Reference: Eye
American
The same Hebrew word means both eye and fountain. Besides its common use, to denote the organ of sight, it is often used figuratively in the Bible. Most of these passages, however, require no explanation. The custom of sealing up the eyes of criminals, still practiced in the East, is thought to be alluded to in Isa 6:10; 44:18. The expression, "As the eyes of servants look unto the hand of their masters," Ps 123:2, is elucidated by a knowledge of the fact that many eastern servants are taught to stand always upon the watch, and are in general directed by a nod, a wink, or some slight motion of the fingers imperceptible to strangers. Many Scripture phrases intimate the soul-like nature of the eye, quickly and truly expressing the thoughts of the heart: such as "the bountiful eye" and the "evil eye," Pr 22:9; 23:6; "haughty eyes" and "wanton eyes," Pr 6:17; Isa 3:16. "The lust of the eyes," 1Jo 2:16, expresses a craving for any of the gay vanities of this life. The threatening against "the eye that mocketh at his father," Pr 30:17, is explained by the habit of birds of prey, which attack the eyes of a living enemy, and quickly devour those of the dead. A "single" eye, Mt 6:22, is one which is clear, and sees every object as it is.
There are allusions in the Bible, and in many ancient and modern writers, to the practice of painting the eyelids, to make the eyes appear large, lustrous, and languishing. Jezebel, 2Ki 9:30, is said to have "painted her face," literally, "put her eyes in paint." This was sometimes done to excess, Jer 4:30; and was practiced by abandoned women, Pr 6:25. A small probe of wood, ivory, or silver, is wet with rose water, and dipped in an impalpable powder; this is then drawn between the lids of the eye nearly closed, and leaves a narrow black border which is thought a great ornament. The powder for this purpose, called kohol, is made by burning a kind of aromatic resin, and sometimes of lead ore and other substances, for the benefit of the eyes. In Persia this custom is as common among the men as among the women; so also in ancient Egypt, as the Theban monuments show. "The females of Arabia," Niebuhr says, "color their nails blood-red, and their hands and feet yellow, with the herb Al-henna. (See CAMPHIRE.) They also tinge the inside of their eyelids coal-black with kochel, a coloring material prepared from lead ore. They not only enlarge their eyebrows, but also paint other figures of black, as ornaments, upon the face and hands. Sometimes they even prick through the skin, in various figures, and then lay certain substances upon the wounds, which eat in so deeply, that the ornaments thus impressed are rendered permanent for life. All this the Arabian women esteem as beauty."
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And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.
Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us.
A proud look, a lying tongue, and hands that shed innocent blood,
Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
Easton
(Heb 'ain, meaning "flowing"), applied (1) to a fountain, frequently; (2) to colour (Nu 11:7; R.V., "appearance," marg. "eye"); (3) the face (Ex 10:5,15; Nu 22:5,11), in Nu 14:14, "face to face" (R.V. marg., "eye to eye"). "Between the eyes", i.e., the forehead (Ex 13:9,16).
The expression (Pr 23:31), "when it giveth his colour in the cup," is literally, "when it giveth out [or showeth] its eye." The beads or bubbles of wine are thus spoken of. "To set the eyes" on any one is to view him with favour (Ge 44:21; Job 24:23; Jer 39:12). This word is used figuratively in the expressions an "evil eye" (Mt 20:15), a "bountiful eye" (Pr 22:9), "haughty eyes" (Pr 6:17 marg.), "wanton eyes" (Isa 3:16), "eyes full of adultery" (2Pe 2:14), "the lust of the eyes" (1Jo 2:16). Christians are warned against "eye-service" (Eph 6:6; Col 3:22). Men were sometimes punished by having their eyes put out (1Sa 11:2; Samson, Jg 16:21; Zedekiah, 2Ki 25:7).
The custom of painting the eyes is alluded to in 2Ki 9:30, R.V.; Jer 4:30; Eze 23:40, a custom which still prevails extensively among Eastern women.
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And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.
And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field:
For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.
And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD'S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.
And the manna was as coriander seed, and the colour thereof as the colour of bdellium.
And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:
Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.
But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel.
And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.
And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brass, and carried him to Babylon.
Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.
A proud look, a lying tongue, and hands that shed innocent blood,
He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.
Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.
