Reference: NUMBERS, THE BOOK OF
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So called because the first three chapters contain the numbering of the Hebrews and Levites, which was performed separately, after the erection and consecration of he tabernacle. The rest of the book contains an account of the breaking up of the Israelites from Sinai, and their subsequent wanderings in the desert, until their arrival on the borders of Moab. It was written by Moses, B. C. 1451, and is the fourth book of the Pentateuch. See EXODUS.
Fausets
The book takes its name from the numberings (Numbers 1 and Numbers 26). The Hebrew name it from its first word waedaber, or its first distinctive word Bemidbar. It narrates Israel's stay in the desert from the law giving at Sinai (Le 27:34) to their mustering in Moab's plains before entering Canaan. The parts are four:
(1) Preparations for breaking up the camp at Sinai to march to Canaan (Numbers 1 - 10:10).
(2) March from Sinai to Canaan's border; repulse by the Amorites (Nu 10:11-14:45).
(3) Selected incidents and enactments during the 38 years' penal wandering (Nu 15-19).
(4) Last year in the desert, the 40th year after the Exodus (Nu 20;Nu 20:13).
Israel's first encampment near Kadesh was at Rithmah (from retem, the "broom") in midsummer, in the second year after the Exodus; there for 40 days they awaited the spies' report (Nu 13:20,25-26; 33:18-19, from verses 20 to 36 are the stages of penal wandering). On the first month of the 40th year they are at Kadesh once more. The tabernacle and Moses remained at Kadesh on the first occasion, while Israel attempted to occupy Canaan too late (Nu 14:44). For a long period ("many days") they stayed still here, after failure, in hope God would yet remit the sentence (De 1:45-46). Then they "compassed Mount Seir (the wilderness of Paran) many days," until that whole generation died (De 2:1). The 17 stations belong to that dreary period (Nu 33:19-36). The people spread about the ridges of Paran, while the tabernacle and camp moved among them from place to place. At the second encampment at Kadesh they stayed three or four months (Nu 20:1 with Nu 1:22-28; 33:38). Miriam died, and was buried there.
The people mustering all together exhausted the natural water supply; the smiting of the rock, and the sentence on Moses and Aaron followed (Nu 20:2 ff; Nu 20:12-13); from Kadesh Israel sent the message to Edom (Nu 20:14, etc.). On the messengers' return Israel left Kadesh for Mount Hor, where Aaron dies; then proceeded by the marches in Nu 33:41-49 round Edom to Moab. The camp and tabernacle, with the priests and chiefs, during the wanderings, were the nucleus and rallying point; and the encampments named in Nu 33:18-36 are those at which the tabernacle was pitched. Kehelathah ("assembling": Nu 33:22) and Makheloth ("assemblies") were probably stages at which special gatherings took place. During the year's stay at Sinai the people would disperse to seek food: so also during the 38 years' wandering. They bought provisions from neighbouring tribes (De 2:26-29). Fish at Ezion Geber (Nu 33:35) was obtainable.
Caravans passed over the desert of wandering as the regular route between the East and Egypt. The resources of the region sufficed in that day for a comparatively large population whose traces are found. The excessive hardships detailed De 1:19; 8:15, belong to the closing marches of the 40th year through the Arabah, not to the whole period (Nu 21:4). Between the limestone cliffs of the Tih on the W. and the granite range of Seir on the E. the Arabah is a mountain plain of loose sand and granite gravel, with little food or water, and troubled with sand storms from the gulf.
CHRONOLOGY. Numbers begins with the first day of the second month of the second year after they left Egypt (Nu 1:1). Aaron's death occurred in the first day of the fifth month of the 40th year (Nu 33:38), the first encampment in the final march to Canaan (Nu 20:22). Between these two points intervene 38 years and three months of wandering (De 2:14; Nu 14:27-35). Moses recapitulated the law after Sihon's and Og's defeat in the beginning of the eleventh month of the 40th year (De 1:3-4). Thus six months intervene between Aaron's death and Deuteronomy; in them the events of the fourth part of the Book of Numbers (Nu 20:1 to the end) occurred, excepting Arad's defeat. The first month mourning for Aaron occupies, Nu 20:29; part of the host in this month avenged Arad's attack during Israel's journey from Kadesh to Mount Hor.
