Reference: Meshach
American
See ABED-NEGO.
Easton
the title given to Mishael, one of the three Hebrew youths who were under training at the Babylonian court for the rank of Magi (Da 1:7; 2:49; 3:12-30). This was probably the name of some Chaldean god.
See Verses Found in Dictionary
unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
And Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon; but Daniel was at the gate of the king.
There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee; they do not worship thy gods, nor do they worship the statue of gold which thou hast raised up. Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. read more. Nebuchadnezzar spoke and said unto them, Is it true, O Shadrach, Meshach, and Abednego, that ye do not honour my gods, nor worship the statue of gold which I have set up? Now, are ye ready when ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and of every musical instrument to fall down and worship the statue which I made? For if ye do not worship, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands? Shadrach, Meshach, and Abednego, answered and said to King Nebuchadnezzar, We are not careful to answer thee in this matter. Behold, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not worship thy god, nor honour the statue which thou hast raised up. Then Nebuchadnezzar was full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego; therefore he spoke, and commanded that they should heat the furnace seven times more than it was customary to be heated. And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego and to cast them into the burning fiery furnace. Then these men were bound in their coats, their undergarments, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonished, and rose up in haste and spoke and said unto his counsellors, Did we not cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Behold, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace and spoke and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth and come here. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire. And the great ones, the governors and the captains and the king's counsellors gathered together to see these men upon whose bodies the fire had no power, nor was a hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. Then Nebuchadnezzar spoke and said, Blessed be the God of these, of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants that trusted in him and have changed the king's word and yielded their bodies that they might not serve nor worship any god, except their own God Therefore I make a decree, That every people, nation, or language which speak blasphemy against the God of Shadrach, Meshach, and Abednego shall be cut in pieces, and their houses shall be made a dunghill because there is no other god that can deliver after this sort. Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.
Fausets
The Babylonian name given to Mishael, one of Daniel's three companions, of the blood royal of Judah (fulfilling the prophetic threat, Isa 39:7); with the first syllable of Mish-ael retained, but Sheik the Babylonian goddess (from whom Babylon is called Shesbach, Jer 25:26) being substituted for El; the goddess of love and mirth, during whose feast Cyrus took Babylon, Venus or the Earth. "In whom was no blemish, well favored, skillful in all wisdom, cunning in knowledge, understanding science, having ability to stand in the king's palace," after Ashpenaz had put him in charge of the Melzar or "steward" to teach him "the learning and tongue of the Chaldaeans." (See MELZAR.) Appointed by the king a "daily provision of the king's meat (dainties) and wine three years, that at the end he might stand before the king" as an attendant courtier and counselor; not eunuch.
Like Daniel he refused the king's dainties with determined "purpose" (Da 1:8-16) because a portion of the viands and wine were first offered to idols on the hearth to consecrate the whole (De 32:38; 1Co 8:7,10; 10:27-28). (See DANIEL.) The faith of these youths was made instrumental in overruling the foretold evil (Eze 4:13; Ho 9:3) to the glory of God; they "chose affliction with the people of God rather than the pleasures of sin for a season" (Heb 11:24-26). So far from losing by faithfulness, they "appeared in countenance fairer and fatter than all who did eat the king's meat," illustrating De 8:3; 1Ki 3:11-13; Mt 6:33.
God gave them knowledge and skill in all learning and wisdom; and "the king found them ten times better than all the magicians and astrologers in all his realm." Daniel, when promoted to be chief governor over all the wise men of Babylon and ruler over the whole province, remembered his three friends (contrast Ge 40:23; Ec 9:15-16; Am 6:6); and at his request the king set them over the affairs of the province of Babylon (Da 2:48-49). Then followed the trial of their faith (1Pe 1:7). They refused to bow to the king's image, which, like antichrist, he set up to be worshipped on pain of the fiery furnace (Re 13:14).
