Reference: Nehemiah, Book of
Easton
The author of this book was no doubt Nehemiah himself. There are portions of the book written in the first person (ch. 1-7; 12:27-47, and 13). But there are also portions of it in which Nehemiah is spoken of in the third person (ch. 8; 9; 10). It is supposed that these portions may have been written by Ezra; of this, however, there is no distinct evidence. These portions had their place assigned them in the book, there can be no doubt, by Nehemiah. He was the responsible author of the whole book, with the exception of ch. 12:11, 22, 23.
The date at which the book was written was probably about B.C. 431-430, when Nehemiah had returned the second time to Jerusalem after his visit to Persia.
The book, which may historically be regarded as a continuation of the book of Ezra, consists of four parts. (1.) An account of the rebuilding of the wall of Jerusalem, and of the register Nehemiah had found of those who had returned from Babylon (ch. 1-7). (2.) An account of the state of religion among the Jews during this time (8-10). (3.) Increase of the inhabitants of Jerusalem; the census of the adult male population, and names of the chiefs, together with lists of priests and Levites (11-12:1-26). (4.) Dedication of the wall of Jerusalem, the arrangement of the temple officers, and the reforms carried out by Nehemiah (12:27-ch. 13).
This book closes the history of the Old Testament. Malachi the prophet was contemporary with Nehemiah.
Hastings
The two books, separated in our Bible and appearing there as Ezra and Nehemiah, originally formed a single book (as appears from the Talmud, the Septuagint, and from internal evidence), which was the sequel to Chronicles. In fact Ezra verbally continues the narrative of 2Ch 36 (cf. 2Ch 36:22-23 with Ezr 1:1-2), and the whole work
See Verses Found in Dictionary
He let the poorest of the land go on living there, to take care of the vines and the fields.
Those from Judah, from Benjamin, and from Ephraim and Manasseh who lived in Jerusalem were: Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah. read more. Of the Shilonites: Asaiah the firstborn and his sons. Of the Zerahites: Jeuel. The people from Judah numbered six hundred ninety. Of the Benjamites: Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah; Ibneiah son of Jeroham; Elah son of Uzzi, the son of Micri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah. The people from Benjamin, as listed in their genealogy, numbered nine hundred and fifty-six. All these men were heads of their families. Of the priests: Jedaiah; Jehoiarib; Jakin; Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God; Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer. The priests, who were heads of families, numbered one thousand seven hundred and sixty. They were able men, responsible for ministering in the house of God. Of the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; Bakbakkar, Heresh, Galal and Mattaniah son of Mica, the son of Zicri, the son of Asaph; Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites. The gatekeepers: Shallum, Akkub, Talmon, Ahiman and their brothers, Shallum their chief
In the first year of Cyrus king of Persia, in order to fulfill the word of Jehovah by the mouth of Jeremiah, Jehovah stirred up the spirit of Cyrus king of Persia. He sent a proclamation throughout his kingdom, and also put it in writing. He said: Thus says Cyrus king of Persia: Jehovah, the God of heaven, has given me all the kingdoms of the earth. He has appointed me to build him a house in Jerusalem, which is in Judah. Whoever there is among you of all his people, may Jehovah his God be with him, and let him go up!
It was the first year of Cyrus, king of Persia. In order that the word of Jehovah (YHWH) given by the mouth of Jeremiah might come true, Jehovah moved the spirit of Cyrus, king of Persia. He made a public statement through all his kingdom, and put it in writing, saying: These are the words of Cyrus, king of Persia: 'Jehovah the God of heaven has given me all the kingdoms of the earth. He has made me responsible for building a house for him in Jerusalem, which is in Judah.
The history of Nehemiah, the son of Hacaliah. Now it came about, in the month of Chislev, in the twentieth year, when I was in Shushan, the castle,
The history of Nehemiah, the son of Hacaliah. Now it came about, in the month of Chislev, in the twentieth year, when I was in Shushan, the castle,
And between the way up to the angle and the Sheep Gate, the gold-workers and the traders made good the wall.
