Reference: Mediator, Mediation
Hastings
The word 'mediator' (Gr. mes
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The LORD told Abram, "You are to leave your land, your relatives, and your father's house and go to the land that I'm going to show you. I'll make a great nation of your descendants, I'll bless you, and I'll make your reputation great, so that you will be a blessing. read more. I'll bless those who bless you, but I'll curse the one who curses you, and through you all the people of the earth will be blessed."
When Pharaoh's officials saw her, they brought her to the attention of Pharaoh and took the woman to Pharaoh's palace.
But the LORD afflicted Pharaoh and his household with severe plagues because of Sarai, Abram's wife.
Abraham approached and asked, "Will you actually destroy the righteous along with the wicked? Perhaps there are 50 righteous ones within the city. Will you actually destroy it and not forgive the place for the sake of the 50 righteous that are found there? read more. Far be it from you to do such a thing to kill the righteous along with the wicked, so that the righteous and the wicked are treated alike! The Judge of all the earth will do what is right, won't he?" The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it." As soon as he finished talking to Abraham, the LORD left and Abraham returned to where he had been sitting.
The angel of the LORD called to Abraham a second time from heaven and said, "I have taken an oath to swear by myself," declares the LORD, "that since you have carried this out and have not withheld your only unique son, read more. I will certainly bless you and make your descendants as numerous as the stars in heaven and as the sand on the seashore. Your descendants will take possession of the gates of their enemies. Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command."
The LORD told Moses, "Go to the people and consecrate them today and tomorrow. They must wash their clothes, and be ready for the third day, for on the third day the LORD will come down on Mount Sinai in the sight of all the people. read more. You are to set boundaries for the people all around: "Be very careful that you don't go up on the mountain or touch the side of it. Anyone who touches the mountain is certainly to be put to death. No hand is to touch that person, but he is certainly to be stoned or shot; whether animal or person, he is not to live.' They are to approach the mountain only when the ram's horn sounds a long blast." When Moses went down from the mountain to the people, he consecrated the people, and they washed their clothes. He told the people, "Be ready for the third day; don't go near a woman." When morning came on the third day, there was thunder and lightning, with a heavy cloud over the mountain, and the very loud sound of a ram's horn. All the people in the camp trembled. Moses brought the people from the camp to meet God, and they stood at the base of the mountain. Mount Sinai was completely enveloped in smoke because the LORD had come down in fire on it. Smoke went up from it like smoke from a kiln, and the whole mountain shook violently. As the sound of the ram's horn grew louder and louder, Moses would speak and God would answer with thunder. When the LORD came down on Mount Sinai to the top of the mountain, he summoned Moses to the top of the mountain, and Moses went up. The LORD told Moses, "Go down and warn the people so they don't break through to look at the LORD, and many of them perish. Even the priests who approach the LORD must consecrate themselves. Otherwise, the LORD will attack them." Moses told the LORD, "The people cannot come up to Mount Sinai because you warned us: "Set boundaries around the mountain and consecrate it.'" The LORD told him, "Go down, and come back up with Aaron, but the priests and the people must not break through to go up to the LORD. Otherwise, he will attack them." So Moses went down to the people and spoke to them.
All the people experienced the thunder and lightning, the sound of the ram's horn, and the smoking mountain. And as the people experienced it, they trembled and stood at a distance. They told Moses, "You speak to us and we will listen, but don't let God speak with us, or we may die. read more. Moses told the people, "Don't be afraid, for God has come to test you, so that you may fear him in order that you don't sin." Then the people stood at a distance, and Moses approached the thick cloud where God was.
The next day Moses told the people, "You committed a great sin, and now I'll go up to the LORD, and perhaps I can make atonement for your sin." Moses returned to the LORD and said, "Please, LORD, this people committed a great sin by making a god of gold for themselves. read more. Now, if you will, forgive their sin but if not, blot me out of your book which you have written." The LORD told Moses, "Whoever sins against me, I'll blot him out of my book. Now, go, and lead the people where I told you, and now my angel will go before you, but on the day when I do punish, I'll punish them for their sin."
They prepared the onyx stones, engraved with the names of the sons of Israel like the engraving on a signet, and mounted them in settings of gold filigree. He put them on the shoulder pieces of the ephod as stones of remembrance for the sons of Israel, just as the LORD commanded Moses. read more. He made a breast piece, skillfully worked, like the work of the ephod: of gold, blue, purple, and scarlet material and fine woven linen. They made the breast piece square when folded double: one span in length and one span in width when folded double. They mounted on it four rows of stones. The first row was a row of carnelian, topaz, and emerald; the second row ruby, sapphire, and crystal; the third row jacinth, agate, and amethyst; and the fourth row beryl, onyx, and jasper. They were set in gold filigree when they were mounted. The stones corresponded to the names of the sons of Israel, twelve stones corresponding to their names, with the engraving of a signet, each with the name of one of the twelve tribes.
At that time the LORD set apart the tribe of Levi to carry the Ark of the Covenant of the LORD, to stand in the LORD's presence, to serve, and to bless his name until this day.
