Reference: Lamb
American
The young of the sheep, and also the kid of the goat, Ex 12:5, Christ is the Lamb of God, Joh 1:29, as being the accepted sacrifice for human sin. The sacrifices of the Old Testament were an ordained and perpetual foreshadowing not only of his spotless holiness and his unresisting meekness, Isa 53:4-9. He is described in Re 5:6; 12:11, as wearing the form of a sacrificial lamb in heaven itself. See PASSOVER and SACRIFICES.
See Verses Found in Dictionary
On the next day John [the Immerser] saw Jesus approaching him and said, "Look, [there is] the Lamb of God; He [will] take away the sin of the people of the world.
Then I saw a Lamb, looking like it had been killed. He was standing in the center of the throne, surrounded by the four living beings and the [twenty-four] elders. He has seven horns and seven eyes, which are the seven Spirits of God [i.e., the Holy Spirit. See 1:4], sent throughout the entire earth.
And they [i.e., the brothers. See 6:9-11] gained the victory over Satan by the blood of the Lamb, and by [remaining true to] the message of their testimony. And they did not love their lives [so much that they refused] to die [for their faith].
Easton
(1.) Heb kebes, a male lamb from the first to the third year. Offered daily at the morning and the evening sacrifice (Ex 29:38-42), on the Sabbath day (Nu 28:9), at the feast of the New Moon (Nu 28:11), of Trumpets (Nu 29:2), of Tabernacles (Nu 29:13-40), of Pentecost (Le 23:18-20), and of the Passover (Ex 12:5), and on many other occasions (1Ch 29:21; 2Ch 29:21; Le 9:3; 14:10-25).
(2.) Heb taleh, a young sucking lamb (1Sa 7:9; Isa 65:25). In the symbolical language of Scripture the lamb is the type of meekness and innocence (Isa 11:6; 65:25; Lu 10:3; Joh 21:15).
The lamb was a symbol of Christ (Ge 4:4; Ex 12:3; 29:38; Isa 16:1; 53:7; Joh 1:36; Re 13:8).
Christ is called the Lamb of God (Joh 1:29,36), as the great sacrifice of which the former sacrifices were only types (Nu 6:12; Le 14:12-17; Isa 53:7; 1Co 5:7).
See Verses Found in Dictionary
[So], go on; See, I am sending you out as lambs among wolves.
On the next day John [the Immerser] saw Jesus approaching him and said, "Look, [there is] the Lamb of God; He [will] take away the sin of the people of the world.
And when he saw Jesus walking by, he said, "Look, [there is] the Lamb of God!"
And when he saw Jesus walking by, he said, "Look, [there is] the Lamb of God!"
So, after they had eaten, Jesus said to Simon Peter, "Simon, son of John, do you really love me more than these [other disciples do]?" Peter answered Him, "Yes, Lord, you know that I love you." [Note: Since two different Greek words for "love" are used in this conversation, some scholars see a distinction in their meaning. See Butler, Vol. II, pp. 453-457 for a discussion of these views]. Jesus replied to him, "[Then] feed my lambs."
And everyone who lives on earth will worship the beast, [even those] people whose names had not been recorded in the book of life belonging to the Lamb, who was killed [in prospect] from the creation of the world. [Note: This sentence could also read "...not been recorded from the creation of the world in the book of life belonging to the Lamb who was killed"].
Fausets
The sacrificial type of the Lamb of God, therefore the most frequent victim (Isa 53:7; Joh 1:29; taleh; Isa 65:25, "a sucking lamb," 1Sa 7:9, from whence comes the Aramaic talitha, "maid," Mr 5:41). Kebes, "a lamb from the first to the third year"; offered in the daily morning and evening sacrifice (Ex 29:38-41), on the sabbath (Nu 28:9), at the new moon feasts (Nu 28:11), that of trumpets (Nu 29:2), of tabernacles (Nu 29:13-40), Pentecost (Le 23:18-20), Passover (Ex 12:5), at the dedication of the tabernacle (Numbers 7), Aaron's consecration (Le 9:3), Solomon's. coronation (1Ch 29:21), Hezekiah's purification of the temple (2Ch 29:21), Josiah's Passover (2Ch 35:7), women's purification after childbirth (Le 12:6), at a leper's cleansing (Le 14:10-25), the Passover presentation of firstfruits (Le 23:12), for sins of ignorance (Le 4:32), in beginning and closing the Nazarite's separation (Nu 6:12,14).
