Reference: Rest
American
In Ac 9:31, refers to the respite from persecution enjoyed by the Christians in Palestine, after the conversion of Saul of Tarsus, during the last two years of Caligula's short reign, A. D. 39 and 40, when the Jews were so harassed by the attempts of the emperor to force them to worship him as a god, that they forbore to afflict the followers of Christ.
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Then the congregations had rest throughout all Judaea and Galilee and Samaria and were edified, walking in the fear of the Lord, and with the comfort of the Holy Spirit they were multiplied.
Easton
(1.) Gr. katapausis, equivalent to the Hebrew word noah (Heb 4:1).
(2.) Gr. anapausis, "rest from weariness" (Mt 11:28).
(3.) Gr. anesis, "relaxation" (2Th 1:7).
(4.) Gr. sabbatismos, a Sabbath rest, a rest from all work (Heb 4:9; R.V., "sabbath"), a rest like that of God when he had finished the work of creation.
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Come unto me, all ye that labour and are heavy laden, and I will give you rest.
and to give you, who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with the angels of his power,
Let us, therefore, fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it.
There remains therefore a rest for the people of God.
Fausets
Heb 4:9, "there remaineth a keeping of sabbath (sabbatismos) to the people of God." God's rest ("My rest" Heb 4:3) was a sabbatism, so will ours be; a home for the exile, a mansion for the pilgrim, a sabbath for the workman weary of the world's weekday toil. In time there are many sabbaths, then there shall be one perfect and eternal. The "rest" in Heb 4:8 is katapausis; Hebrew noach, "rest from weariness": as the ark rested on Ararat after its tossings; as Israel, under Joshua, rested from war in Canaan.
Anesis (2Th 1:7), "relaxation from afflictions". Anapausis, "rest," given by Jesus now (Mt 11:28); but the "rest" in Heb 4:9 is the nobler "sabbath rest"; katapausis, literally, "cessation from work finished" (Heb 4:4) as God rested from His (Re 14:13; 16:17). The two ideas combined give the perfect view of the heavenly sabbath: rest from weariness, sorrow, and sin; and rest in the completion of God's new creation (Re 21:5). The renovated creation shall share in it. Nothing will there be to break the sabbath of eternity. The Triune God shall rejoice in the work of His hands (Zep 3:17). The Jews call the future rest "the day which is all sabbath."
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The LORD thy God in the midst of thee is mighty; he will save; he will rejoice over thee with joy; he will rest in his love; he will joy over thee with singing.
Come unto me, all ye that labour and are heavy laden, and I will give you rest.
and to give you, who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with the angels of his power,
(For we who have believed do enter into the rest) as he said, As I have sworn in my wrath, they shall not enter into my rest although the works were finished from the foundation of the world. For he spoke in a certain place of the seventh day like this, And God rested the seventh day from all his works.
For if Jesus had given them rest, then he would not afterward have spoken of another day. There remains therefore a rest for the people of God.
There remains therefore a rest for the people of God.
And I heard a voice from heaven saying unto me, Write, Blessed are the dead who die in the Lord from now on; Yea, saith the Spirit, that they may rest from their labours, and their works do follow them.
And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of the heaven from the throne, saying, It is done.
And he that was seated upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are faithful and true.
Hastings
The conception of rest as a gift of God runs through the Bible, the underlying idea being not idleness, but the freedom from anxiety which is the condition of effective work. It is promised to Israel in Canaan (Ex 33:14; De 3:20), and Zion is the resting-place of Jahweh (Ps 132:8,14), the Temple being built by 'a man of rest' (1Ch 22:9; a contrast is implied with the desert wanderings in Nu 10:33-36). At the same time no earthly temple can be the real resting-place of Jahweh (Isa 66:1; Ac 7:49). The rest of the Sabbath and the Sabbatical year are connected with the rest of God after creation (Ge 2:2; Ex 20:11; Le 25:4; see art. Sabbath). The individual desires rest, as did the nation (Ps 55:8); it is not to be found in ignoble ease (Ge 49:15 Issachar), but in the ways of God (Ps 37:7; Jer 6:10); it is the gift of Christ (Mt 11:28). Sinners fail to find it (Isa 28:12; 57:20), as Israel failed (Ps 95:11). Heb 4 develops the meaning of this failure, and points to the 'sabbath rest' still to come. This heavenly rest includes not only freedom from labour, as in OT (Job 3:13,17 [in Ps 16:9, see RV), but also the opportunity of continued work (Re 14:13).
