Reference: Goat
American
A well-known animal, resembling the sheep, but covered with hair instead of wool. Large flocks of them were kept by the Jews, Ge 27:9; 1Sa 25:2; 2Ch 17:11. They were regarded as clean for sacrifice, Ex 12:5; Le 3:12; Nu 15:27; and their milk and the young kids were much used for food, De 14:4; Jg 6:19; Pr 27:27; Lu 15:29. The common leather bottles were made of their skins. Several kinds of goats were kept in Palestine: one kind having long hair, like the Angora, and another, long and broad ears. This kind is probably referred to in Am 3:12, and is still the common goat of Palestine.
Herodotus says, that at Mendes, in Lower Egypt, both the male and female goat were worshipped. The heathen god Pan was represented with the face and thighs of a goat. The heathen paid divine honors also to real goats, as appears in the table of Isis. The abominations committed during the feast of these infamous deities cannot be told.
WILD GOATS are mentioned in 1Sa 24:2; Job 39:1; Ps 104:18. This is doubtless the Ibex, or mountain goat, a large and vigorous animal still found in the mountains in the peninsula of Sinai, and east and south of the Dead Sea.
These goats are very similar to the bouquetin or chamois of the Alps. They feed in flocks of a score or two, wit one of their number acting as a sentinel. At the slightest alarm, they are gone in an instant, darting fearlessly over the rocks, and falling on their horns from a great height without injury. Their horns are two or three feet long, and are sold by the Arabs for knife-handles, etc. For SCAPEGOAT, see EXPIATION.
See Verses Found in Dictionary
Go now to the flock, and fetch me two good kids of the goats from there. And I will make them savory food for thy father, such as he loves.
Your lamb shall be without blemish, a male a year old. Ye shall take it from the sheep, or from the goats.
And if his oblation be a goat, then he shall offer it before LORD.
And if one soul sins unwittingly, then he shall offer a she-goat a year old for a sin-offering.
These are the beasts which ye may eat: the ox, the sheep, and the goat,
And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of meal. He put the flesh in a basket, and he put the broth in a pot, and brought it out to him under the oak, and presented it.
Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.
Do thou know the time when the wild goats of the rock bring forth? [Or] can thou mark when the hinds do calve?
The high mountains are for the wild goats. The rocks are a refuge for the conies.
And [then will be] goats' milk enough for thy food; for the food of thy household, and maintenance for thy maidens.
Thus says LORD: As the shepherd rescues out of the mouth of the lion two legs, or a piece of an ear, so shall the sons of Israel be rescued who sit in Samaria in the corner of a couch, and on the silken cushions of a bed.
But having answered, he said to his father, Lo, so many years do I serve thee, and I never passed by a commandment of thine, and yet thou never gave me a goat that I might be merry with my friends.
Easton
Illustration: Syrian Goat Illustration: Wild Goat
(1.) Heb 'ez, the she-goat (Ge 15:9; 30:35; 31:38). This Hebrew word is also used for the he-goat (Ex 12:5; Le 4:23; Nu 28:15), and to denote a kid (Ge 38:17,20). Hence it may be regarded as the generic name of the animal as domesticated. It literally means "strength," and points to the superior strength of the goat as compared with the sheep.
(2.) Heb 'attud, only in plural; rendered "rams" (Ge 31:10,12); he-goats (Nu 7:17-88; Isa 1:11); goats (De 32:14; Ps 50:13). They were used in sacrifice (Ps 66:15). This word is used metaphorically for princes or chiefs in Isa 14:9, and in Zec 10:3 as leaders. (Comp. Jer 50:8.)
(3.) Heb gedi, properly a kid. Its flesh was a delicacy among the Hebrews (Ge 27:9,14,17; Jg 6:19).
(4.) Heb sa'ir, meaning the "shaggy," a hairy goat, a he-goat (2Ch 29:23); "a goat" (Le 4:24); "satyr" (Isa 13:21); "devils" (Le 17:7). It is the goat of the sin-offering (Le 9:3,15; 10:16).
