Reference: Quotations
Hastings
The NT writings contain quotations from four sources: (1) the OT; (2) non-canonical Jewish writings; (3) non-Jewish sources; (4) letters to which the author of a letter is replying, or other private sources. It is significant of the relation of the NT writings to the OT Scriptures and of the attitude of the NT writers to these Scriptures, that the quotations of the first class far outnumber all those of the other three classes. Swete counts 160 passages directly quoted from the OT by writers of the NT, including those which are cited with an introductory formula, and those which, by their length or accuracy of quotation, are clearly shown to be intended as quotations. Westcott and Hort reckon the total number of NT quotations from the OT at 1279, including both passages formerly cited and those in which an influence of the OT upon the NT passage is otherwise shown. Even this list is perhaps not absolutely complete. Thus, while H Westcott and Hort's text enumerate 61 passages from Is 1
See Verses Found in Dictionary
"A virgin shall be with child and shall bring forth a son, and they shall call his name Immanuel," which is being interpreted, God with us.
"And thou Bethlehem, land of Judah, art in no respect the least amongst the princes of Judah, for from thee shall go forth the Ruler, who shall conduct my people Israel."
and was there till the death of Herod; that what was spoken of the Lord by the prophet, might be fulfilled, saying, "Out of Egypt have I called my son."
"A cry was heard at Ramah, lamentation, and wailing, and bitter moaning, Rachel weeping for her children, and will not be comforted, because they are no more."
"A cry was heard at Ramah, lamentation, and wailing, and bitter moaning, Rachel weeping for her children, and will not be comforted, because they are no more."
and came and dwelt in a city called Nazareth: that what was said by the prophets might be fulfilled, that he shall be called a Nazarean.
"The land of Zabulun, and the land of Naphthali, the road to the sea, beyond Jordan, Galilee of the Gentiles;
Blessed are the meek: for they shall inherit the earth.
Ye have heard that it was said to the men of antient times, "Thou shalt do no murder;" and whosoever shall commit murder, shall be liable to the judgment:
Ye have heard that it was said to those of old, "Thou shalt not commit adultery:"
It hath been said indeed, That whosoever will put away his wife, let him give her a bill of divorce:
that it might be fulfilled what was spoken by the prophet, "Himself he took our infirmities, and bore our diseases."
Go then, and learn what is said, "I require mercy and not sacrifice:" for I am not come to call the righteous, but sinners to repentance.
For I came to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.
"Behold, my servant, whom I have chosen, my beloved, in whom my soul delighteth: I will put my Spirit upon him, and he shall proclaim judgment for the heathen.
for as Jonah was in the belly of the whale three days and three nights; so shall the Son of man be in the heart of the earth three days and three nights. The men of Nineveh shall rise up in judgment against this generation, and condemn it: for they repented on the preaching of Jonah; and behold, a greater than Jonah is here.
that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables, I will bring forth things hid from the foundation of the world.
Ye hypocrites, well hath Isaiah prophesied concerning you, saying, This people draweth nigh to me with their mouths, and honoureth me with the lips, but their heart is far distant from me. read more. But in vain do they worship me, teaching doctrines the commandments of men.
"Tell the daughter of Sion, Lo! thy King cometh to thee, meek, and sitting on an ass, even on a foal the ass's colt."
Jesus saith unto them, Have ye not read in the Scriptures, "The stone, which the builders rejected; the same is become the head of the corner; this is done by the Lord, and it is wonderful in our eyes."
Then was fulfilled what was spoken by Jeremiah the prophet, saying, And they took the thirty silver pieces, the price of him who had been estimated at that rate, whom they of the children of Israel did value:
The voice of one crying in the wilderness, Prepare the way of the Lord, make his paths strait."
And he said unto them, Have ye never read what David did, when he was under necessity, and was hungry, himself and they who were with him?
But concerning the dead, that they do rise; have ye not read in the book of Moses, how God spake to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Then Jesus replied to him, The first of all the commandments is, Hear O Israel; the Lord thy God is one Lord:
SINCE many have attempted to compose a narrative of facts, confirmed to us by the fullest evidence: exactly as they delivered them to us, who were eve witnesses from the first, and ministers of the word; read more. it seemed right to me also, having obtained accurate knowledge of all things from above, to write to thee in regular order, most excellent Theophilus, to the intent that thou mayest clearly know the certainty of those matters, concerning which thou hast been instructed.
and that in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone."
Then the multitudes thronging around him, he began to say, This is a wicked generation: it seeketh a sign, and no sign shall be given it, but the sign of Jonah the prophet.
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, "They parted my garments among them, and for my vest they cast lots." So the soldiers therefore did these things.
"And it shall come to pass in the last days, saith God, I will pour our of my spirit upon all flesh: and your sons and your daughters shall prophesy, your young men shall see visions, and your old men shall dream dreams:
Though the Most High dwelleth not in temples made with hands; as the prophet saith,
The portion of scripture which he had been reading was this: "He was led as a sheep to the slaughter; and as a lamb before him who sheareth it is dumb, so he opened not his mouth:
for from him we derive life, and power of motion, and existence; as also some of your own poets have said, "For we are even his offspring."
saying, Go to this people, and say, "In hearing ye shall hear, and shall not understand; and seeing ye shall see, yet in nowise perceive.
