Reference: Joel
American
One of the minor prophets, of whom nothing is known beyond the few hints furnished in his brief but valuable prophecy. He lived in the kingdom of Judah, and at a time when the temple and temple-worship still existed, Joe 1:14; 2:1,15,32-3:1. Different authors assign to his prophecy different dates, but the prevailing opinion is that he prophesied in the reign of Uzziah, nearly 800 B. C.
The BOOK of JOEL opens with a most graphic and powerful description of the devastation caused by swarms of divers kinds of locusts, accompanied by a terrible drought. The plague of locusts, one of the most dreadful scourges of the East, (see LOCUSTS,) is highly suggestive of an invasion of hostile legions such as have often ravaged Judea; and many have understood, by the locusts of Joel, the Chaldeans, Persians, Greeks, or Romans. The prophet, however, adheres to his figure, if it be one; depicts the land as stripped of its verdure and parched with drought, summons the stricken people to fasting and penitence, and encourages them by promising the removal of the divine judgments and the return of fertility. While describing this returning plenty and prosperity, the prophet casts his view forward on a future still more remote, and predicts the outpouring of the Holy Spirit, and the signs and wonders and spiritual prosperity of the Messiah's reign, Joe 2:28. This passage is quoted by the apostle Peter in Ac 2:16. The style of Joel is exceedingly poetical and elegant; his descriptions are vivid and sublime, and his prophecy ranks among the gems of Hebrew poetry. It is well fitted to cheer the church militant in all ages.
See Verses Found in Dictionary
Sanctify a fast, call a solemn assembly, gather the elders and all the inhabitants of the earth into the house of the LORD your God and cry unto the LORD.
Blow the shofar in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the earth tremble for the day of the LORD comes, for it is near at hand;
Blow the shofar in Zion, sanctify a fast, call a solemn assembly:
And it shall come to pass after this that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
Easton
Jehovah is his God. (1.) The oldest of Samuel's two sons appointed by him as judges in Beersheba (1Sa 8:2). (2.) A descendant of Reuben (1Ch 5:4,8). (3.) One of David's famous warriors (1Ch 11:38). (4.) A Levite of the family of Gershom (1Ch 15:7,11). (5.) 1Ch 7:3. (6.) 1Ch 27:20. (7.) The second of the twelve minor prophets. He was the son of Pethuel. His personal history is only known from his book.
See Verses Found in Dictionary
Now the name of his firstborn was Joel, and the name of his second, Abiah; they were judges in Beersheba.
And Bela, the son of Azaz, the son of Shema, the son of Joel, dwelt in Aroer, even until Nebo and Baalmeon.
The son of Uzzi was Izrahiah; and the sons of Izrahiah: Michael, Obadiah, Joel, Ishiah, all of them, five princes.
And David also called for Zadok and Abiathar, the priests, and for the Levites, for Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab
Over the sons of Ephraim, Hosea, the son of Azaziah. Over the half tribe of Manasseh, Joel, the son of Pedaiah.
Fausets
("Jehovah is God".)
1. Samuel's oldest son (1Sa 8:2; 1Ch 6:28 (read "the firstborn (Joel) and the second (Vashni) Abiah"), 1Ch 6:33; 15:17). Father of Heman the singer. He and his brother Abiah were judges in Beersheba, when their father was too old to go on circuit. Their bribery and perversion of justice occasioned the cry for a monarchy.
2. Joel, a corruption of Shaul (1Ch 6:24,36).
3. Of the twelve minor prophets. Son of Pethuel. The many (Joe 1:14; 2:1,15,22; 3:1-2,6,16-21) references to Judah and Jerusalem and the temple imply that his ministry was in the southern kingdom. "Israel," when mentioned (Joe 3:2), represents the whole twelve tribes. Date. The position of his book in the Hebrew canon between Hosea and Amos implies that he was Hosea's contemporary, slightly preceding Amos who at Tekoa probably heard him, and so under the Spirit reproduces his words (Joe 3:16, compare Am 1:2). The sentiment and language of the three prophets correspond. The freshness of style, the absence of allusion to the great empires Assyria and Babylon, and the mention of Tyre, Sidon, and the Philistines (Joe 3:4) as God's executioners of judgment on Israel, accord with an early date, probably Uzziah's reign or even Joash's reign.