From the time when I was made ruler of the people in the land of Judah, from the twentieth year till the thirty-second year of Artaxerxes the king, for twelve years, my servants and I have never taken the food that was the right of the ruler.
I responded to him, saying: No such things as you say are being done. They are only a fiction you have made up yourself.
The wall was complete on the twenty-fifth day of the month Elul. It took fifty-two days.
They spoke a good deal about the good he had done in my presence, and reported what I said to him. Tobiah sent letters with the purpose of causing me fear.
The town was large and spacious. But the people in it were only a small number, and the houses had not been built. My God put it into my heart to get together the rulers and the chiefs and the people to list them by families. I came across a record of the names of those who came up at the first, and in it I saw these words:
My God put it into my heart to get together the rulers and the chiefs and the people to list them by families. I came across a record of the names of those who came up at the first, and in it I saw these words:
My God put it into my heart to get together the rulers and the chiefs and the people to list them by families. I came across a record of the names of those who came up at the first, and in it I saw these words: These are the people of the divisions of the kingdom, among those who had been made prisoners by Nebuchadnezzar, the king of Babylon, and taken away by him, who went back to Jerusalem and Judah, every one to his town:
These are the people of the divisions of the kingdom, among those who had been made prisoners by Nebuchadnezzar, the king of Babylon, and taken away by him, who went back to Jerusalem and Judah, every one to his town:
These are the people of the divisions of the kingdom, among those who had been made prisoners by Nebuchadnezzar, the king of Babylon, and taken away by him, who went back to Jerusalem and Judah, every one to his town: They came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. The number of the men of the people of Israel: read more. The children of Parosh, two thousand, one hundred and seventy-two. The children of Shephatiah, three hundred and seventy-two. The children of Arah, six hundred and fifty-two. The children of Pahath-moab, of the children of Jeshua and Joab, two thousand, eight hundred and eighteen. The children of Elam, a thousand, two hundred and fifty-four. The children of Zattu, eight hundred and forty-five. The children of Zaccai, seven hundred and sixty. The children of Binnui, six hundred and forty-eight. The children of Bebai, six hundred and twenty-eight. The children of Azgad, two thousand, three hundred and twenty-two. The children of Adonikam, six hundred and sixty-seven. The children of Bigvai, two thousand and sixty-seven. The children of Adin, six hundred and fifty-five. The children of Ater, of Hezekiah, ninety-eight. The children of Hashum, three hundred and twenty-eight. The children of Bezai, three hundred and twenty-four. The children of Hariph, a hundred and twelve. The children of Gibeon, ninety-five. The men of Beth-lehem and Netophah, a hundred and eighty-eight. The men of Anathoth, a hundred and twenty-eight. The men of Beth-azmaveth, forty-two. The men of Kiriath-jearim, Chephirah, and Beeroth, seven hundred and forty-three. The men of Ramah and Geba, six hundred and twenty-one. The men of Michmas, a hundred and twenty-two. The men of Beth-el and Ai, a hundred and twenty-three. The men of the other Nebo, fifty-two. The children of the other Elam, a thousand, two hundred and fifty-four. The children of Harim, three hundred and twenty. The children of Jericho, three hundred and forty-five. The children of Lod, Hadid, and Ono, seven hundred and twenty-one. The children of Senaah, three thousand, nine hundred and thirty. The priests: the children of Jedaiah, of the family of Jeshua, nine hundred and seventy-three. The children of Immer, a thousand and fifty-two. The children of Pashhur, a thousand, two hundred and forty-seven. The children of Harim, a thousand and seventeen. The Levites: the children of Jeshua, of Kadmiel, of the children of Hodevah, seventy-four. The music-makers: the children of Asaph, a hundred and forty-eight. The gate-keepers: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred and thirty-eight. The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth, The children of Keros, the children of Sia, the children of Padon, The children of Lebana, the children of Hagaba, the children of Salmai, The children of Hanan, the children of Giddel, the children of Gahar, The children of Reaiah, the children of Rezin, the children of Nekoda, The children of Gazzam, the children of Uzza, the