(5.) Heb tsaphir, a he-goat of the goats (2Ch 29:21). In 8/5/type/acv'>Da 8:5,8 it is used as a symbol of the Macedonian empire.
(6.) Heb tayish, a "striker" or "butter," rendered "he-goat" (Ge 30:35; 32:14).
(7.) Heb 'azazel (q.v.), the "scapegoat" (Le 16:8,10,26).
(8.) There are two Hebrew words used to denote the undomesticated goat:, Yael, only in plural mountain goats (1Sa 24:2; Job 39:1; Ps 104:18). It is derived from a word meaning "to climb." It is the ibex, which abounded in the mountainous parts of Moab. And 'akko, only in De 14:5, the wild goat.
Goats are mentioned in the New Testament in Mt 25:32-33; Heb 9:12-13,19; 10:4. They represent oppressors and wicked men (Eze 34:17; 39:18; Mt 25:33).
Several varieties of the goat were familiar to the Hebrews. They had an important place in their rural economy on account of the milk they afforded and the excellency of the flesh of the kid. They formed an important part of pastoral wealth (Ge 31:10,12; 32:14; 1Sa 25:2).
See Verses Found in Dictionary
And he said to him, Take a heifer three years old for me, and a she-goat three years old, and a ram three years old, and a turtle dove, and a young pigeon.
Go now to the flock, and fetch me two good kids of the goats from there. And I will make them savory food for thy father, such as he loves.
And he went, and fetched, and brought them to his mother. And his mother made savory food, such as his father loved.
And she gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.
And he removed that day the he-goats that were ringstreaked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of h
And he removed that day the he-goats that were ringstreaked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of h
And it came to pass at the time that the flock conceive, that I lifted up my eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were ringstreaked, speckled, and grizzled.
And it came to pass at the time that the flock conceive, that I lifted up my eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were ringstreaked, speckled, and grizzled.
And he said, Lift up now thine eyes, and see, all the he-goats which leap upon the flock are ringstreaked, speckled, and grizzled, for I have seen all that Laban does to thee.
And he said, Lift up now thine eyes, and see, all the he-goats which leap upon the flock are ringstreaked, speckled, and grizzled, for I have seen all that Laban does to thee.
These twenty years I have been with thee, thy ewes and thy she-goats have not cast their young, and I have not eaten the rams of thy flocks.
two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams,
two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams,
And he said, I will send thee a kid of the goats from the flock. And she said, Will thou give me a pledge, till thou send it?
And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman's hand, but he did not find her.
Your lamb shall be without blemish, a male a year old. Ye shall take it from the sheep, or from the goats.
if his sin, by which he has sinned, be made known to him, he shall bring for his oblation a goat, a male without blemish. And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt-offering before LORD. It is a sin-offering.
And thou shall speak to the sons of Israel, saying, Take ye a he-goat for a sin-offering, and a calf and a lamb, both a year old, without blemish, for a burnt-offering,
And he presented the people's oblation. And took the goat of the sin-offering which was for the people, and killed it, and offered it for sin, as the first.
And Moses diligently sought the goat of the sin-offering, and, behold, it was burnt. And he was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,
And Aaron shall cast lots upon the two goats, one lot for LORD, and the other lot for the scapegoat.
But the goat, on which the lot fell for the scapegoat, shall be set alive before LORD, to make atonement for him, to send him away for the scapegoat into the wilderness.