God forbid: but let God be true, though every man were a liar; as it is written, "That thou mayest be acknowledged just in thy sayings, and overcome when thou art judged."
as it is written, "There is not a just person, no not one: there is none that understandeth, there is none that seeketh after God. read more. All are turned aside together, they are become worthless; there is none that doeth good, there is not even one. Their throat is an open sepulchre; with their tongues they have spoken craftily; the poison of asps is under their lips: whose mouth is full of cursing and bitterness: their feet are swift to shed blood: destruction and misery are in their ways. And they have not known the way of peace: there is not the fear of God before their eyes."
This blessedness then, [is it] for the circumcision, or for the uncircumcision also? for we say that faith was imputed to Abraham for righteousness.
NOW with regard to those things concerning which ye have written unto me, it were good for a man not to touch a woman.
NOW concerning the things sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up, but love edifieth.
for in the law of Moses it is written, "Thou shalt not muzzle the mouth of the ox which treadeth out the corn." Doth God take care for oxen?
Neither be ye idolaters as some of them; as it is written, "The people sat down to eat and drink, and rose up to sport themselves."
Now I praise you, brethren, that ye remember me in all things, and hold fast the injunctions as I delivered them unto you.
But in the matter I am going to denounce, I do not commend you, that ye meet together not for the better, but for the worse.
NOW concerning spiritual gifts, brethren, I would not have you ignorant.
For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them."
Tell me, ye that desire to be under the law, do ye not hear the law? For it is written that Abraham had two sons, the one by a bondwoman, and the other by a free. read more. Now the son of the bond-maid was born after the flesh, but that by the free woman was by promise. Which things are allegorical; for these are the two covenants, the one from mount Sinai, gendering unto bondage, which is represented by Agar. For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all. For it is written, "Rejoice, thou barren who bearest not, cry out and shout for joy, thou that travailest not, for more are the children of her that was desolate, than of her which had an husband." So we, brethren, as Isaac, are the children of the promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so is it now. But what saith the scripture? "Cast out the bond-woman and her son for the son of the bond-maid shall in no wise inherit with the son of the free woman." So then, brethren, we are not the children of the bondwoman, but of the free.
And again, I testify to every man who is circumcised, that he is under an obligation to keep the whole law.
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creation. And as many as shall walk after this rule, peace be upon them, and mercy, and upon the Israel of God.
which he displayed in Christ when he raised him from the dead, and set him at his own right hand in the heavenly regions,
I give thanks to my God on every remembrance of you,
But I have thought it necessary to send unto you Epaphroditus, my brother, and fellow-labourer, and fellow-soldier, but your messenger, and the minister who supplied my want.
Nevertheless ye have done nobly in your communications to me during my affliction. But know also, Philippians, that at my first preaching the gospel, when I went from Macedonia, no church communicated to me in the way of giving and receiving but ye alone. read more. For in Thessalonica also ye sent me once, yea twice, a supply for my want. Not that I am anxious for a gift; but I am anxious to see fruit abounding on your account. But I have now all things, and abound: I am full, having received from Epaphroditus your bounty, an odour of sweet smell, an acceptable sacrifice, well pleasing to God.
One of them, a poet of their own nation, hath said, The Cretans are always liars, wicked beasts, slothful gluttons.
hearing of thy love and faith which thou hast towards the Lord Jesus, and unto all the saints; that there may be an operative communication of thy faith made known by every good thing, which is in you towards Jesus Christ. read more. For we have great joy and consolation in thy love, because the bowels of the saints have been refreshed by thee, brother.
FOR this Melchisedec, king of Salem, a priest of God most high, who met Abraham returning from the slaughter of the kings, and blessed him; to whom also Abraham gave a tenth share of all the spoil: being, as the interpretation of his name imports, first, King of righteousness, and then also King of Salem, that is, King of peace: read more. without father, without mother, without genealogy, having neither beginning of days nor end of life, but in exact resemblance with the Son of God, abideth a priest for ever. Now observe how great is this [Melchisedec], to whom even Abraham the patriarch gave the tenth of the spoils. For they indeed of the sons of Levi, who are admitted to priesthood, have an order to receive tithes from the people according to the law, that is, of their brethren, though also sprung from the loins of Abraham. But he who derived not his genealogy from them, received tithes from Abraham, and blessed him who had the promises; but without all dispute the inferior receives benediction from the superior. And here indeed dying men receive the tithes, but there he hath a testimony borne to him that he liveth. And, if I may so say, through Abraham even Levi, who receiveth tithes, paid tithes. For he was as yet in the loins of his father when Melchisedec met him.
but the rich, in his abasement: for as the flower of grass he shall pass away.
"For all flesh is as grass, and all the glory of man, as the flower of grass. The grass withereth, and the flower of it falleth off:"
AND I saw on the right hand of him who was seated on the throne a [volume of a] book written within, and on the back sealed with seven seals.
AND after these things I saw four angels standing at the four corners of the earth, to hold back the four winds of the earth, that the wind should not blow on the earth, neither on the sea, nor on any tree.
saying to the sixth angel who held the trumpet, Loose the four angels which are bound at the great river Euphrates.
And another angel followed, saying, Babylon is fallen, is fallen, that great city, because all nations have been made to drink of the wine of the wrath of her whoredom.
having the glory of God: and her brilliance was like the most precious gem, as a jasper stone, transparent as crystal;