Arad's attack would be while Israel was near, nor would be wait until Israel withdrew 60 miles S. to Mount Hor (Nu 20:23,25). His attack was evidently when the camp moved from Kadesh, which was immediately S. of Arad. He feared their invasion would be "by way of the spies," namely, from the same quarter as before (Nu 14:40-45; 21:1), so he took the offensive. The war with Arad precedes in time Numbers 20, Aaron's burial at Mount Hor, and is the first of the series of victories under Moses narrated from this point. (See HORMAH.) Next, from Mount Hor Israel compassed Edom by way of the Red Sea (Nu 21:4), a 220-mile journey, about four weeks, to the brook Zered (Nu 21:12), the first westward flowing brook they met, marking therefore an epoch in their march. Then follows Sihon's and Og's overthrow at Jahaz and Edrei, about the middle of the third of the six months.
Their defeat caused Balak to summon Balaam to curse Israel from "Pethor, which was on the river (Euphrates) in his native land" (so, Nu 22:5), at least 350 miles distant. Two months suffice for his ambassadors to go and return twice, and for Balaam's prophesying (Numbers 22-24). Israel probably was meanwhile securing and completing the conquest of Gilead and Bashan. Six weeks thus remain for Midian's seduction of Israel, the plague (Numbers 25), the second numbering on the plains of Moab (Numbers 26), and the attack on Midian (Numbers 31), God retributively scourging the tempters by their own victims: "beside those (kings) that fell in the battle they put to death the kings of Midian (five, namely) Evi, Rekem, Zur, Hur, and Reba" (Nu 31:8), "Balaam also they slew" judicially, not in battle. So Moses' death is foreannounced as to follow the vengeance upon Midian (Nu 31:2). Deuteronomy is his last testimony, just after the war, and before his death in the eleventh month of the 40th year.
AUTHOR AND DATE. The catalog of stages from Egypt to Moab (Nu 33:2) is expressly attributed to Moses. The living connection of special enactments with incidents which occasioned them proves that this characteristic mixture of narrative and legislation comes from a contemporary annalist. Leviticus completed the Sinai legislation, but the stay in tents in the wilderness required supplementary directions not originally provided, as Nu 19:14, also Numbers 5; Nu 9:6-14; Numbers 19 (Nu 19:11 the plague after Korah's rebellion necessitating ordinances concerning defilement by contact with the dead), Numbers 30; Numbers 36, the law of heiresses marrying in their tribe, being at the suit of the Machirite chiefs, as the law of their inheriting was issued on the suit of Zelophehad's daughters (Numbers 27), and that was due to Jehovah's command to divide the land according to the number of names, by lot (Nu 26:52-56). So the ordinances Nu 15:4, etc., Nu 15:22,24,32.
The author's intimate knowledge of Egypt appears in the trial of jealousy (Nu 5:11), the purifications of the priests (Nu 8:7, etc.), the ashes of the red heifer (Numbers 19); all having an affinity to, though certainly not borrowed from, Egyptian rites. So the people refer to their former Egyptian foods (Nu 11:5-6). The building of Hebron seven years before Zoan (Tanis: probably connected here because both had the scale builder, one of the Hyksos, shepherd kings of Egypt, who originally perhaps came from the region of the Anakim), the N.E. frontier town of Egypt (Nu 13:22). References to the Exodus from Egypt (Nu 3:13; 14:19; 15:41). The regulations for encamping and marching (Numbers 2; Nu 9:16; etc., Nu 10:1-28), and Moses' invocation (Nu 10:35-36).
The directions for removing the tabernacle (Numbers 3 and Numbers 4). The very inconsistency seeming between Nu 4:3,23,30, fixing the Levites' limit of age to 30, and Nu 8:24 appointing the age 25 (the reason being, the 30 was temporary, the number of able-bodied Levites between 30 and 50 sufficing for the conveyance of the tabernacle in the wilderness; but, when Israel was in Canaan, the larger number afforded by the earlier limit 25 to 50 was required: David enlarged the number, as the needs of the sanctuary service required, by reducing the age for entrance to 20 (1Ch 23:24-28), younger men b
See Verses Found in Dictionary
He who is eight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or bought with your money from any foreigner who is not of your offspring, both he who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant.