And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And they shall no more sacrifice their sacrifices to the he-goats, after which they play the harlot. This shall be a statute forever to them throughout their generations.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Nahshon the son of Amminadab. On the second day Nethanel the son of Zuar, ruler of Issachar, offered. read more. He offered for his oblation one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a m one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Nethanel the son of Zuar. On the third day [was] Eliab the son of Helon, ruler of the sons of Zebulun. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Eliab the son of Helon. On the fourth day [was] Elizur the son of Shedeur, ruler of the sons of Reuben. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Elizur the son of Shedeur. On the fifth day [was] Shelumiel the son of Zurishaddai, ruler of the sons of Simeon. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Shelumiel the son of Zurishaddai. On the sixth day [was] Eliasaph the son of Deuel, ruler of the sons of Gad. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Eliasaph the son of Deuel. On the seventh day [was] Elishama the son of Ammihud, ruler of the sons of Ephraim. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Elishama the son of Ammihud. On the eighth day [was] Gamaliel the son of Pedahzur, ruler of the sons of Manasseh. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Gamaliel the son of Pedahzur. On the ninth day [was] Abidan the son of Gideoni, ruler of the sons of Benjamin. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Abidan the son of Gideoni. On the tenth day [was] Ahiezer the son of Ammishaddai, ruler of the sons of Dan. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Ahiezer the son of Ammishaddai. On the eleventh day [was] Pagiel the son of Ochran, ruler of the sons of Asher. His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Pagiel the son of Ochran. On the twelfth day [was] Ahira the son of Enan, ruler of the sons of Naphtali. His oblation was one silver platter, the weight of which was a hundred a thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offering; one golden spoon of ten [shekels], full of incense; one young bullock, one ram, one he-lamb a year old, for a burnt-offering; one male of the goats for a sin-offering; and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old. This was the oblation of Ahira the son of Enan. This was the dedication of the altar, in the day when it was anointed, by the rulers of Israel: twelve silver platters, twelve silver bowls, twelve golden spoons, each silver platter [weighing] a hundred and thirty [shekels], and each bowl seventy. All the silver of the vessels [was] two thousand and four hundred [shekels], according to the shekel of the sanctuary. The twelve golden spoons, full of incense, [weighed] ten [shekels] apiece, according to the shekel of the sanctuary. All the gold of the spoons [was] a hundred and twenty [shekels]. All the oxen for the burnt-offering [was] twelve bullocks, the rams twelve, the he-lambs a year old twelve, and their meal-offering, and the males of the goats for a sin-offering twelve. And all the oxen for the sacrifice of peace-offerings [was] twenty-four bullocks, the rams sixty, the he-goats sixty, the he-lambs a year old sixty. This was the dedication of the altar after it was anointed.
And one he-goat for a sin-offering to LORD, it shall be offered besides the continual burnt-offering, and the drink-offering of it.
the hart, and the gazelle, and the roebuck, and the wild goat, and the ibex, and the antelope, and the chamois.
butter of the herd, and milk of the flock, with fat of lambs, and rams of the breed of Bashan, and goats, with the finest of the wheat, and of the blood of the grape thou drank wine.
And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of meal. He put the flesh in a basket, and he put the broth in a pot, and brought it out to him under the oak, and presented it.
Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.
And they brought seven bullocks, and seven rams, and seven lambs, and seven he-goats, for a sin-offering for the kingdom and for the sanctuary and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar
And they brought near the he-goats for the sin-offering before the king and the assembly. And they laid their hands upon them,
Do thou know the time when the wild goats of the rock bring forth? [Or] can thou mark when the hinds do calve?
I will offer to thee burnt-offerings of fatlings, with the incense of rams. I will offer bullocks with goats. Selah.
The high mountains are for the wild goats. The rocks are a refuge for the conies.
What to me is the multitude of your sacrifices? says LORD. I have had enough of the burnt-offerings of rams, and the fat of fed beasts. And I do not delight in the blood of bullocks or of lambs or of he-goats.
But wild beasts of the desert shall lay there, and their houses shall be full of doleful creatures. And ostriches shall dwell there, and wild goats shall dance there.
Sheol from beneath is moved for thee, to meet thee at thy coming. It stirs up the dead for thee, even all the chief ones of the earth. It has raised up from their thrones all the kings of the nations.
Flee out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he-goats before the flocks.