And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
Hastings
The eye was supposed to be the organ or window by which light had access to the whole body (Mt 6:22). For beauty of eyes cf. 1Sa 16:12 Revised Version margin, Song 1:15; 5:12, and the name Dorcas in Ac 9:36; in Ge 29:17 the reference seems to be to Leah's weak eyes (so Driver, ad loc.). The wanton or alluring eyes of women are referred to in Pr 6:25; Isa 3:16. Their beauty was intensified by painting, antimony being used for darkening the eyelashes (2Ki 9:30; Jer 4:30; Eze 23:40 [all RV). Keren-happuch (Job 42:14) means 'horn of eyepaint.' Pr 23:29 speaks of the drunkard's redness of eye. In De 6:8; 14:1 'between the eyes' means 'on the forehead.' Shaving the eyebrows was part of the purification of the leper (Le 14:9).
'Eye' is used in many figurative phrases: as the avenue of temptation (Ge 3:6; Job 31:1); of spiritual knowledge and blindness, as indicating feelings
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And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.
Leah was tender eyed; but Rachel was beautiful and well favoured.
But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.
And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he.
And Saul eyed David from that day and forward.
And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.
Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
I made a covenant with mine eyes; why then should I think upon a maid?
And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Kerenhappuch.
He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.
Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy;
Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.
His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.
Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.
And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
Smith
Eye.
(The practice of painting the eyelids to make the eyes look large, lustrous and languishing is often alluded to in the Old Testament, and still extensively prevails among the women of the East, and especially among the Mohammedans. Jezebel, in
is said to have prepared for her meeting with Jehu by painting her face, or, as it reads in the margin, "put her eyes in paint." See also
A small probe of wood, ivory or silver is wet with rose-water and dipped in an impalpable black powder, and is then drawn between the lids of the eye nearly closed, and leaves a narrow black border, which is though a great ornament. --ED.)
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And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.
And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,
Watsons
EYE, the organ of sight. The Hebrews by a curious and bold metaphor call fountains eyes; and they also give the same name to colours: "And the eye," or colour, "of the manna was as the eye," or colour, "of bdellium," Nu 11:7. By an "evil eye" is meant, envy, jealousy, grudging, ill- judged parsimony; to turn the eyes on any one, is to regard him and his interests; to find grace in any one's eyes, Ru 2:10, is to win his friendship and good will. "The eyes of servants look unto the hands of their masters," Ps 123:2, to observe the least motion, and obey the least signal. "Their eyes were opened." Ge 3:7, they began to comprehend in a new manner. "The wise man's eyes are in his head," Ec 2:14, he does not act by chance. The eye of the soul, in a moral sense, is the intention, the desire. God threatens to set his eyes on the Israelites for evil, and not for good, Am 9:4. Nebuchadnezzar recommends to Nebuzaradan that he would "set his eyes" on Jeremiah, and permit him to go where he pleased, Jer 39:12; 40:4. Sometimes expressions of this kind are taken in a quite opposite sense: "Behold the eyes of the Lord are on the sinful kingdom; and I will destroy it," Am 9:8. To be eyes to the blind, or to serve them instead of eyes, is sufficiently intelligible, Job 29:15. The Persians called those officers of the crown who had the care of the king's interests and the management of his finances, the king's eyes. Eye service is peculiar to slaves, who are governed by fear only; and is to be carefully guarded against by Christians, who ought to serve from a principle of duty and affection, Eph 6:6; Col 3:22. The lust of the eyes, or the desire of the eyes, comprehends every thing that curiosity, vanity, &c, seek after; every thing that the eyes can present to men given up to their passions, 1Jo 2:16. "Cast ye away every man the abomination of his eyes," Eze 20:7-8; let not the idols of the Egyptians seduce you. The height or elevation of the eyes is taken for pride, Ecclus. 23:5. St. Paul says that the Galatians would willingly have "plucked out their eyes" for him, Ga 4:15; expressing the intensity of their zeal, affection, and devotion to him. The Hebrews call the apple of the eye the black daughter of the eye. To keep any thing as the apple of the eye, is to preserve it with particular care, De 32:10: "He that toucheth you, toucheth the apple of mine eye," Zec 2:8; attempts, to injure, me in the tenderest part, which men instinctively defend. The eye and its actions are occasionally transferred to God: "The eyes of the Lord run to and fro through the whole earth," Zec 4:10; 2Ch 16:9; Ps 11:4. "The eyes of the Lord are in every place, beholding the evil and the good," Pr 15:3. "The Lord looked down from heaven," &c. We read, Mt 6:22, "The light," or lamp, "of the body is the eye; if therefore thine eye be single," simple, clear, ??????, "thy whole body shall be full of light; but if thine eye be evil," distempered, diseased, "thy whole body shall be darkened." The direct allusion may hold to a lantern, or lamp, ??????; if the glass of it be clear, the light will shine through it strongly; but if the glass be soiled, dirty, foul, but little light will pass through it: for if they had not glass lanterns, such as we use, they had others in the east made of thin linen, &c: these were very liable to receive spots, stains, and foulnesses, which impeded the passage of the rays of light from the luminary within. So, in the natural eye, if the cornea be single, and the humours clear, the light will act correctly; but if there be a film over the cornea, or a cataract, or a skin between any of the humours, the rays of light will never make any impression on the internal seat of sight, the retina. By analogy, therefore, if the mental eye, the judgment, be honest, virtuous, sincere, well-meaning, pious, it may be considered as enlightening and directing the whole of a person's actions; but if it be perverse, malign, biassed by undue prejudices, or drawn aside by improper views, it darkens the understanding, perverts the conduct, and suffers a man to be misled by his unwise and unruly passions.
