Reference: John
American
1. THE BAPTIST, the forerunner of our Lord Jesus Christ, was the son of Zacharias and Elisabeth, and was born about six months before Christ, as Reland and Robinson suppose at Juttah, Jos 21:16; Lu 1:29, a town some five miles south of Hebron, but according to tradition at a place about four miles west of Jerusalem. Several Old Testament predictions found their fulfillment in him. See Isa 40:3; Mt 3:3; Mal 3:1; 4:5; Mt 11:14. His birth, name, and office were also foretold by the angel Gabriel to his father Zacharias while ministering at the temple altar. Several other supernatural incidents attended the visit of Mary to Elisabeth, and the birth and naming of John, Lu 1. He passed his early life among the crags of Eastern Judea, and when not far from thirty years of age, appeared as a prophet of the Lord. Being also a priest by birth, and an austere Nazarite in appearance and mode of life, he was like a reproduction of Elijah of old. Crowds flocked from all quarters to hear the word of God from his lips boldly denouncing their sins, and to receive the baptism of repentance preparatory to the full revelation of grace in Christ. Among others, the Savior at length came, and was baptized as an example of obedience to all divine enjoinments. John was at once satisfied that Jesus was the Messiah, but "knew him not" by any divine intimation till he saw the appointed sign, the descending Spirit. He then stood forth as the representative of "all the law and the prophets," pointing the world to Christ as an atoning Savior, and thus introduced Him to His public ministry: "Behold the Lamb of God, which taketh away the sin of the world," Joh 1:29; Ga 3:24.
John enjoyed at this time a high degree of popular veneration, Lu 3:15; the Sanhedrin sent a deputation to question him, Joh 1:19-28, king Herod "did many things, and heard him gladly." But he laid all he had at the Savior's feet, Joh 1:27; 3:33. We read several times of his "disciples," Mt 9:14; Lu 5:33; Joh 3:15-23; 4:1; and meet with subsequent traces of the wide extent of his influence, Ac 18:25; 19:3. We know not why he continued for a time his separate ministry, instead of attending Christ. He persevered, however, in his faithful labors for reformation; and these, in the second year afterwards, led to his imprisonment by Herod Antipas. See HEROD 3. It was while in prison that he sent two of his disciples to Christ to inquire, "Art thou he that should come, or do we look for another?" Mt 11:3. He may have been moved to send this message by some lingering Jewish views as to a temporal Messiah, who would right all their national wrongs, or by some temporary unbelieving haste to have Christ publicly announce his Messiahship. It was on this occasion that Christ calls him greater than any other prophet; because, of all the prophets of the Messiah, he alone saw Him entering on his work whom all "desired to see;" yet he was less than the "least in the kingdom of God," inasmuch as he died without seeing that kingdom established in the death and resurrection of his Lord. But his earthly work was soon done. Herod, according to Josephus, feared his great influence over the people, and Herodias dreaded his bold fidelity to her husband. The dancing of her daughter Salome, and the vow of the besotted king, furnished a pretext. John was beheaded in prison; his disciples buried his remains with honor, and "went and told Jesus," Mt 14:3-12.
