Reference: Philippians, The Epistle to The
Fausets
INTERNAL EVIDENCE. The style, thought, and doctrine agree with Paul's. The incidental allusions confirm his authorship. Paley (Hor. Paul. 7) instances the mention of the object of Epaphroditus' journey to Rome, his sickness; the Philippian contribution to Paul's wants (Php 1:7; 2:25-30; 4:10-18); Timothy's having been long with Paul at Philippi (Php 1:1; 2:19); Paul's being for long a prisoner at Rome (Php 1:12-14; 2:17-28); his willingness to die for Christ (Php 1:23, compare 2Co 5:8); the Philippians having seen his maltreatment at Philippi (Php 1:29-30; 2:1-2).
EXTERNAL EVIDENCE. Polycarp (ad Philipp. 3 and 11, A.D. 107); so that Christians who heard Paul's epistle read for the first time may have spoken with Polycarp. Marcion in Tertullian (A D. 140) acknowledges its authenticity. So the Muratorian Fragment; Irenaeuns (adv. Haer, 4:18, section 4); Clemens Alex. (Paedagog. 1, 1:10); the epistle to the churches of Lyons and Vienne (A. D. 177) in Eusebius (H. E., 5:2); Tertullian (Resurr. Carnis, 23); Origen (Celsus, 1, 3:122); Cyprian (Testim. against the Jews, 3:39).
OBJECT. To thank them for contributions sent by Epaphroditus, who in returning takes back the epistle. Also to express Christian sympathy, and to exhort to imitation of Christ in humility and lowly love, instead of existing dissensions, as between Euodias and Syntyche (Php 4:2), and to warn against Judaizers. In this epistle alone are no positive censures; no doctrinal error or schism had as yet sprung up.
DIVISIONS.
I. Address: his state as a prisoner, theirs, his sending Epaphroditus to them (Philippians 1; 2). Epaphroditus probably was a presbyter of the Philippian church, who cheered Paul in iris imprisonment by bringing the Philippian token of love and liberality. By the fatigues of the journey that "brother, companion in labour, and fellow soldier" brought on himself dangerous sickness (Php 2:25-30). But now being well he "longed" to return to his Philippian flock and relieve them of their anxiety about him. So Paul takes the opportunity of sending an epistle by him.
II. Caution against Judaizers, contrasting his own former legalism with his present following Christ as his all (Philippians 3).
III. Admonitions to individuals and to the church, thanks for seasonable aid, concluding benedictions (Philippians 4). Paul writes from Rome in his first imprisonment (Ac 28:16,20,30-31). Compare Php 4:22, "Caesar's household"; Php 1:13, "the palace" (proetorium, i.e. the barrack of the Proetorian bodyguard attached to "the palace" of Nero). (See PALACE He was in custody of the Praetorian prefect, in "bonds" (Php 1:12-14). It was toward the close of the first imprisonment, for
(1) he expects his cause to be immediately decided (Php 2:23).
(2) Enough time had elapsed for the Philippians to hear of his imprisonment, to send Epaphroditus, and to hear of his arrival and sickness, and send word to Rome of their distress (Php 2:26).
(3) Epistles to the Colossians, Ephesians, and Philemon had already been written from Rome; for Luke is no longer with him (Php 2:20), otherwise he would salute them as having formerly laboured among them; but in Col 4:14 he was with Paul (Phm 1:24). In Eph 6:19-20 he is free to preach; but, here in Php 1:13-18 he dwells on his "bonds"; not Paul himself but others preach and make his imprisonment known; instead of anticipating release (Phm 1:22) he knows not but that death is near.
(4) A long time has elapsed since his imprisonment began, for his" bonds" known far and wide have furthered the gospel (Php 1:13).
