Reference: Levi
American
1. The third son of Jacob and Leah, born in Mesopotamia; and father of three sons, and of Jochebed the mother of Moses, Ge 29:34; Ex 6:16-20. For his share in the treacherous massacre of the Shechemites, Ge 34, his father at death foreboded evil to his posterity, Ge 49:5-7; but as they afterwards stood forth on the Lord's side, Moses was charged to bless them, Ex 32:26-29; De 33:8-11. The tribe of Levi was, according to Jacob's prediction, scattered over all Israel, having no share in the cities in the portions of other tribes. All the tithes, first fruits, and offerings, presented at the temple, as well as several parts of all the victims that were offered belonged to the tribe of Levi. See LEVITES.
2. The apostle Matthew was also called Levi. See MATTHEW.
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And she was with child again, and gave birth to a son; and said, Now at last my husband will be united to me, because I have given him three sons: so he was named Levi.
Simeon and Levi are brothers; deceit and force are their secret designs. Take no part in their secrets, O my soul; keep far away, O my heart, from their meetings; for in their wrath they put men to death, and for their pleasure even oxen were wounded. read more. A curse on their passion for it was bitter; and on their wrath for it was cruel. I will let their heritage in Jacob be broken up, driving them from their places in Israel.
And these are the names of the sons of Levi in the order of their generations: Gershon and Kohath and Merari: and the years of Levi's life were a hundred and thirty-seven. The sons of Gershon: Libni and Shimei, in the order of their families. read more. And the sons of Kohath: Amram and Izhar and Hebron and Uzziel: and the years of Kohath's life were a hundred and thirty-three. And the sons of Merari: Mahli and Mushi: these are the families of the Levites, in the order of their generations. And Amram took Jochebed, his father's sister, as wife; and she gave birth to Aaron and Moses: and the years of Amram's life were a hundred and thirty-seven.
Then Moses took his place at the way into the tents, and said, Whoever is on the Lord's side, let him come to me. And all the sons of Levi came together to him. And he said to them, This is the word of the Lord, the God of Israel: Let every man take his sword at his side, and go from one end of the tents to the other, putting to death his brother and his friend and his neighbour. read more. And the sons of Levi did as Moses said; and about three thousand of the people were put to death that day. And Moses said, You have made yourselves priests to the Lord this day; for every one of you has made the offering of his son and his brother; the blessing of the Lord is on you this day.
And of Levi he said, Give your Thummim to Levi and let the Urim be with your loved one, whom you put to the test at Massah, with whom you were angry at the waters of Meribah; Who said of his father, Who is he? and of his mother, I have not seen her; he kept himself separate from his brothers and had no knowledge of his children: for they have given ear to your word and kept your agreement. read more. They will be the teachers of your decisions to Jacob and of your law to Israel: the burning of perfumes before you will be their right, and the ordering of burned offerings on your altar. Let your blessing, O Lord, be on his substance, may the work of his hands be pleasing to you: may those who take up arms against him and all who have hate for him, be wounded through the heart, never to be lifted up again.
Easton
adhesion. (1.) The third son of Jacob by Leah. The origin of the name is found in Leah's words (Ge 29:34), "This time will my husband be joined [Heb yillaveh] unto me." He is mentioned as taking a prominent part in avenging his sister Dinah (Ge 34:25-31). He and his three sons went down with Jacob (Ge 46:11) into Egypt, where he died at the age of one hundred and thirty-seven years (Ex 6:16).
(2.) The father of Matthat, and son of Simeon, of the ancestors of Christ (Lu 3:29).
(3.) Lu 3:24.
(4.) One of the apostles, the son of Alphaeus (Mr 2:14; Lu 5:27,29), called also Matthew (Mt 9:9).
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And she was with child again, and gave birth to a son; and said, Now at last my husband will be united to me, because I have given him three sons: so he was named Levi.
But on the third day after, before the wounds were well, two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came into the town by surprise and put all the males to death. And Hamor and his son they put to death with the sword, and they took Dinah from Shechem's house and went away. read more. And the sons of Jacob came on them when they were wounded and made waste the town because of what had been done to their sister; They took their flocks and their herds and their asses and everything in their town and in their fields, And all their wealth and all their little ones and their wives; everything in their houses they took and made them waste. And Jacob said to Simeon and Levi, You have made trouble for me and given me a bad name among the people of this country, among the Canaanites and the Perizzites: and because we are small in number they will come together against me and make war on me; and it will be the end of me and all my people. But they said, Were we to let him make use of our sister as a loose woman?