C. W. Emmet.
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And on the seventh day God finished his work which he had made, and he rested on the seventh day from all his work which he had made.
and he saw that rest was good and the land that it was pleasant and bowed his shoulder to bear and became a servant unto tribute.
for in six days the LORD made the heavens and earth, the sea, and all that is in them and rested the seventh day; therefore, the LORD blessed the sabbath day and sanctified it.
And he said, My presence shall go with thee, and I will give thee rest.
but the seventh year the land shall have a sabbath of rest, a sabbath unto the LORD: thou shalt neither sow thy field nor prune thy vineyard.
Thus they departed from the mount of the LORD three days' journey, and the ark of the covenant of the LORD went before them in the three days' journey, searching out a resting place for them. And the cloud of the LORD was upon them by day, from when they went out of the camp. read more. And it came to pass, when the ark was moved, that Moses said, Rise up, LORD, and let thine enemies be scattered, and let those that hate thee flee before thee. And when it rested, he said, Return, O LORD, unto the ten thousands of Israel.
until the LORD has given rest unto your brethren, as well as unto you, and until they also inherit the land which the LORD your God has given them beyond the Jordan; then shall ye return each man unto his possession, which I have given you.
Behold, a son shall be born to thee, who shall be a man of rest, and I will give him rest from all his enemies round about, for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.
For now I should have lain still and been quiet; I should have slept; then I would have been at rest,
There the wicked cease from troubling; and there the weary are at rest.
Therefore my heart is glad, and my glory rejoices: my flesh also shall rest secure.
Daleth Be silent before the LORD and wait patiently for him; do not be angry with him who prospers in his way, with the man who brings wicked devices to pass.
I would hasten my escape from the windy storm and tempest.
unto whom I swore in my wrath that they should not enter into my rest.
Arise, O LORD, into thy rest; thou, and the ark of thy strength.
This shall be my rest for ever; here I will dwell; for I have desired her.
To whom he said, This is the rest with which ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
But the wicked are like the sea in tempest, that cannot rest, whose waters cast up mire and dirt.
Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where shall remain this house that ye built unto me? and where shall remain this place of my rest?
To whom shall I speak, and give warning that they may hear? behold, their ears are uncircumcised, and they cannot hearken, behold, the word of the LORD is unto them a reproach; they have no delight in it.
Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Heaven is my throne, and earth is my footstool; what house will ye build me? saith the Lord, or what is the place of my rest?
And I heard a voice from heaven saying unto me, Write, Blessed are the dead who die in the Lord from now on; Yea, saith the Spirit, that they may rest from their labours, and their works do follow them.
Morish
The first allusion to rest in scripture is on the part of God after His works of creation. Gen. 2. It may be assumed, therefore, that while the term means cessation from labour, it also covers the idea of complacency in the result of the labour; and this thought probably underlies the institution of the sabbath; for it is clear from Ps. 95 and Heb. 4 that it was in the thought of God that man should enter into His rest. But sin entered into the world by man, with all its baneful consequences; and unless God were to acquiesce in a world of sin and moral woe He must needs work in grace. Hence the word of Christ, "My Father worketh hitherto until now, and I work." Joh 5:17. This untiring activity of God is intimated by various expressions in the O.T. God is again and again described as 'rising up early,' sending His prophets, etc. Eventually Christ came to do the will of His Father, and to finish His work. When the full results of the death of Christ are displayed, and all enemies subdued, then God will again enjoy His sabbath of rest, and His people too will enter into His rest.
The Lord Jesus in His ministry on earth, when recognising the absence of moral effect from His mighty works, and retiring consequently into the service of revealing the Father to the babes, invited those who laboured and were heavy laden to come to Him for rest. Mt 11:28. Those who felt the rejection of Christ here were invited to take His yoke upon them, and learn of Him, who was meek and lowly of heart, and they should find rest unto their souls. Mt 11:29. The soul thus has, outside of circumstances here, a portion unaffected by circumstances, and that satisfies all its longings. On the other hand there is no rest to the wicked, who are like the troubled waves of the sea; and those who bow to the future imperial beast and his image will have no rest from their torments day nor night for ever and ever. Isa 57:20-21; Re 14:11.
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But the wicked are like the sea in tempest, that cannot rest, whose waters cast up mire and dirt. There is no peace, saith my God, for the wicked.
Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you and learn of me, for I am meek and humble of heart, and ye shall find rest for your souls.
But Jesus answered them, My Father works until now, and I work.
and the smoke of their torment ascends up for ever and ever; and those that worship the beast and its image and whosoever receives the mark of its name, have no rest day or night.