No mention is made of the Syrians who invaded Judah in the close of the reign of Joash of Judah (2Ki 12:17-18; 2Ch 24:23-25), but that was an isolated event and Syria was too far N. to trouble Judah permanently. The mention of "the valley of Jehoshaphat" (Joe 3:12) alludes to Jehoshaphat's victory (2 Chronicles 20), the earnest of Israel's future triumph over the pagan; though occurring long before, it was so great an event as to be ever after a pledge of God's favor to His people. Chap. 1 describes the ravages caused by locusts, a scourge foretold by Moses (De 28:38-39) and by Solomon (1Ki 8:37,46).
The second chapter makes them symbols of foreign foes who would destroy all before them. So Re 9:1-12; Am 7:1-4. Their teeth like those "of lions" (Joe 1:6), their assailing cities (Joe 2:6-9), and a flame of fire being their image (Joe 1:19-20; 2:3,5), and their finally being driven eastward, westward ("the utmost sea," the Mediterranean), and southward ("a land barren," etc.), whereas locusts are carried away by wind in one direction only, all favor the symbolical meaning. They are plainly called "the pagan" (Joe 2:17), "the northern (a quarter from whence locusts do not come) army" (Joe 2:20), "all the nations" (Joe 3:2), "strangers" (Joe 3:17). Their fourfold invasion is to be the last before Jehovah's glorious deliverance (Joe 2:18-20, etc.) in answer to His people's penitent prayer (Joe 2:12-17).
ARRANGEMENT.
I. Joel 1-2:17 the fourfold invasion answering to the four successive world empires, Babylon, Medo-Persia, Greece, Rome. Each of the four species of locusts in Hebrew letters represents the exact number of years that each empire oppressed, until they had deprived the Jews of all their glory (J. C. Reichardt). Gazare, the first, "the palmerworm," represents the 50 years of Babylon's oppression, from the temple's destruction by Nebuchadnezzar (588 B.C.) to Babylon's overthrow by Cyrus (538 B.C.). Arbeh, the second, "the locust," represents Persia's 208 years' sway over the Jews, from 538 to 330 B.C., when Persia fell before Alexander the Great.
Yelequ, the third, "the cankerworm," represents 140 years of the Graeco-Macedonian oppression, from 330 to 190 B.C., when Antiochus the Jews' great enemy was defeated by the Roman, Lucius Scipio. Chasil, "the caterpillar," the fourth, represents the 108 years of the Romans' oppression, beginning with their minion Herod the Great, an Idumean stranger, 38 B.C., and ending A.D. 70 with the destruction of Jerusalem and the temple. The whole period thus comprises that between the destruction of the first and the second temple; and the calamities which befell the Jews by the four world empires in that period are those precisely which produced the ruin under which they are still groaning, and form the theme of their Kinoth or songs of lamentation. This first portion ends in a call to thorough and universal repentance.
II. Joe 2:18-29. Salvation announced to the repentant people, and restoration of all they lost, and greater blessings added.
III. Joe 2:30-3:21. Destruction of the apostate nations confederate against Israel on the one hand; and Jehovah's dwelling as Israel's God in Zion, and Judah abiding for ever, on the other, so that fountains of blessing from His house shall flow, symbolized by waters, milk, and new wine. References to the law, on which all the prophets lean, occur: Joe 2:13, compare Ex 34:6; 32:14; 2:25, compare Nu 11:29, fulfilled in the pentecostal outpouring of the Spirit in part (Ac 2:16,21; 21:9; Joh 7:39), but awaiting a further fulfillment just before Israel's restoration, when "the Spirit shall be poured upon all flesh" (of which the outpouring on all classes without distinction of race is the earnest: Ac 2:28,38; Ro 10:12-13; Zec 12:10; Joe 2:23). Also Joe 3:19-21, compare De 32:42-43, the locusts, of which it is written "there hath not been ever the like, neither shall be" (Joe 2:2, compare Ex 10:14).
