And being in company with them he charged them, from Jerusalem, not to absent themselves, but - To abide around the promise of the Father which ye have heard of me,

For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith. For, if they who are of law are heirs, made void is faith and of no effect is the promise.

He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?

For, how many soever be the promises of God, in him, is the Yea, - wherefore also, through him, be the Amen, unto God, for glory, through us.

In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith. Brethren! in human fashion, am I speaking: yet still, a man's confirmed covenant, no one setteth aside or addeth unto: read more. Now, unto Abraham, were spoken the promises - and unto his seed; - He saith not - and unto thy seeds, as of many, but, as of one - and unto thy seed, which is Christ: And, this, I say - a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise. For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it. Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator; Now, a mediator, is not a mediator of one, but, God, is, one. Is, the law, then, against the promises of God? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness; But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith, Before the coming of the faith, however, under law, were we being kept in ward, being shut up unto the faith which should afterwards, be revealed. So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous; But, the faith having come, no longer, are we, under a tutor; - For ye, all, are, sons of God, through the faith in Christ Jesus; For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus: Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.

And, these all, though they obtained witness through their faith, yet bare not away, the promise:

And so it shall come to pass when ye shall enter into the land which Yahweh will give you as he hath spoken, - and ye shall observe this service;

For this cause, hath Levi neither portion nor inheritance with his brethren, - Yahweh, is his inheritance, as Yahweh thy God spake unto him.

That which goeth forth out of thy lips, thou must observe and do, - according as thou didst vow unto Yahweh thy God the free-will, offering of which thou didst speak with thy mouth.

And the princes said unto them - Let them live. So they became hewers of wood and drawers of water unto all the assembly, as the princes spake unto them.

For the sake of thine own word, and according to thine own heart, hast thou done all this great thing, - making it known unto thy servant.

Now, therefore, O My Lord, Yahweh, thou, art God, and, thy words, shall prove true, - therefore hast thou spoken unto thy servant this goodness.

Blessed, be Yahweh, who hath given rest unto his people Israel, according to all that he promised, - there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.

And they said, We will restore them, and, from them, will we require nothing, so, will we do, as thou, art saying. Then called I the priests, and put them on oath, to do according to this promise.

And they said, We will restore them, and, from them, will we require nothing, so, will we do, as thou, art saying. Then called I the priests, and put them on oath, to do according to this promise.

Their children also, didst thou multiply, like the stars of the heavens, - and didst bring them into the land which thou hadst promised their fathers they should enter to possess;

And Mordecai told him all that had befallen him, - and an exact statement of the silver, that Haman had promised to weigh out unto the treasuries of the king, for the Jews, to destroy them.

For he remembered his holy word, With Abraham his servant.

For, Thus, saith Yahweh, Like as I have brought upon this people all this great calamity, Soil am I bringing upon them all the good that I am speaking concerning them.

wherefore, with an oath, he promised to give her, whatsoever she should ask for herself;

Now, when they heard, they rejoiced, and promised to give him, silver; and he was seeking how, at a favourable opportunity, he might, deliver him up.

And lo! I, am sending forth the promise of my Father upon you; but tarry, ye, in the city, until ye be clothed, from on high, with power.

And being in company with them he charged them, from Jerusalem, not to absent themselves, but - To abide around the promise of the Father which ye have heard of me,

By the right hand of God, therefore, having been exalted, also, the promise of the Holy Spirit, having received from the Father, He hath poured out this which, yourselves, do see and hear.

For, unto you, is the promise, and unto your children, - and unto all them who are afar off: as many soever as the Lord our God shall call unto him.

For, unto you, is the promise, and unto your children, - and unto all them who are afar off: as many soever as the Lord our God shall call unto him.

And gave him no inheritance therein, not even a place to set his foot on; and yet promised to give it unto him in possession, and unto his seed after him, when as yet he had not a child.

Now, just as the time of the promise was drawing near wherewith God had agreed with Abraham, the people grew, and were multiplied in Egypt, -

And, though no single cause of death they found, yet claimed they of Pilate that he should be slain.

We, therefore, unto you, bring the good news, as to the promise which, unto our fathers, was made, -

Thou, therefore, do not be persuaded by them, for there are lying in wait for him, from among them, more than forty men, - who, indeed, have bound themselves under a curse, neither to eat nor drink, till they have killed him; and, now, are they ready, awaiting the promise, from thee.

And, now, for the hope of the promise, unto our fathers, being brought to pass by God, am I standing to be judged, -

That is - not the children of the flesh, the same are children of God; but, the children of the promise, are reckoned as a seed.

For, how many soever be the promises of God, in him, is the Yea, - wherefore also, through him, be the Amen, unto God, for glory, through us.

Having therefore, these, promises, beloved, let us purify ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.

Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.

And, we, brethren, after the manner of Isaac, are children of a promise.

In whom, ye also - hearing the word of the truth, the glad-message of your salvation, - in whom also believing, - were sealed with the Spirit of the promise, the Holy Spirit ,

That they who are of the nations should be joint heirs, and a joint body, and joint partakers of the promise in Christ Jesus through means of the glad-message, -

Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, - any one from amongst you should be deemed, to have come short;

In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises.

And, thus, being patient, he attained unto the promise.

Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath, -

And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth.

And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;

By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise;

Even him of whom it had been said - In Isaac, shall there be called to thee, a seed:

And, these all, though they obtained witness through their faith, yet bare not away, the promise:

Happy the man who endureth temptation! Because, becoming approved, he shall receive the crown of life - which he hath promised unto them that love him.

Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine nature - escaping the corruption that is in the world by coveting.

and saying - Where is the promise of his presence? For, since the fathers fell asleep, all things, thus remain, from the beginning of creation.

And, this, is the promise, which he hath promised unto us, - The age-abiding life.

Now, just as the time of the promise was drawing near wherewith God had agreed with Abraham, the people grew, and were multiplied in Egypt, -

For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith. For, if they who are of law are heirs, made void is faith and of no effect is the promise.

In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.

And, this, I say - a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise. For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.

Is, the law, then, against the promises of God? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness; But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith,

Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.

But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine nature - escaping the corruption that is in the world by coveting.