Reference: Eternal Death
Easton
The miserable fate of the wicked in hell (Mt 25:46; Mr 3:29; Heb 6:2; 2Th 1:9; Mt 18:8; 25:41; Jude 1:7). The Scripture as clearly teaches the unending duration of the penal sufferings of the lost as the "everlasting life," the "eternal life" of the righteous. The same Greek words in the New Testament (aion, aionios, aidios) are used to express (1) the eternal existence of God (1Ti 1:17; Ro 1:20; 16:26); (2) of Christ (Re 1:18); (3) of the Holy Ghost (Heb 9:14); and (4) the eternal duration of the sufferings of the lost (Mt 25:46; Jude 1:6).
Their condition after casting off the mortal body is spoken of in these expressive words: "Fire that shall not be quenched" (Mr 9:45-46), "fire unquenchable" (Lu 3:17), "the worm that never dies," the "bottomless pit" (Re 9:1), "the smoke of their torment ascending up for ever and ever" (Re 14:10-11).
The idea that the "second death" (Re 20:14) is in the case of the wicked their absolute destruction, their annihilation, has not the slightest support from Scripture, which always represents their future as one of conscious suffering enduring for ever.
The supposition that God will ultimately secure the repentance and restoration of all sinners is equally unscriptural. There is not the slightest trace in all the Scriptures of any such restoration. Sufferings of themselves have no tendency to purify the soul from sin or impart spiritual life. The atoning death of Christ and the sanctifying power of the Holy Spirit are the only means of divine appointment for bringing men to repentance. Now in the case of them that perish these means have been rejected, and "there remaineth no more sacrifice for sins" (Heb 10:26-27).
See Verses Found in Dictionary
But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire.
Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers;
And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life.
And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life.
But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, - but is guilty of an age-abiding sin:
And, if thy foot be causing thee to stumble, cut it off, - it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna;
whose fan is in his hand, to clear out his threshing-floor, and to gather the wheat into his granary; but, the chaff, will he burn up with fire unquenchable.
For, the unseen things of him, from a world's creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, - to the end they should be without excuse;
But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known,
Now, unto the King of the ages, - incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen!
Of immersions - in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; -
How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God?
For, if, by choice, we be sinning, after the receiving of the full-knowledge of the truth, no longer, for sins, is there left over, a sacrifice, But some fearful reception of judgment and fiery jealousy, about to devour the opposers.
Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved. As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing.
and the Living One, - and I became dead; - and lo! living, am I, unto the ages of ages, and have the keys of death and of hades.
And, the fifth messenger, sounded; and I saw a star, out of heaven, fallen unto the earth, and there was given unto him the key of the shaft of the abyss.
he also, shall drink of the wine of the wrath of God, which is prepared, unmixed, in the cup of his anger; - and he shall be tormented with fire and brimstone, before holy messengers and before the Lamb; And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name.
And, death and hades, were cast into the lake of fire. This, is, the second death - the lake of fire.