And as for you, O my flock, thus says lord LORD: Behold, I judge between sheep and sheep, the rams and the he-goats.
Ye shall eat the flesh of the mighty, and drink the blood of the rulers of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and did not touch the ground. And the goat had a notable horn between his eyes.
And the he-goat magnified himself exceedingly. And when he was strong, the great horn was broken, and instead of it there came up four notable [horns] toward the four winds of heaven.
My anger is kindled against the shepherds, and I will punish the he-goats. For LORD of hosts has visited his flock, the house of Judah, and will make them as his goodly horse in the battle.
And all the nations will be gathered before him, and he will separate them from each other, as the shepherd separates the sheep from the goats. And he will truly place the sheep at his right hand, but the goats at the left.
And he will truly place the sheep at his right hand, but the goats at the left.
and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,
For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
For it is impossible for the blood of bulls and goats to take away sins.
Fausets
1. Wild goat, yeliym, the ibex of ancient Moab.
2. The goat deer, or else gazelle, aqow.
3. The atuwd, "he goat", the leader of the flock; hence the chief ones of the earth, leaders in mighty wickedness; the ram represents headstrong wantonness and offensive lust (Isa 14:9; Zec 10:3; compare Mt 25:32-33; Eze 34:17). As the word "shepherds" describes what they ought to have been, so "he goats" what they were; heading the flock, they were foremost in sin, so they shall be foremost in punishment. In Song 4:1 the hair of the bride is said to be "as a flock of goats that appear from mount Gilead," alluding to the fine silky hair of some breeds of goat, the angora and others. Amos (Am 3:12) speaks of a shepherd "taking out of the mouth of the lion a piece of an ear," alluding to the long pendulous ears of the Syrian breed. In Pr 30:31 a he goat is mentioned as one of the "four things comely in going," in allusion to the stately march of the leader of the flock.
4. Sair, the goat of the sin-offering (Le 9:3), "the rough hairy goat" (Da 8:21). Sa'ir is used of devils (Le 17:7), "the evil spirits of the desert" (Isa 13:21; 34:14).
5. Azazeel, "the scape-goat" (Le 16:8,10,26 margin) (See ATONEMENT, DAY OF.) The "he goat" represented Graeco-Macedonia; Caranus, the first king of Macedon, was in legend led by goats to Edessa, his capital, which he named "the goat city." The one-horned goat is on coins of Archclaus king of Macedon, and a pilaster of Persepolis. So Da 8:5.
See Verses Found in Dictionary
And thou shall speak to the sons of Israel, saying, Take ye a he-goat for a sin-offering, and a calf and a lamb, both a year old, without blemish, for a burnt-offering,
And Aaron shall cast lots upon the two goats, one lot for LORD, and the other lot for the scapegoat.
But the goat, on which the lot fell for the scapegoat, shall be set alive before LORD, to make atonement for him, to send him away for the scapegoat into the wilderness.
And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And they shall no more sacrifice their sacrifices to the he-goats, after which they play the harlot. This shall be a statute forever to them throughout their generations.
the greyhound, also the he-goat, and the king against whom there is no rising up.
But wild beasts of the desert shall lay there, and their houses shall be full of doleful creatures. And ostriches shall dwell there, and wild goats shall dance there.
Sheol from beneath is moved for thee, to meet thee at thy coming. It stirs up the dead for thee, even all the chief ones of the earth. It has raised up from their thrones all the kings of the nations.
And the wild beasts of the desert shall meet with the wolves. And the wild goat shall cry to his fellow. Yea, the screech owl shall settle there, and shall find her a place of rest.
And as for you, O my flock, thus says lord LORD: Behold, I judge between sheep and sheep, the rams and the he-goats.
And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and did not touch the ground. And the goat had a notable horn between his eyes.
And the rough he-goat is the king of Greece. And the great horn that is between his eyes is the first king.