And these are the names of the sons of Levi in the order of their generations: Gershon and Kohath and Merari: and the years of Levi's life were a hundred and thirty-seven.
And when Jesus was going from there, he saw a man whose name was Matthew, seated at the place where taxes were taken; and he said to him, Come after me. And he got up and went after him.
And when he went by, he saw Levi, the son of Alphaeus, seated at the place where taxes were taken, and he said to him, Come with me. And he got up, and went with him.
The son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
The son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
And after these things he went out, and saw Levi, a tax-farmer, seated at the place where taxes were taken, and said to him, Come after me.
And Levi made a great feast for him in his house: and a great number of tax-farmers and others were seated at table with them.
Fausets
1. Jacob's third son by Leah, ("joined"), expressing her trust; "now will my husband be joined unto me, because I have borne him three sons" (Ge 29:34). Levi joined Simeon in avenging their own full sister Dinah's wrong by treacherously slaying the Shechemites, and so incurred Jacob's curse. They made circumcision, which God gave as a pledge of His holy covenant, the instrument of hypocrisy and bloody revenge. Jacob's moral weakness, in reproaching his sons not with the treacherous murder but with exposing him to danger ("ye have troubled me to make me to stink among the inhabitants of the land"), is faithfully delineated (Genesis 34). On his death bed he took a less selfish and juster view of their deed (Ge 49:5-7): "Simeon and Levi are brethren" in character as in birth, "instruments of wickedness are their swords (Hebrew). O my soul, come not thou into their secret" (deliberative council), renounce all fellowship with their act; "mine honour" (glory, my spirit, which is man's glory, the center of his personality framed in God's image);" for in their anger they slew a man and in their wantonness (Hebrew) houghed an ox."
In Ge 34:28 it is merely said "they took their oxen." Genesis 49 brings out the additional fact that in cruel revenge they wantonly severed the hind foot tendons of the Shechemites' oxen. Simeon, as the one detained in Egypt, by Joseph, was probably the foremost of Levi's sons in the cruel attack on Rachel's son, and Levi probably joined him, though the spite began with the base born sons of Bilhah and Zilpah. The discipline made the sons, once so unfeeling towards Joseph, to become self sacrificing for Benjamin. As the two joined in crime, retributively they should be "divided and scattered" in Israel. Levi received no land inheritance but cities scattered through Israel (Jos 21:1-40), and depended on tithes paid by the other tribes. The curse became subsequently a blessing to the nation by Levi's separation to divine service. But Jacob does not intimate this, a proof of the genuineness of his blessing as recorded in Genesis.
Moses subsequently speaks in very different language of Levi (De 33:8 ff), as was appropriate after Levi's accession to the priestly honour: "let Thy Right (thummim) and Thy Light (urim) be with Thy holy one (Levi, representing the whole tribe. The Urim and Thummim worn on the high priest's breast-plate were the pledge that Jehovah would always give His people 'light' to defend His 'right'; they should be given to Levi because he had defended Jehovah's right), whom Thou didst prove at Massah (Ex 17:1-7, by the people's murmuring against Moses, Levi's representative, for water at the outset of the 40 years' wanderings) and with whom Thou didst strive at ... Meribah" (Nu 20:1-13, at Kadesh, at the close of 40 years, the two comprehending the whole intermediate period). Jehovah "proved" Levi, and by the people's strivings "strove with" Levi (represented by Moses and Aaron.) Levi proved himself in the main (for Moses' failure, Numbers 20, and the Levite Korah's rebellion, Numbers 16, are graciously ignored) to be Jehovah's holy one.