Pusey translates Joe 2:23 ("the former rain moderately") "He hath given you (in His purpose) the Teacher unto righteousness," namely, who" shall bring in everlasting righteousness" (Daniel 9). This translation is favored by the emphasis on et hamoreh, not found in the latter part of the verse where rain is meant; the promise of Christ's coming thus stands first, as the source of "rain" and all other blessings which follow; He is God's gift, "given" as in Isa 55:4. Joel's style is pure, smooth, rhythmical, periodic, and regular in its parallelisms; strong as Micah, tender as Jeremiah, vivid as Nathan, and sublime as Isaiah. Take as a specimen (Joel 2) his graphic picture of the terrible aspect of the locusts, their rapidity, irresistible progress, noisy din, and instinct-taught power of marshaling their forces for devastation.
5. 1Ch 5:4.
6. 1Ch 5:11-12.
7. 1Ch 7:3-4.
8. 1Ch 11:38; in 2Sa 23:36 IGAL.
9. 1Ch 15:7,11-12; 23:8; 26:22.
10. 1Ch 27:20.
See Verses Found in Dictionary
And God looked upon the sons of Israel, and God recognized them.
And the locusts went up over all the land of Egypt and landed in all the borders of Egypt. Very grievous were they; before them there were no such locusts as they, neither after them shall there be such.
Then the LORD repented of the evil which he said should be done unto his people.
And as the LORD passed by before him, he proclaimed, I AM, I AM strong, merciful, and gracious, longsuffering, and abundant in mercy and truth,
And Moses said unto him, Art thou jealous for my sake? It would be good that all the LORD's people were prophets and that the LORD would put his spirit upon them!
Thou shalt carry much seed out into the field and shalt gather but little in, for the locust shall consume it. Thou shalt plant vineyards and dress them, but shalt neither drink of the wine nor gather the grapes, for the worms shall eat them.
I will make my arrows drunk with blood and my sword shall devour flesh, in the blood of the slain and of the captives of the heads, in revenge as an enemy. Rejoice, O ye Gentiles, with his people, for he will avenge the blood of his slaves and will render vengeance to his enemies and will reconcile his land, to his people.
Now the name of his firstborn was Joel, and the name of his second, Abiah; they were judges in Beersheba.
When there is famine in the land or pestilence or blasting or mildew or locusts or caterpillars, if their enemy besieges them in the land of their gates, whatever plague, whatever sickness there is,
If they have sinned against thee (for there is no man that does not sin) and thou should be angry with them and deliver them to the enemy so that they carry them away captives unto the land of the enemy, far or near,
Then Hazael, king of Syria, went up, and fought against Gath and took it; and Hazael set his face to go up against Jerusalem. And Jehoash, king of Judah, took all the holy things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated and his own holy things and all the gold that was found in the treasury of the house of the LORD and in the king's house and sent it to Hazael, king of Syria; and he went away from Jerusalem.
And these written by name came in the days of Hezekiah, king of Judah and smote their tents and the habitations that were found there and destroyed them utterly unto this day and dwelt in their place because there was pasture there for their flocks. And likewise five hundred men of them, of the sons of Simeon, went to Mount Seir, having for their captains Pelatiah and Neariah and Rephaiah and Uzziel, the sons of Ishi. read more. And they smote the rest of the Amalekites that were escaped and dwelt there unto this day.
And these are those that remained with their sons. Of the sons of the Kohath: Heman, a singer, the son of Joel, the son of Shemuel,
And David also called for Zadok and Abiathar, the priests, and for the Levites, for Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab and said unto them, Ye are the chief of the fathers among the Levites; sanctify yourselves and your brethren and bring up the ark of the LORD God of Israel unto the place that I have prepared for it,
So the Levites appointed Heman, the son of Joel; and of his brethren, Asaph, the son of Berechiah; and of the sons of Merari and of their brethren, Ethan the son of Kushaiah,
The sons of Jehieli: Zetham and Joel, his brother, who were over the treasures of the house of the LORD.
And they gave their hands that they would send away their women; and being guilty, they offered a ram of the flock for their guiltiness.