2. THE APOSTLE AND EVANGELIST, son of Zebedee and Salome, was a native of Bethsaida in Galilee. Zebedee and his sons were fishermen, and appear to have been in easy circumstances, Mr 1:20; 15:40; Joh 18:15; 19:27. In John's character there was an admirable mixture of gentleness and force. The picture the Bible gives of him has a peculiar charm, so much peace, humility, charity, and brotherly love glow in it. His affectionate, meditative, spiritual character had also the elements of vigor and decision, Lu 9:54. Though amiable, he was firm and fearless. He was present at the scene of the Savior's crucifixion, which he describes as an eyewitness, Joh 19:35. He was early at the tomb of the Redeemer, and after his ascension, boldly proclaimed the gospel at Jerusalem, Ac 4:13, though imprisoned, scourged, and threatened with death. He was remarkable for devotion to Christ; and it was this, perhaps, as much as ambition, that led him to request a place at His right hand, Mt 20:20-24. He is supposed to have been the youngest of the apostles. He had been a disciple of John the Baptist; but on being directed to Christ, at once attached himself to him. For a time he returned to his employment by the sea of Galilee, but was soon called to leave all and attend the Savior, Lu 5:5-10. Christ had a particular friendship for this lovely and zealous disciple, Joh 13:23; 19:26; 20:2; 21:7. At the last supper, he reclined next to the Savior, and to his care the dying Redeemer committed his mother. Together with Peter and James he witnessed the transfiguration, and the agony in the garden. See JAMES. After the ascension of our Lord, John continued to reside at Jerusalem, where he was one of the chief pillars of the church, Ga 2:9. About A. D. 65, it is thought, he removed to Ephesus, and labored to diffuse the gospel in Asia Minor, where for many years after the death of Paul his great personal and apostolic influence was widely exerted. About A. D. 95, he was banished, probably by Domitian, to the isle of Patmos, where he had the visions described in the Apocalypse. He afterwards returned to Ephesus, where he lived to a very great age, so that he could scarcely go to the assembly of the church without being carried by his disciples. Being now unable to make long discourses, his custom was to say in all assemblies, "Little children, love one another;" and when they wondered at his frequent repetition of this concise exhortation, his answer was, "This is what the Lord commands you; and this, if you do it, is sufficient." Chrysostom, Clement, and Eusebius relate that on his return from Patmos he found that a young man of promise under his charge had been misled, and had joined a band of robbers; and that the aged apostle sought him out in his mountain haunts, and by the blessing of God on his fearless and faithful love, reclaimed his soul from death. He died at Ephesus, in the third year of Trajan, A. D. 100, being then, according to Epiphanius, ninety-four years of age. He was buried near that city, and several of the fathers mention his sepulchre as being there.
Besides the invaluable gospel and the Apocalypse, which bear his name, we have three EPISTLES of JOHN. The first is a catholic or general letter, designed apparently to go with his gospel, and refute certain Gnostic errors as to the person of Christ; but also and chiefly to build up the church universal in truth and grace, and especially in holy love. The second epistle is addressed "to the elect lady," or the excellent Kuria, who was probably some Christian woman eminent for piety and usefulness. The third is directed to Gaius, the Latin Caius, whom John praises for his fidelity and hospitality, and exhorts to persevere in every good work. The Revelation and epistles of John, it is generally believed, were written about 96-98 A. D. They are the latest books of the New Testament cannon, which, as the last surviving apostle, he must have greatly aided in settling.
3. Surnamed MARK. See MARK.
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And Ain, and Juttah, and Beth-shemesh, with their grass-lands; nine towns from those two tribes.
A voice of one crying, Make ready in the waste land the way of the Lord, make level in the lowland a highway for our God.
See, I am sending my servant, and he will make ready the way before me; and the Lord, whom you are looking for, will suddenly come to his Temple; and the angel of the agreement, in whom you have delight, see, he is coming, says the Lord of armies.
See, I am sending you Elijah the prophet before the day of the Lord comes, that great day, greatly to be feared.
For this is he of whom Isaiah the prophet said, The voice of one crying in the waste land, Make ready the way of the Lord, make his roads straight.
Then the disciples of John came to him, saying, Why do we and the Pharisees frequently go without food, but your disciples do not?
To say to him, Are you he who is to come, or are we waiting for another?
And if you are able to see it, this is Elijah who was to come.
For Herod had taken John and put him in prison because of Herodias, his brother Philip's wife. Because John had said to him, It is not right for you to have her. read more. And he would have put him to death, but for his fear of the people, because in their eyes John was a prophet. But when Herod's birthday came, the daughter of Herodias was dancing before them, and Herod was pleased with her. So he gave her his word with an oath to let her have whatever she might make request for. And she, at her mother's suggestion, said, Give me here on a plate the head of John the Baptist. And the king was sad; but because of his oaths and because of his guests, he gave the order for it to be given to her; And he sent and had John's head cut off in the prison. And his head was put on a plate and given to the girl; and she took it to her mother. And his disciples came, and took up his body and put it in the earth; and they went and gave Jesus news of what had taken place.
