Reference: Philippians, The Epistle to The
Fausets
INTERNAL EVIDENCE. The style, thought, and doctrine agree with Paul's. The incidental allusions confirm his authorship. Paley (Hor. Paul. 7) instances the mention of the object of Epaphroditus' journey to Rome, his sickness; the Philippian contribution to Paul's wants (Php 1:7; 2:25-30; 4:10-18); Timothy's having been long with Paul at Philippi (Php 1:1; 2:19); Paul's being for long a prisoner at Rome (Php 1:12-14; 2:17-28); his willingness to die for Christ (Php 1:23, compare 2Co 5:8); the Philippians having seen his maltreatment at Philippi (Php 1:29-30; 2:1-2).
EXTERNAL EVIDENCE. Polycarp (ad Philipp. 3 and 11, A.D. 107); so that Christians who heard Paul's epistle read for the first time may have spoken with Polycarp. Marcion in Tertullian (A D. 140) acknowledges its authenticity. So the Muratorian Fragment; Irenaeuns (adv. Haer, 4:18, section 4); Clemens Alex. (Paedagog. 1, 1:10); the epistle to the churches of Lyons and Vienne (A. D. 177) in Eusebius (H. E., 5:2); Tertullian (Resurr. Carnis, 23); Origen (Celsus, 1, 3:122); Cyprian (Testim. against the Jews, 3:39).
OBJECT. To thank them for contributions sent by Epaphroditus, who in returning takes back the epistle. Also to express Christian sympathy, and to exhort to imitation of Christ in humility and lowly love, instead of existing dissensions, as between Euodias and Syntyche (Php 4:2), and to warn against Judaizers. In this epistle alone are no positive censures; no doctrinal error or schism had as yet sprung up.
DIVISIONS.
I. Address: his state as a prisoner, theirs, his sending Epaphroditus to them (Philippians 1; 2). Epaphroditus probably was a presbyter of the Philippian church, who cheered Paul in iris imprisonment by bringing the Philippian token of love and liberality. By the fatigues of the journey that "brother, companion in labour, and fellow soldier" brought on himself dangerous sickness (Php 2:25-30). But now being well he "longed" to return to his Philippian flock and relieve them of their anxiety about him. So Paul takes the opportunity of sending an epistle by him.
II. Caution against Judaizers, contrasting his own former legalism with his present following Christ as his all (Philippians 3).
III. Admonitions to individuals and to the church, thanks for seasonable aid, concluding benedictions (Philippians 4). Paul writes from Rome in his first imprisonment (Ac 28:16,20,30-31). Compare Php 4:22, "Caesar's household"; Php 1:13, "the palace" (proetorium, i.e. the barrack of the Proetorian bodyguard attached to "the palace" of Nero). (See PALACE He was in custody of the Praetorian prefect, in "bonds" (Php 1:12-14). It was toward the close of the first imprisonment, for
(1) he expects his cause to be immediately decided (Php 2:23).
(2) Enough time had elapsed for the Philippians to hear of his imprisonment, to send Epaphroditus, and to hear of his arrival and sickness, and send word to Rome of their distress (Php 2:26).
(3) Epistles to the Colossians, Ephesians, and Philemon had already been written from Rome; for Luke is no longer with him (Php 2:20), otherwise he would salute them as having formerly laboured among them; but in Col 4:14 he was with Paul (Phm 1:24). In Eph 6:19-20 he is free to preach; but, here in Php 1:13-18 he dwells on his "bonds"; not Paul himself but others preach and make his imprisonment known; instead of anticipating release (Phm 1:22) he knows not but that death is near.
(4) A long time has elapsed since his imprisonment began, for his" bonds" known far and wide have furthered the gospel (Php 1:13).
(5) His imprisonment is more rigorous (compare Ac 28:16,30-31 with Php 1:29-30; 2:27). In the second year of it (A.D. 62) Burrhue, the Praetorian prefect ("captain of the guard"), died. Nero, having divorced Octavia and married Poppaea a Jewish proselytess (who then caused Octavia to be murdered), promoted Tigellinus, the promoter of the marriage, a wicked monster, to the Praetorian prefecture. Paul was then removed from his hired house into the Praetorium or barrack of the Praetorian guards attached to the palace, for stricter custody. Hence he writes, doubtful of the issue (Php 2:17; 3:11). From the smaller Praetorian bodyguard at the palace the guards, who had been chained to his hand before, would carry the report of his "bonds" and strange story to the general Praetorian camp which Tiberius established N. of the city, outside the walls.
