Reference: Heir
Easton
Under the patriarchs the property of a father was divided among the sons of his legitimate wives (Ge 21:10; 24:36; 25:5), the eldest son getting a larger portion than the rest. The Mosaic law made specific regulations regarding the transmission of real property, which are given in detail in De 21:17; Nu 27:8; 36:6; 27:9-11. Succession to property was a matter of right and not of favour. Christ is the "heir of all things" (Heb 1:2; Col 1:15). Believers are heirs of the "promise," "of righteousness," "of the kingdom," "of the world," "of God," "joint heirs" with Christ (Ga 3:29; Heb 6:17; 11:7; Jas 2:5; Ro 4:13; 8:17).
See Verses Found in Dictionary
So she said to Abraham, "Drive out this slave with her son, for the son of this slave will not be a co-heir with my son Isaac!"
Sarah, my master's wife, bore a son to my master in her old age, and he has given him everything he owns.
Abraham gave everything he owned to Isaac.
Tell the Israelites: When a man dies without having a son, transfer his inheritance to his daughter. If he has no daughter, give his inheritance to his brothers. read more. If he has no brothers, give his inheritance to his father's brothers. If his father has no brothers, give his inheritance to the nearest relative of his clan, and he will take possession of it. This is to be a statutory ordinance for the Israelites as the Lord commanded Moses."
This is what the Lord has commanded concerning Zelophehad's daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe.
He must acknowledge the firstborn, the son of the unloved wife, by giving him a double portion of everything that belongs to him, for he is the firstfruits of his virility; he has the rights of the firstborn.
For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith.
and if children, also heirs-heirs of God and co-heirs with Christ-seeing that we suffer with Him so that we may also be glorified with Him.
And if you are Christ's, then you are Abraham's seed, heirs according to the promise.
He is the image of the invisible God, the firstborn over all creation;
In these last days, He has spoken to us by [His] Son, whom He has appointed heir of all things and through whom He made the universe.
Because God wanted to show His unchangeable purpose even more clearly to the heirs of the promise, He guaranteed it with an oath,
By faith Noah, after being warned about what was not yet seen, in reverence built an ark to deliver his family. By this he condemned the world and became an heir of the righteousness that comes by faith.
Listen, my dear brothers: Didn't God choose the poor in this world to be rich in faith and heirs of the kingdom that He has promised to those who love Him?
Fausets
(Heir, (See BIRTHRIGHT; INHERITANCE,) refers exclusively to land.) The Mosaic law enforced a strict entail; the property was divided among the sons, the oldest receiving a double portion (the father not having the right, as the patriarchs had, of giving a special portion to a favorite son: Ge 48:22), the rest equal shares (De 21:17). If there were no sons it went to the daughters, on condition that they married in their own tribe; otherwise they forfeited the inheritance (Nu 27:8 ff; Nu 36:6 ff). The son of an heiress, as with the Athenians, bore the name not of his father but of his maternal grandfather. If there were no daughters the property went to the brother; if no brother, to the paternal uncle; lastly, to the next of kin. The aim was to keep the land in the family and tribe. Succession thus was a matter of right, not of favor; the Hebrew yarash, "to inherit," means possession and even forcible possession (De 2:12; Jg 11:24).
A distribution of goods ("personal", ousia) was sometimes made in the father's lifetime (Lu 15:11-13); the land ("real property", kleeronomia) could only be divided after the father's death (Lu 12:13). If a brother died childless the surviving brother should wed his widow and raise seed to his brother. The Mosaic law herein adopted existing usages, which also prevail still in S. Africa, Arabia, among the Druses and tribes of the Caucasus (Ge 38:8-9; De 25:5-10; Mt 22:23-25). Childlessness was regarded as such a calamity that the ordinary laws of forbidden degrees of affinity in marriage (Le 18:16) were set aside.