Now then, return the man's wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours."
At a lodging place on the way the LORD met him and sought to put him to death.
And the LORD said to Moses, "See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet.
And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb.
A mixed multitude also went up with them, and very much livestock, both flocks and herds.
Then the LORD said to Moses, "Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven."
saying, "A hand upon the throne of the LORD! The LORD will have war with Amalek from generation to generation."
You shall keep the Sabbath, because it is holy for you. Everyone who profanes it shall be put to death. Whoever does any work on it, that soul shall be cut off from among his people.
These are the commandments that the LORD commanded Moses for the people of Israel on Mount Sinai.
The LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,
The LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,
Of the people of Simeon, their generations, by their clans, by their fathers' houses, those of them who were listed, according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war: those listed of the tribe of Simeon were 59,300. read more. Of the people of Gad, their generations, by their clans, by their fathers' houses, according to the number of the names, from twenty years old and upward, all who were able to go to war: those listed of the tribe of Gad were 45,650. Of the people of Judah, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war: those listed of the tribe of Judah were 74,600. Of the people of Issachar, their generations, by their clans, by their fathers' houses, according to the number of names, from twenty years old and upward, every man able to go to war:
for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt, I consecrated for my own all the firstborn in Israel, both of man and of beast. They shall be mine: I am the LORD."
And all the firstborn males, according to the number of names, from a month old and upward as listed were 22,273.
from thirty years old up to fifty years old, all who can come on duty, to do the work in the tent of meeting.
From thirty years old up to fifty years old, you shall list them, all who can come to do duty, to do service in the tent of meeting.
From thirty years old up to fifty years old, you shall list them, everyone who can come on duty, to do the service of the tent of meeting.
Thus you shall do to them to cleanse them: sprinkle the water of purification upon them, and let them go with a razor over all their body, and wash their clothes and cleanse themselves.
"This applies to the Levites: from twenty-five years old and upward they shall come to do duty in the service of the tent of meeting.
And the LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,
On the fourteenth day of this month, at twilight, you shall keep it at its appointed time; according to all its statutes and all its rules you shall keep it."
And there were certain men who were unclean through touching a dead body, so that they could not keep the Passover on that day, and they came before Moses and Aaron on that day. And those men said to him, "We are unclean through touching a dead body. Why are we kept from bringing the LORD's offering at its appointed time among the people of Israel?" read more. And Moses said to them, "Wait, that I may hear what the LORD will command concerning you." The LORD spoke to Moses, saying, "Speak to the people of Israel, saying, If any one of you or of your descendants is unclean through touching a dead body, or is on a long journey, he shall still keep the Passover to the LORD. In the second month on the fourteenth day at twilight they shall keep it. They shall eat it with unleavened bread and bitter herbs.
In the second month on the fourteenth day at twilight they shall keep it. They shall eat it with unleavened bread and bitter herbs. They shall leave none of it until the morning, nor break any of its bones; according to all the statute for the Passover they shall keep it.
They shall leave none of it until the morning, nor break any of its bones; according to all the statute for the Passover they shall keep it. But if anyone who is clean and is not on a journey fails to keep the Passover, that person shall be cut off from his people because he did not bring the LORD's offering at its appointed time; that man shall bear his sin. read more. And if a stranger sojourns among you and would keep the Passover to the LORD, according to the statute of the Passover and according to its rule, so shall he do. You shall have one statute, both for the sojourner and for the native."