Moses and Aaron's faithfulness, the Levites' drawing their swords against their Israelite brethren as God's avengers of the idolatry of the golden calf (Ex 32:26-29), "slaying every man his brother ... companion ... neighbour ... son," where God's honour was at stake (Mt 10:37; 19:29; Lu 14:26), and Phinehas' zeal against the idolaters and fornicators with the Moabite women (Nu 25:11), gained God's approval and the choice of Levi as the priestly tribe (De 33:9-11). "Who said unto his father and to his mother, I have not seen him, neither did he acknowledge his brethren ... They shall teach Jacob Thy judgments and Israel Thy law (Le 10:11), they shall present incense before Thee (in the holy place) and whole burnt offering upon Thine altar (in the court). Bless, Lord, his substance (rather his power) and accept the work of his hands. Smite through the lions (Ps 69:23, the strength) of them that rise against Him," etc.; i.e., give him power for discharging duty, accept his service, and make his adversaries powerless. Levi died at the age of 137 (Ex 6:16). (See LEVITES.)
2. Ancestors of Christ (Lu 3:24,29).
3. Son of Alphaeus; the original name of Matthew the publican and afterward the apostle (Mr 2:14; Lu 5:27,29; Mt 9:9).
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And she was with child again, and gave birth to a son; and said, Now at last my husband will be united to me, because I have given him three sons: so he was named Levi.
They took their flocks and their herds and their asses and everything in their town and in their fields,
Simeon and Levi are brothers; deceit and force are their secret designs. Take no part in their secrets, O my soul; keep far away, O my heart, from their meetings; for in their wrath they put men to death, and for their pleasure even oxen were wounded. read more. A curse on their passion for it was bitter; and on their wrath for it was cruel. I will let their heritage in Jacob be broken up, driving them from their places in Israel.
And these are the names of the sons of Levi in the order of their generations: Gershon and Kohath and Merari: and the years of Levi's life were a hundred and thirty-seven.
And the children of Israel went on from the waste land of Sin, by stages as the Lord gave them orders, and put up their tents in Rephidim: and there was no drinking-water for the people. So the people were angry with Moses, and said, Give us water for drinking. And Moses said, Why are you angry with me? and why do you put God to the test? read more. And the people were in great need of water; and they made an outcry against Moses, and said, Why have you taken us out of Egypt to send death on us and our children and our cattle through need of water? And Moses, crying out to the Lord, said, What am I to do to this people? they are almost ready to put me to death by stoning. And the Lord said to Moses, Go on before the people, and take some of the chiefs of Israel with you, and take in your hand the rod which was stretched out over the Nile, and go. See, I will take my place before you on the rock in Horeb; and when you give the rock a blow, water will come out of it, and the people will have drink. And Moses did so before the eyes of the chiefs of Israel. And he gave that place the name Massah and Meribah, because the children of Israel were angry, and because they put the Lord to the test, saying, Is the Lord with us or not?
Then Moses took his place at the way into the tents, and said, Whoever is on the Lord's side, let him come to me. And all the sons of Levi came together to him. And he said to them, This is the word of the Lord, the God of Israel: Let every man take his sword at his side, and go from one end of the tents to the other, putting to death his brother and his friend and his neighbour. read more. And the sons of Levi did as Moses said; and about three thousand of the people were put to death that day. And Moses said, You have made yourselves priests to the Lord this day; for every one of you has made the offering of his son and his brother; the blessing of the Lord is on you this day.
Teaching the children of Israel all the laws which the Lord has given them by the hand of Moses.
In the first month all the children of Israel came into the waste land of Zin, and put up their tents in Kadesh; there death came to Miriam, and they put her body to rest in the earth. And there was no water for the people: and they came together against Moses and against Aaron. read more. And the people were angry with Moses and said, If only death had overtaken us when our brothers came to their death before the Lord! Why have you taken the Lord's people into this waste, for death to come to us and to our cattle there? Why have you made us come out of Egypt into this evil place? This is no place of seed or figs or vines or other fruits, and there is no water for drinking. Then Moses and Aaron went away from the people to the door of the Tent of meeting; and, falling on their faces there, they saw the glory of the Lord. And the Lord said to Moses, Take the rod, you and Aaron, your brother, and make all the people come together, and before their eyes give orders to the rock to give out its water; and so make water come out of the rock for them, and give the people and their cattle drink. And Moses took the rod from before the Lord as he gave him orders. Then Moses and Aaron made the people come together in front of the rock, and he said to them, Give ear now, you people whose hearts are turned from the Lord; are we to get water for you out of the rock? And lifting up his hand, Moses gave the rock two blows with his rod: and water came streaming out, and the people and their cattle had drink enough. Then the Lord said to Moses and Aaron, Because you had not enough faith in me to keep my name holy before the children of Israel, you will not take this people into the land which I have given them. These are the waters of Meribah; because the children of Israel went against the Lord, and they saw that he was holy among them.
