Behold, thou have driven me out this day from the face of the ground, and I shall be hid from thy face, and I shall be a fugitive and a wanderer in the earth. And it shall come to pass, that whoever finds me shall slay me. And LORD said to him, Therefore whoever kills Cain, vengeance shall be taken on him sevenfold. And LORD appointed a sign for Cain, lest any who finds him should smite him.

And surely your blood, [the blood] of your lives, I will require. At the hand of every beast I will require it. And at the hand of man, even at the hand of every man's brother, I will require the life of man. Whoever sheds man's blood, by man shall his blood be shed. For in the image of God he made man.

But if any harm follows, then thou shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, read more. burning for burning, wound for wound, stripe for stripe.

And whoever lays carnally with a woman, who is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her, they shall be punished. They shall not be put to death, because she was not free.

And LORD spoke to Moses, saying, Speak to the sons of Israel, and say to them, When ye pass over the Jordan into the land of Canaan, read more. then ye shall appoint cities to be cities of refuge for you, that the manslayer who kills any person unwittingly may flee there. And the cities shall be to you for refuge from the avenger, that the manslayer not die until he stands before the congregation for judgment. And the cities which ye shall give shall be for you six cities of refuge. Ye shall give three cities beyond the Jordan, and three cities ye shall give in the land of Canaan. They shall be cities of refuge. For the sons of Israel, and for the stranger and for the sojourner among them, these six cities shall be for refuge, that everyone who kills any person unwittingly may flee there. But if he smote him with an instrument of iron, so that he died, he is a murderer. The murderer shall surely be put to death. And if he smote him with a stone in the hand, by which a man may die, and he died, he is a murderer. The murderer shall surely be put to death. Or if he smote him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer. The murderer shall surely be put to death. The avenger of blood shall himself put the murderer to death. When he meets him, he shall put him to death. And if he thrust him from hatred, or hurled at him, laying in wait, so that he died, or in enmity smote him with his hand, so that he died, he who smote him shall surely be put to death. He is a murderer. The avenger of blood shall put the murderer to death, when he meets him. But if he thrust him suddenly without enmity, or hurled upon him anything without laying in wait, or with any stone, by which a man may die, not seeing him, and cast it upon him, so that he died, and he was not his enemy, nor sought his harm, then the congregation shall judge between the smiter and the avenger of blood according to these ordinances. And the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge where he fled. And he shall dwell in it until the death of the high priest, who But if the manslayer shall at any time go beyond the border of his city of refuge where he flees, and the avenger of blood find him outside the border of his city of refuge, and the avenger of blood kills the manslayer, he shall not be guilty of blood, because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer shall return into the land of his possession. And these things shall be for a statute [and] ordinance to you throughout your generations in all your dwellings. Whoever kills any person, the murderer shall be slain at the mouth of witnesses, but one witness shall not testify against any person so that he dies. Moreover ye shall take no ransom for the life of a murderer who is guilty of death, but he shall surely be put to death. And ye shall take no ransom for him who has fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest. So ye shall not pollute the land in which ye are, for blood, it pollutes the land. And no expiation can be made for the land for the blood that is shed in it, but by the blood of him who shed it. And thou shall not defile the land which ye inhabit, in the midst of which I dwell, for I, LORD, dwell in the midst of the sons of Israel.

but thou shall surely kill him. Thy hand shall be first upon him to put him to death, and afterwards the hand of all the people. And thou shall stone him to death with stones, because he has sought to draw thee away from LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.

then ye shall do to him, as he had thought to do to his brother. So shall thou put away the evil from the midst of thee.

And he hanged the king of Ai on a tree until the evening. And at the going down of the sun Joshua commanded, and they took his body down from the tree, and cast it at the entrance of the gate of the city, and raised a great heap of

but the hill-country shall be thine, for though it is a forest, thou shall cut it down, and the goings out of it shall be thine. For thou shall drive out the Canaanites, though they have chariots of iron, and though they are strong

Then he wrote a letter the second time to them, saying, If ye be on my side, and if ye will hearken to my voice, take ye the heads of the men your master's sons, and come to me to Jezreel by tomorrow this time. Now the king's sons, And it came to pass, when the letter came to them, that they took the king's sons, and killed them, even seventy persons, and put their heads in baskets, and sent them to him to Jezreel. read more. And a messenger came, and told him, saying, They have brought the heads of the king's sons. And he said, Lay ye them in two heaps at the entrance of the gate until the morning.

Then Asa was angry with the seer, and put him in the prison-house. For he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time.

and say, Thus says the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.