The LORD spoke to Moses, saying, "Make two silver trumpets. Of hammered work you shall make them, and you shall use them for summoning the congregation and for breaking camp. read more. And when both are blown, all the congregation shall gather themselves to you at the entrance of the tent of meeting. But if they blow only one, then the chiefs, the heads of the tribes of Israel, shall gather themselves to you. When you blow an alarm, the camps that are on the east side shall set out. And when you blow an alarm the second time, the camps that are on the south side shall set out. An alarm is to be blown whenever they are to set out. But when the assembly is to be gathered together, you shall blow a long blast, but you shall not sound an alarm. And the sons of Aaron, the priests, shall blow the trumpets. The trumpets shall be to you for a perpetual statute throughout your generations. And when you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets, that you may be remembered before the LORD your God, and you shall be saved from your enemies. On the day of your gladness also, and at your appointed feasts and at the beginnings of your months, you shall blow the trumpets over your burnt offerings and over the sacrifices of your peace offerings. They shall be a reminder of you before your God: I am the LORD your God." In the second year, in the second month, on the twentieth day of the month, the cloud lifted from over the tabernacle of the testimony,
In the second year, in the second month, on the twentieth day of the month, the cloud lifted from over the tabernacle of the testimony, and the people of Israel set out by stages from the wilderness of Sinai. And the cloud settled down in the wilderness of Paran.
and the people of Israel set out by stages from the wilderness of Sinai. And the cloud settled down in the wilderness of Paran. They set out for the first time at the command of the LORD by Moses.
They set out for the first time at the command of the LORD by Moses. The standard of the camp of the people of Judah set out first by their companies, and over their company was Nahshon the son of Amminadab.
The standard of the camp of the people of Judah set out first by their companies, and over their company was Nahshon the son of Amminadab. And over the company of the tribe of the people of Issachar was Nethanel the son of Zuar. read more. And over the company of the tribe of the people of Zebulun was Eliab the son of Helon. And when the tabernacle was taken down, the sons of Gershon and the sons of Merari, who carried the tabernacle, set out. And the standard of the camp of Reuben set out by their companies, and over their company was Elizur the son of Shedeur. And over the company of the tribe of the people of Simeon was Shelumiel the son of Zurishaddai. And over the company of the tribe of the people of Gad was Eliasaph the son of Deuel. Then the Kohathites set out, carrying the holy things, and the tabernacle was set up before their arrival. And the standard of the camp of the people of Ephraim set out by their companies, and over their company was Elishama the son of Ammihud. And over the company of the tribe of the people of Manasseh was Gamaliel the son of Pedahzur. And over the company of the tribe of the people of Benjamin was Abidan the son of Gideoni. Then the standard of the camp of the people of Dan, acting as the rear guard of all the camps, set out by their companies, and over their company was Ahiezer the son of Ammishaddai. And over the company of the tribe of the people of Asher was Pagiel the son of Ochran. And over the company of the tribe of the people of Naphtali was Ahira the son of Enan. This was the order of march of the people of Israel by their companies, when they set out.
And whenever the ark set out, Moses said, "Arise, O LORD, and let your enemies be scattered, and let those who hate you flee before you." And when it rested, he said, "Return, O LORD, to the ten thousand thousands of Israel."
Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, "Oh that we had meat to eat! We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. read more. But now our strength is dried up, and there is nothing at all but this manna to look at."
And I will come down and talk with you there. And I will take some of the Spirit that is on you and put it on them, and they shall bear the burden of the people with you, so that you may not bear it yourself alone.
But Moses said to him, "Are you jealous for my sake? Would that all the LORD's people were prophets, that the LORD would put his Spirit on them!"
Now the man Moses was very meek, more than all people who were on the face of the earth.
And he said, "Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream.
"Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them."
from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; from the tribe of Dan, Ammiel the son of Gemalli;
and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land." Now the time was the season of the first ripe grapes.
They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.)
At the end of forty days they returned from spying out the land. And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land.
But Caleb quieted the people before Moses and said, "Let us go up at once and occupy it, for we are well able to overcome it."
And the LORD said to Moses, "How long will this people despise me? And how long will they not believe in me, in spite of all the signs that I have done among them?
And the LORD said to Moses, "How long will this people despise me? And how long will they not believe in me, in spite of all the signs that I have done among them? I will strike them with the pestilence and disinherit them, and I will make of you a nation greater and mightier than they."