Now these are the heads of the province that dwelt in Jerusalem; but in the cities of Judah each one dwelt in his possession in their cities, of Israel, of the priests, the Levites, and the Nethinims, and of the sons of Solomon's slaves. And at Jerusalem dwelt certain of the sons of Judah and of the sons of Benjamin. Of the sons of Judah: Athaiah, the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel, of the sons of Perez;
And Joel, the son of Zichri, was their overseer; and Judah, the son of Senuah, was second over the city.
Behold, I have given him for a witness to the peoples, a captain and teacher to the peoples.
For a people has come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he has the molars of a great lion.
Sanctify a fast, call a solemn assembly, gather the elders and all the inhabitants of the earth into the house of the LORD your God and cry unto the LORD.
O LORD, to thee will I cry for the fire has devoured the pastures of the wilderness, and the flame has burned all the trees of the field. The beasts of the field also cry unto thee for the rivers of waters are dried up, and the fire has devoured the meadows of the wilderness.
Blow the shofar in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the earth tremble for the day of the LORD comes, for it is near at hand; a day of darkness and of gloominess, a day of clouds and of shadow that spreads itself upon the mountains as the dawn: a people great and strong; there has not ever been the like, neither shall there be any more after him, even to the years of many generations. read more. A fire devours before him and behind him a flame burns: the earth is as the garden of Eden before him, and behind him a desolate wilderness; neither shall anyone escape him.
Like the thunder of chariots they shall leap over the tops of mountains, like the noise of a flame of fire that devours the stubble, as a strong people set in battle array. Before him the peoples shall fear: all faces shall go pale. read more. They shall run like mighty men; they shall climb the wall like men of war, and they shall march each one in his ways, and they shall not break his ranks. No one shall crowd his companion; they shall walk each one in his path: and even falling upon the sword, they shall not be wounded. They shall go through the city; they shall run upon the wall; they shall climb up upon the houses; they shall enter in at the windows like a thief.
Therefore also now, saith the LORD, turn unto me with all your heart and with fasting and with weeping, and with mourning: and rend your heart, and not your garments, and turn unto the LORD your God for he is gracious and compassionate, slow to anger and great in mercy, and he does repent of chastisement.
and rend your heart, and not your garments, and turn unto the LORD your God for he is gracious and compassionate, slow to anger and great in mercy, and he does repent of chastisement. Who knows if he will return and repent and leave a blessing behind him even a present and a drink offering unto the LORD your God? read more. Blow the shofar in Zion, sanctify a fast, call a solemn assembly:
Blow the shofar in Zion, sanctify a fast, call a solemn assembly: gather the people, sanctify the meeting, assemble the elders, gather the children and those that suck the breasts; let the bridegroom go forth of his chamber and the bride out of her closet. read more. Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Forgive thy people, O LORD, and do not give thine heritage to reproach that the Gentiles should rule over her: why should they say among the peoples, Where is their God?
Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Forgive thy people, O LORD, and do not give thine heritage to reproach that the Gentiles should rule over her: why should they say among the peoples, Where is their God? Then the LORD will be jealous for his earth and forgive his people.
Then the LORD will be jealous for his earth and forgive his people. Yea, the LORD will answer and say unto his people, Behold, I will send you bread and new wine and oil, and ye shall be satisfied therewith: and I will no longer make you a reproach among the Gentiles:
Yea, the LORD will answer and say unto his people, Behold, I will send you bread and new wine and oil, and ye shall be satisfied therewith: and I will no longer make you a reproach among the Gentiles: But I will remove far off from you he of the north wind and will drive him into a land barren and desolate; his face shall be toward the east sea, and his end unto the western sea, and he shall exhale his foul odour, and he shall decompose, because he has lifted himself up.
But I will remove far off from you he of the north wind and will drive him into a land barren and desolate; his face shall be toward the east sea, and his end unto the western sea, and he shall exhale his foul odour, and he shall decompose, because he has lifted himself up.