children of Paseah, The children of Besai, the children of Meunim, the children of Nephushesim, The children of Bakbuk, the children of Hakupha, the children of Harhur, The children of Bazlith, the children of Mehida, the children of Harsha, The children of Barkos, the children of Sisera, the children of Temah, The children of Neziah, the children of Hatipha. The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida, The children of Jaala, the children of Darkon, the children of Giddel, The children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Amon. All the Nethinim and the children of Solomon's servants were three hundred and ninety-two. All these were the people who went up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer; but because they had no knowledge of their fathers' families or offspring, it was not certain if they were Israelites: The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred and forty-two. And of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who was married to one of the daughters of Barzillai the Gileadite, and took their name. They searched for their record among the lists of families, but their names were nowhere to be seen, so they were looked on as unclean and no longer priests. And the Tirshatha (governor) said that they were not to have the most holy things for their food, till a priest came to give decision by the Urim and Thummim. The number of all the people together was forty-two thousand, three hundred and sixty. As well as their men-servants and their women-servants, of whom there were seven thousand, three hundred and thirty-seven. They had two hundred and forty-five men and women to make music. They had seven hundred and thirty-six horses, two hundred and forty-five transport beasts. They also had four hundred and thirty-five camels, six thousand, seven hundred and twenty asses. Some of the heads of families gave money for the work. The Tirshatha gave to the store a thousand darics of gold, fifty basins, and five hundred and thirty priests' robes. Some of the heads of families gave to the store for the work twenty thousand darics of gold, and two thousand, two hundred pounds of silver. That which the rest of the people gave was twenty thousand darics of gold, and two thousand pounds of silver, and sixty-seven priests' robes. The priests, Levites, gatekeepers, singers, some of the people and the Nethinim, and all Israel, were living in their towns. When the seventh months arrived, the sons of Israel were then in their cities.
The priests, Levites, gatekeepers, singers, some of the people and the Nethinim, and all Israel, were living in their towns. When the seventh months arrived, the sons of Israel were then in their cities.
The priests, Levites, gatekeepers, singers, some of the people and the Nethinim, and all Israel, were living in their towns. When the seventh months arrived, the sons of Israel were then in their cities.
You are Jehovah, even you only! You made heaven, the heaven of heavens with all their armies, the earth and all things in it, the seas and everything in them. You keep them from destruction and the armies of heaven are your worshippers.
You are Jehovah, even you only! You made heaven, the heaven of heavens with all their armies, the earth and all things in it, the seas and everything in them. You keep them from destruction and the armies of heaven are your worshippers. You are Jehovah, the true God, who took Abram and made him yours, guiding him from Ur of the Chaldees, and gave him the name of Abraham; read more. You saw that his heart was true to you, and made an agreement with him to give the land of the Canaanite, the Hittite, the Amorite and the Perizzite and the Jebusite and the Girgashite, even to give it to his seed, and you have done what you said; for righteousness is yours. You saw the trouble of our fathers in Egypt, and their cry came to your ears by the Red Sea. You did signs and wonders on Pharaoh and all his servants and all the people of his land. You saw how cruel they were to them. So you made a name for yourself as it is today. You parted the sea before them, so that they went through the sea on dry land; and those who went after them went down into the deep, like a stone into great waters. And you went before them by day in a pillar of cloud and in a pillar of fire by night, to give them light on the way they were to go. You came down on Mount Sinai, and your voice came to them from heaven, giving them right decisions and true laws, good rules and orders. They received word of your holy Sabbath from you. You gave them orders and rules and a law, by the hand of Moses your servant. They received bread from heaven when they were in need, and you made water come out of the rock for their drink, and