I will strike them with the pestilence and disinherit them, and I will make of you a nation greater and mightier than they." But Moses said to the LORD, "Then the Egyptians will hear of it, for you brought up this people in your might from among them,
But Moses said to the LORD, "Then the Egyptians will hear of it, for you brought up this people in your might from among them, and they will tell the inhabitants of this land. They have heard that you, O LORD, are in the midst of this people. For you, O LORD, are seen face to face, and your cloud stands over them and you go before them, in a pillar of cloud by day and in a pillar of fire by night.
and they will tell the inhabitants of this land. They have heard that you, O LORD, are in the midst of this people. For you, O LORD, are seen face to face, and your cloud stands over them and you go before them, in a pillar of cloud by day and in a pillar of fire by night. Now if you kill this people as one man, then the nations who have heard your fame will say,
Now if you kill this people as one man, then the nations who have heard your fame will say, 'It is because the LORD was not able to bring this people into the land that he swore to give to them that he has killed them in the wilderness.'
'It is because the LORD was not able to bring this people into the land that he swore to give to them that he has killed them in the wilderness.' And now, please let the power of the Lord be great as you have promised, saying, read more. 'The LORD is slow to anger and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity of the fathers on the children, to the third and the fourth generation.' Please pardon the iniquity of this people, according to the greatness of your steadfast love, just as you have forgiven this people, from Egypt until now."
Please pardon the iniquity of this people, according to the greatness of your steadfast love, just as you have forgiven this people, from Egypt until now." Then the LORD said, "I have pardoned, according to your word. read more. But truly, as I live, and as all the earth shall be filled with the glory of the LORD, none of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these ten times and have not obeyed my voice, shall see the land that I swore to give to their fathers. And none of those who despised me shall see it. But my servant Caleb, because he has a different spirit and has followed me fully, I will bring into the land into which he went, and his descendants shall possess it. Now, since the Amalekites and the Canaanites dwell in the valleys, turn tomorrow and set out for the wilderness by the way to the Red Sea."
"How long shall this wicked congregation grumble against me? I have heard the grumblings of the people of Israel, which they grumble against me. Say to them, 'As I live, declares the LORD, what you have said in my hearing I will do to you: read more. your dead bodies shall fall in this wilderness, and of all your number, listed in the census from twenty years old and upward, who have grumbled against me, not one shall come into the land where I swore that I would make you dwell, except Caleb the son of Jephunneh and Joshua the son of Nun. But your little ones, who you said would become a prey, I will bring in, and they shall know the land that you have rejected. But as for you, your dead bodies shall fall in this wilderness. And your children shall be shepherds in the wilderness forty years and shall suffer for your faithlessness, until the last of your dead bodies lies in the wilderness. According to the number of the days in which you spied out the land, forty days, a year for each day, you shall bear your iniquity forty years, and you shall know my displeasure.' I, the LORD, have spoken. Surely this will I do to all this wicked congregation who are gathered together against me: in this wilderness they shall come to a full end, and there they shall die."
Of those men who went to spy out the land, only Joshua the son of Nun and Caleb the son of Jephunneh remained alive. When Moses told these words to all the people of Israel, the people mourned greatly. read more. And they rose early in the morning and went up to the heights of the hill country, saying, "Here we are. We will go up to the place that the LORD has promised, for we have sinned." But Moses said, "Why now are you transgressing the command of the LORD, when that will not succeed? Do not go up, for the Lord is not among you, lest you be struck down before your enemies. For there the Amalekites and the Canaanites are facing you, and you shall fall by the sword. Because you have turned back from following the LORD, the LORD will not be with you." But they presumed to go up to the heights of the hill country, although neither the ark of the covenant of the LORD nor Moses departed out of the camp.
But they presumed to go up to the heights of the hill country, although neither the ark of the covenant of the LORD nor Moses departed out of the camp. Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them, even to Hormah.
"Speak to the people of Israel and say to them, When you come into the land you are to inhabit, which I am giving you,
then he who brings his offering shall offer to the LORDa grain offering of a tenth of an ephah of fine flour, mixed with a quarter of a hin of oil;
"Speak to the people of Israel and say to them, When you come into the land to which I bring you
"But if you sin unintentionally, and do not observe all these commandments that the LORD has spoken to Moses,
then if it was done unintentionally without the knowledge of the congregation, all the congregation shall offer one bull from the herd for a burnt offering, a pleasing aroma to the LORD, with its grain offering and its drink offering, according to the rule, and one male goat for a sin offering.