Then the mother of the sons of Zebedee came to him with her sons, giving him worship and making a request of him. And he said to her, What is your desire? She says to him, Let my two sons be seated, the one at your right hand, and the other at your left, in your kingdom. read more. But Jesus made answer and said, You have no idea what you are requesting. Are you able to take of the cup which I am about to take? They say to him, We are able. He says to them, Truly, you will take of my cup: but to be seated at my right hand and at my left is not for me to give, but it is for those for whom my Father has made it ready. And when it came to the ears of the ten, they were angry with the two brothers.
And he said, Come after me: and they went away from their father Zebedee, who was in the boat with the servants, and came after him.
And there were women watching from a distance: among them were Mary Magdalene, and Mary, the mother of James the less and of Joses, and Salome,
But she was greatly troubled at his words, and said to herself, What may be the purpose of these words?
And while the people were waiting, and all men were questioning in their hearts about John, if he was the Christ or not,
And Simon, answering, said, Master, we were working all night and we took nothing: but at your word I will let down the nets. And when they had done this, they got such a great number of fish that it seemed as if their nets would be broken; read more. And they made signs to their friends in the other boat to come to their help. And they came, and the two boats were so full that they were going down. But Simon, when he saw it, went down at the knees of Jesus and said, Go away from me, O Lord, for I am a sinner. For he was full of wonder and so were all those who were with him, at the number of fish which they had taken; And so were James and John, the sons of Zebedee, who were working with Simon. And Jesus said to Simon, Have no fear; from this time forward you will be a fisher of men.
And they said to him, The disciples of John frequently go without food, and make prayers, and so do the disciples of the Pharisees; but your disciples take food and drink.
And when his disciples, James and John, saw this, they said, Lord, may we send fire from heaven and put an end to them?
And this is the witness of John when the Jews sent priests and Levites from Jerusalem to him with the question, Who are you? He said quite openly and straightforwardly, I am not the Christ. read more. And they said to him, What then? Are you Elijah? And he said, I am not. Are you the prophet? And his answer was, I am not. So they said to him, Who are you then? We have to give some answer to those who sent us. What have you to say about yourself? He said, I am the voice of one crying in the waste land, Make straight the way of the Lord, as said Isaiah the prophet. Those who had been sent came from the Pharisees. And they put this question to him, saying, Why then are you giving baptism if you are not the Christ, or Elijah, or the prophet? John's answer was: I give baptism with water; but there is one among you of whom you have no knowledge; It is he who is coming after me; I am not good enough to undo his shoes.
It is he who is coming after me; I am not good enough to undo his shoes. These things took place at Bethany on the other side of the Jordan, where John was giving baptism. read more. The day after, John sees Jesus coming to him and says, See, here is the Lamb of God who takes away the sin of the world!
So that whoever has faith may have in him eternal life. For God had such love for the world that he gave his only Son, so that whoever has faith in him may not come to destruction but have eternal life. read more. God did not send his Son into the world to be judge of the world; he sent him so that the world might have salvation through him. The man who has faith in him does not come up to be judged; but he who has no faith in him has been judged even now, because he has no faith in the name of the only Son of God. And this is the test by which men are judged: the light has come into the world and men have more love for the dark than for the light, because their acts are evil. The light is hated by everyone whose acts are evil and he does not come to the light for fear that his acts will be seen. But he whose life is true comes to the light, so that it may be clearly seen that his acts have been done by the help of God. After these things Jesus and his disciples went into the land of Judaea, and there he was with them for some time, giving baptism. Now John was then giving baptism at Aenon near Salim, because there was much water there; and people came and were given baptism.
He who so takes his witness has made clear his faith that God is true.
Now when it was clear to the Lord that word had come to the ears of the Pharisees that Jesus was making more disciples than John and was giving them baptism
There was at table one of his disciples, the one dear to Jesus, resting his head on Jesus' breast.