2. The orientals, in some cases, deprive the criminal of the light of day, by sealing up his eyes. A son of the Great Mogul was actually suffering this punishment when Sir Thomas Roe visited the court of Delhi. The hapless youth was cast into prison, and deprived of the light by some adhesive plaster put upon his eyes, for the space of three years; after which the seal was taken away, that he might with freedom enjoy the light; but he was still detained in prison. Other princes have been treated in a different manner, to prevent them from conspiring against the reigning monarch, or meddling with affairs of state: they have been compelled to swallow opium and other stupifying drugs, to weaken or benumb their faculties, and render them unfit for business. Influenced by such absurd and cruel policy, Shah Abbas, the celebrated Persian monarch, who died in 1629, ordered a certain quantity of opium to be given every day to his grandson, who was to be his successor, to stupify him, and prevent him from disturbing his government. Such are probably the circumstances alluded to by the prophet: "They have not known nor understood; for he hath shut their eyes that they cannot see; and their hearts that they cannot understand," Isa 44:18. The verb ???, rendered in our version, to shut, signifies "to overlay," "to cover over the surface;" thus, the king of Israel prepared three thousand talents of gold, and seven thousand talents of refined silver, to overlay the walls of the temple, 1Ch 29:4. But it generally signifies to overspread, or daub over, as with mortar or plaster, of which Parkhurst quotes a number of examples; a sense which entirely corresponds with the manner in which the eyes of a criminal are sealed up in some parts of the east. The practice of sealing up the eyes, and stupifying a criminal with drugs, seems to have been contemplated by the same prophet in another passage of his book: "Make the heart of this people fat, and make their ears heavy, and shut their eyes, lest they see with their eyes, and hear with their ears, and understand with their heart, and convert and be healed."
3. Deprivation of sight was a very common punishment in the east. It was at first the practice to sear the eyes with a hot iron; but a discovery that this was not effectual, led to the cruel method of taking them out altogether with a sharp-pointed instrument. The objects of this barbarity were usually persons who aspired to the throne, or who were considered likely to make such an attempt. It was also inflicted on chieftains, whom it was desirable to deprive of power without putting them to death. For this reason the hapless Zedekiah was punished with the loss of sight, because he had rebelled against the king of Babylon, and endeavoured to recover the independence of his throne: "Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death," Jer 52:11.
4. Females used to paint their eyes. The substance used for this purpose is called in Chaldee ???, cohol; by the LXX, ?????. Thus we read of Jezebel, 2Ki 9:30, that, understanding that Jehu was to enter Samaria, she decked herself for his reception, and (as in the original Hebrew) "put her eyes in paint." This was in conformity to a custom which prevailed in the earliest ages. As large black eyes were thought the finest, the women, to increase their lustre, and to make them appear larger, tinged the corner of their eyelids with the impalpable powder of antimony or of black lead. This was supposed also to give the eyes a brilliancy and humidity, which rendered them either sparkling or languishing, as suited the various passions. The method of performing this among the women in the eastern countries at the present day, as described by Russel, is by a cylindrical piece of silver or ivory, about two inches long, made very smooth, and about the size of a common probe; this is wet with water, and then dipped into a powder finely levigated, made from what appears to be a rich le
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And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
And the manna was as coriander seed, and the colour thereof as the colour of bdellium.
He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.
Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal:
The LORD is in his holy temple, the LORD'S throne is in heaven: his eyes behold, his eyelids try, the children of men.
Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us.
Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us.
The eyes of the LORD are in every place, beholding the evil and the good.
The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.
Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.
And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.
Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.
Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God. But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,
And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.
For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.