gave them orders to go in and take for their heritage the land that your hand give them. But they and our fathers, in their pride, made their necks stiff, and paid no attention to your orders. They would not obey you and gave no thought to the wonders you did among them. They became stubborn and turning away from you. They appointed a leader over themselves to take them back to their prison in Egypt. However, you are a God of forgiveness, full of grace and pity, slow to wrath and great in mercy, and you did not give them up. Even when they made for themselves a bull out of metal, and said: 'This is your God who took you up out of Egypt, and had done so much to make you angry.' Even then, in your great mercy, you did not give them up in the wilderness. The pillar of cloud still went before them by day, guiding them on their way, and the pillar of fire by night, to give them light, and make clear the way they were to go. You gave your good Spirit to be their teacher. You did not hold back your manna from their mouths. You gave them water when they had need of it. Truly, for forty years you were their support in the wilderness. They needed nothing. Their clothing did not get old or their feet become tired. You gave them kingdoms and peoples, making distribution to them in every part of the land. They took for their heritage the land of Sihon, even the land of the king of Heshbon, and the land of Og, king of Bashan. You made their children as great in number as the stars of heaven. You took them into the land, of which you had said to their fathers that they were to go in and take it for themselves. So the children went in and took the land. You overcame before them the people of the land, the Canaanites, and gave them up into their hands, with their kings and the people of the land, so that they might do with them whatever it was their pleasure to do. And they took walled towns and a fat land. They became the owners of houses full of all good things, water-holes cut in the rock, vine-gardens and olive-gardens and a wealth of fruit-trees. They had food enough and became fat, and had joy in the good you gave them. But they were hard-hearted, and went against your authority. They turned their backs on your law, and murdered your prophets. These prophets gave witness against them with the purpose of turning them back again to you. They did much to make you angry. So you gave them up into the hands of their enemies who were cruel to them. In the time of their trouble, when they prayed to you, you listened to them from heaven. In your great mercy you gave them saviors, who made them free from the hands of their enemies. When they had rest, they did evil again before you: so you gave them into the hands of their enemies who ruled over them. When they came back and prayed to you, you listened to them from heaven; again and again, in your mercy, you gave them salvation. You admonished them so that you might make them come back again to your law. Their hearts were lifted up, and they paid no attention to your orders. They went against your life giving decisions and turned their backs on you. They were stubborn and did not listen. You put up with them for years. You admonished them by your Spirit through your prophets. Still they did not listen. So you gave them up into the hands of the peoples of the lands. Even then, in your great mercy, you did not put an end to them completely, or give them up; for you are a God of grace (loving-kindness) and mercy. Now, our God, the great, the strong, the God who is to be respected, who keeps faith and mercy, do not let his trouble seem small to you. It has come on us, and on our kings and our rulers and on our priests and our prophets and our fathers and on all your people from the time of the kings of Assyria till this day. You have been in the right in everything that happened to us. You have been true to us, but we have done evil! Our kings, our rulers, our priests, and our fathers have not obeyed your Law or given attention to your orders and your witness, with which you gave witness against them. They have not been your servants in their kingdom! In all the good things you gave them, and in the great and fat land you gave them they have not turned away from their evil doing. Today, we are servants! As for the land you gave to our fathers, so that the produce of it and the good might be theirs, see, we are servants in it! And it gives much increase to the kings whom you have put over us because of our sins. They have power over our bodies and over our cattle at their pleasure, and we are in great trouble. And because of all this we are making an agreement in good faith, and putting it in writing. Our rulers, our Levites, and our priests are putting their names to it.