Through Phinehas, and because of his passion for my honour, my wrath has been turned away from the children of Israel, so that I have not sent destruction on them all in my wrath.
And of Levi he said, Give your Thummim to Levi and let the Urim be with your loved one, whom you put to the test at Massah, with whom you were angry at the waters of Meribah; Who said of his father, Who is he? and of his mother, I have not seen her; he kept himself separate from his brothers and had no knowledge of his children: for they have given ear to your word and kept your agreement. read more. They will be the teachers of your decisions to Jacob and of your law to Israel: the burning of perfumes before you will be their right, and the ordering of burned offerings on your altar. Let your blessing, O Lord, be on his substance, may the work of his hands be pleasing to you: may those who take up arms against him and all who have hate for him, be wounded through the heart, never to be lifted up again.
Then the heads of the families of the Levites came to Eleazar the priest and Joshua, the son of Nun, and to the heads of families of the tribes of the children of Israel; And said to them in Shiloh in the land of Canaan, The Lord gave orders by Moses that we were to have towns for living in, with their grass-lands for our cattle. read more. And the children of Israel out of their heritage gave to the Levites these towns with their grass-lands, by the order of the Lord. And the heritage came out for the families of the Kohathites: the children of Aaron the priest, who were of the Levites, were given thirteen towns from the tribes of Judah, Simeon, and Benjamin. The rest of the children of Kohath by their families were given ten towns from the tribes of Ephraim and Dan and the half-tribe of Manasseh. The children of Gershon by their families were given thirteen towns from the tribes of Issachar and Asher and Naphtali and the half-tribe of Manasseh which was in Bashan. The children of Merari by their families were given twelve towns from the tribes of Reuben and Gad and Zebulun. All these towns with their grass-lands the children of Israel gave by the decision of the Lord to the Levites, as the Lord had given orders by Moses. From the tribes of the children of Judah and the children of Simeon they gave these towns, listed here by name: These were for the children of Aaron among the families of the Kohathites, of the children of Levi: for they came first in the distribution. They gave them Kiriath-arba, the town of Arba, the father of Anak, (which is Hebron) in the hill-country of Judah, with its grass-lands. But the open country round the town, and its unwalled places, they gave to Caleb, the son of Jephunneh, as his property. And to the children of Aaron the priest they gave Hebron with its grass-lands, the town where the taker of life might be safe, and Libnah with its grass-lands; And Jattir with its grass-lands, and Eshtemoa with its grass-lands; And Holon with its grass-lands, and Debir with its grass-lands; And Ain, and Juttah, and Beth-shemesh, with their grass-lands; nine towns from those two tribes. And from the tribe of Benjamin they gave Gibeon and Geba with their grass-lands; Anathoth and Almon with their grass-lands, four towns. Thirteen towns with their grass-lands were given to the children of Aaron, the priests. The rest of the families of the children of Kohath, the Levites, were given towns from the tribe of Ephraim. And they gave them Shechem with its grass-lands in the hill-country of Ephraim, the town where the taker of life might be safe, and Gezer with its grass-lands; And Kibzaim and Beth-horon with their grass-lands, four towns. And from the tribe of Dan, Elteke and Gibbethon with their grass-lands; Aijalon and Gath-rimmon with their grass-lands, four towns. And from the half-tribe of Manasseh, Taanach and Gath-rimmon with their grass-lands, two towns. All the towns of the rest of the families of the children of Kohath were ten with their grass-lands. And to the children of Gershon, of the families of the Levites, they gave from the half-tribe of Manasseh, Golan in Bashan with its grass-lands, the town where the taker of life might be safe, and Ashtaroth with its grass-lands, two towns. And from the tribe of Issachar, Kishion and Daberath with their grass-lands; Jarmuth and En-gannim with their grass-lands, four towns. And from the tribe of Asher, Mishal and Abdon, with their grass-lands: Helkath and Rehob with their grass-lands, four towns. And from the tribe of Naphtali, Kedesh in Galilee with its grass-lands, the town where the taker of life might be safe, and Hammoth-dor and Kartan with their grass-lands, three towns. All the towns of the Gershonites with their families were thirteen with their grass-lands. And to the rest of the Levites, that is, the families of the children of Merari, they gave from the tribe of Zebulun, Jokneam and Kartah with their grass-lands; Dimnah and Nahalal with their grass-lands, four towns. And from the tribe of Reuben, Bezer and Jahaz with their grass-lands; Kedemoth and Mephaath with their grass-lands, four towns. And from the tribe of Gad, Ramoth in Gilead, the town where the taker of life might be safe, and Mahanaim with their grass-lands; Heshbon and Jazer with their grass-lands, four towns. All these towns were given to the children of Merari by their families, that is, the rest of the families of the Levites; and their heritage was twelve towns.