(5) His imprisonment is more rigorous (compare Ac 28:16,30-31 with Php 1:29-30; 2:27). In the second year of it (A.D. 62) Burrhue, the Praetorian prefect ("captain of the guard"), died. Nero, having divorced Octavia and married Poppaea a Jewish proselytess (who then caused Octavia to be murdered), promoted Tigellinus, the promoter of the marriage, a wicked monster, to the Praetorian prefecture. Paul was then removed from his hired house into the Praetorium or barrack of the Praetorian guards attached to the palace, for stricter custody. Hence he writes, doubtful of the issue (Php 2:17; 3:11). From the smaller Praetorian bodyguard at the palace the guards, who had been chained to his hand before, would carry the report of his "bonds" and strange story to the general Praetorian camp which Tiberius established N. of the city, outside the walls.
DATE. He arrived at Rome February A.D. 61. The" two whole years in his own hired house" (Ac 28:30) ended February A.D. 63. This epistle would be immediately after, spring or summer A.D. 63. God averted the danger. Tigellinus thought Paul beneath his notice. Nero's favorite, Pallas, brother of Felix, died, and so another source of danger passed away. Alate date is also implied in the mention (Php 1:1) of "bishop presbyters and deacons"; the church had already assumed the order laid down in the pastoral epistles to Timothy and Titus.
STYLE. Abrupt and fervent, passing from one theme to another in strong feeling (Php 2:18-19,24-25,30; 3:1-15). Nowhere else does he use such warm expressions. He lays aside the official tone, and his title "apostle," to make them feel he regards them as friends and equals. Like his midnight song of praise in the Philippian prison, this epistle from his Roman confinement has a joyous tone throughout. At Php 4:1 he seems at a loss for words to express all the warmth of his love for them: "my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved."
See Verses Found in Dictionary
When we did arrive at Rome, Paul was granted permission to live by himself -- excepting a soldier to guard him.
When we did arrive at Rome, Paul was granted permission to live by himself -- excepting a soldier to guard him.
Now it is for this reason that I invited you to come, namely, to see you and speak with you, for it is on account of Israel's hope that I am wearing this chain."
So Paul for two whole years lived in a rented house of his own; he continued to welcome everybody who came to see him;
So Paul for two whole years lived in a rented house of his own; he continued to welcome everybody who came to see him;
So Paul for two whole years lived in a rented house of his own; he continued to welcome everybody who came to see him; yes, he continued to preach to them the kingdom of God, and to teach them about the Lord Jesus Christ, and that with perfect, unfettered freedom of speech.
yes, he continued to preach to them the kingdom of God, and to teach them about the Lord Jesus Christ, and that with perfect, unfettered freedom of speech.
and yet I am cheerful and confident, but really I prefer to be away from home in the body and to be at home with the Lord.
and for me that a message may be given me when I open my lips, so that I may boldly make known the open secret of the good news, for the sake of which I am an envoy in prison: so that, when I tell it, I may speak as courageously as I ought.
Paul and Timothy, slaves of Christ Jesus, to all God's people in union with Christ Jesus who are at Philippi, with the overseers and assistants:
Paul and Timothy, slaves of Christ Jesus, to all God's people in union with Christ Jesus who are at Philippi, with the overseers and assistants:
And I have a right to think this way about you, because I always have you in my heart, whether shut up in prison or out defending and vindicating the good news, for you are sharers with me of God's favor.
Now I want you to rest assured, brothers, that those things which have befallen me have actually resulted in the progress of the good news;
Now I want you to rest assured, brothers, that those things which have befallen me have actually resulted in the progress of the good news; in this way it has become well known throughout the Imperial Guard and to all the rest here that I am a prisoner in the service of Christ,
in this way it has become well known throughout the Imperial Guard and to all the rest here that I am a prisoner in the service of Christ,
in this way it has become well known throughout the Imperial Guard and to all the rest here that I am a prisoner in the service of Christ,
in this way it has become well known throughout the Imperial Guard and to all the rest here that I am a prisoner in the service of Christ,
in this way it has become well known throughout the Imperial Guard and to all the rest here that I am a prisoner in the service of Christ, and that most of the Christian brothers have grown confident enough, because of my imprisonment, to dare to tell God's message without being afraid.
