Reference: Quotations
Hastings
The NT writings contain quotations from four sources: (1) the OT; (2) non-canonical Jewish writings; (3) non-Jewish sources; (4) letters to which the author of a letter is replying, or other private sources. It is significant of the relation of the NT writings to the OT Scriptures and of the attitude of the NT writers to these Scriptures, that the quotations of the first class far outnumber all those of the other three classes. Swete counts 160 passages directly quoted from the OT by writers of the NT, including those which are cited with an introductory formula, and those which, by their length or accuracy of quotation, are clearly shown to be intended as quotations. Westcott and Hort reckon the total number of NT quotations from the OT at 1279, including both passages formerly cited and those in which an influence of the OT upon the NT passage is otherwise shown. Even this list is perhaps not absolutely complete. Thus, while H Westcott and Hort's text enumerate 61 passages from Is 1
See Verses Found in Dictionary
saying, Behold the virgin shall be with child, and bring forth a Son, and they shall call his name Emmanuel, which is, being interpreted, God with us.)
Bethlehem in the land of Judah, art in no wise the least among the princes of Judah; for out of thee shall come forth a Ruler, who shall feed my people Israel.
that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
Happy are the meek; for they shall inherit the earth.
Ye have heard, that it was said to them of old time, Thou shalt do no murder, and whosoever doth murder, shall be liable to the judgment.
Ye have heard, that it was said, Thou shalt not commit adultery.
It hath been said, Whosoever shall put away his wife, let him give her a writing of Divorce.
Whereby was fulfilled what was spoken by the prophet Isaiah, saying, Himself took our infirmities, and bare our diseases.
But go ye and learn what that meaneth, I will have mercy and not sacrifice; for I am not come to call the righteous, but sinners to repentance.
For I am come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law.
whom I have chosen, my beloved, in whom my soul delighteth: I will put my Spirit upon him, and he shall shew judgment to the heathens.
For as Jonah was three days and three nights in the belly of the great fish, so shall the Son of man be three days and three nights in the heart of the earth. The men of Nineveh shall rise up in the judgment with this generation and shall condemn it; for they repented at the preaching of Jonah; and behold a greater than Jonah is here.
Whereby was fulfilled what was spoken by the prophet, saying, I will open my mouth in parables; I will utter things hid from the foundation of the world.
Ye hypocrites, well did Isaiah prophecy of you, saying, This people draweth nigh to me with their mouth, and honoureth me with their lips; but their heart is far from me. read more. But in vain do they worship me, teaching for doctrines the commandments of men.
saying, Tell ye the daughter of Sion, Behold thy king cometh to thee, meek and sitting on an ass, even a colt, the fole of an ass.
Jesus saith to them, Have ye never read in the scriptures, The stone which the builders rejected, is become the head of the corner? This is the Lord's doing, and it is marvellous in our eyes.
Then was fulfilled what was spoken by the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value,
The voice of one crying aloud in the wilderness, Prepare ye the way of the Lord, make his paths straight.
And he said to them, Have ye never read what David did, when he had need and was hungry he and they that were with him?
And touching the dead, that they rise, Have ye oot read in the book of Moses, how in the bush God spake to thim, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
And Jesus answered him, The first of all the commandments is, Hear, O Israel; the Lord our God is one Lord.
Forasmuch as many have undertaken to compose a narrative of the facts which have been fully confirmed among us, Even as they who were eye-witnesses and ministers of the word from the beginning, delivered them to us: read more. It seemed good to me also, having accurately traced all things from their first rise, to write unto thee in order, most noble Theophilus, That thou mayst know the certainty of those things, wherein thou hast been instructed.
lest at any time thou dash thy foot against a stone.
And the multitudes being gathered thick together, he said, This is an evil generation: it seeketh a sign; but no sign shall be given it, save the sign of Jonah.
They said therefore one to another, Let us not rent it, but cast lots for it, whose it shall be: that the scripture might be fulfilled which saith, They parted my raiment among them, and cast lots for my vesture. These things therefore the soldiers did.
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophecy, and your young men shall see visions, and your old men shall dream dreams:
Yet the most High dwelleth not in temples made with hands, as saith the prophet, Heaven is my throne, and earth my footstool.
And he desired Philip to come up, and sit with him. The portion of scripture which he was reading, was this, He was led as a sheep to the slaughter, and like a lamb dumb before his shearer, so he opened not his mouth.
For in him we live and move, and have our being; as certain likewise of your own poets have said, For we are also his offspring.
Saying, Go to this people and say, Hearing ye shall hear, and shall not understand, and seeing ye shall see, and shall not perceive.