And Simon Peter went after Jesus with another disciple. Now that disciple was a friend of the high priest and he went in with Jesus into the house of the high priest;
So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son! Then he said to the disciple, There is your mother! And from that hour the disciple took her to his house.
And he who saw it has given witness (and his witness is true; he is certain that what he says is true) so that you may have belief.
Then she went running to Simon Peter, and to the other disciple who was loved by Jesus, and said to them, They have taken away the Lord out of the place of the dead and we have no knowledge where they have put him.
So the disciple who was dear to Jesus said to Peter, It is the Lord! Hearing that it was the Lord, Peter put his coat round him (because he was not clothed) and went into the sea.
Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus.
This man had been trained in the way of the Lord; and burning in spirit, he gave himself up to teaching the facts about Jesus, though he had knowledge only of John's baptism:
And he said, What sort of baptism did you have? And they said, The baptism of John.
When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision;
So the law has been a servant to take us to Christ, so that we might have righteousness by faith.
Easton
(1.) One who, with Annas and Caiaphas, sat in judgment on the apostles Peter and John (Ac 4:6). He was of the kindred of the high priest; otherwise unknown.
(2.) The Hebrew name of Mark (q.v.). He is designated by this name in the acts of the Apostles (Ac 12:12,25; 13/5/type/bbe'>13:5,13; 15:37).
(3.) THE APOSTLE, brother of James the "Greater" (Mt 4:21; 10:2; Mr 1:19; 3:17; 10:35). He was one, probably the younger, of the sons of Zebedee (Mt 4:21) and Salome (Mt 27:56; comp. Mr 15:40), and was born at Bethsaida. His father was apparently a man of some wealth (comp. Mr 1:20; Lu 5:3; Joh 19:27). He was doubtless trained in all that constituted the ordinary education of Jewish youth. When he grew up he followed the occupation of a fisherman on the Lake of Galilee. When John the Baptist began his ministry in the wilderness of Judea, John, with many others, gathered round him, and was deeply influenced by his teaching. There he heard the announcement, "Behold the Lamb of God," and forthwith, on the invitation of Jesus, became a disciple and ranked among his followers (Joh 1:36-37) for a time. He and his brother then returned to their former avocation, for how long is uncertain. Jesus again called them (Mt 4:1; 21; Lu 5:1-11), and now they left all and permanently attached themselves to the company of his disciples. He became one of the innermost circle (Mr 5:37; Mt 17:1; 26:37; Mr 13:3). He was the disciple whom Jesus loved. In zeal and intensity of character he was a "Boanerges" (Mr 3:17). This spirit once and again broke out (Mt 20:20-24; Mr 10:35-41; Lu 9:49,54). At the betrayal he and Peter follow Christ afar off, while the others betake themselves to hasty flight (Joh 18:15). At the trial he follows Christ into the council chamber, and thence to the praetorium (Joh 18:16,19,28) and to the place of crucifixion (19:26, 27). To him and Peter, Mary first conveys tidings of the resurrection (Joh 20:2), and they are the first to go and see what her strange words mean. After the resurrection he and Peter again return to the Sea of Galilee, where the Lord reveals himself to them (Joh 21:1,7). We find Peter and John frequently after this together (Ac 3:1; 4:13). John remained apparently in Jerusalem as the leader of the church there (Ac 15:6; Ga 2:9). His subsequent history is unrecorded. He was not there, however, at the time of Paul's last visit (Ac 21:15-40). He appears to have retired to Ephesus, but at what time is unknown. The seven churches of Asia were the objects of his special care (Re 1:11). He suffered under persecution, and was banished to Patmos (Re 1:9); whence he again returned to Ephesus, where he died, probably about A.D. 98, having outlived all or nearly all the friends and companions even of his maturer years. There are many interesting traditions regarding John during his residence at Ephesus, but these cannot claim the character of historical truth.
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Then Jesus was sent by the Spirit into the waste land to be tested by the Evil One.