and that most of the Christian brothers have grown confident enough, because of my imprisonment, to dare to tell God's message without being afraid.
and that most of the Christian brothers have grown confident enough, because of my imprisonment, to dare to tell God's message without being afraid. Some, indeed, are actually preaching Christ because they are moved by jealousy and partisanship, but others are doing so from the motive of good will; read more. the latter, indeed, are doing so from love to me, for they know that I am providentially put here to defend the good news; the former are preaching Christ from the motive of rivalry, not in sincerity, supposing that this is making it harder for me to bear my imprisonment. What difference then does it make? In one way or another, whether in pretense or in sincerity, Christ is being preached, and that is the thing that makes me glad; yes, more too, I will continue to be glad of it,
I am hesitating between two desires, for I long to depart and to be with Christ, for that is far, far better,
For it has been graciously granted to you for Christ's sake, not only to trust in Him but also to suffer for Him,
For it has been graciously granted to you for Christ's sake, not only to trust in Him but also to suffer for Him, since you are having the same struggle that you once saw me have and which you hear that I am still having.
since you are having the same struggle that you once saw me have and which you hear that I am still having.
So, if there is any appeal in our union with Christ, if there is any persuasive power in love, if we have any common share in the Spirit, if you have any tenderheartedness and sympathy, fill up my cup of joy by living in harmony, by fostering the same disposition of love, your hearts beating in unison, your minds set on one purpose.
Yes, even if I am pouring out my life as a libation on the sacrifice and service your faith is rendering, I am glad to do so and congratulate you upon it;
Yes, even if I am pouring out my life as a libation on the sacrifice and service your faith is rendering, I am glad to do so and congratulate you upon it; you too must do likewise, be glad of it, and congratulate me.
you too must do likewise, be glad of it, and congratulate me. I hope, with the approval of the Lord Jesus, soon to send Timothy to you, so that I too may be cheered on getting the news about you.
I hope, with the approval of the Lord Jesus, soon to send Timothy to you, so that I too may be cheered on getting the news about you.
I hope, with the approval of the Lord Jesus, soon to send Timothy to you, so that I too may be cheered on getting the news about you. For I have no one else with a heart like his who would take such genuine interest in you,
For I have no one else with a heart like his who would take such genuine interest in you, for most people are looking out for their own interests, not for the interests of Jesus Christ. read more. But you know his tested character, how like a son in fellowship with his father he has toiled with me like a slave in preaching the good news. So I hope to send him to you just as soon as I can see how my case is going to turn out.
So I hope to send him to you just as soon as I can see how my case is going to turn out. Really, I am trusting that by the help of the Lord I soon shall come myself.
Really, I am trusting that by the help of the Lord I soon shall come myself. But I think it proper now to send back to you Epaphroditus, my brother, fellow-laborer, and fellow-soldier, but your messenger to minister to my needs,
But I think it proper now to send back to you Epaphroditus, my brother, fellow-laborer, and fellow-soldier, but your messenger to minister to my needs,
But I think it proper now to send back to you Epaphroditus, my brother, fellow-laborer, and fellow-soldier, but your messenger to minister to my needs,
But I think it proper now to send back to you Epaphroditus, my brother, fellow-laborer, and fellow-soldier, but your messenger to minister to my needs, for he has been longing to see you and has been homesick because you have heard that he was sick.
for he has been longing to see you and has been homesick because you have heard that he was sick.
for he has been longing to see you and has been homesick because you have heard that he was sick.
for he has been longing to see you and has been homesick because you have heard that he was sick. For he was so sick that he was on the point of dying, but God took pity on him, and not only on him but on me too, to keep me from having one sorrow after another.
For he was so sick that he was on the point of dying, but God took pity on him, and not only on him but on me too, to keep me from having one sorrow after another.
For he was so sick that he was on the point of dying, but God took pity on him, and not only on him but on me too, to keep me from having one sorrow after another.