About Levi he said: "Let your Thummim and Urim be with the man to whom you showed gracious love, whom you tested at Massah and with whom you struggled at the waters of Meribah,
After Moses, the servant of the LORD, had died, the LORD spoke to Nun's son Joshua, announcing to him,
The Israelis told Samuel, "Don't stop crying out to the LORD our God for us that he may deliver us from the hand of the Philistines." Then Samuel took a nursing lamb and offered it as a whole burnt offering to the LORD. Samuel cried out to the LORD on behalf of Israel, and the LORD answered him. read more. While Samuel was sacrificing the burnt offering, the Philistines approached to attack Israel. But that day the LORD thundered against the Philistines and threw them into panic, and they were defeated before Israel. The men of Israel went out from Mizpah, pursued the Philistines, and struck them down as far as a point below Beth-car. Then Samuel took a stone, placed it between Mizpah and Shen and named it Ebenezer. He said, "The LORD has helped us this far."
When their time of feasting had concluded, Job would rise early in the morning to send for them and consecrate them to God. He would offer a burnt offering for each one, because Job thought, "Perhaps my children sinned by cursing God in their hearts." Job did this time and again.
After these words had been spoken by the LORD to Job, the LORD spoke to Eliphaz from Teman: "My anger is burning against you along with your two friends, since you haven't spoken correctly about me, as did my servant Job. So take seven bulls and seven rams and bring them to my servant Job. And bring a whole burnt offering for yourselves and my servant Job will pray for you. I'll encourage him by not responding as your disgraceful folly deserves, since you didn't speak about me correctly as did my servant Job." read more. So Eliphaz from Teman, Bildad from Shuah, and Zophar from Naamath did precisely as the LORD had spoken to them, because the LORD showed favor to Job.
Then the LORD told me, "Even if Moses and Samuel were standing before me, I wouldn't be favorably disposed toward this people. Send them out of my presence! Let them go!
whom God offered as a place where atonement by the Messiah's blood would occur through faith. He did this to demonstrate his righteousness, because he had waited patiently to deal with sins committed in the past.
Who is the one to condemn? It is the Messiah Jesus who is interceding on our behalf. He died, and more importantly, has been raised and is seated at the right hand of God.
Brothers, let me use an example from everyday life. Once an agreement has been ratified, no one can cancel it or add conditions to it. Now the promises were spoken to Abraham and to his descendant. It doesn't say "descendants," referring to many, but "your descendant," referring to one person, who is the Messiah. read more. This is what I mean: The Law that came 430 years later did not cancel the covenant that God ratified previously. The promise was never nullified. For if the inheritance comes about through the Law, it no longer comes about through the promise. But it was through a promise that God so graciously gave it to Abraham. Why, then, was the Law added? Because of transgressions, until the descendant came about whom the promise pertained. It was put into effect through angels by means of a mediator.
Why, then, was the Law added? Because of transgressions, until the descendant came about whom the promise pertained. It was put into effect through angels by means of a mediator. Now a mediator involves more than one party, but God is one.
First of all, then, I urge you to offer to God petitions, prayers, intercessions, and expressions of thanks for all people, for kings, and for everyone who has authority, so that we might lead a quiet and peaceful life with all godliness and dignity.
There is one God. There is also one mediator between God and human beings a human, the Messiah Jesus.
There is one God. There is also one mediator between God and human beings a human, the Messiah Jesus.
There is one God. There is also one mediator between God and human beings a human, the Messiah Jesus. He gave himself as a ransom for everyone, the testimony at the proper time.
thereby becoming like his brothers in every way, so that he could be a merciful and faithful high priest in service to God and could atone for the people's sins.
Therefore, since we have a great high priest who has gone to heaven, Jesus the Son of God, let us live our lives consistent with our confession of faith.
For when God made his promise to Abraham, he swore an oath by himself, since he had no one greater to swear by. He said, "I will certainly bless you and give you many descendants." read more. And so he obtained what he had been promised, because he patiently waited for it. For people swear by someone greater than themselves, and an oath given as confirmation puts an end to all argument. In the same way, when God wanted to make the unchangeable character of his purpose perfectly clear to the heirs of his promise, he guaranteed it with an oath,
In the same way, when God wanted to make the unchangeable character of his purpose perfectly clear to the heirs of his promise, he guaranteed it with an oath, so that by these two unchangeable things, in which it is impossible for God to prove false, we who have taken refuge in him might be encouraged to seize the hope set before us.
Therefore, because he always lives to intercede for them, he is able to save completely those who come to God through him.
For every high priest is appointed to offer both gifts and sacrifices. Therefore, this high priest had to offer something, too.
For every high priest is appointed to offer both gifts and sacrifices. Therefore, this high priest had to offer something, too.
They serve in a sanctuary that is a copy, a shadow of the heavenly one. This is why Moses was warned when he was about to build the tent: "See to it that you make everything according to the pattern that was shown you on the mountain." However, Jesus has now obtained a more superior ministry, since the covenant he mediates is founded on better promises.
But only the high priest went into the second part, and then only once a year, and never without blood, which he offered for himself and for the sins committed by the people in ignorance.
This is why the Messiah is the mediator of a new covenant; so that those who are called may receive the eternal inheritance promised them, since a death has occurred that redeems them from the offenses committed under the first covenant.
This is why the Messiah is the mediator of a new covenant; so that those who are called may receive the eternal inheritance promised them, since a death has occurred that redeems them from the offenses committed under the first covenant.
to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better message than Abel's.
to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better message than Abel's.
Therefore, make it your habit to confess your sins to one another and to pray for one another, so that you may be healed. The prayer of a righteous person is powerful and effective.