Let their eyes be blind so that they may not see; let their bodies for ever be shaking.
And when Jesus was going from there, he saw a man whose name was Matthew, seated at the place where taxes were taken; and he said to him, Come after me. And he got up and went after him.
He who has more love for his father or mother than for me is not good enough for me; he who has more love for son or daughter than for me is not good enough for me.
And everyone who has given up houses, or brothers, or sisters, or father, or mother, or child, or land, for my name, will be given a hundred times as much, and have eternal life.
And when he went by, he saw Levi, the son of Alphaeus, seated at the place where taxes were taken, and he said to him, Come with me. And he got up, and went with him.
The son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
The son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
And after these things he went out, and saw Levi, a tax-farmer, seated at the place where taxes were taken, and said to him, Come after me.
And Levi made a great feast for him in his house: and a great number of tax-farmers and others were seated at table with them.
And turning round, he said to them, If any man comes to me, and has not hate for his father and mother and wife and children and brothers and sisters, and even for his life, he may not be my disciple.
Hastings
1. The third son of Jacob by Leah (Ge 29:34 Jahwist). The genealogical story connects the name with the verb l
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And she was with child again, and gave birth to a son; and said, Now at last my husband will be united to me, because I have given him three sons: so he was named Levi.
Simeon and Levi are brothers; deceit and force are their secret designs. Take no part in their secrets, O my soul; keep far away, O my heart, from their meetings; for in their wrath they put men to death, and for their pleasure even oxen were wounded. read more. A curse on their passion for it was bitter; and on their wrath for it was cruel. I will let their heritage in Jacob be broken up, driving them from their places in Israel.
Let your brothers, the family of Levi, come near with you, so that they may be joined with you and be your servants: but you and your sons with you are to go in before the ark of witness.
They are to be joined with you in the care of the Tent of meeting, doing whatever is needed for the Tent: and no one of any other family may come near you.
In those days there was no king in Israel: every man did as seemed right to him.
And Micah gave the position to the Levite, and the young man became his priest, and was in the house of Micah.
Now John was clothed in camel's hair, with a leather band about him; and his food was locusts and honey.
The son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
The son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
Morish
Le'vi
1. The third son of Jacob and Leah. Ge 29:34. Very little is recorded of Levi: he joined with Simeon in the treacherous and vindictive dealings with Shechem. Ge 34:25-31. When Jacob blessed his sons, a curse was pronounced on their cruelty, and it is added "I will divide them in Jacob and scatter them in Israel." The above illustrates the righteous government of God, which is in no way set aside by the reward of after faithful conduct, which caused this tribe to be chosen for the Levitical service and the priesthood: cf. Mal 2:4,6. It was sovereign grace. For the blessings on Levi's descendants by Moses, see De 33:8-11. His three sons, Gershon, Kohath, and Merari were heads of the three branches of the LEVITES, q.v.
2. Another name of MATTHEW the apostle. Mr 2:14; Lu 5:27,29.
3, 4. Son of Melchi, and son of Simeon, in the genealogy of the Lord Jesus. Lu 3:24,29-30.
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And she was with child again, and gave birth to a son; and said, Now at last my husband will be united to me, because I have given him three sons: so he was named Levi.
