Reference: Image
American
An exact and complete copy or counterpart of any thing. Christ is called "the image of God," 2Co 4:4; Col 1:15; Heb 1:3, as being the same in nature and attributes. The image of God in which man was created, Ge 1:27 was in his spiritual, intellectual, and moral nature, in righteousness and true holiness. The posterity of Adam were born in his fallen, sinful likeness, Ge 5:3; and as we have borne the image of sinful Adam, so we should be molded into the moral image of the heavenly man Christ, 1Co 15:47-49; 2Co 3:18.
An image, Job 4:16, was that which seemed to the dreamer a reality. The word sometimes appears to include, with the image, the idea of the real object, Ps 73:20; Heb 10:1. It is usually applied in the Bible to representations of false gods, painted, graven, etc., Da 3. All use of images in religious worship was clearly and peremptorily prohibited, Ex 20:4-5; De 16:22; Ac 17:16; Ro 1:23. Their introduction into Christian churches, near the close of the fourth century, was at first strenuously resisted. Now, however, they are universally used by Papists: by most in a gross beach of the second commandment, and by the best in opposition to both the letter and the spirit of the Bible, Ex 20:4-5; 32:4-5; De 4:15; Isa 40:18-31; Joh 4:23-24; Re 22:8-9.
The "chambers of imagery," in Eze 8:7-12, had their walls covered with idolatrous paintings, such as are found on the still more ancient stone walls of Egyptian temples, and such as modern researches have disclosed in Assyrian ruins. See NINEVEH.
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But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and in truth; for the Father seeks such to worship him. God is spirit; and they that worship him, must worship him in spirit and in truth.
Now while Paul was waiting for them at Athens, his spirit was stirred within him, when he saw the city full of idols.
and exchanged the glory of the incorruptible God for an image like corruptible man, and birds, and four-footed beasts, and creeping things.
The first man is of the earth, earthy; the second man, the Lord from heaven. As the earthy man was, such also are the earthy; and as the heavenly man is, such also shall the heavenly be. read more. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
whose unbelieving minds the god of this age has darkened, so that the light of the glorious gospel of Christ, who is the image of God, should not shine to them.
who is the image of the invisible God, the first-born of every creature;
Wives, be subject to your husbands, as it is becoming in the Lord.
who, being the effulgence of his glory and the exact representation of his essence, and upholding all things by his own powerful word, when he had by himself made expiation for our sins, sat down at the right hand of the Majesty on high,
For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them:
And I, John, am he that saw and heard these things. And when I had heard and seen, I fell down to worship before the feet of the angel that showed me these things. And he said to me: See that you do it not; I am your fellow-servant, and of your brethren the prophets, and of those who keep the words of this book: worship God.
Hastings
In theological usage the term 'image' occurs in two connexions: (1) as defining the nature of man ('God created man in his own image,' Ge 1:27); and (2) as describing the relation of Christ as Son to the Father ('who is the image of the invisible God,' Col 1:15). These senses, again, are not without connexion; for, as man is re-created in the image of God
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IN the beginning was the WORD, and the WORD. was with God, and the WORD was God.
And the "WORD became flesh, and tabernacled among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and of truth.
Jesus said to him: Have I been so long with you, and have you not known me, Philip? He that has seen me, has seen the Father; and how say you, Show us the Father?
And now, Father, glorify me with thyself, with the glory which I had with thee before the world was.
For those whom he foreknew, he predestinated to be conformed to the image of his Son, that he might be the first-born among many brethren:
For a man ought not to vail his head, because he is the image and glory of God; but the woman is the glory of the man.
And we all, with unvailed face, reflecting the glory of the Lord, are changed into the same image, from glory to glory, even as by the Lord the Spirit.
whose unbelieving minds the god of this age has darkened, so that the light of the glorious gospel of Christ, who is the image of God, should not shine to them.
and put on the new man, which, according to the will of God, is created in righteousness and true holiness.
and put on the new man, which, according to the will of God, is created in righteousness and true holiness.
who is the image of the invisible God, the first-born of every creature;
who is the image of the invisible God, the first-born of every creature;
and have put on the new man, which is renewed for knowledge, ac cording to the image of him that created him;
and have put on the new man, which is renewed for knowledge, ac cording to the image of him that created him;
and have put on the new man, which is renewed for knowledge, ac cording to the image of him that created him;
who, being the effulgence of his glory and the exact representation of his essence, and upholding all things by his own powerful word, when he had by himself made expiation for our sins, sat down at the right hand of the Majesty on high,
With it we bless God, even the Father: and with it we curse men, who are made in the likeness of God.