God forbid: let God be true, and every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
As it is written, There is none righteous, no not one. There is none that understandeth; there is none that seeketh after God. read more. They have all turned aside; they are together become unprofitable; there is none that doth good, no not one. Their throat is an open sepulchre; with their tongues have they used deceit; the poison of asps is under their lips. Whose mouth is full of cursing and bitterness; Their feet are swift to shed blood; Destruction and misery are in their ways, And they have not known the way of peace: The fear of God is not before their eyes.
Cometh this happiness then on the circumcision only, or on the uncircumcision also? For we say that faith was imputed to Abraham for righteousness.
Now concerning the things whereof ye wrote to me, It is good for a man, not to touch a woman.
Now as to things sacrified to idols, we know: for all of us have knowledge.
For it is written, in the law of Moses, Thou shalt not muzzle the ox that treadeth out the corn? Doth God take care for oxen?
Neither be ye idolaters, as were some of them, as it is written, The people sat down to eat and drink, and rose up to play.
Now I praise you, brethren, that ye remember me in all things, and keep the orders, as I delivered them to you.
But in this which I declare, I praise you not, that ye come together not for the better, but for the worse.
Now concerning spiritual gifts, brethren, I would not have you ignorant.
for it is written, Cursed is every one who continueth not in all the things which are written in the book of the law, to do them.
Tell me, ye that would be under the law, do ye not hear the law? For it is written, Abraham had two sons, one by the bond-woman, another by the free-woman. read more. And he of the bond-woman was born after the flesh, but he of the free-woman by promise. Which things are an allegory; for these are the two covenants; one from mount Sinai, bearing children to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem that now is, and is in bondage with her children. But Jerusalem that is above is free, which is the mother of us all. (For it is written, Rejoice thou barren, that bearest not; break forth and cry, thou that travailest not; for the desolate hath many more children than she that hath an husband. Now we, brethren, like Isaac, are children of promise. But as then, he that was born after the flesh persecuted him that was born after the Spirit, so it is now also. But what saith the scripture? Cast out the bond-woman and her son; for the son of the bond-woman shall not be heir with the son of the free-woman. So then, brethren, we are not children of the bond-woman, but of the free.
For I testify again to every man that is circumcised, he is a debtor to do the whole law.
For in Christ Jesus neither circumcision is any thing, nor uncircumcision, but a new creation. And as many as walk by this rule, peace be upon them and mercy, and upon the Israel of God.
Which he wrought in Christ, raising him from the dead; and he hath made him sit at his own right-hand in heavenly places,
I thank my God upon every mention of you,
Yet I thought it necessary to send to you Epaphroditus, my brother and companion in labour and fellow-soldier, but your messenger, and him that ministered to my need.
Nevertheless ye have done well, that ye did communicate to me in my affliction. And ye know likewise, O Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated to me in respect of giving and receiving but you only. read more. For even in Thessalonica ye sent once and again to my necessities. Not that I desire a gift, but I desire fruit that may abound to your account. But I have all things, and abound: I am filled, having received of Epaphroditus the things which came from you, an odour of a sweet smell, an acceptable sacrifice, well pleasing to God.
One of themselves, a prophet of their own, hath said, The Cretans are always liars, evil wild-beasts, lazy gluttons.
and love toward all saints) That the communication of thy faith may become effectual, by the acknowledgment of every good thing which is in you through Christ Jesus. read more. For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
For this Melchisedek king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him, To whom also Abraham gave a tenth part of all the spoils; being by interpretation, first king of righteousness, and then king of Salem also, which is king of peace; read more. Without father, without mother, without pedigree, having neither beginning of days, nor end of life, but being made like the son of God, remaineth a priest continually. Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils, And verily they of the sons of Levi, who receive the priesthood, have a commandment (according to the law) to take tithes of the people, that is, of their brethren, tho' they come out of the loins of Abraham. But he whose pedigree is not from them, took tythes of Abraham, and blessed him who had the promises: And without all contradiction, the less is blessed of the greater. And here men that die receive tithes: but there, he of whom it is witnessed, that he liveth. And even Levi, who receiveth tithes, paid tithes (so to speak) thro' Abraham. For he was yet in the loins of his father, when Melchisedek met him.
But the rich, in that he is made low; because as the flower of the grass he shall pass away.
For all flesh is as grass, and all the glory of man as the flower of grass: The grass is withered, and the flower thereof is fallen off;
And I saw in the right-hand of him that sat upon the throne a book written within and without, sealed with seven seals.
And after this I saw four angels standing on the four corners of the earth, holding the four winds, that the wind should not blow upon the earth, nor on the sea, nor on any tree.
Saying to the sixth angel, who had the trumpet, Loose the four angels who are bound in the great river Euphrates.
And another angel followed, saying, Babylon the great is fallen, is fallen; she that hath made all nations drink of the wine of her fornication.
Having the glory of God: her window was like the most precious stone, like a jasper stone,