Reference: Ransom
Easton
the price or payment made for our redemption, as when it is said that the Son of man "gave his life a ransom for many" (Mt 20:28; comp. Ac 20:28; Ro 3:23-24; 1Co 6:19-20; Ga 3:13; 4:4-5; Eph 1:7; Col 1:14; 1Ti 2:6; Tit 2:14; 1Pe 1:18-19. In all these passages the same idea is expressed). This word is derived from the Fr. rancon; Lat. redemptio. The debt is represented not as cancelled but as fully paid. The slave or captive is not liberated by a mere gratuitous favour, but a ransom price has been paid, in consideration of which he is set free. The original owner receives back his alienated and lost possession because he has bought it back "with a price." This price or ransom (Gr. lutron) is always said to be Christ, his blood, his death. He secures our redemption by the payment of a ransom. (See Redemption.)
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even as the Son of man came not to be ministered unto, but to minister and to give his life a ransom for many.
Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood.
for all have sinned and are made destitute of the glory of God, being justified freely by his grace through the redemption that is in Jesus, the Christ,
Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree),
but when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law, to redeem those that were under the law, that we might receive the adoption of sons.
in whom we have redemption through his blood, the forgiveness of sins according to the riches of his grace,
in whom we have redemption through his blood, even the remission of sins,
who gave himself for us that he might redeem us from all iniquity and purify unto himself a people of his own, zealous of good works.
Fausets
Greek lutron, antilutron (1Ti 2:6). ("A price paid for freeing a captive".) Anti implies vicarious, equivalent substitution, "a ransom for many" (Mt 20:28; Eph 1:7; 1Pe 1:18-19). Man was the slave of Satan, sold under sin. He was unable to ransom himself, because absolute obedience is due to God; therefore no act of ours can satisfy for the least offense. Le 25:48 allowed one sold captive to be redeemed by one of his brethren. The Son of God therefore became man in order that as our elder brother He should redeem us (Heb 2:14-15). (See REDEEM.)
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after he is sold he shall have redemption; one of his brethren shall redeem him;
even as the Son of man came not to be ministered unto, but to minister and to give his life a ransom for many.
in whom we have redemption through his blood, the forgiveness of sins according to the riches of his grace,
who gave himself in ransom for all, the testimony of which was confirmed at the time,
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil, and deliver those who through fear of death were all their lifetime subject to slavery.
Hastings
Morish
In the O.T., except in Ex 21:30, the word is kopher, lit. 'a covering,' a cognate word to kaphar, often translated 'atonement.' None "can by any means redeem his brother, nor give to God a ransom for him." Ps 49:7. But God could say, "Deliver him from going down to the pit: I have found a ransom." Job 33:24. The word occurs also in Ex 30:12; Job 36:18; Pr 6:35; 13:8; 21:18; Isa 43:3. In the N.T. it is ??????, or ??????????, from 'to loose, set free.' Christ gave Himself, His life, a ransom for many: the precious blood of Christ witnesses that every claim of God against the believer has been answered. Mt 20:28; Mr 10:45; 1Ti 2:6.
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If there is laid on him a sum of money, then he shall give for the ransom of his life whatever is laid upon him.
When thou takest the number of the sons of Israel after the sum of them, each one shall give a ransom for his soul unto the LORD, when thou dost number them, that there be no mortality in them because of numbering them.
to tell him that God had mercy on him, that he delivered him from going down to the pit; that he found a ransom;
Therefore it is to be feared that he take thee away with a stroke, which cannot be avoided even with a great ransom.
none of them can by any means ransom his brother, nor give God an atonement for him;
He will not regard any ransom; neither will he want to forgive, though thou givest many bribes.
The redemption of a man's life is his riches: but the poor does not hear rebuke.
The wicked shall be a ransom for the righteous, and the transgressor for the upright.
For I am the LORD thy God, the Holy One of Israel, thy Keeper; I gave Egypt for thy ransom, Ethiopia and Seba for thee.
even as the Son of man came not to be ministered unto, but to minister and to give his life a ransom for many.
For even the Son of man came not to be ministered unto, but to serve and to give his life in ransom for many.