Morish
Besides the many references to graven and molten images connected with idolatry, which the law strictly forbade the Israelites to make, the word is used in several important connections: for instance, God said, "Let us make man in our image, after our likeness: and let them have dominion . . . . so God created man in his own image, in the image of God created he him." Ge 1:26-27; 5:1; 9:6. The word translated 'image' is tselem, which is the same that is used for idolatrous images, and for the great image in Daniel 2.
It might naturally have been thought that man at his fall would have ceased to be in the image and likeness of God, but it is not so represented in scripture. On speaking of man as the head of the woman, it says he ought not to cover his head, forasmuch as "he is the image and glory of God." 1Co 11:7. Again, in Jas 3:9, we find "made after the similitude (or likeness, ????????) of God." In what respects man is the image and likeness of God may not be fully grasped, but it is at least obvious that an image is a representation. The Lord when shown a penny asked 'whose image' is this? They said, Caesar's. It may not have been well executed, and so not have been a likeness. It may also have been very much battered, as money often is, yet that would not have interfered with its being the image of Caesar: it represented him, and no one else. So man as the head of created beings in connection with the earth represents God: to him was given dominion over every living thing that moveth upon the earth and in the sea and in the air. This was of course in subjection to God, and so man was in His image.
This is seen in perfection in the second Man, who has in resurrection superseded Adam, who was in this sense a figure or type of Christ. Ro 5:14. Man may be a battered and soiled image of his Creator, but that does not touch the question of his having been made in the image of God.
Likeness goes further; but was there not in man a certain moral and mental likeness to God? He not only represents God on earth, but, as one has said, he thinks for others, refers to and delights in what God has wrought in creation, and in what is good, having his moral place among those who do. The likeness, alas, may be very much blurred; but the features are there: such as reflection, delight, love of goodness and beauty; none of which are found in a mere animal. With Christ all is of course perfect: as man He is "the image of God;" "the image of the invisible God." 2Co 4:4; Col 1:15.
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Yet death reigned from Adam to Moses, even over them that did not sin in the likeness of Adam's transgression, who is the type of him that was to come.
For a man ought not to vail his head, because he is the image and glory of God; but the woman is the glory of the man.
whose unbelieving minds the god of this age has darkened, so that the light of the glorious gospel of Christ, who is the image of God, should not shine to them.
who is the image of the invisible God, the first-born of every creature;
With it we bless God, even the Father: and with it we curse men, who are made in the likeness of God.
Smith
Image.
[IDOL]
See Idol
Watsons
IMAGE, in a religious sense, is an artificial representation of some person or thing used as an object of adoration, and is synonymous with idol. Nothing can be more clear, full, and distinct, than the expressions of Scripture prohibiting the making and worship of images, Ex 20:4-5; De 16:22. No sin is so strongly and repeatedly condemned in the Old Testament as that of idolatry, to which the Jews, in the early part of their history, were much addicted, and for which they were constantly punished. St. Paul was greatly affected, when he saw that the city of Athens was "wholly given to idolatry," Ac 17:16; and declared to the Athenians, that they ought not "to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device," Ac 17:29. He condemns those who "changed the glory of the incorruptible God into an image made like unto corruptible man, and to birds, and four-footed beasts, and creeping things," Ro 1:23.
That the first Christians had no images, is evident from this circumstance,
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Now while Paul was waiting for them at Athens, his spirit was stirred within him, when he saw the city full of idols.
Therefore, being the offspring of God, we ought not to think that the Godhood is like gold, or silver, or stone, sculptured by art and the device of man.
and exchanged the glory of the incorruptible God for an image like corruptible man, and birds, and four-footed beasts, and creeping things.