But I will remove far off from you he of the north wind and will drive him into a land barren and desolate; his face shall be toward the east sea, and his end unto the western sea, and he shall exhale his foul odour, and he shall decompose, because he has lifted himself up. Fear not, O land; be glad and rejoice: for the LORD has done great things. read more. Be not afraid, ye animals of the field; for the pastures of the wilderness shall become green again, for the trees shall bear their fruit, the fig tree and the vine shall give their fruits.
Be not afraid, ye animals of the field; for the pastures of the wilderness shall become green again, for the trees shall bear their fruit, the fig tree and the vine shall give their fruits. Ye also, sons of Zion, be glad and rejoice in the LORD your God for he has given you the former rain according to righteousness, and he will cause to come down for you the rain, the former rain, and the latter rain as in the beginning.
Ye also, sons of Zion, be glad and rejoice in the LORD your God for he has given you the former rain according to righteousness, and he will cause to come down for you the rain, the former rain, and the latter rain as in the beginning.
Ye also, sons of Zion, be glad and rejoice in the LORD your God for he has given you the former rain according to righteousness, and he will cause to come down for you the rain, the former rain, and the latter rain as in the beginning. And the floors shall be full of wheat, and the vats shall overflow with wine and oil. read more. And I will restore to you the years that the caterpillar has eaten, the locust, and the cankerworm, and the palmerworm, my great army which I sent among you. And ye shall eat in plenty and be satisfied, and praise the name of the LORD your God that has dealt wondrously with you; and my people shall never again be ashamed. And ye shall know that I am in the midst of Israel and that I am the LORD your God, and there is none other; and my people shall never be ashamed. And it shall come to pass after this that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: and even upon the slaves and upon the handmaids in those days will I pour out my spirit.
For, behold, in those days and in that time when I shall cause the captivity of Judah and Jerusalem to end, I will gather together all the Gentiles, and will cause them to descend into the valley of Jehoshaphat, and there I will enter into judgment with them because of my people and of my heritage Israel, whom they scattered among the nations, and parted my land.
I will gather together all the Gentiles, and will cause them to descend into the valley of Jehoshaphat, and there I will enter into judgment with them because of my people and of my heritage Israel, whom they scattered among the nations, and parted my land.
I will gather together all the Gentiles, and will cause them to descend into the valley of Jehoshaphat, and there I will enter into judgment with them because of my people and of my heritage Israel, whom they scattered among the nations, and parted my land.
Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Philistia? will ye render me a recompense? and if ye recompense me, swiftly and speedily I will return your recompense upon your own head;
and ye have sold the sons of Judah and the sons of Jerusalem unto the Grecians that ye might remove them far from their border.
Let the Gentiles be wakened and come up to the valley of Jehoshaphat for there I will sit to judge all the Gentiles round about.
The LORD also shall roar out of Zion and utter his voice from Jerusalem; and the heavens and the earth shall shake; but the LORD will be the hope of his people and the strength of the sons of Israel.
The LORD also shall roar out of Zion and utter his voice from Jerusalem; and the heavens and the earth shall shake; but the LORD will be the hope of his people and the strength of the sons of Israel. So shall ye know that I am the LORD your God, that I inhabit Zion, the mountain of my holiness: then shall Jerusalem be holy, and no strangers shall pass through her any more.
So shall ye know that I am the LORD your God, that I inhabit Zion, the mountain of my holiness: then shall Jerusalem be holy, and no strangers shall pass through her any more. And it shall come to pass in that day that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD and shall water the valley of Shittim. read more. Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the sons of Judah because they have shed innocent blood in their land.
Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the sons of Judah because they have shed innocent blood in their land. But Judah shall dwell for ever; and Jerusalem from generation to generation.
But Judah shall dwell for ever; and Jerusalem from generation to generation. For I will cleanse the blood of those whom I have not cleansed; for the LORD dwells in Zion.
For I will cleanse the blood of those whom I have not cleansed; for the LORD dwells in Zion.
And he said, The LORD will roar from Zion and utter his voice from Jerusalem; and the habitations of the pastors shall be destroyed, and the top of Carmel shall wither.
