Reference: Immortality
American
In God, is underived and absolute: "who only hath immorality." In creatures, it is dependent upon the will of God. The immortality of the soul is argued from its boundless desires and capacities, is unlimited improvement, its desert of future punishment or reward, etc. All arguments, however, are unsatisfying without the testimony of Scripture. Christ "hath brought life and immortality to light through the gospel," 2Ti 1:10: the immortal blessedness of Christians, including the resurrection of the body, is by virtue of their union with Christ, Jos 14:15. The everlasting woe of the wicked, the punishment of their sins, runs parallel with the eternal life of the redeemed, Mt 25:46.
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Hebron was previously named Kirjath-arba. Arba was a great man among the Anakims. The land (and its people) had rest from war.
These will go away into ever-burning fire (everlasting cutting off) (death) (total destruction) (doom) (punishment) (everlasting penalty), but the righteous to everlasting life.'
Easton
perpetuity of existence. The doctrine of immortality is taught in the Old Testament. It is plainly implied in the writings of Moses (Ge 5:22,24; 25:8; 37:35; 47:9; 49:29, comp. Heb 11:13-16; Ex 3:6, comp. Mt 22:23). It is more clearly and fully taught in the later books (Isa 14:9; Ps 17:15; 49:15; 73:24). It was thus a doctrine obviously well known to the Jews.
With the full revelation of the gospel this doctrine was "brought to light" (2Ti 1:10; 1Co 15; 2Co 5:1-6; 1Th 4:13-18).
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After he became the father of Methuselah, Enoch walked with God three hundred years and had other sons and daughters.
Enoch walked with God. Then he was no more, because God took (moved) him away.
Then he took his last breath and died at a very old age. After a long and full life, he joined his ancestors in death.
All his sons and daughters came to comfort him. However, he refused to be comforted. He said: I will go down to the grave still mourning for my son. So he continued to mourn for his son Joseph.
Jacob answered: My life of wandering has lasted a hundred and thirty years. Those years have been few and difficult, unlike the long years of my ancestors in their wanderings.
Jacob told his sons: Soon I will die. I want you to bury me in Machpelah Cave.
I am the God of your ancestors, the God of Abraham, Isaac, and Jacob. Moses covered his face, because he was afraid to look at God.
I will see your face (be in your presence) when I am declared righteous. When I wake up, I will be satisfied to see (perceive) (comprehend) you.
But God will redeem me (buy me back) from the power of the grave because he will receive me.
You will guide me with your counsel, and afterward you give me honor (glory).
The grave below wakes up to meet you when you come. It wakes up those who are dead, all who were leaders on earth. It raises all who were kings of the nations from their thrones.
That same day, Sadducees came to him. They believe there is no resurrection. They asked him a question.
We know that if our earthly house (human body) (habitation of life) is destroyed; we have a building from God. It is an everlasting house in the heavens, not made with human hands. In this we sigh (in silent prayer), longing to be clothed with our habitation that is from heaven. read more. Indeed being clothed we will not be found naked. While in this tabernacle we groan and sigh with prayer. We are concerned that we would be clothed with what is mortal and be swallowed up (devoured) by this life. He that prepared us for this very purpose is God. He gave the Spirit to us as a guarantee (pledge) (security). We are always confident for we know that while we are at home in the body, we are absent from the Lord.
The appearance of our Savior Christ Jesus revealed this. Jesus abolished death and brought life and immortality to light through the good news.
These all died in faith, not having received the promises, but having seen them and greeted them from afar. They confessed that they were strangers and pilgrims on the earth. Those who say such things declare that they are seeking a country of their own. read more. If indeed they had been thinking of that country from which they came, they would have had opportunity to return. They desire a better country, that is, a heavenly one. Because of this, God is not ashamed to be called their God. He has prepared a city for them!
Hastings
Morish
????????. The deathless state which stands in contrast to the mortality of man, and which the 'mortal' will 'put on' when 'changed.' 1Co 15:53-54. God only has in Himself immortality, being the fountain and source of life for all things. 1Ti 6:16.In Ro 2:7 and 2Ti 1:10 the word is ????????, not 'immortality,' but 'incorruption.'
The immortality of the soul is plainly revealed in scripture. God breathed into Adam's nostrils the breath of life, and he became a living soul (Ge 2:7), which is quite different from anything said of a mere animal. The Lord, when showing the Sadducees that God is not the God of the dead, but of the living, added "for all live unto or 'for' him (Lu 20:38), though as to the body they may have died.
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Jehovah God formed the man from the dust of the ground and breathed into his nostrils the breath of life. The man became a living being.
He is not the God of the dead, but of the living: for all live for him.
[He offers] everlasting life for those who search for incorruptible glory and honor by enduring in good works.
This corruptible must put on incorruption, and this mortal must put on immortality. When this corruptible shall be clothed with (Greek: enduo: dressed, put on) incorruption, and this mortal shall be clothed with immortality, then the saying will come true: Death is swallowed up in victory.
Only God has immortality, dwelling in unapproachable light. No man has seen him, nor can see him. To him be honor and power forever. Amen.
The appearance of our Savior Christ Jesus revealed this. Jesus abolished death and brought life and immortality to light through the good news.