But on the third day after, before the wounds were well, two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came into the town by surprise and put all the males to death. And Hamor and his son they put to death with the sword, and they took Dinah from Shechem's house and went away. read more. And the sons of Jacob came on them when they were wounded and made waste the town because of what had been done to their sister; They took their flocks and their herds and their asses and everything in their town and in their fields, And all their wealth and all their little ones and their wives; everything in their houses they took and made them waste. And Jacob said to Simeon and Levi, You have made trouble for me and given me a bad name among the people of this country, among the Canaanites and the Perizzites: and because we are small in number they will come together against me and make war on me; and it will be the end of me and all my people. But they said, Were we to let him make use of our sister as a loose woman?
And of Levi he said, Give your Thummim to Levi and let the Urim be with your loved one, whom you put to the test at Massah, with whom you were angry at the waters of Meribah; Who said of his father, Who is he? and of his mother, I have not seen her; he kept himself separate from his brothers and had no knowledge of his children: for they have given ear to your word and kept your agreement. read more. They will be the teachers of your decisions to Jacob and of your law to Israel: the burning of perfumes before you will be their right, and the ordering of burned offerings on your altar. Let your blessing, O Lord, be on his substance, may the work of his hands be pleasing to you: may those who take up arms against him and all who have hate for him, be wounded through the heart, never to be lifted up again.
And you will be certain that I have sent this order to you, so that it might be my agreement with Levi, says the Lord of armies.
True teaching was in his mouth, and no evil was seen on his lips: he was walking with me in peace and righteousness, turning numbers of people away from evil-doing.
And when he went by, he saw Levi, the son of Alphaeus, seated at the place where taxes were taken, and he said to him, Come with me. And he got up, and went with him.
The son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
The son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, The son of Symeon, the son of Judas, the son of Joseph, the son of Jonam, the son of Eliakim,
And when his talk was ended, he said to Simon, Go out into deep water, and let down your nets for fish.
And after these things he went out, and saw Levi, a tax-farmer, seated at the place where taxes were taken, and said to him, Come after me.
And Levi made a great feast for him in his house: and a great number of tax-farmers and others were seated at table with them.
Smith
Le'vi
(joined).
1. The name of the third son of Jacob by his wife Leah. (B.C. about 1753.) The name, derived from lavah, "to adhere," gave utterance to the hope of the mother that the affections of her husband, which had hitherto rested on the favored Rachel, would at last be drawn to her: "This time will my husband be joined unto me, because I have borne him three sons."
Levi, with his brother Simeon, avenged with a cruel slaughter the outrage of their sister Dinah. [DINAH] Levi, with his three sons, Gershon, Kohath and Merari, went down to Egypt with his father Jacob.
See Dinah
When Jacob's death draws near, and the sons are gathered round him, Levi and Simeon hear the old crime brought up again to receive its sentence. They no less than Reuben, the incestuous firstborn, had forfeited the privileges of their birthright.
[LEVITES]
See Levites
2. Two of the ancestors of Jesus.
Lu 3:24,29
3. Son of Alphaeus or Matthew; one of the apostles.
Mr 2:14; Lu 5:27,29
[See MATTHEW]
See Matthew
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And she was with child again, and gave birth to a son; and said, Now at last my husband will be united to me, because I have given him three sons: so he was named Levi.
And Joseph made a place for his father and his brothers, and gave them a heritage in the land of Egypt, in the best of the land, the land of Rameses, as Pharaoh had given orders.
Simeon and Levi are brothers; deceit and force are their secret designs. Take no part in their secrets, O my soul; keep far away, O my heart, from their meetings; for in their wrath they put men to death, and for their pleasure even oxen were wounded. read more. A curse on their passion for it was bitter; and on their wrath for it was cruel. I will let their heritage in Jacob be broken up, driving them from their places in Israel.
And when he went by, he saw Levi, the son of Alphaeus, seated at the place where taxes were taken, and he said to him, Come with me. And he got up, and went with him.
The son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
The son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
And after these things he went out, and saw Levi, a tax-farmer, seated at the place where taxes were taken, and said to him, Come after me.
And Levi made a great feast for him in his house: and a great number of tax-farmers and others were seated at table with them.