Reference: Justice
Hastings
Justice, as an attribute of God, is referred to in AV in Job 37:23; Ps 89:14 (RV 'righteousness'), and Jer 50:7. In all cases the Heb. is tsedeq or tsed
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That be far from thee, that thou shouldest do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked: that be far from thee. Should not the Judge of all the world do according to right?"
And it came to pass that after three months, one told Judah, saying, "Tamar thy daughter-in-law hath played the whore, and with playing the whore is become great with child." And Judah said, "Bring her forth and let her be burnt."
And it chanced on the morrow, that Moses sat to judge the people, and the people stood about Moses from morning unto evening. When his father-in-law saw all that he did unto the people, he said, "What is this that thou doest unto the people? Why sittest thou thyself and lettest all the people stand about thee from morning unto even?" read more. And Moses said unto his father-in-law, "Because the people came unto me to seek counsel of God. For when they have a matter, they come unto me, and I must judge between every man and his neighbor, and must show them the ordinances of God and his laws." And his father-in-law said unto him, "It is not well that thou doest. Thou doest unwisely and also this people that is with thee: because the thing is too grievous for thee, and thou art not able to do it thyself alone. But hear my voice, and I will give thee counsel, and God shall be with thee. Be thou unto the people to Godward, and bring the causes unto God, and provide them ordinances and laws, and show them the way wherein they must walk and the works that they must do. Moreover, seek out, among all the people, men of activity which fear God; and men that are true and hate covetousness: and make them heads over the people, captains over thousands, over hundreds, over fifty, and over ten. And let them judge the people at all seasons: If there be any great matter, let them bring that unto thee, and let them judge all small causes them selves, and ease thyself, and let them bear with thee. If thou shalt do this thing, then thou shalt be able to endure that which God chargeth thee with all, and all this people shall go to their places quietly." And Moses heard the voice of his father-in-law, and did all that he had said, and chose active men out of all Israel and made them heads over the people, captains over thousands, over hundreds, over fifty and over ten. And they judged the people at all seasons, and brought the hard causes unto Moses: and judged all small matters themselves.
And they judged the people at all seasons, and brought the hard causes unto Moses: and judged all small matters themselves. And then Moses let his father-in-law depart, and he went in to his own land.
If the thief be not found, then the goodman of the house shall be brought unto the judges and swear, whether he have put his hand unto his neighbor's good.
If the thief be not found, then the goodman of the house shall be brought unto the judges and swear, whether he have put his hand unto his neighbor's good. And in all manner of trespass, whether it be ox, ass, sheep, raiment or any manner lost thing which another challengeth to be his, the cause of both parties shall come before the judges. And whom the judges condemn: the same shall pay double unto his neighbor.
And in all manner of trespass, whether it be ox, ass, sheep, raiment or any manner lost thing which another challengeth to be his, the cause of both parties shall come before the judges. And whom the judges condemn: the same shall pay double unto his neighbor.
And the LORD said unto Moses, "Gather unto me seventy of the elders of Israel, which thou knowest that they are the elders of the people and officers over them, and bring them unto the tabernacle of witness, and let them stand there with thee.
If a matter be too hard for thee in judgment between blood and blood, plea and plea, stroke and stroke in matters of strife within thy cities: Then arise and get thee up unto the place which the LORD thy God hath chosen, and go unto the priests the Levites, and unto the judge that shall be in those days, and ask, and they shall show thee how to judge. read more. And see that thou do according to that which they of that place which the LORD hath chosen show thee, and see that thou observe to do according to all that they inform thee. According to the law which they teach thee and manner of judgment which they tell thee, see that thou do and that thou bow not from that which they show thee, neither to the righthand nor to the left. And that man that will do presumptuously, so that he will not hearken unto the priest that standeth there to minister unto the LORD thy God or unto the judge, shall die: and so thou shalt put away evil from Israel. And all the people shall hear and shall fear, and shall do no more presumptuously.
One witness shall not rise against a man in any manner trespass or sin, whatsoever sin a man sinneth: But at the mouth of two witnesses or of three witnesses shall all matters be tried.