And the sons of Judah carried away ten thousand alive, and brought them to the top of the rock, and cast them down from the top of the rock, so that they all were broken in pieces.

So they hanged Haman on the gallows that he had prepared for Mordecai. Then the king's wrath was pacified.

Though thou should pound a fool in a mortar with a pestle along with crushed grain, yet his foolishness will not depart from him.

I gave my back to the smiters, and my cheeks to those who plucked off the hair. I did not hide my face from shame and spitting.

The king answered and said to the Chaldeans, The thing is gone from me. If ye do not make the dream and the interpretation of it known to me, ye shall be cut in pieces, and your houses shall be made a dunghill.

Therefore I make a decree, that every people, nation, and language, which speaks anything amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill, because there is

Now when Jesus heard that John was delivered up, he departed into Galilee.

And she, having been put forward by her mother, says, Give me here on a platter the head of John the immerser. And he became sad, but because of the oaths, and of those dining together, the king commanded it to be given. read more. And having sent, he beheaded John in the prison. And his head was brought on a platter, and given to the maiden, and she brought it to her mother. And after coming, his disciples took up the body and buried it, and having gone, they informed Jesus.

But whoever may cause one of these little ones who believe in me to stumble, it is advantageous for him that a donkey-powered millstone were hanged on his neck, and he were drowned in the depth of the sea.

But he would not, instead, having left him, he cast him into prison until he would pay that which was owed.

And having risen up, they thrust him outside of the city, and brought him as far as the brow of the hill on which their city had been built, in order to throw him down headlong.

And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her.

where they crucified him, and two others with him, on this side and that, and Jesus in the middle.

who, having received such an order, threw them into the inner prison, and fastened their feet in the stocks.

If in respect to men I fought with beasts at Ephesus, what is the benefit to me if the dead are not raised? Let us eat and drink, for tomorrow we die.

By faith he forsook Egypt, not having feared the wrath of the king, for he persevered as seeing the invisible.

Women took hold of their dead from a resurrection, but others were tortured, not having accepted deliverance, so that they might experience a superior resurrection.

They were stoned, they were sawed apart, they were tempted, they died in murder by sword. They wandered about in sheepskins, in goatskins, being destitute, restricted, tormented

I John, your brother and companion in the tribulation and kingdom and perseverance in Christ Jesus, happened to be on the isle that is called Patmos because of the word of God, and because of the testimony of Jesus Christ.

And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he has broken my covenant.

And Moses cried to LORD, saying, What shall I do to this people? They are almost ready to stone me.

And he who smites his father, or his mother, shall be surely put to death. And he who steals a man, and sells him, or if he be found in his hand, he shall surely be put to death. read more. And he who curses his father or his mother, shall surely be put to death. And if men contend, and one smites the other with a stone, or with his fist, and he does not die, but keeps his bed, if he rises again, and walks abroad upon his staff, then he who smote him shall be acquitted. Only he shall pay for the loss of his time, and shall cause him to be thoroughly healed. And if a man smites his servant, or his maid, with a rod, and he dies under his hand, he shall surely be punished. Notwithstanding, if he continues a day or two, he shall not be punished, for he is his money. And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow, he shall be surely fined, according as the woman's husband shall lay upon him, and he shall pay as the judges determine. But if any harm follows, then thou shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot,

eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe.

burning for burning, wound for wound, stripe for stripe. And if a man smites the eye of his servant, or the eye of his maid, and destroys it, he shall let him go free for his eye's sake. read more. And if he knocks out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake. And if an ox gores a man or a woman to death, the ox shall surely be stoned, and its flesh shall not be eaten, but the owner of the ox shall be acquitted. But if the ox was accustomed to gore in time past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the ox shall be stoned, and its owner shall also be put to death. If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid upon him. Whether it has gored a son, or has gored a daughter, according to this judgment it shall be done to him. If the ox gores a man-servant or a maid-servant, there shall be given to their master thirty shekels of silver, and the ox shall be stoned. And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or a donkey falls in it, the owner of the pit shall make it good; he shall give money to the owner of it, and the dead [beast] shall be his. And if one man's ox hurts another's, so that it dies, then they shall sell the live ox, and divide the price of it, and the dead they shall also divide. Or if it be known that the ox was accustomed to gore in time past, and its owner has not kept it in, he shall surely pay ox for ox, and the dead [beast] shall be his own.

Thou shall not allow a sorceress to live.

And he said to them, Thus says LORD, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man

and the land is defiled. Therefore I visit the iniquity of it upon it, and the land vomits out her inhabitants.

that the land not vomit you out also, when ye defile it, as it vomited out the nation that was before you. For whoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.