And going on from there he saw two other brothers, James, the son of Zebedee, and John, his brother, in the boat with their father, stitching up their nets; and he said, Come.
And going on from there he saw two other brothers, James, the son of Zebedee, and John, his brother, in the boat with their father, stitching up their nets; and he said, Come.
Now the names of the twelve are these: The first, Simon, who is named Peter, and Andrew, his brother; James, the son of Zebedee, and John, his brother;
And after six days Jesus takes with him Peter, and James, and John, his brother, and makes them go up with him into a high mountain by themselves.
Then the mother of the sons of Zebedee came to him with her sons, giving him worship and making a request of him. And he said to her, What is your desire? She says to him, Let my two sons be seated, the one at your right hand, and the other at your left, in your kingdom. read more. But Jesus made answer and said, You have no idea what you are requesting. Are you able to take of the cup which I am about to take? They say to him, We are able. He says to them, Truly, you will take of my cup: but to be seated at my right hand and at my left is not for me to give, but it is for those for whom my Father has made it ready. And when it came to the ears of the ten, they were angry with the two brothers.
And he took with him Peter and the two sons of Zebedee, and became sad and very troubled.
Among whom was Mary Magdalene, and Mary, the mother of James and Joses, and the mother of the sons of Zebedee.
And going on a little farther, he saw James, the son of Zebedee, and John his brother, who were in their boat stitching up their nets. And he said, Come after me: and they went away from their father Zebedee, who was in the boat with the servants, and came after him.
And to James, the son of Zebedee, and John, the brother of James, he gave the second name of Boanerges, which is, Sons of thunder:
And to James, the son of Zebedee, and John, the brother of James, he gave the second name of Boanerges, which is, Sons of thunder:
And he did not let anyone come with him, but Peter and James and John, the brother of James.
And there came to him James and John, the sons of Zebedee, saying to him, Master, will you give us whatever may be our request?
And there came to him James and John, the sons of Zebedee, saying to him, Master, will you give us whatever may be our request? And he said to them, What would you have me do for you? read more. And they said to him, Let us be seated, one at your right hand and one at your left, in your glory. But Jesus said to them, You have no knowledge of what you are saying. Are you able to take of my cup? or to undergo the baptism which I am to undergo? And they said to him, We are able. And Jesus said to them, You will take of the cup from which I take; and the baptism which I am about to undergo you will undergo: But to be seated at my right hand or at my left is not for me to give: but it is for those for whom it has been made ready. And hearing this, the ten became very angry with James and John.
And while he was seated on the Mountain of Olives opposite the Temple, Peter and James and John and Andrew said to him privately,
And there were women watching from a distance: among them were Mary Magdalene, and Mary, the mother of James the less and of Joses, and Salome,
Now it came about that while the people came pushing to be near him, and to have knowledge of the word of God, he was by a wide stretch of water named Gennesaret; And he saw two boats by the edge of the water, but the fishermen had gone out of them and were washing their nets. read more. And he got into one of the boats, the property of Simon, and made a request to him to go a little way out from the land. And being seated he gave the people teaching from the boat.
And he got into one of the boats, the property of Simon, and made a request to him to go a little way out from the land. And being seated he gave the people teaching from the boat. And when his talk was ended, he said to Simon, Go out into deep water, and let down your nets for fish. read more. And Simon, answering, said, Master, we were working all night and we took nothing: but at your word I will let down the nets. And when they had done this, they got such a great number of fish that it seemed as if their nets would be broken; And they made signs to their friends in the other boat to come to their help. And they came, and the two boats were so full that they were going down. But Simon, when he saw it, went down at the knees of Jesus and said, Go away from me, O Lord, for I am a sinner. For he was full of wonder and so were all those who were with him, at the number of fish which they had taken; And so were James and John, the sons of Zebedee, who were working with Simon. And Jesus said to Simon, Have no fear; from this time forward you will be a fisher of men. And when they had got their boats to the land, they gave up everything and went after him.