Thus says LORD: As the shepherd rescues out of the mouth of the lion two legs, or a piece of an ear, so shall the sons of Israel be rescued who sit in Samaria in the corner of a couch, and on the silken cushions of a bed.
My anger is kindled against the shepherds, and I will punish the he-goats. For LORD of hosts has visited his flock, the house of Judah, and will make them as his goodly horse in the battle.
And all the nations will be gathered before him, and he will separate them from each other, as the shepherd separates the sheep from the goats. And he will truly place the sheep at his right hand, but the goats at the left.
Hastings
(1) '
See Verses Found in Dictionary
Go now to the flock, and fetch me two good kids of the goats from there. And I will make them savory food for thy father, such as he loves.
So shall my righteousness answer for me after this, when thou shall come concerning my hire that is before thee. Every one that is not speckled and spotted among the goats, and black among the sheep, that [is] with me, shall be con
And he removed that day the he-goats that were ringstreaked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of h
And he removed that day the he-goats that were ringstreaked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of h
And it came to pass at the time that the flock conceive, that I lifted up my eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were ringstreaked, speckled, and grizzled.
And he said, Lift up now thine eyes, and see, all the he-goats which leap upon the flock are ringstreaked, speckled, and grizzled, for I have seen all that Laban does to thee.
two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams,
Your lamb shall be without blemish, a male a year old. Ye shall take it from the sheep, or from the goats.
And thou shall make curtains of goats' [hair] for a tent over the tabernacle. Eleven curtains thou shall make them.
And he made curtains of goats' [hair] for a tent over the tabernacle. Eleven curtains he made them.
And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin.
the hart, and the gazelle, and the roebuck, and the wild goat, and the ibex, and the antelope, and the chamois.
And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of meal. He put the flesh in a basket, and he put the broth in a pot, and brought it out to him under the oak, and presented it.
And Manoah said to the agent of LORD, I pray thee, let us detain thee, that we may make ready a kid for thee.
Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.
Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.
And there was a man in Maon whose possessions were in Carmel. And the man was very great [in goods], and he had three thousand sheep, and a thousand goats. And he was shearing his sheep in Carmel.
And he appointed priests for him for the high places, and for the he-goats, and for the calves which he had made.
And they brought seven bullocks, and seven rams, and seven lambs, and seven he-goats, for a sin-offering for the kingdom and for the sanctuary and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar
And they offered at the dedication of this house of God a hundred bullocks, two hundred rams, four hundred lambs. And for a sin-offering for all Israel, twelve he-goats, according to the number of the tribes of Israel.
The sons of the captivity, who came out of exile, offered burnt-offerings to the God of Israel, twelve bullocks for all Israel, ninety-six rams, seventy-seven lambs, twelve he-goats for a sin-offering. All this was a burnt-offering
Do thou know the time when the wild goats of the rock bring forth? [Or] can thou mark when the hinds do calve?
The high mountains are for the wild goats. The rocks are a refuge for the conies.
And [then will be] goats' milk enough for thy food; for the food of thy household, and maintenance for thy maidens.
the greyhound, also the he-goat, and the king against whom there is no rising up.
But wild beasts of the desert shall lay there, and their houses shall be full of doleful creatures. And ostriches shall dwell there, and wild goats shall dance there.
Yea, the fir trees rejoice at thee, [and] the cedars of Lebanon, [saying], Since thou are laid low, no hewer has come up against us.
And the wild beasts of the desert shall meet with the wolves. And the wild goat shall cry to his fellow. Yea, the screech owl shall settle there, and shall find her a place of rest.
And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and did not touch the ground. And the goat had a notable horn between his eyes.
And the he-goat magnified himself exceedingly. And when he was strong, the great horn was broken, and instead of it there came up four notable [horns] toward the four winds of heaven.
And the rough he-goat is the king of Greece. And the great horn that is between his eyes is the first king.
And all the nations will be gathered before him, and he will separate them from each other, as the shepherd separates the sheep from the goats.