Moreover, thou shall say to the sons of Israel, Whoever he is of the sons of Israel, or of the strangers that sojourn in Israel, who gives of his seed to Molech, he shall surely be put to death. The people of the land shall stone h I also will set my face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.

And the soul that turns to those who have familiar spirits, and to the wizards, to play the harlot after them, I will even set my face against that soul, and will cut him off from among his people.

And the man who commits adultery with another man's wife, even he who commits adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death. And the man who lays with his father's wife has uncovered his father's nakedness. Both of them shall surely be put to death, their blood shall be upon them.

And if a man takes a wife and her mother, it is wickedness. They shall be burnt with fire, both he and they, that there be no wickedness among you.

And if a man takes a wife and her mother, it is wickedness. They shall be burnt with fire, both he and they, that there be no wickedness among you.

And if a woman approaches to any beast, and lays down with it, thou shall kill the woman and the beast. They shall surely be put to death; their blood shall be upon them.

And whatever soul it be who does any manner of work in that same day, that soul I will destroy from among his people.

Bring forth him who has cursed outside the camp, and let all who heard him lay their hands upon his head, and let all the congregation stone him.

And he who blasphemes the name of LORD, he shall surely be put to death. All the congregation shall certainly stone him. As well the sojourner, as the home-born, when he blasphemes the Name, shall be put to death.

And Moses spoke to the sons of Israel, and they brought forth him who had cursed out of the camp, and stoned him with stones. And the sons of Israel did as LORD commanded Moses.

And when Aaron and his sons have made an end of covering the sanctuary, and all the furniture of the sanctuary, as the camp is set forward, after that, the sons of Kohath shall come to bear it, but they shall not touch the sanctuar

Cut ye not off the tribe of the families of the Kohathites from among the Levites,

but they shall not go in to see the sanctuary even for a moment, lest they die.

And while the sons of Israel were in the wilderness, they found a man gathering sticks upon the Sabbath day. And those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation. read more. And they put him in ward, because it had not been declared what should be done to him. And LORD said to Moses, The man shall surely be put to death. All the congregation shall stone him with stones outside the camp. And all the congregation brought him outside the camp, and stoned him to death with stones, as LORD commanded Moses.

And LORD said to Moses, Take all the chiefs of the people, and hang them up to LORD before the sun, that the fierce anger of LORD may turn away from Israel. And Moses said to the judges of Israel, Kill ye every one his men who have joined themselves to Baal-peor.

And if a man has committed a sin worthy of death, and he be put to death, and thou hang him on a tree, his body shall not remain all night upon the tree, but thou shall surely bury him the same day, for he who is hanged is accursed of God, that thou not defile thy land which LORD thy God gives thee for an inheritance.

And the elders of that city shall take the man and chastise him, and they shall fine him a hundred [shekels] of silver, and give them to the father of the damsel, because he has brought up an evil name upon a virgin of Israel, and she shall be his wife. He may not put her away all his days.

But if the man finds the damsel who is betrothed in the field, and the man forces her, and lays with her, then only the man who lay with her shall die,

He may give him forty stripes. He shall not exceed, lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem debased to thee.

and Hazor-hadattah, and Kerioth-hezron (the same is Hazor), Amam, and Shema, and Moladah,

And he brought forth the people that were in it, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick-kiln. And thus he did to all the cities of the sons of Ammon. And Dav

Though thou should pound a fool in a mortar with a pestle along with crushed grain, yet his foolishness will not depart from him.

He shall be buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.

And having risen up, they thrust him outside of the city, and brought him as far as the brow of the hill on which their city had been built, in order to throw him down headlong.

From the Jews five times I received forty save one.

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree.

They were stoned, they were sawed apart, they were tempted, they died in murder by sword. They wandered about in sheepskins, in goatskins, being destitute, restricted, tormented

Therefore Jesus also, so that he might sanctify the people through his own blood, suffered outside the gate.

If Cain shall be avenged seven fold, truly Lamech seventy-seven fold.

And surely your blood, [the blood] of your lives, I will require. At the hand of every beast I will require it. And at the hand of man, even at the hand of every man's brother, I will require the life of man. Whoever sheds man's blood, by man shall his blood be shed. For in the image of God he made man.

And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law has played the harlot, and moreover, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be bur

And Moses cried to LORD, saying, What shall I do to this people? They are almost ready to stone me.

no hand shall touch him, but he shall surely be stoned, or shot through, whether it be beast or man, he shall not live. When the trumpet sounds long, they shall come up to the mount.