Amnos is used in the Gospel of John, which describes the life and death of Jesus as the paschal, sacrificial Lamb. In Joh 21:15 alone arnia is used, so in Revelation also arnion. This arnion being a diminutive expresses "endearment", namely, the endearing relation in which Jesus, now glorified, stands to us as the consequence of His previous relation as the sacrificed amnos on earth; so also our relation to Him, He the "precious Lamb," we one with Him and His dear lambs (Isa 40:11). Kar, "the wether": Mesha of Moab paid 100,000 as tribute to Israel (Isa 16:1; 2Ki 3:4). Tsown, strictly "a flock" (Ex 12:21). Seh, each individual of a flock.
See Verses Found in Dictionary
And taking the child by the hand He said to her, "Talitha cumi," which means "Little girl," (I tell you), "get up."
On the next day John [the Immerser] saw Jesus approaching him and said, "Look, [there is] the Lamb of God; He [will] take away the sin of the people of the world.
So, after they had eaten, Jesus said to Simon Peter, "Simon, son of John, do you really love me more than these [other disciples do]?" Peter answered Him, "Yes, Lord, you know that I love you." [Note: Since two different Greek words for "love" are used in this conversation, some scholars see a distinction in their meaning. See Butler, Vol. II, pp. 453-457 for a discussion of these views]. Jesus replied to him, "[Then] feed my lambs."
Hastings
Morish
The lamb is symbolical of meek submissiveness, and when selected for the sacrifices, must be without blemish and without spot: a very apt type of the Lord Jesus, the Lamb of God. He, the submissive and spotless One, was "like a lamb dumb before his shearer," and was proclaimed by John as "the Lamb of God which taketh away the sin of the world;" and again as 'the Lamb of God' as an object for the soul's contemplation. Joh 1:29,36. In John's vision of heaven the Lord Jesus is seen as a Lamb 'which had been slain,' to whom universal adoration is given.
The special character attached to the title of 'Lamb' in the book of Revelation is that of suffering, the earth-rejected One, but seen in the midst of the throne in heaven. He who suffered is vindicated there, and finally possesses His bride, the new Jerusalem, in which the throne of God and of the Lamb is established. He will always bear the character of the chosen One of God "that taketh away the sin of the world" on the ground of the sacrifice of Himself. Re 5:6-13; 6:1,16; 9/type/auv'>7:9-17; 12:11; 14:1-10; 3/type/auv'>15:3; 17:14; 9/7/type/auv'>19:7,9; 21:9-27; 22:1,3. In all these passages in the Revelation the word is ??????, the diminutive of ?????, 'a lamb,' signifying a 'young lamb,' or 'lambkin.' The same word was used by the Lord to Peter in Joh 21:15; "Feed my lambs," applying it to the Lord's young disciples.
See Verses Found in Dictionary
On the next day John [the Immerser] saw Jesus approaching him and said, "Look, [there is] the Lamb of God; He [will] take away the sin of the people of the world.
And when he saw Jesus walking by, he said, "Look, [there is] the Lamb of God!"
So, after they had eaten, Jesus said to Simon Peter, "Simon, son of John, do you really love me more than these [other disciples do]?" Peter answered Him, "Yes, Lord, you know that I love you." [Note: Since two different Greek words for "love" are used in this conversation, some scholars see a distinction in their meaning. See Butler, Vol. II, pp. 453-457 for a discussion of these views]. Jesus replied to him, "[Then] feed my lambs."