Moses allowed the obligation to be evaded, if the brother-in-law preferred the indignity of the widow loosing his shoe off his foot, in token of forfeiting all right over the wife and property of the deceased, as casting the shoe over a place implies taking possession of it (Ps 60:8; 108:9); also the indignity of her spitting in his face, so that his name becomes a byword as the barefooted one, implying abject meanness. The office then devolved on the nearest kinsman (Ru 2:20; 3:9-13; 4:1-12). Naomi, being past age of marriage, Boaz takes Ruth her daughter-in-law, and has also to redeem the sold inheritance of Elimelech, Naomi's husband. The child born is reckoned that of Naomi and Elimelech (Ru 4:17), Chilion being passed over. Naomi, not Ruth, sells the land (Ru 4:3). A Jew could never wholly alienate his land by sale (Le 25:23-24).
A kinsman, or the owner, could at any time redeem it at a regulated charge (Le 25:23-27). At the year of Jubilee it reverted without charge (Le 25:28). Jer 32:6-9; Elimelech's nearest kinsman would not exercise his right of redemption, lest he should mar his own inheritance; namely, if he should have but one son by her, that son would be Elimelech's legal son, not his; so the succession of his own name would be endangered. The inalienability of land made Naboth reject as impious Ahab's proposal (1Ki 21:3); typifying Christ's inalienable inheritance of a name more excellent than that of the angels (Heb 1:4). Houses in walled towns (not in unwalled villages, as being connected with the land) and movables could be alienated for ever; a wise law, essential to progress and marking the superiority of Jewish legislation to that of most nations.
Wills were unknown among the Jews until Herod made one. The subdivision of land by the absence of the law of primogeniture, and the equal division among sons except double to the oldest, suited a country like Palestine of hills and valleys, not admitting much horse labour and agricultural machinery on the large scale which large farms require. Small farms suited the hand labour required for the terraces reaching to the tops of the hills. The numerous towns in Galilee, moreover, had their wants best supplied by numerous petty farms. Subdivision tends also to the multiplication of population, and so to repairing the waste of life caused by wars. It attaches large numbers to their country, as proprietors, eager to defend the soil which is their own, and on which each ate of his own vine and fig tree (Isa 36:16).
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Then Judah said to Onan, "Sleep with your brother's wife. Perform your duty as her brother-in-law and produce offspring for your brother." But Onan knew that the offspring would not be his; so whenever he slept with his brother's wife, he released his semen on the ground so that he would not produce offspring for his brother.
Over and above what I am giving your brothers, I am giving you the one mountain slope that I took from the hand of the Amorites with my sword and bow."
You are not to have sexual intercourse with your brother's wife; it will shame your brother.
"The land is not to be permanently sold because it is Mine, and you are only foreigners and temporary residents on My land.
"The land is not to be permanently sold because it is Mine, and you are only foreigners and temporary residents on My land. You are to allow the redemption of any land you occupy.
You are to allow the redemption of any land you occupy. If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold. read more. If a man has no family redeemer, but he prospers and obtains enough to redeem his land, he may calculate the years since its sale, repay the balance to the man he sold it to, and return to his property. But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property.
Tell the Israelites: When a man dies without having a son, transfer his inheritance to his daughter.
This is what the Lord has commanded concerning Zelophehad's daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe.
The Horites had previously lived in Seir, but the descendants of Esau drove them out, destroying them completely and settling in their place, just as Israel did in the land of its possession the Lord gave them.
He must acknowledge the firstborn, the son of the unloved wife, by giving him a double portion of everything that belongs to him, for he is the firstfruits of his virility; he has the rights of the firstborn.
"When brothers live on the same property and one of them dies without a son, the wife of the dead man may not marry a stranger outside [the family]. Her brother-in-law is to take her as his wife, have sexual relations with her, and perform the duty of a brother-in-law for her. The first son she bears will carry on the name of the dead brother, so his name will not be blotted out from Israel. read more. But if the man doesn't want to marry his sister-in-law, she must go to the elders at the [city] gate and say, 'My brother-in-law refuses to preserve his brother's name in Israel. He isn't willing to perform the duty of a brother-in-law for me.' The elders of his city will summon him and speak with him. If he persists and says, 'I don't want to marry her,' then his sister-in-law will go up to him in the sight of the elders, remove his sandal from his foot, and spit in his face. Then she will declare, 'This is what is done to a man who will not build up his brother's house.' And his [family] name in Israel will be called 'The house of the man whose sandal was removed.'