One witness shall not rise against a man in any manner trespass or sin, whatsoever sin a man sinneth: But at the mouth of two witnesses or of three witnesses shall all matters be tried. If an unrighteous witness rise up against a man to accuse him of trespass:
If an unrighteous witness rise up against a man to accuse him of trespass: then let both the men which strive together stand before the LORD, before the priests and the judges which shall be in those days,
then let both the men which strive together stand before the LORD, before the priests and the judges which shall be in those days, and let the judges enquire a good. And if the witness be found false and that he hath given false witness against his brother,
and let the judges enquire a good. And if the witness be found false and that he hath given false witness against his brother, then shall ye do unto him as he had thought to do unto his brother, and so thou shalt put evil away from thee.
then shall ye do unto him as he had thought to do unto his brother, and so thou shalt put evil away from thee. And other shall hear and fear and shall henceforth commit no more any such wickedness among you.
And other shall hear and fear and shall henceforth commit no more any such wickedness among you. And let thine eye have no compassion, but life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.
And let thine eye have no compassion, but life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.
If one be found slain in the land which the LORD thy God giveth thee to possess it, and lieth in the fields, and not known who hath slain him: Then let thine elders and thy judges come forth and meet unto the cities that are round about the slain. read more. And let the elders of that city which is next unto the slain man, take a heifer that is not laboured with nor hath drawn in the yoke, and let them bring her unto a valley where is neither earing nor sowing, and strike off her head there in the valley. Then let the priests the sons of Levi come forth - for the LORD thy God hath chosen them to minister and to bless in the name of the LORD and therefore at their mouth shall all strife and plague be tried. And all the elders of the city that is next to the slain man shall wash their hands over the heifer that is beheaded in the plain, and shall answer and say, 'Our hands have not shed this blood neither have our eyes seen it. Be merciful LORD unto thy people Israel which thou hast delivered and put not innocent blood unto thy people Israel: and the blood shall be forgiven them.' And so shalt thou put innocent blood from thee, when thou shalt have done that which is right in the sight of the LORD.
If any man have a son that is stubborn, and disobedient, that he will not hearken unto the voice of his father and voice of his mother, and they have taught him nurture, but he would not hearken unto them: Then let his father and his mother take him and bring him out unto the elders of that city and unto the gate of that same place,
Then let his father and his mother take him and bring him out unto the elders of that city and unto the gate of that same place, and say unto the elders of the city, 'This, our son, is stubborn and disobedient and will not hearken unto our voice; he is a rioter and a drunkard.' read more. Then let all the men of that city stone him with stones unto death. And so thou shalt put evil away from thee, and all Israel shall hear and fear.
Then let the father of the damsel and the mother bring forth the tokens of the damsel's virginity, unto the elders of the city, even unto the gate.
But and if the man will not take his sister-in-law, then let her go to the gate unto the elders and say, 'My brother-in-law refuseth to stir up unto his brother a name in Israel, he will not marry me.'
He is a Rock, and perfect are his deeds, for all his ways are with discretion. God is faithful and without wickedness, both righteous and just is he.
And unto Levi he said, "Thy perfectness and thy light be according unto the man of thy mercy, who thou hast tempted at Massah, when ye strove by the waters of strife.
and we will be like all other nations. And our king shall judge us, and go out before us and fight our battles."
And thereto he used to rise up early in the mornings and to stand by the wayside that led to the gate of the city. And all the men of Israel that had complaints and came to the king for judgment, he called unto him, and said, "Of what city art thou?" And when the other answered, "thy servant is of such a tribe of Israel," then said Absalom unto him, "See, thy matter is good and righteous, and yet no man is deputed of the king to hear thee." read more. Then Absalom said moreover, "Oh, that I were a judge in the land, and that all men which have pleas and matter in the law, should come to me. For I would do them justice." And also when any man came nigh to him to do him obeisance, he put forth his hand and took him to him and kissed him. And on this manner did Absalom to all Israel that came to the king for judgment; and therewith stole the hearts of the men of Israel.
Then he made a porch to sit and judge in, sealed with Cedar throughout all the pavements. And his own house where he kept residence, in another court without that porch, was of the same work.
Then he made a porch to sit and judge in, sealed with Cedar throughout all the pavements. And his own house where he kept residence, in another court without that porch, was of the same work.