Then I saw a Lamb, looking like it had been killed. He was standing in the center of the throne, surrounded by the four living beings and the [twenty-four] elders. He has seven horns and seven eyes, which are the seven Spirits of God [i.e., the Holy Spirit. See 1:4], sent throughout the entire earth. And the Lamb came and took the book from the right hand of God, who sat on His throne. read more. And when He had taken the book, the four living beings and the twenty-four elders fell down in front of the Lamb [i.e., to worship Him]. Each one of them held [in his hands] a harp and a golden bowl full of incense, which are the prayers of the saints [See Psa. 141:2; Rev. 8:3-4]. And they sang a new song [which went like this]: "You deserve to take the book and break the seals on it, for you were killed and, with your blood, you purchased people for God from every tribe and language and race and nation, and you made them into a kingdom and a priesthood for [serving] our God, and they will rule on the earth." Then I looked, and heard the voice of many angels surrounding the throne and the living beings and elders. They numbered in the tens of thousands, and thousands and thousands [more]. [Note: The Greek says "myriads of myriads"]. They were saying in a loud voice [See Note at 4:8], "The Lamb, who was killed, deserves to receive power and wealth and wisdom and strength and splendor and praise." And I heard every creature in heaven, on the earth, under the earth, on the ocean and everything in them, saying [See Note at 4:8], "May there be praise and honor and splendor and power forever and ever, to God who sits on His throne and to the Lamb."
And I watched while the Lamb broke open one of the seven seals. Then I heard one of the four living beings saying in a thunderous voice [to the one on the white horse ?], "Come [out]."
And they called out to the mountains, "Fall on us and hide us from the face of God, who sits on His throne, and from the anger of the Lamb.
After seeing [all] these things, I looked and there [I saw] a huge crowd, which no one could count, from every nation, and tribe, and race, and language group standing in front of the throne [of God] and in front of the Lamb. They were dressed in white robes and had palm tree branches in their hands. And they called out in a loud voice, saying, "Salvation comes from [or, "belongs to"] our God, who sits on His throne, and from [or, "to"] the Lamb." read more. And all the angels were standing around the throne and around the [twenty-four] elders and the four living beings. And they fell down on their faces in front of the throne and worshiped God, saying [See Note at 4:8], "May it be so; May there be praise and splendor and wisdom and thanksgiving and honor and power and strength to our God forever and ever. May it be so." Then one of the [twenty-four] elders asked me, "Who are these ones dressed in white robes, and where did they come from?" And I answered him, "Sir, [surely] you know." And he said to me, "These are the people who have come through the terrible persecution, and they have washed their robes and made them white with the blood of the Lamb. So, [now] they are in front of God's throne and they are serving Him day and night in His Temple. And He who sits on His throne will spread His tent over them [i.e., He will protect them]. They will not be hungry anymore, nor will they get thirsty anymore. The sun will not beat down on them, nor will they become scorched by the heat. For the Lamb, who is at the center of the throne, will be their Shepherd and will lead them to springs of living water. And God will wipe away every tear from their eyes."
And they [i.e., the brothers. See 6:9-11] gained the victory over Satan by the blood of the Lamb, and by [remaining true to] the message of their testimony. And they did not love their lives [so much that they refused] to die [for their faith].
And I looked, and there in front of me was the Lamb, standing on Mount Zion, and with him were one hundred and forty-four thousand persons, with the Lamb's name and His Father's name written on their foreheads. And I heard a sound from heaven like the roar of much rushing water, and like the sound of loud thunder. And the sound I heard was like people playing their harps. read more. And they [i.e., the 144,000] were singing a new song in front of God's throne, and in front of the four living beings and the [twenty-four] elders. No one could learn [to sing] this song except the one hundred and forty-four thousand [See 7:4,9] who had been purchased from the earth. These people are the ones who did not practice sexual immorality with women, for they were virgins [Note: This probably has reference to people who avoided idolatry]. These are people who followed the Lamb wherever He went. They were purchased from among mankind to be the firstfruits [devoted] to God and to the Lamb. They were found not to be liars; [for] they were without just blame. Then I saw another angel flying in mid heaven. He had eternal good news to proclaim to those who lived on the earth, and to every nation, tribe, language group and race. And he said [to them] in a loud voice, "Fear God and honor Him, for the time has come for Him to judge people. Worship Him who made the heaven, the earth, the ocean and the springs of water." Then [I saw] a second angel following [him]. He said, "Fallen! Great Babylon has fallen. She has forced all the nations to drink the wine of her passionate sexual immorality [Note: The word "passionate" here could also mean "angry"]." Then a third angel followed them. He said in a loud voice, "If anyone worships the beast and his statue, and receives a mark on his forehead or on his hand, he will also [have to] drink the wine of God's anger, as an undiluted mixture in the cup of His anger. And he will be tortured with burning sulphur in the presence of the holy angels and in the presence of the Lamb.