These are the priests and the Levites who went up with Zerubbabel, the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, read more. Shecaniah, Rehum, Meremoth, Iddo, Ginnethoi, Abijah, Mijamin, Maadiah, Bilgah, Shemaiah, and Joiarib, Jedaiah, Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brothers in the days of Jeshua. The Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the music-makers, he and his brothers. Bakbukiah and Unno, their brothers, were opposite them in their watches. Jeshua was the father of Joiakim, and Joiakim was the father of Eliashib, and Eliashib was the father of Joiada, And Joiada was the father of Jonathan, and Jonathan was the father of Jaddua.
And Joiada was the father of Jonathan, and Jonathan was the father of Jaddua. In the days of Joiakim there were priests, heads of families: of Seraiah, Meraiah; of Jeremiah, Hananiah; read more. Of Ezra, Meshullam; of Amariah, Jehohanan; Of Malluchi, Jonathan; of Shebaniah, Joseph; Of Harim, Adna; of Meraioth, Helkai; Of Iddo, Zechariah; of Ginnethon, Meshullam; Of Abijah, Zichri; of Miniamin, of Moadiah, Piltai; Of Bilgah, Shammua; of Shemaiah, Jehonathan; And of Joiarib, Mattenai; of Jedaiah, Uzzi; Of Sallai, Kallai; of Amok, Eber; Of Hilkiah, Hashabiah; of Jedaiah, Nethanel. The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were listed as heads of families; and the priests, when Darius the Persian was king.
The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were listed as heads of families; and the priests, when Darius the Persian was king. The sons of Levi, heads of families, were recorded in the book of the histories, even till the days of Johanan, the son of Eliashib. read more. The chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua, the son of Kadmiel, with their brothers opposite them, to give blessing and praise as ordered by David, the man of God, watch against watch. Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were gatekeepers keeping the watch at the storehouses of the gates. These were in the days of Joiakim, the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the ruler and of Ezra the priest, the scribe. When the time came for the wall of Jerusalem to be made holy, they sent for the Levites out of all their places to come to Jerusalem, to keep the feast with joy, and with praise and melody, with brass and corded instruments of music. The sons of the music-makers came together from the lowland round about Jerusalem and from the villages of the Netophathites, From Beth-gilgal and from the fields of Geba and Azmaveth: for the music-makers made villages for themselves round about Jerusalem. The priests and the Levites made themselves clean; and they made the people clean, and the gateways and the wall. Then I made the rulers of Judah come up on the wall, and I put in position two great bands of them who gave praise, walking in ordered lines. One went to the right on the wall toward the gateway where the waste was put.
Then I made the rulers of Judah come up on the wall, and I put in position two great bands of them who gave praise, walking in ordered lines. One went to the right on the wall toward the gateway where the waste was put. Hoshaiah and half of the rulers of Judah followed after them, read more. And Azariah, Ezra, and Meshullam, Judah and Benjamin and Shemaiah and Jeremiah, Some of the priests' sons with wind instruments; Zechariah, the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, His brothers, Shemaiah, and Azarel, Milalai, Gilalai, Maai, Nethanel and Judah, Hanani, with the music-instruments of David, the man of God; and Ezra the scribe was at their head; By the doorway of the fountain and straight in front of them, they went up by the steps of the town of David, at the slope up of the wall, over the house of David, as far as the water-doorway to the east. The other band of those who gave praise went to the left, and I went after them with half the people, on the wall, over the tower of the ovens, as far as the wide wall,
The other band of those who gave praise went to the left, and I went after them with half the people, on the wall, over the tower of the ovens, as far as the wide wall, Over the Gate of Ephraim and by the old door and the fish door and the tower of Hananel and the tower of Hammeah, as far as the Sheep Gate: and at the doorway of the watchmen they came to a stop. read more. So the two bands of those who gave praise took up their positions in the house of God, and I and half of the chiefs with me:
So the two bands of those who gave praise took up their positions in the house of God, and I and half of the chiefs with me: The priests; Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with wind instruments; read more. And Maaseiah and Shemaiah and Eleazar and Uzzi and Jehohanan and Malchijah and Elam and Ezer. The makers of melody made their voices loud, with Jezrahiah their overseer. On that day they made great offerings and were glad. God made them glad with great joy. The women and the children were glad with them. The joy of Jerusalem came to the ears of those who were far off.