Isn't it true that you may possess whatever your god Chemosh drives out for you, and we may possess everything the Lord our God drives out before us?
Then Naomi said to her daughter-in-law, "May he be blessed by the Lord, who has not forsaken his kindness to the living or the dead." Naomi continued, "The man is a close relative. He is one of our family redeemers."
So he asked, "Who are you?" "I am Ruth, your slave," she replied. "Spread your cloak over me, for you are a family redeemer." Then he said, "May the Lord bless you, my daughter. You have shown more kindness now than before, because you have not pursued younger men, whether rich or poor. read more. Now don't be afraid, my daughter. I will do for you whatever you say, since all the people in my town know that you are a woman of noble character. Yes, it is true that I am a family redeemer, but there is a redeemer closer than I am. Stay [here] tonight, and in the morning, if he wants to redeem you, [that's] good. Let him redeem [you]. But if he doesn't want to redeem you, as the Lord lives, I will. Now, lie down until morning."
Boaz went to the gate [of the town] and sat down there. Soon, the family redeemer Boaz had spoken about came by. Boaz called him by name and said, "Come over here and sit down." So he went over and sat down. Then Boaz took 10 men of the city's elders and said, "Sit here." And they sat down. read more. He said to the redeemer, "Naomi, who has returned from the land of Moab, is selling a piece of land that belonged to our brother Elimelech.
He said to the redeemer, "Naomi, who has returned from the land of Moab, is selling a piece of land that belonged to our brother Elimelech. I thought I should inform you: Buy [it] back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem [it], do so. But if you do not want to redeem [it], tell me, so that I will know, because there isn't anyone other than you to redeem [it], and I am next after you." "I want to redeem [it]," he answered. read more. Then Boaz said, "On the day you buy the land from Naomi, you will also acquire Ruth the Moabitess, the wife of the deceased man, to perpetuate the man's name on his property." The redeemer replied, "I can't redeem [it] myself, or I will ruin my [own] inheritance. Take my right of redemption, because I can't redeem it." At an earlier period in Israel, a man removed his sandal and gave [it] to the other party in order to make any matter [legally] binding concerning the right of redemption or the exchange of property. This was [the method of] legally binding a transaction in Israel. So the redeemer removed his sandal and said to Boaz, "Buy back [the property] yourself." Boaz said to the elders and all the people, "You are witnesses today that I am buying from Naomi everything that belonged to Elimelech, Chilion, and Mahlon. I will also acquire Ruth the Moabitess, Mahlon's widow, as my wife, to perpetuate the deceased man's name on his property, so that his name will not disappear among his relatives or from the gate of his home. You are witnesses today." The elders and all the people who were at the gate said, "We are witnesses. May the Lord make the woman who is entering your house like Rachel and Leah, who together built the house of Israel. May you be powerful in Ephrathah and famous in Bethlehem. May your house become like the house of Perez, the son Tamar bore to Judah, because of the offspring the Lord will give you by this young woman."
The neighbor women said, "A son has been born to Naomi," and they named him Obed. He was the father of Jesse, the father of David.
But Naboth said to Ahab, "I will never give my fathers' inheritance to you."
Moab is My washbasin; on Edom I throw My sandal. Over Philistia I shout in triumph."
Moab is My washbasin; on Edom I throw My sandal. Over Philistia I shout in triumph."
Don't listen to Hezekiah. For the king of Assyria says: "Make peace with me and surrender to me; then every one of you will eat from his own vine and his own fig tree and drink water from his own cistern
Jeremiah replied, "The word of the Lord came to me: 'Watch! Hanamel, the son of your uncle Shallum, is coming to you to say: Buy my field in Anathoth for yourself, for you own the right of redemption to buy it.' read more. "Then my cousin Hanamel [came] to the guard's courtyard as the Lord had said and urged me, 'Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.' Then I knew that this was the word of the Lord. So I bought the field in Anathoth from my cousin Hanamel, and I weighed out to him the money-17 shekels of silver.