While the people of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day.
While the people of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day.
I am the LORD your God, who brought you out of the land of Egypt to be your God: I am the LORD your God."
"Whoever touches the dead body of any person shall be unclean seven days.
"This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days.
And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there.
And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there. Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron.
Then Moses and Aaron gathered the assembly together before the rock, and he said to them, "Hear now, you rebels: shall we bring water for you out of this rock?" And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. read more. And the LORD said to Moses and Aaron, "Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them."
And the LORD said to Moses and Aaron, "Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them." These are the waters of Meribah, where the people of Israel quarreled with the LORD, and through them he showed himself holy.
These are the waters of Meribah, where the people of Israel quarreled with the LORD, and through them he showed himself holy. Moses sent messengers from Kadesh to the king of Edom: "Thus says your brother Israel: You know all the hardship that we have met:
And they journeyed from Kadesh, and the people of Israel, the whole congregation, came to Mount Hor. And the LORD said to Moses and Aaron at Mount Hor, on the border of the land of Edom,
And when all the congregation saw that Aaron had perished, all the house of Israel wept for Aaron thirty days.
When the Canaanite, the king of Arad, who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel, and took some of them captive.
From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom. And the people became impatient on the way.
From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom. And the people became impatient on the way.
From there they set out and camped in the Valley of Zered. From there they set out and camped on the other side of the Arnon, which is in the wilderness that extends from the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites. read more. Therefore it is said in the Book of the Wars of the LORD, "Waheb in Suphah, and the valleys of the Arnon,
Therefore it is said in the Book of the Wars of the LORD, "Waheb in Suphah, and the valleys of the Arnon,
Therefore the ballad singers say, "Come to Heshbon, let it be built; let the city of Sihon be established. For fire came out from Heshbon, flame from the city of Sihon. It devoured Ar of Moab, and swallowed the heights of the Arnon. read more. Woe to you, O Moab! You are undone, O people of Chemosh! He has made his sons fugitives, and his daughters captives, to an Amorite king, Sihon. So we overthrew them; Heshbon, as far as Dibon, perished; and we laid waste as far as Nophah; fire spread as far as Medeba."
sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the people of Amaw, to call him, saying, "Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me.
And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting.
The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites.
The LORD spoke to Moses, saying, "Among these the land shall be divided for inheritance according to the number of names. read more. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. Their inheritance shall be divided according to lot between the larger and the smaller."
"Avenge the people of Israel on the Midianites. Afterward you shall be gathered to your people."
They killed the kings of Midian with the rest of their slain, Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. And they also killed Balaam the son of Beor with the sword.
They killed the kings of Midian with the rest of their slain, Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. And they also killed Balaam the son of Beor with the sword.
Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places.
And they set out from Hazeroth and camped at Rithmah. And they set out from Rithmah and camped at Rimmon-perez.
And they set out from Rithmah and camped at Rimmon-perez. And they set out from Rimmon-perez and camped at Libnah.
And they set out from Rimmon-perez and camped at Libnah. And they set out from Libnah and camped at Rissah.
And they set out from Libnah and camped at Rissah. And they set out from Rissah and camped at Kehelathah.
And they set out from Rissah and camped at Kehelathah. And they set out from Kehelathah and camped at Mount Shepher.
And they set out from Kehelathah and camped at Mount Shepher. And they set out from Mount Shepher and camped at Haradah.
And they set out from Mount Shepher and camped at Haradah. And they set out from Haradah and camped at Makheloth.
And they set out from Haradah and camped at Makheloth. And they set out from Makheloth and camped at Tahath.
And they set out from Makheloth and camped at Tahath. And they set out from Tahath and camped at Terah.
And they set out from Tahath and camped at Terah. And they set out from Terah and camped at Mithkah.
And they set out from Terah and camped at Mithkah. And they set out from Mithkah and camped at Hashmonah.
And they set out from Mithkah and camped at Hashmonah. And they set out from Hashmonah and camped at Moseroth.
And they set out from Hashmonah and camped at Moseroth. And they set out from Moseroth and camped at Bene-jaakan.
And they set out from Moseroth and camped at Bene-jaakan. And they set out from Bene-jaakan and camped at Hor-haggidgad.