Thus hath the Lord GOD showed unto me, and, behold, he formed grasshoppers in the beginning of the shooting up of the latter hay; and, behold that the latter hay grew after the king's reapings. And it came to pass that when they had come to an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech thee; who shall lift up Jacob? for he is small. read more. The LORD repented of this; It shall not be, said the LORD. Afterward the Lord GOD showed me this: And, behold, the Lord GOD called to judge by fire, and it devoured the great deep and ate up the inheritance.
And I will pour upon the house of David and upon the inhabitants of Jerusalem the Spirit of grace and of prayer, and they shall look upon me whom they have pierced, and they shall mourn over him as one mourns for his only son, afflicting themselves over him as one afflicts himself over his firstborn.
(But this he spoke concerning the Spirit, which those that believe on him should receive, for the Holy Spirit was not yet given because Jesus was not yet glorified.)
and it shall come to pass that whosoever shall call on the name of the Lord shall be saved.
Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
Then Peter said unto them, Repent and be baptized each one of you into the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit.
And he had four daughters, virgins, who prophesied.
For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.
And the fifth angel sounded the trumpet, and I saw a star fall from heaven unto the earth; and to him was given the key of the bottomless pit. And he opened the bottomless pit, and there arose smoke out of the pit as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. read more. And there came out of the smoke locusts upon the earth and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth neither any green thing neither any tree, but only those men who do not have the seal of God in their foreheads. And to them it was given that they should not kill them, but that they should torment them five months; and their torment was as the torment of a scorpion when he strikes a man. And in those days men shall seek death and shall not find it and shall desire to die, and death shall flee from them. And the appearance of the locusts was like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. And they had hair as the hair of women, and their teeth were as the teeth of lions. And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. And they had tails like unto scorpions, and there were stings in their tails; and their power was to hurt men five months. And they had a king over them, who is the angel of the bottomless pit, whose name in Hebrew tongue is Abaddon, and in Greek, Apollyon meaning destroyer. The first woe is past; and, behold, there come two more woes after these things.
Hastings
1. The prophet (see next article). Regarding his personal history we know nothing. 2. A son of Samuel (1Sa 8:2; 1Ch 6:28 [RV6:33). 3. An ancestor of Samuel (1Ch 6:36, called in v. 24 Shaul). 4. A Simeonite prince (1Ch 4:35). 5. A Reubenite (1Ch 5:4,8). 6. A Gadite chief (1Ch 5:12). 7. A chief man of Issachar (1Ch 7:3). 8. One of David's heroes (1Ch 11:38). 9, 10, 11. Levites (1Ch 15:7,11,17; 23:8; 26:22; 2Ch 29:12). 12. A Manassite chief (1Ch 27:20). 13. One of those who married a foreign wife (Ezr 10:43 [1Es 9:35 Juel]). 14. A Benjamite overseer after the Exile (Ne 11:9).
See Verses Found in Dictionary
Now the name of his firstborn was Joel, and the name of his second, Abiah; they were judges in Beersheba.
And Bela, the son of Azaz, the son of Shema, the son of Joel, dwelt in Aroer, even until Nebo and Baalmeon.
The son of Uzzi was Izrahiah; and the sons of Izrahiah: Michael, Obadiah, Joel, Ishiah, all of them, five princes.
And David also called for Zadok and Abiathar, the priests, and for the Levites, for Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab
So the Levites appointed Heman, the son of Joel; and of his brethren, Asaph, the son of Berechiah; and of the sons of Merari and of their brethren, Ethan the son of Kushaiah,
The sons of Jehieli: Zetham and Joel, his brother, who were over the treasures of the house of the LORD.
Over the sons of Ephraim, Hosea, the son of Azaziah. Over the half tribe of Manasseh, Joel, the son of Pedaiah.
And Joel, the son of Zichri, was their overseer; and Judah, the son of Senuah, was second over the city.
Morish
Joel. Jo'el
1. Eldest son of Samuel: he and his brother Abiah acted as judges; their corrupt practices were the plea upon which Israel demanded a king. 1Sa 8:2; 1Ch 6:33; 15:17. Apparently Joel is called VASHNI in 1Ch 6:28; but it is possible that the word Joel has dropped out: the passage would then read "the firstborn Joel, and 'the second' Abiah," as in the R.V.