And he who smites his father, or his mother, shall be surely put to death. And he who steals a man, and sells him, or if he be found in his hand, he shall surely be put to death. read more. And he who curses his father or his mother, shall surely be put to death. And if men contend, and one smites the other with a stone, or with his fist, and he does not die, but keeps his bed, if he rises again, and walks abroad upon his staff, then he who smote him shall be acquitted. Only he shall pay for the loss of his time, and shall cause him to be thoroughly healed. And if a man smites his servant, or his maid, with a rod, and he dies under his hand, he shall surely be punished. Notwithstanding, if he continues a day or two, he shall not be punished, for he is his money. And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow, he shall be surely fined, according as the woman's husband shall lay upon him, and he shall pay as the judges determine. But if any harm follows, then thou shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot,

eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe.

burning for burning, wound for wound, stripe for stripe. And if a man smites the eye of his servant, or the eye of his maid, and destroys it, he shall let him go free for his eye's sake. read more. And if he knocks out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake. And if an ox gores a man or a woman to death, the ox shall surely be stoned, and its flesh shall not be eaten, but the owner of the ox shall be acquitted. But if the ox was accustomed to gore in time past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the ox shall be stoned, and its owner shall also be put to death. If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid upon him. Whether it has gored a son, or has gored a daughter, according to this judgment it shall be done to him. If the ox gores a man-servant or a maid-servant, there shall be given to their master thirty shekels of silver, and the ox shall be stoned. And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or a donkey falls in it, the owner of the pit shall make it good; he shall give money to the owner of it, and the dead [beast] shall be his. And if one man's ox hurts another's, so that it dies, then they shall sell the live ox, and divide the price of it, and the dead they shall also divide. Or if it be known that the ox was accustomed to gore in time past, and its owner has not kept it in, he shall surely pay ox for ox, and the dead [beast] shall be his own.

Thou shall not allow a sorceress to live. Whoever lays with a beast shall surely be put to death.

Ye shall keep the Sabbath therefore, for it is holy to you. Everyone who profanes it shall surely be put to death, for whoever does any work on it, that soul shall be cut off from among his people.

And he said to them, Thus says LORD, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man

Six days work shall be done, but on the seventh day there shall be to you a holy day, a Sabbath of solemn rest to LORD. Whoever does any work in it shall be put to death.

Moreover, thou shall say to the sons of Israel, Whoever he is of the sons of Israel, or of the strangers that sojourn in Israel, who gives of his seed to Molech, he shall surely be put to death. The people of the land shall stone h

And the man who commits adultery with another man's wife, even he who commits adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death. And the man who lays with his father's wife has uncovered his father's nakedness. Both of them shall surely be put to death, their blood shall be upon them.

And if a man takes a wife and her mother, it is wickedness. They shall be burnt with fire, both he and they, that there be no wickedness among you.

And if a woman approaches to any beast, and lays down with it, thou shall kill the woman and the beast. They shall surely be put to death; their blood shall be upon them.

A man or also a woman who has a familiar spirit, or that is a wizard, shall surely be put to death. They shall stone them with stones; their blood shall be upon them.

And the daughter of any priest, if she profanes herself by playing the harlot, she profanes her father. She shall be burnt with fire.

Bring forth him who has cursed outside the camp, and let all who heard him lay their hands upon his head, and let all the congregation stone him.

And he who blasphemes the name of LORD, he shall surely be put to death. All the congregation shall certainly stone him. As well the sojourner, as the home-born, when he blasphemes the Name, shall be put to death.

And he who smites a beast mortally shall make it good, life for life. And if a man causes a blemish in his neighbor, as he has done, so shall it be done to him: read more. injury for injury, eye for eye, tooth for tooth, as he has caused a blemish in a man, so shall it be rendered to him. And he who kills a beast shall make it good. And he who kills a man shall be put to death.

And Moses spoke to the sons of Israel, and they brought forth him who had cursed out of the camp, and stoned him with stones. And the sons of Israel did as LORD commanded Moses.

And while the sons of Israel were in the wilderness, they found a man gathering sticks upon the Sabbath day. And those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation. read more. And they put him in ward, because it had not been declared what should be done to him. And LORD said to Moses, The man shall surely be put to death. All the congregation shall stone him with stones outside the camp. And all the congregation brought him outside the camp, and stoned him to death with stones, as LORD commanded Moses.

And LORD said to Moses, Take all the chiefs of the people, and hang them up to LORD before the sun, that the fierce anger of LORD may turn away from Israel.

And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand.