Before this, Eliashib the priest had been placed over the rooms of the house of our God. He was a friend of Tobiah.
Before this, Eliashib the priest had been placed over the rooms of the house of our God. He was a friend of Tobiah. Had made a great room ready for him. This is where they once kept the meal offerings, the perfume, the vessels and the tenths of the grain and wine and oil. They were given by order to the Levites and the music-makers and the gatekeepers, and the contributions for the priests.
Had made a great room ready for him. This is where they once kept the meal offerings, the perfume, the vessels and the tenths of the grain and wine and oil. They were given by order to the Levites and the music-makers and the gatekeepers, and the contributions for the priests. I was not at Jerusalem all this time in the thirty-second year of Artaxerxes, king of Babylon. I went to the king; and after some days, I got the king to let me go.
I was not at Jerusalem all this time in the thirty-second year of Artaxerxes, king of Babylon. I went to the king; and after some days, I got the king to let me go. I went to Jerusalem. It was clear to me what evil Eliashib had done for Tobiah by making ready for him a room in the buildings of the house of God.
I went to Jerusalem. It was clear to me what evil Eliashib had done for Tobiah by making ready for him a room in the buildings of the house of God. It was evil in my eyes so I had all Tobiah's things removed from the room.
It was evil in my eyes so I had all Tobiah's things removed from the room. Then I gave orders, and they made the rooms clean. I put the vessels of the House of God, along with the meal offerings and the perfume, back in the rooms.
Then I gave orders, and they made the rooms clean. I put the vessels of the House of God, along with the meal offerings and the perfume, back in the rooms. I saw that the Levites had not been given what was needed for their support. So the Levites and the music-makers, who did the work, had gone away, everyone to his field.
I saw that the Levites had not been given what was needed for their support. So the Levites and the music-makers, who did the work, had gone away, everyone to his field. Then I made protests to the chiefs, and said: Why has the house of God been given up? I got them together and put them in their places.
Then I made protests to the chiefs, and said: Why has the house of God been given up? I got them together and put them in their places. All Judah came with the tenth part of the grain and wine and oil and put it into the storehouses.
All Judah came with the tenth part of the grain and wine and oil and put it into the storehouses. I made controllers over the storehouses, Shelemiah the priest and Zadok the scribe, and of the Levites, Pedaiah: and with them was Hanan, the son of Zaccur the son of Mattaniah. They were taken to be honest men and their business was the distribution of these things to their brothers.
I made controllers over the storehouses, Shelemiah the priest and Zadok the scribe, and of the Levites, Pedaiah: and with them was Hanan, the son of Zaccur the son of Mattaniah. They were taken to be honest men and their business was the distribution of these things to their brothers. Nehemiah's prayer: Keep me in mind, O my God, in connection with this, and do not let the good which I have done for the house of my God and its worship go from your memory completely.
Nehemiah's prayer: Keep me in mind, O my God, in connection with this, and do not let the good which I have done for the house of my God and its worship go from your memory completely. In those days, I saw in Judah some who were crushing grapes on the Sabbath, and harvesting grain and putting it on Asses; as well as wine and grapes and figs and all sorts of goods that they took into Jerusalem on the Sabbath day. I gave witness against them on the day when they were marketing food.
In those days, I saw in Judah some who were crushing grapes on the Sabbath, and harvesting grain and putting it on Asses; as well as wine and grapes and figs and all sorts of goods that they took into Jerusalem on the Sabbath day. I gave witness against them on the day when they were marketing food. There were men of Tyre there. They came with fish and all sorts of goods, trading with the children of Judah and in Jerusalem on the Sabbath.