2. Prince in the tribe of Simeon. 1Ch 4:35.
3. A Reubenite, father of Shemaiah, or Shema. 1Ch 5:4,8.
4. A chief man among the Gadites. 1Ch 5:12.
5. Son of Azariah, a Kohathite. 1Ch 6:36.
6. Son of Izrahiah, a descendant of Issachar. 1Ch 7:3.
7. One of David's mighty men. 1Ch 11:38.
8. A chief of the sons of Gershom. 1Ch 15:7,11.
9. Son of Jehieli, and descendant of Laadan, a Gershonite. 1Ch 23:8; 26:22.
10. Son of Pedaiah, of the tribe of Manasseh. 1Ch 27:20.
11. Son of Azariah, a Kohathite of Hezekiah's time. 2Ch 29:12.
12. One who had married a strange wife. Ezr 10:43.
13. Son of Zichri, and overseer of the Benjamites in Jerusalem. Ne 11:9.
14. Son of Pethuel: the prophet. Joe 1:1.
Joel, Jo'el Book of.
Of the minor Prophets, Joel is judged to be the earliest in connection with Judah, though there are no dates given in the prophecy itself. The key-note of the prophecy is 'the day of Jehovah,' which is five times mentioned in connection with the future judgements, which will bring in the full blessing of Israel and the earth, when the Lord also will have His portion, a meat offering, and a drink offering for Himself.
Joel 1. The Prophet takes occasion by the devastation wrought in his day by an army of insects to call the priests, the princes, and the people to a fast, and a solemn assembly in the house of the Lord, there to cry unto Jehovah. Then he adds, "Alas for the day! for the day of the Lord is at hand, and as a destruction from the Almighty shall it come." Here it is destruction, open judgement, as in the day when God will judge the world in righteousness. The army of insects was but a precursor, but as a present thing, instead of joy and gladness being in the house of God, God was judging. The prophet said 'is at hand;' but God's long-suffering deferred its full execution, and defers it still.
Joel 2. The day of Jehovah is nigh at hand, and the trumpet is to sound an alarm of war: cf. Nu 10:9. The army of insects is still alluded to, but it looks forward to the future, when God will bring His judgements upon the land. The army is His, and the camp is His: the day of Jehovah. is great and very terrible. The people are called to repentance, to rend their hearts and not their garments, for God is merciful and gracious. The trumpet was to be blown in Zion for a solemn assembly: cf. Nu 10:7. Priests and all are called to weep and pray. God will hear, and will destroy their enemies, especially the northern army (Joe 2:20, elsewhere alluded to as Assyria) and He will bring His people into great blessing. When they repent, the Holy Spirit will be poured out upon them and upon all flesh. This was quoted by Peter in Ac 2:16-21, but the nation did not then repent, it was only a remnant that turned to the Lord and entered into the blessing that God was bestowing
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But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.
And when ye go to war in your land against the enemy that oppresses you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.
Now the name of his firstborn was Joel, and the name of his second, Abiah; they were judges in Beersheba.
And Bela, the son of Azaz, the son of Shema, the son of Joel, dwelt in Aroer, even until Nebo and Baalmeon.
The son of Uzzi was Izrahiah; and the sons of Izrahiah: Michael, Obadiah, Joel, Ishiah, all of them, five princes.
And David also called for Zadok and Abiathar, the priests, and for the Levites, for Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab
The sons of Jehieli: Zetham and Joel, his brother, who were over the treasures of the house of the LORD.
Over the sons of Ephraim, Hosea, the son of Azaziah. Over the half tribe of Manasseh, Joel, the son of Pedaiah.
Then the Levites arose, Mahath, the son of Amasai, and Joel, the son of Azariah, of the sons of Kohath; and of the sons of Merari, Kish, the son of Abdi, and Azariah, the son of Jehalelel; and of the sons of Gershon; Joah, the son of Zimmah, and Eden, the son of Joah;
And Joel, the son of Zichri, was their overseer; and Judah, the son of Senuah, was second over the city.