And all the nations will be gathered before him, and he will separate them from each other, as the shepherd separates the sheep from the goats. And he will truly place the sheep at his right hand, but the goats at the left.
and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,
For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
For it is impossible for the blood of bulls and goats to take away sins.
Morish
The well-known animal, regarded as clean under the Levitical economy, and having a large place in the sacrifices. Goats formed an important item in the property of the patriarchs. In Daniel's prophecy of the kingdoms, that of Greece was compared to a 'rough he goat,' but with a notable horn between his eyes. 8/5/type/acv'>Da 8:5,8,21. The goats, in the sessional judgement of the living nations, represent the lost, in contrast to the saved, who are compared to sheep. Mt 25:32-33. THE WILD GOATS were larger animals and lived on the mountains. 1Sa 24:2; Job 39:1; Ps 104:18.
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Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.
Do thou know the time when the wild goats of the rock bring forth? [Or] can thou mark when the hinds do calve?
The high mountains are for the wild goats. The rocks are a refuge for the conies.
And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and did not touch the ground. And the goat had a notable horn between his eyes.
And the he-goat magnified himself exceedingly. And when he was strong, the great horn was broken, and instead of it there came up four notable [horns] toward the four winds of heaven.
And the rough he-goat is the king of Greece. And the great horn that is between his eyes is the first king.
And all the nations will be gathered before him, and he will separate them from each other, as the shepherd separates the sheep from the goats. And he will truly place the sheep at his right hand, but the goats at the left.
Smith
Goat.
There appear to be two or three varieties of the common goat, Hircus agagrus, at present bred in Palestine and Syria, but whether they are identical with those which were reared by the ancient Hebrews it is not possible to say. The most marked varieties are the Syrian goat(Capra mammorica, Linn.) and the Angora goat (Capra angorensis, Linn.), with fine long hair. As to the "wild goats,"
it is not at all improbable that some species of ibex is denoted.
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Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.
Do thou know the time when the wild goats of the rock bring forth? [Or] can thou mark when the hinds do calve?
The high mountains are for the wild goats. The rocks are a refuge for the conies.
Watsons
GOAT, ??. There are other names or appellations given to the goat, as,
1. ?????, 1Ki 20:27, which means the ram-goat, or leader of the flock.
2. ??????, a word which never occurs but in the plural, and means, the best prepared, or choicest of the flock; and metaphorically princes, as, Zec 10:3, "I will visit the goats, saith the Lord," that is, I will begin my vengeance with the princes of the people. "Hell from beneath is moved for thee, to meet thee at thy coming; it stirreth up the dead for thee, even all the great goats of the earth," Isa 14:9; all the kings, all the great men. And Jeremiah, speaking of the princes of the Jews, says, "Remove out of the midst of Babylon, and be as the he-goats before the flocks," Jer 1; 8.
3. ????, a name for the goat, of Chaldee origin, and found only in Ezr 6:17; 8:35; Da 8:5,21.
4. ?????, from ??, a goat, and ???, to wander about, Le 16:8, "the scape-goat."
5. ???, hairy, or shaggy, whence ??????, "the shaggy ones." In Le 17:7, it is said, "And they shall no more offer their sacrifices unto devils," (seirim, "hairy ones,") "after whom they have gone a whoring." The word here means idolatrous images of goats, worshipped by the Egyptians. It is the same word that is translated satyrs, in Isa 13:21; where the LXX render it ????????, demons. But here they have ????????, to vain things or idols, which comes to the same sense. What gives light to so obscure a passage is what we read in Maimonides, that the Zabian idolaters worshipped demons under the figure of goats, imagining them to appear in that form, whence they called them by the names of seirim; and that this custom, being spread among other nations, gave occasion to this precept. In like manner we learn from Herodotus, that the Egyptians of Mendes held goats to be sacred animals, and represented the god Pan with the legs and head of that animal. From those ancient idolaters the same notion seems to have been derived by the Greeks and Romans, who represented their Pan, their fauns, satyrs, and other idols, in the form of goats: from all which it is highly probable, that the Israelites had learned in Egypt to worship certain demons, or sylvan deities, under the symbolical figure of goats. Though the phrase, "after whom they have gone a whoring," is equivalent in Scripture to that of committing idolatry, yet we are not to suppose that it is not to be taken in a literal sense in many places, even where it is used in connection with idolatrous acts of worship. It is well known that Baal-peor and Ashtaroth were worshipped with unclean rites, and that public prostitution formed a grand part of the worship of many deities among the Egyptians, Moabites, Canaanites, &c.