They reply, "we are not careful to answer thee in this matter" (Mt 10:19,28). Parleying, where duty is plain, is fatal; decision is safety. They answer his challenge, "who is that God that shall deliver you?" with "our God is able ... and He will deliver us," either from death or in death (2Ti 4:17-18). "But if not" literally, as He is able, still "we will not serve thy gods" (Job 13:15). The flame slew their persecutors (Ps 7:16), but "not an hair of their head was singed" (Lu 12:7; 21:18). The fire only burnt their bonds, so that they "walked loose in the midst of the fire" (Joh 8:36; Ps 138:7; Isa 43:1-2); Jehovah was a wall of fire round them against their foes (Zec 2:5). So the king promoted them in the province, illustrating Pr 16:7; 28:23; Ps 119:46.
See Verses Found in Dictionary
Yet the chief butler did not remember Joseph but forgot him.
And he afflicted thee and caused thee to hunger and sustained thee with manna, food of which thou knewest not, neither did thy fathers know, that he might make thee know that man does not live by bread alone, but by every word that proceeds out of the mouth of the LORD shall man live.
who ate the fat of their sacrifices and drank the wine of their drink offerings? Let them rise up and help you, and be your protection.
Though he slay me, yet I will trust in him; but I will defend my ways before him.
His work shall return upon his own head, and his violent dealing shall come down upon his own pate.
I will speak of thy testimonies also before kings and will not be ashamed.
Though I walk in the midst of trouble, thou wilt revive me; thou shalt stretch forth thy hand against the wrath of my enemies, and thy right hand shall save me.
When a man's ways please the LORD, he makes even his enemies to be at peace with him.
He that rebukes a man, afterwards shall find more favour than he that flatters with the tongue.
now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no one remembered that same poor man. Then I said, Wisdom is better than strength: even though the poor man's knowledge is despised, and his words are not heard.
And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Do not fear, for I have redeemed thee, I have named thee; Thou art mine. When thou dost pass through the waters, I will be with thee; and through the rivers, they shall not overflow thee; when thou dost walk through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
and to all the kings of the north wind, those of far and those of near, one with another and to all the kingdoms of the earth, which are upon the face of the earth and the king of Sheshach shall drink after them.
And the LORD said, Even thus shall the sons of Israel eat their defiled bread among the Gentiles, where I will drive them.
And Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. (And God brought Daniel into grace and mercy with the prince of the eunuchs.) read more. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink; for when he shall see your faces more downcast than the other young men who are like unto you, then ye shall condemn my head before the king. Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove, now, with thy slaves ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the young men that eat of the portion of the king's food; and as thou seest, deal with thy slaves. So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables.
Then the king magnified Daniel and gave him many and great gifts and made him governor over the whole province of Babylon and prince of the governors over all the wise men of Babylon. And Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon; but Daniel was at the gate of the king.
They shall not remain in the land of the LORD; but Ephraim shall return to Egypt and to Assyria where they shall eat unclean food.
that drink wine in bowls, and anoint themselves with the chief ointments, but they are not grieved for the affliction of Joseph.
For I, saith the LORD, will be unto her a wall of fire round about and will be the glory in the midst of her.
But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.
But when they deliver you up, take no thought how or what ye shall speak, for it shall be given you in that same hour what ye shall speak.
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
But even the very hairs of your head are all numbered. Fear not, therefore; ye are of more value than many sparrows.
But not a hair of your head shall perish.
If the Son therefore shall set you free, ye shall be free indeed.
But the Lord stood with me and strengthened me, that by me the preaching might be fully known and that all the Gentiles might hear, and I was delivered out of the mouth of the lion. And the Lord shall deliver me from every evil work and will save me for his heavenly kingdom, to whom be glory for ever and ever. Amen.
By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season, read more. esteeming the reproach of the Christ greater riches than the treasures in Egypt, for he had respect unto the recompense of the reward.
that the trial of your faith, being much more precious than of gold (which perishes, nevertheless it is tried with fire), might be found unto praise and glory and honour when Jesus, the Christ, is made manifest;
and deceives those that dwell on the earth by those signs which were given unto him to do in the presence of the beast, commanding those that dwell on the earth to make an image of the beast, which has the wound by the sword, and did live.