But I will remove far off from you he of the north wind and will drive him into a land barren and desolate; his face shall be toward the east sea, and his end unto the western sea, and he shall exhale his foul odour, and he shall decompose, because he has lifted himself up.
But this is that which was spoken by the prophet Joel: And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; read more. and for certain on my slaves and on my handmaids I will pour out in those days of my Spirit, and they shall prophesy; and I will show wonders in heaven above, and signs in the earth beneath: blood, and fire, and vapour of smoke; the sun shall be turned into darkness, and the moon into blood before that great and notable day of the Lord shall come; and it shall come to pass that whosoever shall call on the name of the Lord shall be saved.
Smith
Jo'el
(to whom Jehovah is God).
1. Eldest son of Samuel the prophet,
and father of Heman the singer. (B.C. 1094.)
2. In
Authorized Version, Joel seems to be merely a corruption of Shaul in ver. 24.
3. A Simeonite chief.
4. A descendant of Reuben. Junius and Tremellius make him the son of Hanoeh, while others trace his descent through Carmi.
(B.C. before 1092.)
5. Chief of the Gadites, who dwelt in the land of Bashan.
(B.C. 782.)
6. The son of Izrahiah, of the tribe of Issachar.
7. The brother of Nathan of Zobah,
and one of David's guard.
8. The chief of the Gershomites in the reign of David.
9. A Gershonite Levite in the reign of David, son of Jehiel, a descendant of Laadan, and probably the same as the preceding.
(B.C. 1014.)
10. The son of Pedaiah, and a chief of the half-tribe of Manasseh west of Jordan, in the reign of David.
(B.C. 1014.)
11. A Kohathite Levite in the reign of Hezekiah.
(B.C. 726.)
12. One of the sons of Nebo, who returned with Ezra, and had married a foreign wife.
(B.C. 459.)
13. The son of Zichri, a Benjamite.
14. The second of the twelve minor prophets, the son of Pethuel, probably prophesied in Judah in the reign of Uzziah, about B.C. 800. The book of Joel contains a grand outline of the whole terrible scene, which was to be depicted more and more in detail by subsequent prophets. The proximate event to which the prophecy related was a public calamity, then impending on Judah, of a two-plague of locusts --and continuing for several years. The prophet exhorts the people to turn to God with penitence, fasting and prayer; and then, he says, the plague shall cease, and the rain descendent in its season, and the land yield her accustomed fruit. Nay, the time will be a most joyful one; for God, by the outpouring of his Spirit, will extend the blessings of true religion to heathen lands. The prophecy is referred to in Acts 2.
See Verses Found in Dictionary
Now the name of his firstborn was Joel, and the name of his second, Abiah; they were judges in Beersheba.
And David also called for Zadok and Abiathar, the priests, and for the Levites, for Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab
The sons of Jehieli: Zetham and Joel, his brother, who were over the treasures of the house of the LORD.
Over the sons of Ephraim, Hosea, the son of Azaziah. Over the half tribe of Manasseh, Joel, the son of Pedaiah.
Then the Levites arose, Mahath, the son of Amasai, and Joel, the son of Azariah, of the sons of Kohath; and of the sons of Merari, Kish, the son of Abdi, and Azariah, the son of Jehalelel; and of the sons of Gershon; Joah, the son of Zimmah, and Eden, the son of Joah;
Watsons
JOEL, the second of the twelve lesser prophets. It is impossible to ascertain the age in which he lived, but it seems most probable that he was contemporary with Hosea. No particulars of his life or death are certainly known. His prophecies are confined to the kingdom of Judah. He inveighs against the sin's and impieties of the people, and threatens them with divine vengeance; he exhorts to repentance, fasting, and prayer; and promises the favour of God to those who should be obedient. The principal predictions contained in this book are the Chaldean invasion, under the figurative representation of locusts; the destruction of Jerusalem by Titus; the blessings of the Gospel dispensation; the conversion and restoration of the Jews to their own land; the overthrow of the enemies of God; and the glorious state of the Christian church in the end of the world. The style of Joel is perspicuous and elegant, and his descriptions are remarkably animated and poetical.