And she wrote a letter in Ahab's name and sealed it with his seal, and sent it unto the elders and chief men of his city that dwelt where Naboth dwelt. And she wrote in the letter, saying, "Proclaim fasting and set Naboth on high among the people, read more. and set two unthrifties before him, and let them testify against him, saying, 'Thou didst curse both God and the king.' And upon that carry him out and stone him to death." And the elders and nobles of his city, which dwelt in his city, did as Jezebel had sent unto them, and as it was written in the letter which she had sent unto them. They proclaimed fasting, and set Naboth on high among the people, and there came in two unthrifty persons and sat before him. And the two unthrifty persons witnessed against Naboth before the people, saying, "Naboth did curse God and the king." And upon that they carried him out of the city and stoned him with stones to death.
But thou Ezra - after the wisdom of thy God that is in thy hand - set thou judges and arbiters, to judge all the people that is beyond the Jordan, even all such as know the law of thy God: and them that know it not, those see that ye teach.
Let us appoint our rulers therefore in all the congregation, that all they which have taken strange wives in our cities, may come at the time appointed - and the elders of every city and their judges with them - till the wrath of our God be turned away from us for this offense."
O that I had one which would hear me. Lo, this is my cause: Let the almighty give me answer, and let him that is my contrary party, sue me with libel.
Nevertheless, thou hast condemned the judgment of the ungodly; yea, even such a judgment and sentence shalt thou suffer.
It is not we that can find out the Almighty: for in power, equity, and righteousness, he is higher than can be expressed.
Righteousness and equity are the habitation of thy seat; mercy and truth shall go before thy face.
Righteousness and equity are the habitation of thy seat; mercy and truth shall go before thy face.
Clouds and darkness are round about him; righteousness and judgment are the habitation of his seat.
Thy princes are traitors and companions of thieves. They love gifts altogether, and gape for rewards. As for the fatherless, they help him not to his right, neither will they let the widows causes come before them.
As for the vineyard of the LORD of Hosts, it is the house of Israel, and whole Judah his fair planting. Of these he looked for equity, but see there is wrong; for righteousness, lo, it is but misery.
Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour.
These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.
And he shall not judge after the sight of his eyes: neither shall rebuke after the hearing of his ears. But he shall judge the causes of the poor with righteousness, and shall rebuke with equity for the humble of the earth. And he shall smite the earth with the rod of his mouth, and with the breath of his lips shall slay the wicked.
Yet standeth the LORD waiting, that he may have mercy upon you, and lifteth himself up, that he may receive you to grace. For the LORD God is righteous. Happy are all they that wait for him.
All they that came upon them, have devoured them: and their enemies said, 'We have made no fault against them, for they have displeased the LORD, yea even the LORD which is the beauty of their righteousness, and that defended their fathers.'
he lendeth nothing upon usury; he taketh nothing over; he withdraweth his hand from doing wrong; he handleth faithfully betwixt man and man;
Yea, gifts have been received in thee to shed blood. Thou hast taken usury and increase, thou hast oppressed thy neighbours by extortion, and forgotten me, sayeth the LORD God.
Then did I, Nebuchadnezzar, love, magnify and praise the King of heaven: for all his works are true, and his ways right. As for those that go on proudly, he is able to bring them down.
As for the multitude of your wickednesses and your stout sins, I know them right well. Enemies are ye of the righteous; ye take rewards; ye oppress the poor in judgment.
Hate the evil, and love the good. Set up right again in the port and, no doubt, the LORD God of hosts shall be merciful unto the remnant of Joseph.
O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."
yet they say they do well when they do evil. As the prince will, so sayeth the judge: that he may do him a pleasure again. The great man speaketh what his heart desireth; and the hearers allow him.
Now the things that ye shall do, are these: Speak every man the truth unto his neighbour, execute judgment truly, and peaceably within your ports,
And when Herod would have brought him out unto the people, the same night slept Peter between two soldiers, bound with two chains; And the keepers before the door kept the prison.
Then the captain came near and took him, and commanded him to be bound with two chains, and demanded what he was, and what he had done.
If I have hurt them, or committed anything worthy of death, I refuse not to die. If none of these things are, whereof they accuse me, no man ought to deliver me to them. I appeal unto Caesar." Then spake Festus with deliberation, and answered, "Thou hast appealed unto Caesar: unto Caesar shalt thou go."
When the men of the country saw the worm hang on his hand, they said among themselves, "This man must needs be a murderer: Whom, though he have escaped the sea, yet vengeance suffereth not to live."