There were men of Tyre there. They came with fish and all sorts of goods, trading with the children of Judah and in Jerusalem on the Sabbath. Then I made protests to the chiefs of Judah, and said to them: What is this evil you are doing, not keeping the Sabbath day holy?
Then I made protests to the chiefs of Judah, and said to them: What is this evil you are doing, not keeping the Sabbath day holy? Did not your fathers do the same, and did not our God send all this evil on us and on this town? You are causing more anger to come on Israel by not keeping the Sabbath holy.
Did not your fathers do the same, and did not our God send all this evil on us and on this town? You are causing more anger to come on Israel by not keeping the Sabbath holy. When the streets of Jerusalem were getting dark before the Sabbath, I gave orders for the gate to be shut and not to be open again until after the Sabbath. I put some of my servants by the gate so that nothing might be taken in on the Sabbath day.
When the streets of Jerusalem were getting dark before the Sabbath, I gave orders for the gate to be shut and not to be open again until after the Sabbath. I put some of my servants by the gate so that nothing might be taken in on the Sabbath day. So the traders in all sorts of goods took their night's rest outside Jerusalem once or twice.
So the traders in all sorts of goods took their night's rest outside Jerusalem once or twice. Then I gave witness against them and said: Why are you waiting all night by the wall? If you do so again I will have you taken prisoners. From that time they did not come again on the Sabbath.
Then I gave witness against them and said: Why are you waiting all night by the wall? If you do so again I will have you taken prisoners. From that time they did not come again on the Sabbath. I gave the Levites orders to make themselves clean and come and keep the gates and make the Sabbath holy. Keep this in mind to my credit, O my God, and have mercy on me, for great is your mercy.
I gave the Levites orders to make themselves clean and come and keep the gates and make the Sabbath holy. Keep this in mind to my credit, O my God, and have mercy on me, for great is your mercy. I saw the Jews who were married to women of Ashdod and Ammon and Moab:
I saw the Jews who were married to women of Ashdod and Ammon and Moab: Their children were talking half in the language of Ashdod; they had no knowledge of the Jews' language, but made use of the language of the two peoples.
Their children were talking half in the language of Ashdod; they had no knowledge of the Jews' language, but made use of the language of the two peoples. I took up the cause against them, cursing them and giving blows to some of them and pulling out their hair. I made them take an oath by God, saying: You are not to give your daughters to their sons or take their daughters for your sons or for yourselves.
I took up the cause against them, cursing them and giving blows to some of them and pulling out their hair. I made them take an oath by God, saying: You are not to give your daughters to their sons or take their daughters for your sons or for yourselves. Was it not in these things that Solomon, king of Israel, did wrong? Among a number of nations there was no king like him. He was dear to his God, and God made him king over all Israel. But even he was made to do evil by strange women.
Was it not in these things that Solomon, king of Israel, did wrong? Among a number of nations there was no king like him. He was dear to his God, and God made him king over all Israel. But even he was made to do evil by strange women. Are we then without protest to let you do all this great evil, sinning against our God by taking strange women for your wives?
Are we then without protest to let you do all this great evil, sinning against our God by taking strange women for your wives? One of the sons of Joiada, the son of Eliashib, the chief priest, was son-in-law to Sanballat the Horonite, so I sent him away from me.
One of the sons of Joiada, the son of Eliashib, the chief priest, was son-in-law to Sanballat the Horonite, so I sent him away from me. Keep them in mind, O my God, because they have put shame on the priests' name and on the agreement of the priests and the Levites.
Keep them in mind, O my God, because they have put shame on the priests' name and on the agreement of the priests and the Levites. I made them clean from all strange people. Regular watches were fixed for the priests and for the Levites, everyone in his work.
I made them clean from all strange people. Regular watches were fixed for the priests and for the Levites, everyone in his work. And for the wood offering, at fixed times, and for the first fruits. Keep me in mind, O my God, for good.
And for the wood offering, at fixed times, and for the first fruits. Keep me in mind, O my God, for good.