DATE. He arrived at Rome February A.D. 61. The" two whole years in his own hired house" (Ac 28:30) ended February A.D. 63. This epistle would be immediately after, spring or summer A.D. 63. God averted the danger. Tigellinus thought Paul beneath his notice. Nero's favorite, Pallas, brother of Felix, died, and so another source of danger passed away. Alate date is also implied in the mention (Php 1:1) of "bishop presbyters and deacons"; the church had already assumed the order laid down in the pastoral epistles to Timothy and Titus.
STYLE. Abrupt and fervent, passing from one theme to another in strong feeling (Php 2:18-19,24-25,30; 3:1-15). Nowhere else does he use such warm expressions. He lays aside the official tone, and his title "apostle," to make them feel he regards them as friends and equals. Like his midnight song of praise in the Philippian prison, this epistle from his Roman confinement has a joyous tone throughout. At Php 4:1 he seems at a loss for words to express all the warmth of his love for them: "my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved."
See Verses Found in Dictionary
And when we came into Rome, Paul was allowed to stay by himself, with the soldier that guarded him.
And when we came into Rome, Paul was allowed to stay by himself, with the soldier that guarded him.
For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain."
He lived there two whole years at his own expense, and welcomed all who came to him,
He lived there two whole years at his own expense, and welcomed all who came to him,
He lived there two whole years at his own expense, and welcomed all who came to him, proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.
proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.
Yes, we are of good courage, and we would rather be away from the body and at home with the Lord.
and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.
Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:
Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:
It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.
I want you to know, brothers, that what has happened to me has really served to advance the gospel,
I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ.
so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ.
so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ.
so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ.
so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.
And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.
And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear. Some indeed preach Christ from envy and rivalry, but others from good will. read more. The latter do it out of love, knowing that I am put here for the defense of the gospel. The former proclaim Christ out of rivalry, not sincerely but thinking to afflict me in my imprisonment. What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. Yes, and I will rejoice,
I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.
For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,
For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, engaged in the same conflict that you saw I had and now hear that I still have.
engaged in the same conflict that you saw I had and now hear that I still have.
So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind.
Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all.
Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. Likewise you also should be glad and rejoice with me.
Likewise you also should be glad and rejoice with me. I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you.
I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you.
I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you. For I have no one like him, who will be genuinely concerned for your welfare.
For I have no one like him, who will be genuinely concerned for your welfare. For they all seek their own interests, not those of Jesus Christ. read more. But you know Timothy'sproven worth, how as a son with a father he has served with me in the gospel. I hope therefore to send him just as soon as I see how it will go with me,
I hope therefore to send him just as soon as I see how it will go with me, and I trust in the Lord that shortly I myself will come also.
and I trust in the Lord that shortly I myself will come also. I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need,
I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need,
I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need,
I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need, for he has been longing for you all and has been distressed because you heard that he was ill.
for he has been longing for you all and has been distressed because you heard that he was ill.
for he has been longing for you all and has been distressed because you heard that he was ill.
for he has been longing for you all and has been distressed because you heard that he was ill. Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow.
Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow.
Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow.
Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious.
I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious.
I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. So receive him in the Lord with all joy, and honor such men,
So receive him in the Lord with all joy, and honor such men, for he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.
for he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.
for he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.
Finally, my brothers,rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you. Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. read more. For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh-- though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless. But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith-- that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.
that by any means possible I may attain the resurrection from the dead. Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. read more. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you.
Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved. I entreat Euodia and I entreat Syntyche to agree in the Lord.
I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. read more. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. Yet it was kind of you to share my trouble. And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. Even in Thessalonica you sent me help for my needs once and again. Not that I seek the gift, but I seek the fruit that increases to your credit. I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.
All the saints greet you, especially those of Caesar's household.
Luke the beloved physician greets you, as does Demas.
At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.