And they were singing the song of Moses, the servant of God, and the song of the Lamb. [The words were], "Your deeds are great and marvelous, O Lord, God Almighty; your ways are just and true, O King of the nations [or, "ages"].
These kings and the beast will wage war against the Lamb, and the Lamb will conquer them, for He is the Lord of lords and the King of kings. And those who are called and chosen [by God], and who are faithful [to Him will share the victory] with the Lamb."
We should rejoice and be extremely glad, and we should give honor to Him. For the time has come for the Lamb's marriage, and His bride has prepared herself [for the wedding].
Then the angel said to me [See 17:1; 18:1-2], "Write [this]: Those who are invited to the wedding reception of the Lamb are blessed." And he said to me, "These are the true words of God."
Then one of the seven angels who held the seven bowls full of the seven last plagues [i.e., judgments, See 15:1], came and spoke to me, saying, "Come here, [and] I will show you the bride, the Lamb's wife." So, he transported me away in [i.e., under the influence of] the Holy Spirit, to a very high mountain and showed me the holy city Jerusalem, coming down out of heaven from God. read more. It had the splendor of God [shining from it], and was as brilliant as a very precious stone, as crystal-clear as jasper. It had a very high wall [around it], with twelve angels [stationed] at its twelve gates. The names written on the gates were those of the twelve tribes of the Israelites. There were three gates on the east side [of the wall]; three gates on the north side; three gates on the south side; and three gates on the west side. And the wall of the city had twelve foundation stones, and the names of the twelve apostles of the Lamb [were inscribed on them]. And the angel who spoke to me [See verse 9] had a golden measuring stick with which to measure the city, its gates and its wall. Now the city is laid out as a perfect square; its length is the same as its width. So, he measured the city with the stick [and found it to be] fifteen hundred miles each way; its length and width and height all being the same. And he measured its wall [and found it to be] two hundred and sixteen feet [high], according to human measurements which the angel was using. The material for the city's wall was jasper, and the city [itself] was made of pure gold, as clear as glass. The foundation of the city's wall was decorated with all kinds of precious stones [Note: Not all of the following stones listed can be accurately identified today]. The first foundation stone was jasper [i.e., a bluish-colored stone]; the second was sapphire; the third was chalcedony [i.e., a translucent quartz of pale blue or gray]; the fourth was emerald; the fifth was sardonyx [i.e., an orange-colored stone similar to chalcedony]; the sixth was sardius [i.e., a reddish-colored stone also called carnelian]; the seventh was chrysolite [i.e., a yellowish- or greenish-colored stone]; the eighth was beryl [i.e., a stone of bluish-green color]; the ninth was topaz [i.e., a yellow or bluish-yellow stone]; the tenth was chrysoprase [i.e., a stone of greenish-gold color]; the eleventh was jacinth [i.e., a stone of purple or reddish-blue color]; the twelfth was amethyst [i.e., a purple- or violet-colored stone]. And the twelve gates were made of twelve pearls, with each gate being made of a single pearl. And the street of the city was made of pure gold, as transparent as glass. But I did not see a Temple in the city, because the Lord God Almighty and the Lamb are the city's Temple. And the city does not need the sun or the moon to illuminate it, for the splendor of God provides the light for it, and its lamp is the Lamb. And [the saved people of] the nations will walk in the city's light, and the kings of the earth will bring their splendor into it. And the gates of the city will never be closed during the daytime (for there will never be nighttime there). And they [i.e., the kings of the earth, Verse 24] will bring the splendor and honor of [the saved people of] the nations into the city. [Note: This verse may involve a slightly different idea from verse 24]. And there will never be anything [morally] unclean allowed to enter it, nor any person who practices disgusting behavior [i.e., probably such sins as sexual perversion], or [any person] who is a liar. But the only ones [allowed there] are those [whose names are] recorded in the Lamb's book of life.
Then the angel [See 21:9] showed me the river of the water of life. It was crystal-clear as it flowed out of the throne of God and the Lamb,
And there will no longer be any curse [in the city], and the throne of God and of the Lamb will be there. And God's servants will serve Him,