Hastings
The name Mishael, by which one of Da niel's three companions, of the children of Judah, was originally called, was changed by the prince of the eunuchs into Meshach (Da 1:7,3). Such changes of name were not uncommon; they marked the fact that a new state of life had now begun. The meaning of the name is quite uncertain.
See Verses Found in Dictionary
And the king spoke unto Ashpenaz the prince of his eunuchs, that he should bring certain of the sons of Israel of the royal lineage of the princes,
unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
Morish
Me'shach
Name given by the prince of the eunuchs to Mishael, one of Daniel's companions at Babylon: he was one of the three noble men who, faithful to God in refusing to worship the image set up by the king, were cast into the fiery furnace; but were miraculously preserved by God, there being not even the smell of fire on their garments. Nebuchadnezzar blessed their God, who had thus delivered them, and they were promoted in the province of Babylon. Da 1:7; 2:49; 3:12-30. Nebuchadnezzar, head of the Gentile power, having been brought into a prominent position by God is compelled to own the God of this captive but faithful remnant, who had shown His power in protecting those who were faithful to Him.
See Verses Found in Dictionary
unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
And Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon; but Daniel was at the gate of the king.
There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee; they do not worship thy gods, nor do they worship the statue of gold which thou hast raised up. Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. read more. Nebuchadnezzar spoke and said unto them, Is it true, O Shadrach, Meshach, and Abednego, that ye do not honour my gods, nor worship the statue of gold which I have set up? Now, are ye ready when ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and of every musical instrument to fall down and worship the statue which I made? For if ye do not worship, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands? Shadrach, Meshach, and Abednego, answered and said to King Nebuchadnezzar, We are not careful to answer thee in this matter. Behold, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not worship thy god, nor honour the statue which thou hast raised up. Then Nebuchadnezzar was full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego; therefore he spoke, and commanded that they should heat the furnace seven times more than it was customary to be heated. And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego and to cast them into the burning fiery furnace. Then these men were bound in their coats, their undergarments, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonished, and rose up in haste and spoke and said unto his counsellors, Did we not cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Behold, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace and spoke and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth and come here. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire. And the great ones, the governors and the captains and the king's counsellors gathered together to see these men upon whose bodies the fire had no power, nor was a hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. Then Nebuchadnezzar spoke and said, Blessed be the God of these, of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants that trusted in him and have changed the king's word and yielded their bodies that they might not serve nor worship any god, except their own God Therefore I make a decree, That every people, nation, or language which speak blasphemy against the God of Shadrach, Meshach, and Abednego shall be cut in pieces, and their houses shall be made a dunghill because there is no other god that can deliver after this sort. Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.
Smith
Me'shach
(guest of a king), the name given to Mishael, one of the companions of Daniel, who with three others was taught,
and qualified to "stand before" King Nebuchadnezzar,
as his personal attendants and advisers.
But notwithstanding their Chaldeans education, these three young Hebrews were strongly attached to the religion of their fathers; and their refusal to join in the worship of the image on the plain of Dura gave a handle of accusation to the Chaldeans. The rage of the king, the swift sentence of condemnation passed upon the three offenders, their miraculous preservation from the fiery furnace heated seven times hotter than usual, the king's acknowledgement of the God of Shadrach, Meshach and Abednego, with their restoration to office, are written in the third chapter of Daniel, and there the history leaves them.
See Verses Found in Dictionary
young men in whom there was no blemish whatsoever but who were good looking and taught in all wisdom and wise in knowledge and of good understanding, and that had strength in them to stand in the king's palace, that they might be taught the letters and speech of the Chaldeans. And the king appointed them a daily provision of the king's food and of the wine which he drank, so nourishing them three years, that at the end thereof they might stand before the king.
And in all matters of wisdom and intelligence, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.