And that prophet, or that dreamer of dreams, shall be put to death, because he has spoken rebellion against LORD your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside

thou shall not consent to him, nor hearken to him. Neither shall thine eye pity him, neither shall thou spare, neither shall thou conceal him, but thou shall surely kill him. Thy hand shall be first upon him to put him to death, and afterwards the hand of all the people. read more. And thou shall stone him to death with stones, because he has sought to draw thee away from LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.

thou shall surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is in it, and the cattle in it, with the edge of the sword.

If there be found in the midst of thee, within any of thy gates which LORD thy God gives thee, man or woman, who does that which is evil in the sight of LORD thy God, in transgressing his covenant, and has gone and served other gods, and worshipped them, or the sun, or the moon, or any of the host of heaven, which I have not commanded, read more. and it be told thee, and thou have heard of it, then shall thou inquire diligently. And, behold, if it be true, and the thing certain, that such abomination is wrought in Israel, then thou shall bring forth that man or that woman, who has done this evil thing, to thy gates, even the man or the woman, and thou shall stone them to death with stones. At the mouth of two witnesses, or three witnesses, shall he who is to die be put to death. He shall not be put to death at the mouth of one witness. The hand of the witnesses shall be first upon him to put him to death, and afterward the hand of all the people. So thou shall put away the evil from the midst of thee.

But the prophet, who shall speak a word presumptuously in my name, which I have not commanded him to speak, or who shall speak in the name of other gods, that same prophet shall die.

If an unrighteous witness rises up against any man to testify against him of wrong-doing,

then ye shall do to him, as he had thought to do to his brother. So shall thou put away the evil from the midst of thee.

And thine eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

And the elders of that city shall take the man and chastise him, and they shall fine him a hundred [shekels] of silver, and give them to the father of the damsel, because he has brought up an evil name upon a virgin of Israel, and she shall be his wife. He may not put her away all his days.

then they shall bring the damsel out to the door of her father's house, and the men of her city shall stone her to death with stones, because she has wrought folly in Israel, to play the harlot in her father's house. So shall thou If a man be found laying with a woman married to a husband, then they shall both of them die, the man that lay with the woman, and the woman. So shall thou put away the evil from Israel. read more. If there be a damsel who is a virgin betrothed to a husband, and a man finds her in the city, and lays with her,

But if the man finds the damsel who is betrothed in the field, and the man forces her, and lays with her, then only the man who lay with her shall die,

He may give him forty stripes. He shall not exceed, lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem debased to thee.

And Joshua said, Why have thou troubled us? LORD shall trouble thee this day. And all Israel stoned him with stones, and they burned them with fire, and stoned them with stones. And they raised over him a great heap of stones, to this day, and LORD turned from the fierceness of his anger. Therefore the name of that place was called, The valley of Achor, to this day.

And David commanded his young men, and they killed them, and cut off their hands and their feet, and hanged them up beside the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the grave of Abner in Hebron.

And he brought forth the people that were in it, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick-kiln. And thus he did to all the cities of the sons of Ammon. And Dav

And he brought forth the people that were in it, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick-kiln. And thus he did to all the cities of the sons of Ammon. And Dav

And king Solomon sent by Benaiah the son of Jehoiada, and he fell upon him so that he died.

Then Benaiah the son of Jehoiada went up, and fell upon him, and killed him. And he was buried in his own house in the wilderness.

And Ahab told Jezebel all that Elijah had done, and also how he had slain all the prophets with the sword.

And whoever will not do the law of thy God, and the law of the king, let judgment be executed upon him with all diligence, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.

I gave my back to the smiters, and my cheeks to those who plucked off the hair. I did not hide my face from shame and spitting.

Then Pashhur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of LORD.

He shall be buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.

And the rulers were angry with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe, for they had made that the prison.

Then they took Jeremiah, and cast him into the dungeon of Malchijah the king's son, that was in the court of the guard. And they let Jeremiah down with cords. And in the dungeon there was no water, but mire, and Jeremiah sank in th

But if we say, From men, all the people will stone us, for they are convinced John is a prophet.

Therefore again the Jews took up stones so that they might stone him.

And they threw hands on them, and put them in custody for the morrow, for it was now evening.

And they threw their hands on the apostles, and put them in the public prison.

And having expelled him out of the city, they stoned him. And the witnesses laid down their garments beside the feet of a young man called Saul.

whom, having also arrested, he put in prison, having delivered to four quaternions of soldiers to guard him, intending after the Passover to bring him forth to the people.

And as a violent movement developed, both of the Gentiles and of the Jews, with their rulers, to denounce and to stone them,

From the Jews five times I received forty save one.

They were stoned, they were sawed apart, they were tempted, they died in murder by sword. They wandered about in sheepskins, in goatskins, being destitute, restricted, tormented