And they set out from Bene-jaakan and camped at Hor-haggidgad. And they set out from Hor-haggidgad and camped at Jotbathah.
And they set out from Hor-haggidgad and camped at Jotbathah. And they set out from Jotbathah and camped at Abronah.
And they set out from Jotbathah and camped at Abronah. And they set out from Abronah and camped at Ezion-geber.
And they set out from Abronah and camped at Ezion-geber. And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh).
And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh).
And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month.
And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month.
And they set out from Mount Hor and camped at Zalmonah. And they set out from Zalmonah and camped at Punon. read more. And they set out from Punon and camped at Oboth. And they set out from Oboth and camped at Iye-abarim, in the territory of Moab. And they set out from Iyim and camped at Dibon-gad. And they set out from Dibon-gad and camped at Almon-diblathaim. And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.
In the fortieth year, on the first day of the eleventh month, Moses spoke to the people of Israel according to all that the LORD had given him in commandment to them, after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth and in Edrei.
"Then we set out from Horeb and went through all that great and terrifying wilderness that you saw, on the way to the hill country of the Amorites, as the LORD our God commanded us. And we came to Kadesh-barnea.
Even with me the LORD was angry on your account and said, 'You also shall not go in there.
And you returned and wept before the LORD, but the LORD did not listen to your voice or give ear to you. So you remained at Kadesh many days, the days that you remained there.
"Then we turned and journeyed into the wilderness in the direction of the Red Sea, as the LORD told me. And for many days we traveled around Mount Seir.
And the time from our leaving Kadesh-barnea until we crossed the brook Zered was thirty-eight years, until the entire generation, that is, the men of war, had perished from the camp, as the LORD had sworn to them.
"So I sent messengers from the wilderness of Kedemoth to Sihon the king of Heshbon, with words of peace, saying, 'Let me pass through your land. I will go only by the road; I will turn aside neither to the right nor to the left. read more. You shall sell me food for money, that I may eat, and give me water for money, that I may drink. Only let me pass through on foot, as the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I go over the Jordan into the land that the LORD our God is giving to us.'
who led you through the great and terrifying wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water, who brought you water out of the flinty rock,
"You shall not abhor an Edomite, for he is your brother. You shall not abhor an Egyptian, because you were a sojourner in his land. Children born to them in the third generation may enter the assembly of the LORD.
from Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the tableland of Medeba as far as Dibon; and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the boundary of the Ammonites; read more. and Gilead, and the region of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah; all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (he alone was left of the remnant of the Rephaim); these Moses had struck and driven out. Yet the people of Israel did not drive out the Geshurites or the Maacathites, but Geshur and Maacath dwell in the midst of Israel to this day. To the tribe of Levi alone Moses gave no inheritance. The offerings by fire to the LORD God of Israel are their inheritance, as he said to him. And Moses gave an inheritance to the tribe of the people of Reuben according to their clans.
with Heshbon, and all its cities that are in the tableland; Dibon, and Bamoth-baal, and Beth-baal-meon,
Now the young man Samuel was ministering to the LORD under Eli. And the word of the LORD was rare in those days; there was no frequent vision.
(Formerly in Israel, when a man went to inquire of God, he said, "Come, let us go to the seer," for today's "prophet" was formerly called a seer.)
The king also said to Zadok the priest, "Are you not a seer? Go back to the city in peace, with your two sons, Ahimaaz your son, and Jonathan the son of Abiathar.
Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai.
These were the sons of Levi by their fathers' houses, the heads of fathers' houses as they were listed according to the number of the names of the individuals from twenty years old and upward who were to do the work for the service of the house of the LORD. For David said, "The LORD, the God of Israel, has given rest to his people, and he dwells in Jerusalem forever. read more. And so the Levites no longer need to carry the tabernacle or any of the things for its service." For by the last words of David the sons of Levi were numbered from twenty years old and upward. For their duty was to assist the sons of Aaron for the service of the house of the LORD, having the care of the courts and the chambers, the cleansing of all that is holy, and any work for the service of the house of God.
That they are like straw before the wind, and like chaff that the storm carries away?
Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.