved himself boldly for the space of three months: disputing, and giving them exhortations of the kingdom of God. When divers waxed hard hearted, and believed not, but spake evil of the way of the Lord, and that before the multitude: he departed from them; And separated the disciples away; And disputed daily in the school of one called Tyrannus. And this continued by the space of two years: So that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. And God wrought not small miracles by the hands of Paul. So that from his body were brought unto the sick, napkins or partlets, and the diseases departed from them, and the evil spirits went out of them. Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus saying, "We adjure you by Jesus whom Paul preacheth." And there were seven sons of one Sceva, a Jew and chief of the priests, which did so: and the evil spirit answered and said, "Jesus I know, and Paul I know: but who are ye?" And the man in whom the evil spirit was, ran on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. And this was known to all the Jews and Greeks also, which dwelt at Ephesus, and fear came on them all. And they magnified the name of the Lord Jesus. And many that believed came, and confessed and showed their works. Many of them which used curious crafts, brought their books and burned them before all men, and they counted the price of them, and found it fifty thousand silverlings. So mightily grew the word of God, and prevailed.
When they heard these sayings, they were full of wrath, and cried out saying, "Great is Diana of the Ephesians." And all the city was on a roar, and they rushed into the common hall with one assent, and caught Gaius, and Aristarchus, men of Macedonia, Paul's companions. read more. When Paul would have entered in unto the people, the disciples suffered him not. Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall. Some cried one thing, and some another and the congregation was all out of quiet, and the more part knew not wherefore they were come together. Some of the company drew forth Alexander, the Jews thrusting him forwards. Alexander beckoned with the hand, and would have given the people an answer. When they knew that he was a Jew, there arose a shout almost for the space of two hours of all men crying, "Great is Diana of the Ephesians." When the town clerk had ceased the people he said, "Ye men of Ephesus: what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven?
Wherefore from Miletus he sent to Ephesus, and called the elders of the congregation.
For they saw one Trophimus, an Ephesian, with him in the city: Him they supposed Paul had brought into the temple.
That I have fought with beasts at Ephesus after the manner of men, what advantageth it me, if the dead rise not again? "Let us eat and drink, tomorrow we shall die."
Blessed be God the father of our Lord Jesus Christ, which hath blessed us with all manner of spiritual blessings in heavenly things by Christ,
Blessed be God the father of our Lord Jesus Christ, which hath blessed us with all manner of spiritual blessings in heavenly things by Christ,
which he wrought in Christ, when he raised him from the dead and set him on his righthand in heavenly things,
and hath raised us up together and made us sit together in heavenly things through Christ Jesus.
to the intent that now, unto the rulers and powers in heaven, might be known by the congregation the manifold wisdom of God,
This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind,
For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world, against spiritual wickedness for heavenly things.
As I besought thee to abide still in Ephesus when I departed into Macedonia; even so, do: that thou command some that they teach no other wise,
This thou knowest, how that all they which are in Asia be turned from me; Of which sort are Phygelus and Hermogenes.
Unto the messenger of the congregation of Ephesus write, 'These things saith he that holdeth the seven stars in his right hand, and walketh in the midst of the seven golden candlesticks: I know thy works, and thy labour, and thy patience, and how thou canst not forbear them which are evil: and examinedst them which say they are apostles, and are not: and hast found them liars. read more. And didst wash thyself, and hast patience: and for my name's sake hast laboured and hast not fainted. Nevertheless, I have somewhat against thee, for thou hast left thy first love. Remember, therefore, from whence thou art fallen, and repent, and do the first works. Or else I will come unto thee shortly, and will remove thy candlestick out of his place, except thou repent. But this thou hast, because thou hatest the deeds of the Nicolaitans; which deeds I also hate. Let him that hath ears hear, what the spirit saith unto the congregations. To him that overcometh, will I give to eat of the tree of life, which is in the midst of the paradise of God.'