The goat was one of the clean beasts which the Israelites might both eat and offer in sacrifice. The kid, ???, is often mentioned as a food, in a way that implies that it was considered as a delicacy. The ???, or wild goat, mentioned De 14:5, and no where else in the Hebrew Bible, is supposed to be the tragelaphus, or "goat-deer." Schultens conjectures that this animal might have its name, ob fugacitatem, from its shyness, or running away. The word ???, occurs 1Sa 24:3; Job 39:1;
Ps 104:18; Pr 5:19: and various have been the sentiments of interpreters on the animal intended by it. Bochart insists that it is the ibex, or "rock-goat." The root whence the name is derived, signifies to ascend, to mount; and the ibex is famous for clambering, climbing, and leaping, on the most craggy precipices. The Arab writers attribute to the jaal very long horns, bending backward; consequently it cannot be the chamois. The horns of the jaal are reckoned among the valuable articles of traffic, Eze 27:15. The ibex is finely shaped, graceful in its motions, and gentle in its manners. The female is particularly celebrated by natural historians for tender affection to her young, and the incessant vigilance with which she watches over their safety; and also for ardent attachment and fidelity to her mate.
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And Aaron shall cast lots upon the two goats, one lot for LORD, and the other lot for the scapegoat.
And they shall no more sacrifice their sacrifices to the he-goats, after which they play the harlot. This shall be a statute forever to them throughout their generations.
the hart, and the gazelle, and the roebuck, and the wild goat, and the ibex, and the antelope, and the chamois.
And he came to the sheepcotes by the way, where was a cave, and Saul went in to cover his feet. Now David and his men were abiding in the innermost parts of the cave.
And the sons of Israel were mustered, and were supported, and went against them. And the sons of Israel encamped before them like two little flocks of kids, but the Syrians filled the country.
And they offered at the dedication of this house of God a hundred bullocks, two hundred rams, four hundred lambs. And for a sin-offering for all Israel, twelve he-goats, according to the number of the tribes of Israel.
The sons of the captivity, who came out of exile, offered burnt-offerings to the God of Israel, twelve bullocks for all Israel, ninety-six rams, seventy-seven lambs, twelve he-goats for a sin-offering. All this was a burnt-offering
Do thou know the time when the wild goats of the rock bring forth? [Or] can thou mark when the hinds do calve?
The high mountains are for the wild goats. The rocks are a refuge for the conies.
a loving hind and a pleasant doe. Let her breasts satisfy thee at all times, and be thou ravished always with her love.
But wild beasts of the desert shall lay there, and their houses shall be full of doleful creatures. And ostriches shall dwell there, and wild goats shall dance there.
Sheol from beneath is moved for thee, to meet thee at thy coming. It stirs up the dead for thee, even all the chief ones of the earth. It has raised up from their thrones all the kings of the nations.
The men of Dedan were thy merchants. Many isles were the mart of thy hand. They brought thee in exchange horns of ivory and ebony.
And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and did not touch the ground. And the goat had a notable horn between his eyes.
And the rough he-goat is the king of Greece. And the great horn that is between his eyes is the first king.
My anger is kindled against the shepherds, and I will punish the he-goats. For LORD of hosts has visited his flock, the house of Judah, and will make them as his goodly horse in the battle.