And John, answering, said, Master, we saw a man driving out evil spirits in your name, and we did not let him do it, because he was not one of us.
And when his disciples, James and John, saw this, they said, Lord, may we send fire from heaven and put an end to them?
And looking at Jesus while he was walking he said, See, there is the Lamb of God! Hearing what he said, the two disciples went after Jesus.
And Simon Peter went after Jesus with another disciple. Now that disciple was a friend of the high priest and he went in with Jesus into the house of the high priest; But Peter was kept outside at the door. Then this other disciple, who was a friend of the high priest, came out and had a word with the girl who kept the door, and took Peter in.
Then the high priest put questions to Jesus about his disciples and his teaching.
So they took Jesus from the house of Caiaphas to the Praetorium. It was early. They themselves did not go into the Praetorium, so that they might not become unclean, but might take the Passover.
Then he said to the disciple, There is your mother! And from that hour the disciple took her to his house.
Then she went running to Simon Peter, and to the other disciple who was loved by Jesus, and said to them, They have taken away the Lord out of the place of the dead and we have no knowledge where they have put him.
After these things Jesus let himself be seen again by the disciples at the sea of Tiberias; and it came about in this way.
So the disciple who was dear to Jesus said to Peter, It is the Lord! Hearing that it was the Lord, Peter put his coat round him (because he was not clothed) and went into the sea.
Now Peter and John were going up to the Temple at the ninth hour, the hour of prayer;
And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest.
Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus.
And when he became clear about this, he went to the house of Mary, the mother of John named Mark, where a number of them had come together for prayer.
And Barnabas and Saul came back from Jerusalem, when their work was ended, taking with them John named Mark.
And at Salamis they were preaching the word of God in the Synagogues of the Jews: and John was with them, helping them.
Then Paul and those who were with him went by ship from Paphos and came to Perga in Pamphylia: and there John went away from them and came back to Jerusalem.
And the Apostles and the rulers of the church came together and gave thought to the question.
And Barnabas had a desire to take with them John, named Mark.
And after these days we got ready and went up to Jerusalem. And some of the disciples from Caesarea went with us, taking a certain Mnason of Cyprus, one of the early disciples, in whose house we were to be living. read more. And when we came to Jerusalem, the brothers were pleased to see us. And on the day after, Paul went with us to James, and all the rulers of the church were present. And when he had said how glad he was to see them, he gave them a detailed account of the things which God had done through his work among the Gentiles. And hearing it, they gave praise to God; and they said to him, You see, brother, what thousands there are among the Jews, who have the faith; and they all have a great respect for the law: And they have had news of you, how you have been teaching all the Jews among the Gentiles to give up the law of Moses, and not to give circumcision to their children, and not to keep the old rules. What then is the position? They will certainly get news that you have come. Do this, then, which we say to you: We have four men who have taken an oath; Go with these, and make yourself clean with them, and make the necessary payments for them, so that they may be free from their oath: and everyone will see that the statements made about you are not true, but that you put yourself under rule, and keep the law. But as to the Gentiles who have the faith, we sent a letter, giving our decision that they were to keep themselves from offerings made to false gods, and from blood, and from the flesh of animals put to death in ways against the law, and from the evil desires of the body. Then Paul took the men, and on the day after, making himself clean with them, he went into the Temple, giving out the statement that the days necessary for making them clean were complete, till the offering was made for every one of them. And when the seven days were almost ended, the Jews from Asia, seeing him in the Temple, got the people together and put their hands on him, Crying out, Men of Israel, come to our help: this is the man who is teaching all men everywhere against the people and the law and this place: and in addition, he has taken Greeks into the Temple, and made this holy place unclean. For they had seen him before in the town with Trophimus of Ephesus, and had the idea that Paul had taken him with him into the Temple. And all the town was moved, and the people came running together and put their hands on Paul, pulling him out of the Temple: and then the doors were shut. And while they were attempting to put him to death, news came to the chief captain of the band that all Jerusalem was out of control. And straight away he took some armed men and went quickly down to them: and the Jews, seeing them, gave no more blows to Paul. Then the chief captain came near and took him, and gave orders for him to be put in chains, questioning them as to who he was and what he had done. And some said one thing and some another, among the people: and as he was not able to get a knowledge of the facts because of the noise, he gave orders for Paul to be taken into the army building. And when he came on to the steps, he was lifted up by the armed men, because of the force of the people; For a great mass of people came after them, crying out, Away with him! And when Paul was about to be taken into the building, he said to the chief captain, May I say something to you? And he said, Have you a knowledge of Greek? Are you by chance the Egyptian who, before this, got the people worked up against the government and took four thousand men of the Assassins out into the waste land? But Paul said, I am a Jew of Tarsus in Cilicia, which is not an unimportant town: I make a request to you to let me say a word to the people. And when he let him do so, Paul, from the steps, made a sign with his hand to the people, and when they were all quiet, he said to them in the Hebrew language,
When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision;
I, John, your brother, who have a part with you in the trouble and the kingdom and the quiet strength of Jesus, was in the island which is named Patmos, for the word of God and the witness of Jesus.