The same day some Sadducees, who say there is no resurrection, came up to Him and questioned Him: "Teacher, Moses said, if a man dies, having no children, his brother is to marry his wife and raise up offspring for his brother. read more. Now there were seven brothers among us. The first got married and died. Having no offspring, he left his wife to his brother.
Someone from the crowd said to Him, "Teacher, tell my brother to divide the inheritance with me."
He also said: "A man had two sons. The younger of them said to his father, 'Father, give me the share of the estate I have coming to me.' So he distributed the assets to them. read more. Not many days later, the younger son gathered together all he had and traveled to a distant country, where he squandered his estate in foolish living.
So He became higher in rank than the angels, just as the name He inherited is superior to theirs.
Hastings
Morish
This is used in various applications as of one coming into a possession. It is applied to the Lord when He came to Israel seeking fruit. They said in effect, "This is the heir: come let us kill him, and the inheritance shall be ours." Mr 12:7. Christ is appointed by God to be heir of all things. Heb 1:2. Believers are by grace made sons through Christ, hence heirs, heirs of God, and joint-heirs with Christ. Ro 8:17; Ga 4:7; cf. Joh 17:22.
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"But those tenant farmers said among themselves, 'This is the heir. Come, let's kill him, and the inheritance will be ours!'
I have given them the glory You have given Me. May they be one as We are one.
and if children, also heirs-heirs of God and co-heirs with Christ-seeing that we suffer with Him so that we may also be glorified with Him.
So you are no longer a slave, but a son; and if a son, then an heir through God.
In these last days, He has spoken to us by [His] Son, whom He has appointed heir of all things and through whom He made the universe.
Smith
Heir.
The Hebrew institutions relative to inheritance were of a very simple character. Under the patriarchal system the property was divided among the sons of the legitimate wives,
a larger portion being assigned to one, generally the eldest, on whom devolved the duty of maintaining the females of the family. The sons of concubines were portioned off with presents.
At a later period the exclusion of the sons of concubines was rigidly enforced.
ff. Daughters had no share in the patrimony,
but received a marriage portion. The Mosaic law regulated the succession to real property thus: it has to be divided among the sons, the eldest receiving a double portion,
De 21:17
the others equal shares; if there were no sons, it went to the daughters,
on the condition that they did not marry out of their own tribe,
ff.; otherwise the patrimony was forfeited. If there were no daughters it went to the brother of the deceased; if no brother, to the paternal uncle; and, failing these to the next of kin.
See Verses Found in Dictionary
So she said to Abraham, "Drive out this slave with her son, for the son of this slave will not be a co-heir with my son Isaac!"
Early in the morning Abraham got up, took bread and a waterskin, [put them] on Hagar's shoulders, and sent her and the boy away. She left and wandered in the Wilderness of Beer-sheba.
Sarah, my master's wife, bore a son to my master in her old age, and he has given him everything he owns.
Abraham gave everything he owned to Isaac. And Abraham gave gifts to the sons of his concubines, but while he was still alive he sent them eastward, away from his son Isaac, to the land of the East.
Tell the Israelites: When a man dies without having a son, transfer his inheritance to his daughter. If he has no daughter, give his inheritance to his brothers. read more. If he has no brothers, give his inheritance to his father's brothers. If his father has no brothers, give his inheritance to the nearest relative of his clan, and he will take possession of it. This is to be a statutory ordinance for the Israelites as the Lord commanded Moses."
This is what the Lord has commanded concerning Zelophehad's daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe.
He must acknowledge the firstborn, the son of the unloved wife, by giving him a double portion of everything that belongs to him, for he is the firstfruits of his virility; he has the rights of the firstborn.
Jephthah the Gileadite was a great warrior, but he was the son of a prostitute, and Gilead was his father.