For he was so sick that he was on the point of dying, but God took pity on him, and not only on him but on me too, to keep me from having one sorrow after another. I very eagerly send him, so that when you see him you may be glad of it, and I may be less sorrowful.
I very eagerly send him, so that when you see him you may be glad of it, and I may be less sorrowful.
I very eagerly send him, so that when you see him you may be glad of it, and I may be less sorrowful. So give him a hearty Christian welcome and hold in honor men like him,
So give him a hearty Christian welcome and hold in honor men like him, because he came near dying for the sake of the Lord's work and risked his life to make up for your lack of opportunity to minister to me.
because he came near dying for the sake of the Lord's work and risked his life to make up for your lack of opportunity to minister to me.
because he came near dying for the sake of the Lord's work and risked his life to make up for your lack of opportunity to minister to me.
Finally, my brothers, continue to be glad that you are in union with the Lord. I am not tired of writing you the same things over and over: it means your safety. Look out for those dogs, those mischief-makers, those self-mutilators! read more. For we are the true circumcision, who by the Spirit of God worship Him, who take pride in Christ Jesus only, and do not rely on outward privileges, though I too might rely on these. If anyone thinks that he can rely on outward privileges, far more might I do so: circumcised when I was a week old; a descendant of Israel; a member of the tribe of Benjamin; a Hebrew, a son of Hebrews. Measured by the law, I was a Pharisee; by the standard set by zeal, I was a persecutor of the church, and measured by the uprightness reached by keeping the law, I was faultless. But for Christ's sake I have counted all that was gain to me as loss. Yes, indeed, I certainly do count everything as loss compared with the priceless privilege of knowing Christ Jesus my Lord. For His sake I have lost everything, and value it all as mere refuse, in order to gain Christ and be actually in union with Him, not having a supposed right standing with God which depends on my doing what the law commands, but one that comes through faith in Christ, the real right standing with God which originates from Him and rests on faith. Yes, I long to come to know Him; that is, the power of His resurrection and so to share with Him his sufferings as to be continuously transformed by His death, in the hope of attaining, in some measure, the resurrection that lifts me out from among the dead.
in the hope of attaining, in some measure, the resurrection that lifts me out from among the dead. It is not a fact that I have already secured it or already reached perfection, but I am pressing on to see if I can capture it, the ideal for which I was captured by Christ Jesus. read more. Brothers, I do not think that I have captured it yet, but here is my one aspiration, so forgetting what is behind me and reaching out for what is ahead of me, I am pressing onward toward the goal, to win the prize to which God through Jesus Christ is calling us upward. So let us all who are mature have this attitude. If you have a different attitude, God will make it clear to you.
So, my dearly loved brothers, whom I long to see, my joy and crown, by the help of the Lord keep on standing firm, dearly loved friends. I beg Euodia and I beg Syntyche to live in harmony by the help of the Lord.
I was made very happy as a Christian to have your interest in my welfare revived again after so long; because you have always had the interest but not the opportunity to show it. Not that I refer to any personal want, for I have learned to be contented in whatever circumstances I am. read more. I know how to live in lowly circumstances and I know how to live in plenty. I have learned the secret, in all circumstances, of either getting a full meal or of going hungry, of living in plenty or being in want. I can do anything through Him who gives me strength. But you did me a kindness to share my sorrow with me. And you Philippians yourselves know that immediately after the good news was first preached to you, when I left Macedonia, no church but yours went into partnership with me to open an account of credits and debits. Even while I was at Thessalonica you sent money more than once for my needs. It is not your gift that I want, but I do want the profits to pile up to your credit. I have received your payment in full, and more too. I am amply supplied after getting the things you sent by Epaphroditus; they are like sweet incense, the kind of sacrifice that God accepts and approves.
All God's people wish to be remembered to you, but more especially the members of the Emperor's household.
Our dearly loved Luke, the physician, and Demas, wish to be remembered to you.
And have a guest-room ready for me, too, for I hope that through your prayers I shall have the gracious privilege of coming to you.