Saying, What you see, put in a book, and send it to the seven churches; to Ephesus and to Smyrna and to Pergamos and to Thyatira and to Sardis and to Philadelphia and to Laodicea.
Fausets
1. With Annas and Caiaphas, tried Peter and John for curing the impotent man and preaching in the temple (Ac 4:6). The same as Rabbi Johanan ben Zaccai, who lived 40 years before the temple's destruction, and presided over the great synagogue after its removal to Jabne or Jamnia (Lightfoot).
2. The evangelist Mark's Hebrew name (Ac 12:12,25; 13/5/type/bbe'>13:5,13; 15:37). (See MARK.)
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And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest.
And when he became clear about this, he went to the house of Mary, the mother of John named Mark, where a number of them had come together for prayer.
And Barnabas and Saul came back from Jerusalem, when their work was ended, taking with them John named Mark.
And at Salamis they were preaching the word of God in the Synagogues of the Jews: and John was with them, helping them.
Then Paul and those who were with him went by ship from Paphos and came to Perga in Pamphylia: and there John went away from them and came back to Jerusalem.
And Barnabas had a desire to take with them John, named Mark.
Hastings
1. The father of Mattathias, and grandfather of the five Maccab
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And they were reasoning among themselves, saying, We took no bread.
And he took him to Jesus. Looking at him fixedly Jesus said, You are Simon, the son of John; your name will be Cephas (which is to say, Peter).
Then when they had taken food, Jesus said to Simon Peter, Simon, son of John, is your love for me greater than the love of these others? He said to him, Yes, Lord; you are certain of my love for you. He said to him, Then give my lambs food. Again, a second time, he said to him, Simon, son of John, have you any love for me? Yes, Lord, he said, you are certain of my love for you. Then take care of my sheep, said Jesus. read more. He said to him a third time, Simon, son of John, am I dear to you? Now Peter was troubled in his heart because he put the question a third time, Am I dear to you? And he said to him, Lord, you have knowledge of all things; you see that you are dear to me. Jesus said to him, Then give my sheep food.
And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest.
Morish
1. Kinsman of Annas the high priest. Ac 4:6.
2. Son of Mary. See MARK.
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And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest.
Smith
John,
the same name as Johanan, a contraction of Jehoanan, Jehovah's gift.
1. One of the high priest's family, who, with Annas and Caiaphas, sat in judgment upon the apostles Peter and John.
2. The Hebrew name of the evangelist Mark.
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And when he became clear about this, he went to the house of Mary, the mother of John named Mark, where a number of them had come together for prayer.
And Barnabas and Saul came back from Jerusalem, when their work was ended, taking with them John named Mark.
And at Salamis they were preaching the word of God in the Synagogues of the Jews: and John was with them, helping them.
Then Paul and those who were with him went by ship from Paphos and came to Perga in Pamphylia: and there John went away from them and came back to Jerusalem.
And Barnabas had a desire to take with them John, named Mark.